Avyakt murli for Friday 19 September 1975

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (78)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (62)

To be.
To happen, to occur.
To exist.
To be born.

K (41)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (39)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (29)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

और aur (28)

And.
Else.
Other.

key (25)

Key.

वाला vālā (25)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

भी bhī (20)

Inclusive emphatic particle: too, also, even.

देखना dēkhnā (17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

यह yah (16)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (14)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

अर्थात् arthāt (13)

That is, that is to say, namely (viz.).

ऐसा aisā (11)

Such, of this type.

रहना rahnā (11)

To remain, to stay.

से sē (11)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

अपना apnā (10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आत्मा ātmā (10)

The soul, the spirit, the self.

पाण्डव pāṇḍav (10)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

रूहानी rūhānī (10)

Spiritual.

संकल्प saṅkalp (9)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वह vah (9)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

सदा sadā (8)

Always, perpetually, continually, ever.

समय samay (8)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देना dēnā (7)

To give.

दिव्य divya (7)

Divine, heavenly, celestial, supernatural, magical, wonderful.

लेना lēnā (7)

To take.

फूल phūl (7)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

प्रकार prakār (7)

Manner, way.

रूप rūp (7)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सेवा sēvā (7)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तो tō (7)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

व va (7)

बुद्धि buddhi (6)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हर har (6)

हरना harnā (6)

her (6)

रखना rakhnā (6)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सर्व sarv (6)

All ; whole, entire, complete.

आना ānā (5)

To come.

दृष्टि dr̥iṣhṭi (5)

Sight, view, vision, glance.
(Bābā) Vision, look.

के लिए kē liē (5)

For, for the sake of.

खिलना khilnā (5)

To blossom, to bloom.

majority (5)

Majority.

मौसम mausam (5)

Time, season.

रंग raṅg (5)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (5)

शक्ति śhakti (5)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

stage (5)

Stage.
(Bābā) State, condition.

शुद्ध śhuddh (5)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

तीसरा tīsrā (5)

Third.

विकारी vikārī (5)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

वृत्ति vr̥itti (5)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बहुत bahut (4)

Many, much.
Very.

बनना bannā (4)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (4)

Father.

बड़ा baṛā (4)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भावना bhāvnā (4)

Sentiment, feeling, emotion.

बीच bīch (4)

Middle, centre.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

द्वारा dvārā (4)

By, through, through the medium of, through the agency of, by means of, with.

गुलाब gulāb (4)

A rose.

ज्यादा jyādā (4)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

नेत्र nētra (4)

The eye.

पर par (4)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (4)

Opposite, inimical, other, alien, higher.

रूहानियत rūḥānīyat (4)

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (4)

To hear, to listen, to pay heed.
Hearing, audition.

थोड़ा thōṛā (4)

A little, some, meagre, scanty.
Short.

वरदान vardān (4)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चमड़ी chamṛī (3)

fool (3)

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

लगना lagnā (3)

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न्यारा nyārā (3)

Separate(d), staying away (from a joint family), unique, novel, distinct.

फूलना phūlnā (3)

प्यारा pyārā (3)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सैर sair (3)

स्थित sthit (3)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

तीन tīn (3)

variety (3)

Variety.

वातावरण vātāvaraṇ (3)

Atmosphere.

विशेषता viśhēṣhtā (3)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अभ्यास abhyās (2)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

अगर agar (2)

If, if so be, in case, in the event of.

आहार āhār (2)

Food. diet, victuals.

आज āj (2)

Today.

अनुसार anusār (2)

According to, in conformity with.

अथक athak (2)

बाद bād (2)

After, later, subsequently.

बनाना banānā (2)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भोजन bhōjan (2)

Food, victuals, dish of food, meal.

चलना chalnā (2)

Continue.

चारों ओर chārō̃ ōr (2)

On all sides, all around, everywhere.

cum (2)

दिल dil (2)

Heart, courage, spirit, will.

दिलाराम dilārām (2)

ever ready (2)

Ever-ready.

गिनना ginnā (2)

ज्ञान सूर्य gyān sūrya (2)

The sun of Gyān, sun of Knowledge.

हर एक har ēk (2)

Each, every.
Each one, everybody.

hard (2)

Hard.

ही hī (2)

Emphatic particle with a sense of exclusion : only.

जिस्म jism (2)

Body.

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहलाना kahlānā (2)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के आगे kē āgē (2)

In front of, ahead of, before.

के प्रति kē prati (2)

Towards.

लगा lagā (2)

महापाप mahāpāp (2)

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

महापापी mahāpāpī (2)

मनाना manānā (2)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

mark (2)

Mark.

मिलन milan (2)

Meeting, union, contact.

मलेच्छ mlēchchh (2)

मुरझाना murjhānā (2)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

नहीं nahī̃ (2)

No.
Not.

नज़र nazar (2)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

प्रति prati (2)

Towards.

रौनक raunak (2)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

समाचार samāchār (2)

News; information.

समझना samajhnā (2)

To understand.

साथ-साथ sāth-sāth (2)

सिर्फ sirph (2)

सूर्यमुखी sūryamukhī (2)

स्वयं svayã (2)

वशीभूत vaśhībhūt (2)

वायुमण्डल vāyumaṇḍal (2)

The atmosphere.

worker (2)

अब ab (1)

Now.

