0>>>>110-09-75 ओम शान्ति अव्यक्त बापदादामधुबन10-09-75 ōm śhānti avyakt bāpadādāmadhuban10-09-75 ōm śhānti avyakt[adj.] x10-09-75 Om peace avyakt x
0> > 01/01/96 Om Shanti Avyakt BapDada Madhuban 10/09/75
2नॉलेजफुल और पावरफुल आत्मा ही सक्सेसफुलknowledgeful aur powerful ātmā hī successfulknowledgeful aur powerful ātmā[n.f.;sg.] hī[p.] successfulknowledgeful and powerful soul only successful
1A knowledgefull and powerful soul is successful
3ज्ञान के सागर , शक्ति के सागर , सदा जागती-ज्योति अथक सेवाधारी वत्सों को निद्रा-जीत बनाने वाले शिव बाबा बोले -gyān K|kē sāgar , śhakti K|kē sāgar , sadā jāgatī-jyōti athak sēvādhārī vatsō̃ kō nidrā-jīt banānē vālē śhiv bābā bōlē -gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] , śhakti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] , sadā x athak[adj.] sēvādhārī[n.m.;sg.,d.] x kō[postp.] x banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhiv bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] -knowledge (K|of) ocean , Shakti (K|of) ocean , constantly x x server x to x create[inf.m.pl.,o.] those who Shiva Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) -
2Do you always experience yourself to be master knowledgefull, powerful and successful in every situation. 3Because,t he result of being a knowledge full and powerful soul is to be successful.
4सदा हर स्थिति में मास्टर नॉलेजफुल ( ज्ञानमूर्त ) पावरफुल ( शक्ति या योगमूर्त ) और सक्सेसफुल ( सफलता-मूर्त ) स्वयं को अनुभव करते हो ? sadā har|her sthiti mē̃ master knowledgeful ( jñānamūrta ) powerful ( śhakti yā yōgamūrta ) aur successful ( saphaltā-mūrt ) svayã kō anubhav kartē hō ? sadā harnā[root]|har|her sthiti[n.f.;sg.] mē̃[postp.] master knowledgeful[x] ( x ) powerful ( śhakti[n.f.ī=>ī;sg.] yā x ) aur successful ( saphaltāmūrt[n.f.;sg.] ) svayã kō[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? constantly (x[root]|x) stage in “master knowledge-full” ( x ) powerful ( Shakti or x ) and successful ( embodiment of success ) x to experience do[pres.pl.m.2] ?
4At the present moment, there are two subjects: yoga and gyan. 5Yoga means being powerful, and gyan means knowledge. 6The object of these two subject sis to become successful.
5क्योंकि नॉलेजफुल और पावरफुल आत्मा की रिजल्ट ( परिणाम ) है सक्सेसफुल . kyōṅki knowledgeful aur powerful ātmā key|kī result ( pariṇām ) hai successful . kyōṅki knowledgeful aur powerful ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] result ( pariṇām[n.m.;sg.,d.] ) hōnā[pres.sg.23] successful . because knowledgeful and powerful soul (key|do[past-part.f.]|of) result ( x ) be[pres.sg.23] successful .
7This is called the visible reward. 8The visible reward of this time will glorify your futurere ward.
6वर्तमान समय इन दोनों सब्जेक्ट्स याद अर्थात् पावरफुल और ज्ञान अर्थात् नॉलेजफुल . vartamān samay in dōnō̃ subjects yād arthāt powerful aur gyān arthāt knowledgeful . vartamān[adj.] samay[n.m.;sg.,d.] in|yah[pn.pl.o.] dōnō̃ subject yād[n.f.;sg.] arthāt powerful aur gyān[n.m.;sg.,d.] arthāt knowledgeful . present time (in|this) x subject remembrance that is powerful and knowledge that is knowledgeful .
9It should not be that you become deprived from experiencing the visible reward of the present on the basis of waiting for the future reward.
7इन दोनों सब्जेक्ट्स ( विषय ) का ऑब्जेक्ट ( उदेश्य ) है सक्सेसफुल . in dōnō̃ subjects ( viṣhay ) kā object ( udēśya ) hai successful . in|yah[pn.pl.o.] dōnō̃ subject ( viṣhay[n.m.;sg.,d.] ) kā[postp.ā=>ā;m.sg.d.] object ( x ) hōnā[pres.sg.23] successful . (in|this) x subject ( poison ) of x ( x ) be[pres.sg.23] successful . 8इसी को ही प्रत्यक्ष फल कहा जाता है . isī kō hī pratyakṣha phal kahā jātā hai . yah[pn.sg.hī] kō[postp.] hī[p.] pratyakṣh[adj.] phal[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . this[.hī] to only visible fruit (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
10You should never think that nothing is visible at the present moment, or that there is no experience of it nor any attainment.
