Avyakt murli for Saturday 13 September 1975

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (88)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (75)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (47)

To be.
To happen, to occur.
To exist.
To be born.

को kō (33)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

key (32)

Key.

में mē̃ (29)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

परिवर्तन parivartan (28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

K (25)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (24)

Inclusive emphatic particle: too, also, even.

और aur (20)

And.
Else.
Other.

यह yah (16)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शक्ति śhakti (14)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

second (14)

Second.

ही hī (13)

Emphatic particle with a sense of exclusion : only.

स्वयं svayã (13)

आना ānā (11)

To come.

से sē (10)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

देखना dēkhnā (9)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

नहीं nahī̃ (9)

No.
Not.

सदा sadā (9)

Always, perpetually, continually, ever.

स्मृति smr̥iti (9)

Memory, remembrance.
Books of traditional code of Hindu law.

ऐसा aisā (8)

Such, of this type.

तो tō (8)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आत्मा ātmā (7)

The soul, the spirit, the self.

बाप bāp (7)

Father.

मैं maĩ (7)

I. (personal pronoun)

परिवर्तन शक्ति parivartan śhakti (7)

रहना rahnā (7)

To remain, to stay.

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कि ki (6)

That (to report indirect speech, example he says that).

पर par (6)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (6)

Opposite, inimical, other, alien, higher.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कार्य kārya (5)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्रकृति prakr̥iti (5)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्ति prāpti (5)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (5)

All ; whole, entire, complete.

स्थिति sthiti (5)

Position, situation, state, condition, stage, phase.

तूफान tūphān (5)

Storm, tempest, hurricane, typhoon.

व va (5)

विश्व viśhva (5)

The world, universe.

विश्व-परिवर्तक viśhva-parivartak (5)

व्यक्ति vyakti (5)

भय bhay (4)

Fear, apprehension, alarm, terror, dread.
Danger.

combined (4)

Combined.

जानना jānnā (4)

To know, to become aware of, to perceive.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (4)

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रकार prakār (4)

Manner, way.

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

साधन sādhan (4)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहयोगी sahyōgī (4)

Colleague, co-worker.
Co-operating.
Co-operative.

समझना samajhnā (4)

To understand.

सुनना sunnā (4)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (4)

या yā (4)

Or, either.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (3)

Experience.

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनना bannā (3)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलना chalnā (3)

Continue.

हम ham (3)

We.
(rustic form) I.

हर har (3)

हरना harnā (3)

her (3)

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

कभी kabhī (3)

Sometime, ever.

कहना kahnā (3)

Say.

कई kaī (3)

Several, sundry, divers, some, some few.

के लिए kē liē (3)

For, for the sake of.

के प्रति kē prati (3)

Towards.

कोई kōī (3)

Some, any, someone, anyone.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मज़ा mazā (3)

Pleasure, relish, savour, taste, flavour, fun, jollity.

part (3)

Part.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रहम rahm (3)

Pity, mercy, compassion.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संकोच saṅkōch (3)

Hesitation.
Shyness.
Contraction.

सर्वशक्तिवान sarvśhaktivān (3)

Who possesses all powers, omnipotent, all-powerful, almighty.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वैसा vaisā (3)

वार vār (3)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

वतन vatan (3)

Homeland, native country.

विश्व-परिवर्तन viśhva-parivartan (3)

वृत्ति vr̥itti (3)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

war (3)

War.

अब ab (2)

Now.

आज āj (2)

Today.

अकेला akēlā (2)

Single, lonely, lonesome, solitary.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बढ़ाना baṛhānā (2)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

check (2)

Check.

देना dēnā (2)

To give.

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृश्य dr̥iśhya (2)

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूर dūr (2)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरा-तीसरा dūsrā-tīsrā (2)

Second and/or third.

female (2)

Female.

जाना jānā (2)

To go, to depart, to lose, to flow.

जीवन jīvan (2)

Life, animation, existence.

कमी kamī (2)

कामना kāmnā (2)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लगना lagnā (2)

लक्ष्य lakṣhya (2)

The aim, object, objective, target, goal.
Indicated, implied.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पाना pānā (2)

paper (2)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

परिस्थिति paristhiti (2)

Circumstance(s).
(Bābā) External situation, external condition.

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

powerful (2)

Powerful.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

साक्षीपन sākṣhīpan (2)

Condition or state of spectator, observer, witness.

समाचार samāchār (2)

News; information.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

शस्त्र śhastra (2)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

सिर्फ sirph (2)

शिव शक्ति śhiv śhakti (2)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

स्नेह snēh (2)

Love, affection.
Oil, oily substance.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

stage (2)

Stage.
(Bābā) State, condition.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

यथाशक्ति yathāśhakti (2)

According to power or ability or means; to the best of (one's) ability, as far as possible.

अकाले मृत्यु akālē mr̥iityu (1)

Premature death.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अन्दर andar (1)

In, inside, within.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अवतार avatār (1)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

आवाज़ āvāz (1)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

balance (1)

Balance.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भयानक bhayānak (1)

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चौपड़ी chaupṛī (1)

Book, accounts book.

class (1)

Class.

देह dēh (1)

Body.

direction (1)

Direction.

दो dō (1)

Two, 2.

दोनों dōnō̃ (1)

दूरी dūrī (1)

Distance, remoteness.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

earth (1)

Earth.

एक तरफ ēk taraph (1)

final (1)

Final.

गलत galat (1)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

गुणा guṇā (1)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

हुज्जत hujjat (1)

इच्छा ichchhā (1)

Wish, desire, will.

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जितना jitnā (1)

As much as, as many, how much, however much.

कदम kadam (1)

Step, pace, footstep.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्याण kalyāṇ (1)

Welfare.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कायम kāyam (1)

के निमित्त kē nimitt (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के ऊपर kē ūpar (1)

On, upon.
Above.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

किनारा kinārā (1)

Bank, shore, edge, border, verge.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लेना lēnā (1)

To take.

mail (1)

majority (1)

Majority.

male (1)

Male.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मंज़िल mañzil (1)

Destination, stage, storey.

master (1)

Master.

मौत maut (1)

मेल mēl (1)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नज़ारा nazārā (1)

Scene, view, spectacle, sight.

new (1)

New.

निजी, निज nijī, nij (1)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्बल nirbal (1)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

नियम niyam (1)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परमधाम paramdhām (1)

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रभाव prabhāv (1)

practical (1)

Practical.

प्रत्यक्षता pratyakṣhatā (1)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

प्रयोग prayōg (1)

An experiment.
Use, employment, application, exercise.

पुकार pukār (1)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

प्यासा pyāsā (1)

रचयिता rachayitā (1)

Creator, composer, author.

रफ्तार raphtār (1)

Speed, pace.

सबसे sabsē (1)

(superlative) Of all, the most.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

safe (1)

Safe.

सहयोग sahyōg (1)

Cooperation, collaboration.

सकना saknā (1)

To can, to be able to.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समर्थ samarth (1)

Capable, competent.
Powerful.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संपर्क sampark (1)

संग saṅg (1)

Company, association, contact.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सन्तुलन santulan (1)

सन्तुष्ट santuṣhṭ (1)

Satisfied, gratified, content.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1)

साथ-साथ sāth-sāth (1)

शिकार śhikār (1)

Hunting, the chase.
Prey, game.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्वमान svamān (1)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

तरस taras (1)

Pity, compassion, mercy.

तत्व tatva (1)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

तीव्र tīvr (1)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

use (1)

Use.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

वंचित vañchit (1)

Deprived.
Cheated, deceived, tricked.

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.