अचल achal (1)

Immovable, immobile, stationary, motionless, still, firm.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अधिक adhik (1)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आगे āgē (1)

Ahead, in front of, before; in future.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आना ānā (1)

अन्दर andar (1)

In, inside, within.

अनुभव anubhav (1)

Experience.

आराम ārām (1)

Rest, comfort, relief.

अशुद्ध aśhuddh (1)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

आसुरी āsurī (1)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

औरों aurō̃ (1)

(The) others.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बगीचा bagīchā (1)

Little garden, flower garden.

बजाए bajāē (1)

In place.

बन ban (1)

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बरोबर barōbar (1)

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

ब्रह्माकुमार brahmākumār (1)

Son of Brahmā.

ब्रह्माकुमारी brahmākumārī (1)

Daughter of Brahmā.

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

chance (1)

Chance.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

दाग dāg (1)

A speck, stain, scar, mark, stigma, blemish.

दण्ड daṇḍ (1)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

धैर्य dhairya (1)

Patience, fortitude, endurance.

दिलशिकस्त dilśhikast (1)

Broken-hearted, comfortless; sorely afflicted.

दोनों dōnō̃ (1)

double light (1)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

दृश्य dr̥iśhya (1)

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

एवं ēvã (1)

extra (1)

Extra.

godly (1)

Godly.

godly knowledge (1)

golden (1)

Golden.

ज्ञान gyān (1)

Knowledge directly taught by God.

ज्ञान का सागर gyān kā sāgar (1)

हलचल halchal (1)

Commotion, hustle.
Agitation, movement.

हमजिन्स hamjins (1)

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हिम्मत himmat (1)

Courage, boldness.

हुल्लास hullās (1)

Alacrity, gladness, joy, happiness.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जाना jānā (1)

To go, to depart, to lose, to flow.

जन्म पत्री janma patrī (1)

A horoscope (lit. life letter, birth letter).

जानना jānnā (1)

To know, to become aware of, to perceive.

जिस समय jis samay (1)

जीवन jīvan (1)

Life, animation, existence.

कभी kabhī (1)

Sometime, ever.

कहना kahnā (1)

Say.

कली kalī (1)

कमाई kamāī (1)

Earnings.

कमल kamal (1)

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कड़ा kaṛā (1)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कर्मयोगी karmyōgī (1)

Yōgī in action. One who remembers God while acting.

कौन kaun (1)

interrogative pronoun. Who

केन्द्र kēndra (1)

Centre.

खूब khūb (1)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

कि ki (1)

That (to report indirect speech, example he says that).

की ओर kī ōr (1)

किनारा kinārā (1)

Bank, shore, edge, border, verge.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledgeful (1)

Knowledgeful.

कोई kōī (1)

Some, any, someone, anyone.

क्यों kyō̃ (1)

Why.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लाना lānā (1)

list (1)

List.

lottery (1)

Lottery.

महादान mahādān (1)

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मैदान maidān (1)

मणि maṇi (1)

Jewel, gem.

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पाना pānā (1)

पाप pāp (1)

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

परेशान parēśhān (1)

Bothered, worried, troubled, harassed.

परेशानी parēśhānī (1)

Botheration, worry, trouble, harassment.

पढ़ाई paṛhāī (1)

Study, education, learning.

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

पढ़ना paṛhnā (1)

To read, to study, to recite.

percentage (1)

Percentage.

फुलवाड़ी phulvāṛī (1)

Flower garden.

planning (1)

Planning.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रयत्न prayatna (1)

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुष्प puṣhp (1)

Flower.

राहत rāhat (1)

रंग-बिरंगा raṅg-biraṅgā (1)

result (1)

Result.

return (1)

Return.

रूह rūh (1)

The soul, the spirit.

रूप-रंग rūp-raṅg (1)

Form and colour, appearance, aspect.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सकना saknā (1)

To can, to be able to.

समझदार samajhdār (1)

Discerning, intelligent, sensible, wise, prudent.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

सम्बन्ध sambandh (1)

Connection, relationship.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

संपर्क sampark (1)

संग saṅg (1)

Company, association, contact.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

second (1)

Second.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

show (1)

Show, display.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

स्थूल-सूक्ष्म sthūl-sūkṣhma (1)

student (1)

Student.

शुभ śhubh (1)

Auspicious, good.
The good, well-being.

subject (1)

Subject.

सुगंध sugandh (1)

Scent, fragrance, perfume, aroma.

सुन्दर sundar (1)

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वीकार svīkār (1)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तैयार taiyār (1)

touch (1)

Touch.

त्रिकालदर्शी trikāldarśhī (1)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

तू tū (1)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उमंग umaṅg (1)

Aspiration, gusto, zeal.

उत्साह utsāh (1)

Enthusiasm, zeal.

वैभव vaibhav (1)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

वर्तमान vartamān (1)

Present, existing; current.
The present.

वश vaśh (1)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

वास्तव में vāstav mē̃ (1)

vibration (1)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

विशेष viśhēṣh (1)

Special, specific, particular, distinctive, characteristic, typical.

विश्व-कल्याण viśhva-kalyāṇ (1)

Welfare of the world.

विश्वविद्यालय viśhvavidyālay (1)

व्यक्ति vyakti (1)

व्यवहार vyavahār (1)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यहाँ yahā̃ (1)

Here, hither, in/at this place.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

योगी yōgī (1)

(One) who practices yōg.