9इस समय का प्रत्यक्ष फल आपके भविष्य फल को प्रख्यात करेगा . is samay kā pratyakṣha phal āpkē bhaviṣhya phal kō prakhyāt karēgā . is samay[x] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] āp[pn.pl.kē] bhaviṣhya[adj.] phal[n.m.;sg.,d.] kō[postp.] prakhyāt[adj.] karnā[fut.m.sg.23] . at this time of visible fruit you[.kē] future fruit to x do[fut.m.sg.23] .
11"This study is for the future. 12My future is very bright. 13Now I am incognito.
10ऐसे नहीं कि भविष्य फल के आधार पर अब के प्रत्यक्ष फल को अनुभव करने से वंचित रह जाओ . aisē nahī̃ ki bhaviṣhya phal K|kē ādhār par ab K|kē pratyakṣha phal kō anubhav karnē sē vañchit rah jāō . aisē nahī̃[x] ki[conj.] bhaviṣhya[adj.] phal[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] ab[adv.] K|kā[postp.ā=>ē;m.o.,m.pl.] pratyakṣh[adj.] phal[n.m.;sg.,d.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] vañchit[adj.] rahnā[opt.pl.2,imp.pl.2.root+jānā] . it isn't that that future fruit (K|of) basis (at|other) now (K|of) visible fruit to experience do[inf.m.pl.,o.] from deprived remain[opt.pl.2,imp.pl.2.root+jānā] . 11ऐसे कभी भी संकल्प नहीं करना कि वर्तमान में कुछ दिखाई नहीं देता है व अनुभव नहीं होता है व प्राप्ति नहीं होती है , यह पढ़ाई तो है ही भविष्य की . aisē kabhī bhī saṅkalp nahī̃ karnā ki vartamān mē̃ kuchh dikhāī nahī̃ dētā hai va anubhav nahī̃ hōtā hai va prāpti nahī̃ hōtī hai , yah paṛhāī tō hai hī bhaviṣhya key|kī . aisā[adj.ā=>ē;m.o.,m.pl.] kabhī[adv.] bhī[p.] saṅkalp[n.m.;sg.,d.] nahī̃[neg] karnā[inf.m.sg.d.] ki[conj.] vartamān[adj.] mē̃[postp.] kuchh dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[pres.sg.m.23] va anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] va prāpti[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.f.23] , yah[pn.sg.d.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] tō hōnā[pres.sg.23] hī[p.] bhaviṣhya[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . such ever too thought not do[inf.m.sg.d.] that present in anything (x[past-part.f.]|x) not give[pres.sg.m.23] x experience not be[pres.sg.m.23] x attainment not be[pres.sg.f.23] , this (study|teach[past-part.f.]) then be[pres.sg.23] only future (key|do[past-part.f.]|of) . 12भविष्य मेरा बहुत उज्जवल है . bhaviṣhya mērā bahut ujjval hai . bhaviṣhya[adj.] maĩ[pn.sg.kā] bahut ujjval[adj.] hōnā[pres.sg.23] . future I[.kā] very clean and bright be[pres.sg.23] . 13अभी मैं गुप्त हूँ अन्त में प्रख्यात हो जाऊंगा-लेकिन भविष्य की झलक , भविष्य की प्रालब्ध व अन्तिम समय पर प्रसिद्ध होने वाली आत्मा की चमक अब से सर्व को अनुभव होनी चाहिए . abhī maĩ gupta hū̃ ant mē̃ prakhyāt hō jāūṅgā-lēkin bhaviṣhya key|kī jhalak , bhaviṣhya key|kī prālabdh va antim samay par prasiddh hōnē vālī ātmā key|kī chamak ab sē sarv kō anubhav hōnī chāhiē . ab[adv.hī] maĩ[pn.sg.d.] gupt[adj.] hōnā[pres.sg.1] ant[n.m.;sg.,d.] mē̃[postp.] prakhyāt[adj.] hōnā[root]|hōnā[pres.pl.2] x bhaviṣhya[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jhalak[n.f.;sg.]|jhalaknā[root] , bhaviṣhya[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prālabdh[n.f.;sg.] va antim[adj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] prasiddh[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] chamaknā[root]|chamak[n.f.;sg.] ab[adv.] sē[postp.] sarv[adj.] kō[postp.] anubhav[n.m.;sg.,d.] hōnā[.oblig3] . now I incognito be[pres.sg.1] end in x (be[root]|be[pres.pl.2]) x future (key|do[past-part.f.]|of) (x|sparkle[root]) , future (key|do[past-part.f.]|of) reward x final time (at|other) x be[inf.m.pl.,o.] those who soul (key|do[past-part.f.]|of) (x[root]|sparkle) now from all to experience be[.oblig3] .
14Atthe end I will be revealed."
14इसलिए पहले प्रत्यक्ष फल और साथ में भविष्य फल . isliē pahlē pratyakṣha phal aur sāth mē̃ bhaviṣhya phal . isliē pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] pratyakṣh[adj.] phal[n.m.;sg.,d.] aur sāth[n.m.;sg.,d.] mē̃[postp.] bhaviṣhya[adj.] phal[n.m.;sg.,d.] . therefore (x|firstly) visible fruit and with in future fruit . 15प्रत्यक्ष फल नहीं तो भविष्य फल भी नहीं . pratyakṣha phal nahī̃ tō bhaviṣhya phal bhī nahī̃ . pratyakṣh[adj.] phal[n.m.;sg.,d.] nahī̃ tō[x] bhaviṣhya[adj.] phal[n.m.;sg.,d.] bhī[p.] nahī̃[neg] . visible fruit otherwise future fruit too not .
15But the future sparkle and future reward of a soul who is going to be renowned at the end should be experienced by all souls now.
16स्वयं को स्वयं प्रत्यक्ष भले ही नहीं करे , लेकिन उनका सम्पर्क , स्नेह और सहयोग ऐसी आत्मा को स्वतः ही प्रसिद्ध कर देते हैं . svayã kō svayã pratyakṣha bhalē hī nahī̃ karē , lēkin unkā samparka , snēh aur sahyōg aisī ātmā kō svataḥ hī prasiddh kar dētē haĩ . svayã kō[postp.] svayã pratyakṣh[adj.] bhalā[adj.ā=>ē;m.o.,m.pl.] hī[p.] nahī̃[neg] karnā[opt.sg.23] , lēkin vah[pn.pl.kā] sampark[n.m.;sg.,d.] , snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kō[postp.] svataḥ hī[p.] prasiddh[adj.] karnā[pres.pl.m.12hon3.root+dēnā] . x to x visible benefit only not do[opt.sg.23] , but that[.kā] x , love and cooperation such soul to automatically only x do[pres.pl.m.12hon3.root+dēnā] .
16If there is no visible fruit, then there can be no future fruit. 17You should not have to reveal yourself but the connection, love and cooperation of such a soul will automatically reveal itself.
17यह ईश्वरीय लॉ ( नियम ) है कि स्वयं को किसी भी प्रकार से सिद्ध करने वाला कभी भी प्रसिद्ध नहीं हो सकता . yah īśhvarīy law ( niyam ) hai ki svayã kō kisī bhī prakār sē siddha karnē vālā kabhī bhī prasiddh nahī̃ hō saktā . yah[pn.sg.d.] īśhvarīy[adj.] law ( niyam[n.m.;sg.,d.] ) hōnā[pres.sg.23] ki[conj.] svayã kō[postp.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] sē[postp.] siddh[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kabhī[adv.] bhī[p.] prasiddh[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . this Godly law ( law ) be[pres.sg.23] that x to (some|anything) too form from successful do[inf.m.pl.,o.] those who ever too x not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
18It is a Godly law that those who try to prove themselves in any way will never become renowned.
18इसलिये यह संकल्प कि मैं स्वयं को जानता हूँ कि मैं ठीक हूँ दूसरे नहीं जानते व दूसरे नहीं पहचानते , आखिर पहचान ही लेंगे व आगे चलकर देखना क्या होता है ? isliyē yah saṅkalp ki maĩ svayã kō jāntā hū̃ ki maĩ ṭhīk hū̃ dūsrē nahī̃ jāntē va dūsrē nahī̃ pahchāntē , ākhir pahchān hī lē̃gē va āgē chalkar dēkhnā kyā hōtā hai ? isliē yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] ki[conj.] maĩ[pn.sg.d.] svayã kō[postp.] jānnā[pres.sg.m.1] ki[conj.] maĩ[pn.sg.d.] ṭhīk[adj.] hōnā[pres.sg.1] dūsrā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] va dūsrā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] pahchānnā[pres-part.m.pl.,o.] , ākhir pahchān[n.f.;sg.]|pahchānnā[root] hī[p.] lēnā[fut.m.pl.12hon3] va āgē chalnā[abs.] dēkhnā[inf.m.sg.d.] kyā hōnā[pres.sg.m.23] ? therefore this thought that I x to know[pres.sg.m.1] that I OK be[pres.sg.1] other not know[pres-part.m.pl.,o.] x other not recognise[pres-part.m.pl.,o.] , at last (recognition|recognise[root]) only take[fut.m.pl.12hon3] x previously continue[abs.] see[inf.m.sg.d.] what be[pres.sg.m.23] ?
19Therefore, suchthoughts as, "I know that I am right; others don't know or recognize it; ultimately they will recognize me. 20Let's seewhat happens later on", are thoughts of sleep.
19यह भी ज्ञान स्वरूप , याद स्वरूप आत्मा के स्वयं को धोखे देने वाली अलबेलेपन की मीठी निद्रा है . yah bhī gyān svarūp , yād svarūp ātmā K|kē svayã kō dhōkhē dēnē vālī albēlēpan key|kī mīṭhī nidrā hai . yah[pn.sg.d.] bhī[p.] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] , yād[n.f.;sg.] svarūp[n.m.;sg.,d.] ātmā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] svayã kō[postp.] dhōkhā[n.m.ā=>ē;sg.o.,m.pl.d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] albēlāpan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mīṭhā[adj.ā=>ī;f.] nindrā[n.f.;sg.] hōnā[pres.sg.23] . this too knowledge form , remembrance form soul (K|of) x to deception give[inf.m.pl.,o.] those who carelessness (key|do[past-part.f.]|of) sweet sleep be[pres.sg.23] .
21For a soul who is an embodiment of gyan and an embodiment ofremembrance, this is a sweet sleep of carelessness and selfdeception.
20ऐसे अल्पकाल के आराम देने वाले व अल्पकाल के लिये अपने दिल को दिलासा देने वाली माया की निद्रा के अनेक प्रकार हैं . aisē alpkāl K|kē ārām dēnē vālē va alpkāl K|kē liyē apnē dil kō dilāsā dēnē vālī māyā key|kī nidrā K|kē anēk prakār haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] alpkāl[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ārām[x] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] va alpkāl[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] apnā[pn.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] kō[postp.] dilāsā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] māyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nindrā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . such temporary period (K|of) comfort give[inf.m.pl.,o.] those who x temporary period (K|of) take[past-part.m.pl.,o.] one’s own heart to x give[inf.m.pl.,o.] those who Maya (key|do[past-part.f.]|of) sleep (K|of) many form be[pres.pl.12hon3] .
22Maya has many types of sleep which give restfor a temporary period, or which give you comfort for a short time.
21जिस भी बातों में अपनी प्रालब्ध को व प्रत्यक्ष फल की प्राप्ति को खोते हो तो अवश्य अनेक प्रकार की निद्रा में सोते हो . jis bhī bātō̃ mē̃ apnī prālabdh kō va pratyakṣha phal key|kī prāpti kō khōtē hō tō avaśhya anēk prakār key|kī nidrā mē̃ sōtē hō . jō[pn.sg.o.] bhī[p.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] apnā[pn.ā=>ī;f.] prālabdh[n.f.;sg.] kō[postp.] va pratyakṣh[adj.] phal[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] kō[postp.] khōnā[pres.pl.m.2] tō avaśhya anēk[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nindrā[n.f.;sg.] mē̃[postp.] sōnā[pres.pl.m.2] . that too matter in one’s own reward to x visible fruit (key|do[past-part.f.]|of) attainment to lose[pres.pl.m.2] then x many form (key|do[past-part.f.]|of) sleep in sleep[pres.pl.m.2] .
23If there is any aspect in which you lose yourreward or attainment of visible fruit, then definitely you are sleeping in one or another type of sleep.
22इसलिये कहावत है - जिन सोया तिन खोया . isliyē kahāvat hai - jin sōyā tin khōyā . isliē kahāvat[n.f.;sg.] hōnā[pres.sg.23] - jin sōyā tin khōyā[x] . therefore it is said be[pres.sg.23] - those who remain sleeping lose everything .
24This is whythere is the saying, "One who sleeps is a loser".
23 तो खोना ही सोना है . tō khōnā hī sōnā hai . tō khōnā[inf.m.sg.d.] hī[p.] sōnā[pres.sg.23.oblig1] . then lose[inf.m.sg.d.] only sleep[pres.sg.23.oblig1] .
25To sleep means to lose.
24ऐसे कभी भी समय पर सफलता पा नहीं सकते अर्थात् सक्सेसफुल नहीं बन सकते . aisē kabhī bhī samay par saphaltā pā nahī̃ saktē arthāt successful nahī̃ ban saktē . aisā[adj.ā=>ē;m.o.,m.pl.] kabhī[adv.] bhī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] saphaltā[n.f.;sg.] pānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] arthāt successful nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . such ever too time (at|other) success x[root] not can[pres-part.m.pl.,o.] that is successful not (become[root]|x) can[pres-part.m.pl.,o.] .
26At that time such souls can never experiencesuccess, that is, they can never become successful.
25सारे कल्प के अन्दर सिर्फ इस संगम युग को ड्रामा प्लेन अनुसार वरदान है - कौन-सा ? sārē kalp K|kē andar sirph is saṅgam yug kō drama plane|plain anusār vardān hai - kaun-sā ? sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] andar sirph[adj.] yah[pn.sg.o.] saṅgam[n.m.;sg.,d.] yug[x] kō[postp.] drama plane|plain anusār vardān[n.m.;sg.,d.] hōnā[pres.sg.23] - kaun sā[adj.ā=>ā;m.sg.d.] ? the whole cycle (K|of) inside only this confluence age to drama (plane|plain) according to blessing be[pres.sg.23] - which ?
27In the entire kalpa, according to the plan of the drama, it is only the confluence age that has this blessing. 28Whichblessing?
26संगमयुग को कौन-सा वरदान है ? saṅgamyug kō kaun-sā vardān hai ? saṅgamyug[n.m.;sg.,d.] kō[postp.] kaun sā[adj.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] hōnā[pres.sg.23] ? confluence age to which blessing be[pres.sg.23] ?
29What blessing does the confluence age have?
27 प्रत्यक्ष फल का वरदान सिर्फ संगमयुग को है . pratyakṣha phal kā vardān sirph saṅgamyug kō hai . pratyakṣh[adj.] phal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] sirph[adj.] saṅgamyug[n.m.;sg.,d.] kō[postp.] hōnā[pres.sg.23] . visible fruit of blessing only confluence age to be[pres.sg.23] .
30The blessing of visible fruit only belongs to the confluenceage.
28अभी-अभी देना , अभी-अभी मिलना . abhī-abhī dēnā , abhī-abhī milnā . ab[adv.hī] dēnā[inf.m.sg.d.] , ab[adv.hī] milnā[inf.m.sg.d.] . now give[inf.m.sg.d.] , now receive[inf.m.sg.d.] .
31To give now and to receive now.
29पहले देखते हो - फिर करते हो-पक्के सौदागर हो . pahlē dēkhtē hō - phir kartē hō-pakkē saudāgar hō . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] dēkhnā[pres.pl.m.2] - phir[adv.]|phirnā[root] karnā[pres-part.m.pl.,o.] x saudāgar[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . (x|firstly) see[pres.pl.m.2] - (then|turn[root]) do[pres-part.m.pl.,o.] x Businessman (be[root]|be[pres.pl.2]) .
32First, you look and then you act; you are strong business people.
30संगमयुग की विशेषता है कि इस युग में ही बाप भी प्रत्यक्ष होते हैं , ऊंच ते ऊंच ब्राह्मण भी प्रत्यक्ष होते हैं . saṅgamyug key|kī viśhēṣhtā hai ki is yug mē̃ hī bāp bhī pratyakṣha hōtē haĩ , ūñch tē ūñch brāhmaṇ bhī pratyakṣha hōtē haĩ . saṅgamyug[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.o.] yug[x] mē̃[postp.] hī[p.] bāp[n.m.;sg.,d.] bhī[p.] pratyakṣh[adj.] hōnā[pres.pl.m.12hon3] , ūñch tē ūñch[x] brāhmaṇ[n.m.;sg.,d.] bhī[p.] pratyakṣh[adj.] hōnā[pres.pl.m.12hon3] . confluence age (key|do[past-part.f.]|of) speciality be[pres.sg.23] that this age in only father too visible be[pres.pl.m.12hon3] , highest-on-high Brahmin too visible be[pres.pl.m.12hon3] . 31आप सबके 84 जन्मों की कहानी भी प्रत्यक्ष होती है . āp sabkē 84 janmō̃ key|kī kahānī bhī pratyakṣha hōtī hai . āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] 84 janm[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kahānī[n.f.ī=>ī;sg.] bhī[p.] pratyakṣh[adj.] hōnā[pres.sg.f.23] . you everyone's 84 life (key|do[past-part.f.]|of) x too visible be[pres.sg.f.23] . 32श्रेष्ठ नॉलेज भी प्रत्यक्ष होती है . śhrēṣhṭh knowledge bhī pratyakṣha hōtī hai . śhrēṣhṭha[adj.] knowledge bhī[p.] pratyakṣh[adj.] hōnā[pres.sg.f.23] . elevated knowledge too visible be[pres.sg.f.23] . 33इस कारण ही प्रत्यक्ष फल मिलता है . is kāraṇ hī pratyakṣha phal miltā hai . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] hī[p.] pratyakṣh[adj.] phal[n.m.;sg.,d.] milnā[pres.sg.m.23] . this because only visible fruit receive[pres.sg.m.23] .
33Thespeciality of the confluence age is that it is only in this age that the Father is revealed; the highestonhigh Brahminsare also revealed; the story of the eightyfour births of you all is revealed; the elevated knowledge is also revealed.This is the reason why you receive visible fruit.
34प्रत्यक्ष फल का अनुभव कर रहे हो ? pratyakṣha phal kā anubhav kar rahē hō ? pratyakṣh[adj.] phal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] ? visible fruit of experience do[pres.pl.m.prog.2] ?
34Are you experiencing the visible fruit?
35प्रत्यक्ष फल प्राप्त होते समय भविष्य फल को सोचता रहे ऐसी आत्मा को कौन-सी आत्मा कहेंगे ? pratyakṣha phal prāpt hōtē samay bhaviṣhya phal kō sōchtā rahē aisī ātmā kō kaun-sī ātmā kahē̃gē ? pratyakṣh[adj.] phal[n.m.;sg.,d.] prāpt[adj.] hōnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] bhaviṣhya[adj.] phal[n.m.;sg.,d.] kō[postp.] sōchnā[opt.sg.23.pres-part+rahnā] aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kō[postp.] kaun sā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kahnā[fut.m.pl.12hon3] ? visible fruit reached be[pres-part.m.pl.,o.] time future fruit to think[opt.sg.23.pres-part+rahnā] such soul to which soul say[fut.m.pl.12hon3] ?
35If, at the time of attaining thevisible reward, a soul keeps thinking of the future reward, what would that soul be called?
36ऐसी आत्मा को मास्टर नॉलेजफुल कहेंगे या यह भी एक अज्ञान है ? aisī ātmā kō master knowledgeful kahē̃gē yā yah bhī ēk agyān hai ? aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kō[postp.] master knowledgeful[x] kahnā[fut.m.pl.12hon3] yā yah[pn.sg.d.] bhī[p.] ēk[adj.] agyān[n.m.;sg.,d.] hōnā[pres.sg.23] ? such soul to “master knowledge-full” say[fut.m.pl.12hon3] or this too one ignorance be[pres.sg.23] ?
36Would that soul be calleda master knowledgefull soul or is this a type of ignorance?
37किसी भी प्रकार का अज्ञान उसको , अज्ञान की नींद कहते हैं . kisī bhī prakār kā agyān uskō , agyān key|kī nīnd kahtē haĩ . kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] agyān[n.m.;sg.,d.] vah[pn.sg.kō] , agyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nīnd[n.f.;sg.] kahnā[pres.pl.m.12hon3] . (some|anything) too form of ignorance that[.kō] , ignorance (key|do[past-part.f.]|of) sleep say[pres.pl.m.12hon3] .
37Any type of ignorance of gyan is called the sleep ofignorance.
38अपने आप को चेक करो कि किसी भी प्रकार के अज्ञान नींद में सोये हुए तो नहीं हो ? apnē āp kō check karō ki kisī bhī prakār K|kē agyān nīnd mē̃ sōyē huē tō nahī̃ hō ? apnē āp[x] kō[postp.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] agyān[n.m.;sg.,d.] nīnd[n.f.;sg.] mē̃[postp.] sōnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? by yourself to check do[opt.pl.2,imp.pl.2] that (some|anything) too form (K|of) ignorance sleep in sleep[past-part.m.pl.,o.] be[past-part.m.pl.,o.] then not (be[root]|be[pres.pl.2]) ?
38Check yourself and see whether you are sleeping in any type of ignorance.
39सदा जागती-ज्योति बने हो ? sadā jāgatī-jyōti banē hō ? sadā x bannā[pres-perf.pl.m.2] ? constantly x become[pres-perf.pl.m.2] ?
39Have you become an everlit light?
40जागने की निशानी है जागना अर्थात् पाना . jāgnē key|kī niśhānī hai jāgnā arthāt pānā . jagnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] jagnā[inf.m.sg.d.] arthāt pānā[inf.m.sg.d.] . wake up[inf.m.pl.,o.] (key|do[past-part.f.]|of) sign be[pres.sg.23] wake up[inf.m.sg.d.] that is x[inf.m.sg.d.] .
40The sign of being awake is to awaken and attain.
41तो सर्व प्राप्ति करने वाले सदा जागती-ज्योति हो ? tō sarv prāpti karnē vālē sadā jāgatī-jyōti hō ? tō sarv[adj.] prāpti[n.f.;sg.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā x hōnā[root]|hōnā[pres.pl.2] ? then all attainment do[inf.m.pl.,o.] those who constantly x (be[root]|be[pres.pl.2]) ?
41And so, are you the everlitlights who always have attainments?
42सदा जागती-ज्योति बनने के लिये मुख्य कौनसी धारणा है , जानते हो ? sadā jāgatī-jyōti bannē K|kē liyē mukhya kaunsī dhārṇā hai , jāntē hō ? sadā x bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] mukhya[adj.] kaun sā[adj.ā=>ī;f.] dhārṇā[n.f.;sg.] hōnā[pres.sg.23] , jānnā[pres.pl.m.2] ? constantly x become[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] main which dharna be[pres.sg.23] , know[pres.pl.m.2] ?
42What is the main dharna in order to become an everlit light?
43जो साकार बाप में विशेष थी - वह बताओ ? jō sākār bāp mē̃ viśhēṣh thī - vah batāō ? jō[pn.;d.] sākār, sākārī[adj.] bāp[n.m.;sg.,d.] mē̃[postp.] viśhēṣh[adj.] hōnā[past.f] - vah[pn.sg.d.] batānā[opt.pl.2,imp.pl.2] ? that sakar father in special be[past.f] - that tell[opt.pl.2,imp.pl.2] ?
43Do you know?Tell Me which dharna sakar Baba had?
44साकार बाप की विशेष धारणा क्या थी ? sākār bāp key|kī viśhēṣh dhārṇā kyā thī ? sākār, sākārī[adj.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣh[adj.] dhārṇā[n.f.;sg.] kyā hōnā[past.f] ? sakar father (key|do[past-part.f.]|of) special dharna what be[past.f] ?
44Which special dharna did sakar Baba have?
45जागती-ज्योति बनने के लिये मुख्य धारणा चाहिए अथक बनने की . jāgatī-jyōti bannē K|kē liyē mukhya dhārṇā chāhiē athak bannē key|kī . x bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] mukhya[adj.] dhārṇā[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] athak[adj.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . x become[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] main dharna (should|x[imp.pl.2hon]) x become[inf.m.pl.,o.] (key|do[past-part.f.]|of) .
45In order to become a constantlyignited light, the main dharna needed is that of being tireless.
46जब थकावट होती है तो नींद आती है - साकार बाप में अथक-पन की विशेषता सदा अनुभव की . jab thakāvaṭ hōtī hai tō nīnd ātī hai - sākār bāp mē̃ athak-pan key|kī viśhēṣhtā sadā anubhav key|kī . jab thakāvaṭ, thakān[n.f.;sg.] hōnā[pres.sg.f.23] tō nīnd[n.f.;sg.] ānā[pres.sg.f.23] - sākār, sākārī[adj.] bāp[n.m.;sg.,d.] mē̃[postp.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] sadā anubhav[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . when tiredness be[pres.sg.f.23] then sleep come[pres.sg.f.23] - sakar father in x (key|do[past-part.f.]|of) speciality constantly experience (key|do[past-part.f.]|of) .
46When there is tiredness, there is sleep. 47The specialityof tirelessness was always experienced in sakar Baba.
47ऐसे फॉलो फादर करने वाले सदा जागती-ज्योति बनते हैं . aisē follow father karnē vālē sadā jāgatī-jyōti bantē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] follow father[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā x bannā[pres.pl.m.12hon3] . such follow the Father do[inf.m.pl.,o.] those who constantly x become[pres.pl.m.12hon3] .
48The ones who follow the father in this way become the everlitlights.
48यह भी चेक करो कि चलते-चलते कोई भी प्रकार की थकावट अज्ञान की नींद में सुला तो नहीं देती ? yah bhī check karō ki chaltē-chaltē kōī bhī prakār key|kī thakāvaṭ agyān key|kī nīnd mē̃ sulā tō nahī̃ dētī ? yah[pn.sg.d.] bhī[p.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] chalnā[pres-part.m.pl.,o.] kōī bhī[x] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] thakāvaṭ, thakān[n.f.;sg.] agyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nīnd[n.f.;sg.] mē̃[postp.] sulānā[root] tō nahī̃[neg] dēnā[pres-part.f.] ? this too check do[opt.pl.2,imp.pl.2] that continue[pres-part.m.pl.,o.] anyone form (key|do[past-part.f.]|of) tiredness ignorance (key|do[past-part.f.]|of) sleep in put to sleep[root] then not give[pres-part.f.] ?
49You should also check if whilst moving and walking, any type of tiredness makes you sleep in the sleep ofignorance.
49इसीलिये कल्प पहले की यादगार में भी निद्राजीत बनने का विशेष गुण गाया हुआ है . isīliyē kalp pahlē key|kī yādgār mē̃ bhī nidrājīt bannē kā viśhēṣh guṇ gāyā huā hai . isliē kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yādgār[x] mē̃[postp.] bhī[p.] nidrājīt[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . therefore cycle (x|firstly) (key|do[past-part.f.]|of) memorial in too conqueror of sleep become[inf.m.pl.,o.] of special virtue sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
50This is why the memorial of the special virtue of becoming the conquerers of sleep a kalpa ago has alsobeen remembered.
50अनेक प्रकार की निद्रा से निद्राजीत बनो . anēk prakār key|kī nidrā sē nidrājīt banō . anēk[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nindrā[n.f.;sg.] sē[postp.] nidrājīt[adj.] bannā[opt.pl.2,imp.pl.2] . many form (key|do[past-part.f.]|of) sleep from conqueror of sleep become[opt.pl.2,imp.pl.2] .
51You have to become the conquerers of every type of sleep.
51यह भी लिस्ट निकालना कि किस-किस प्रकार की निद्रा निद्राजीत बनने नहीं देती जैसे निद्रा में जाने से पहले निद्रा की निशानियाँ दिखाई देती है उस नींद की निशानी है उबासी और अज्ञान नींद की निशानी है उदासी . yah bhī list nikālnā ki kis-kis prakār key|kī nidrā nidrājīt bannē nahī̃ dētī jaisē nidrā mē̃ jānē sē pahlē nidrā key|kī niśhāniyā̃ dikhāī dētī hai us nīnd key|kī niśhānī hai ubāsī aur agyān nīnd key|kī niśhānī hai udāsī . yah[pn.sg.d.] bhī[p.] list nikālnā[inf.m.sg.d.] ki[conj.] kaun[pn.sg.o.]|kyā[pn.sg.o.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nindrā[n.f.;sg.] nidrājīt[adj.] bannā[inf.m.pl.,o.] nahī̃[neg] dēnā[pres-part.f.] jaisā[adj.ā=>ē;m.o.,m.pl.] nindrā[n.f.;sg.] mē̃[postp.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] sē pahlē[x] nindrā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>iyā̃;pl.d.] dikhāī dēnā[pres.sg.f.23] vah[pn.sg.o.] nīnd[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ubāsī[n.f.ī=>ī;sg.] aur agyān[n.m.;sg.,d.] nīnd[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] udāsī[n.f.ī=>ī;sg.]|udāsī[n.m.;sg.,d.] . this too list x[inf.m.sg.d.] that (who|what) form (key|do[past-part.f.]|of) sleep conqueror of sleep become[inf.m.pl.,o.] not give[pres-part.f.] like sleep in (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) x sleep (key|do[past-part.f.]|of) sign be visible that sleep (key|do[past-part.f.]|of) sign be[pres.sg.23] yawn and ignorance sleep (key|do[past-part.f.]|of) sign be[pres.sg.23] (unhappiness|x) .
52You also have to make a list of whichtypes of sleep do not allow you to become a conqueror of sleep. 53Before falling asleep, there are visible signs of sleep. 54The sign of that sleep is yawning, and a sign of the sleep ofignorance is sorrow.
52इसी प्रकार निशानियाँ भी निकालना - इसकी दो मुख्य बातें हैं . isī prakār niśhāniyā̃ bhī nikālnā - iskī dō mukhya bātē̃ haĩ . yah[pn.sg.hī] prakār[n.m.;sg.,d.] niśhānī[n.f.ī=>iyā̃;pl.d.] bhī[p.] nikālnā[inf.m.sg.d.] - yah[pn.sg.kī] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] mukhya[adj.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . this[.hī] form sign too x[inf.m.sg.d.] - this[.kī] (give[opt.pl.2,imp.pl.2]|two) main matter be[pres.pl.12hon3] . 53एक आलस्य , दूसरा अलबेलापन . ēk ālasya , dūsrā albēlāpan . ēk[adj.] ālasya[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] albēlāpan[n.m.;sg.,d.] . one laziness , other carelessness .
55Look out for such types of signs. 56There are two main aspects of this; one is laziness and thesecond is carelessness.
54पहले यह निशानियाँ आती हैं - फिर नींद का नशा चढ़ जाता है . pahlē yah niśhāniyā̃ ātī haĩ - phir nīnd kā naśhā chaṛh jātā hai . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] niśhānī[n.f.ī=>iyā̃;pl.d.] ānā[pres.pl.f.12hon3] - phir[adv.]|phirnā[root] nīnd[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] chaṛhnā[pres.sg.m.23.root+jānā] . (x|firstly) this sign come[pres.pl.f.12hon3] - (then|turn[root]) sleep of intoxication climb[pres.sg.m.23.root+jānā] .
57Firstly, it is these signs that come and then later the intoxication of sleep.
55इसलिये इस पर अच्छी तरह से चैकिंग ( जाँच ) करना . isliyē is par achchhī tarah sē caikiṅg ( jāñch ) karnā . isliē yah[pn.sg.o.] par[postp.]|par[adj.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] x ( jāñch[n.f.;sg.] ) karnā[inf.m.sg.d.] . therefore this (at|other) achcha x from x ( examination ) do[inf.m.sg.d.] .
58Therefore,thoroughly check this.
56चैकिंग के साथ चेन्ज ( परिवर्तन ) करना . caikiṅg kē sāth change ( parivartan ) karnā . x kē sāth[x] change ( parivartan[n.m.;sg.,d.] ) karnā[inf.m.sg.d.] . x with change ( transformation ) do[inf.m.sg.d.] .
59Along with checking you also have to change.
57सिर्फ चैकिंग नहीं करना - चैकिंग और चेन्ज दोनों ही करना , समझा ? sirph caikiṅg nahī̃ karnā - caikiṅg aur change dōnō̃ hī karnā , samjhā ? sirph[adj.] x nahī̃[neg] karnā[inf.m.sg.d.] - x aur change dōnō̃ hī[p.] karnā[inf.m.sg.d.] , samjhānā[root]|samajhnā[past-part.m.sg.d.] ? only x not do[inf.m.sg.d.] - x and change x only do[inf.m.sg.d.] , (explain[root]|understand[past-part.m.sg.d.]) ?
60Don't just go on checking; you have to doboth, checking and changing.
58अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
61Achcha.
59ऐसे स्वयं के परिवर्तन द्वारा विश्व को परिवर्तन करने वाले , बाप समान सदा अथक , हर संकल्प , बोल और कर्म का प्रत्यक्ष फल अनुभव करने वाले , सर्व प्राप्ति स्वरूप विशेष आत्माओं को बापदादा का याद-प्यार और नमस्ते . aisē svayã K|kē parivartan dvārā viśhva kō parivartan karnē vālē , bāp samān sadā athak , har|her saṅkalp , bōl aur karma kā pratyakṣha phal anubhav karnē vālē , sarv prāpti svarūp viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] svayã K|kā[postp.ā=>ē;m.o.,m.pl.] parivartan[n.m.;sg.,d.] dvārā viśhva[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāp samān[x] sadā athak[adj.] , harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , bōlnā[root]|bōl[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarv[adj.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such x (K|of) transformation through world to transformation do[inf.m.pl.,o.] those who , equal to the Father constantly x , (x[root]|x) thought , (speak[root]|x) and deed of visible fruit experience do[inf.m.pl.,o.] those who , all attainment form special soul to BapDada of love, remembrance and x .
62To those who transform the world through selftransformation; to those who are as tireless as the Father; to those whoexperience the revealed fruit in every thought, word and action; to those who are the embodiments of all attainments;to the special souls, BapDada's love, remembrance and namaste.
60ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
63* * * O M S H A N T I * * *