Avyakt murli for Tuesday 7 October 1975 - 1

⁰> > Avyakt BapDada 7th October 1975

¹Which gathering is BapDada seeing today? ²This is a gathering of Raj Rishis.

³Do you move along while constantly considering yourself to be a Raj Rishi? ⁴On one side, to have a kingdom, and on the other side, to be a Rishi. ⁵The qualifications needed for each are distinct from one another.

⁶One is fortune, and the other is renunciation.

⁷One is to have all rights, and the other is to be a Rishi, which means to have unlimited disinterestः to have all rights, and to have unlimited disinterest.

⁸One is to be loved by all, and the other is to be totally detached.

⁹Both qualifications are constantly and simultaneously visible in the words and deeds.

¹⁰To have self-sovereignty at present, means to be able to rule your physical senses.

¹¹This is known as self-sovereignty, and the other is a double kingdom of the futureः that is, to be able to rule both the self and the world. ¹²Do you have a right to the double kingdom? ¹³Do you constantly have the intoxication of a double kingdom?

¹⁴To the extent that you have intoxication of the kingdom, so there should also be unlimited disinterest. ¹⁵That is, does the form of a Rishi remain constantly in your awareness?

¹⁶Do you have a balance of both forms?

¹⁷Or, do you constantly remember one form, and forget the other?

¹⁸Have you developed unlimited disinterest in that old body and bodily world?

¹⁹Or, does that old body and world still pull you to itself?

²⁰Do you experience it to be a graveyard?

²¹Do you actually see souls in front of you being unconscious, or is it just for the sake of saying it?

²²Unless you experience everyone to be already dead - that is, unless you experience this world to be a graveyard - you cannot become one who has unlimited disinterest.

²³In today’s world, those who have limited disinterest go to the forests or the graveyard.

²⁴This is why the temporary disinterest experienced at a graveyard is remembered. ²⁵So, unless you experience this world to be a graveyard, how would you possibly be able to experience permanent unlimited disinterest?

²⁶Ask yourselfः Have I become a Rishi?

²⁷As well as having disinterest, those who have such faith will also maintain the happiness of having all rights. ²⁸Therefore, in order to become a Raj Rishi, you should be able to experience the intoxication of a kingdom, and scenes of unlimited disinterest, simultaneously.

²⁹You should be able to see the land of angels(Parishthan) in front of you, to the extent that you experience the world to be a graveyard(kabristhan).

³⁰Through your renunciation, you will also be able to see your fortune clearly in front of you. ³¹The stage of a perfect Raj Rishi - that is, the intoxication and goal - will be very clear.

³²The goal means the perfect stage. ³³The goal of those who have such intoxication would be as close as when a physical object is clearly visible with the physical eyes.

³⁴When you can see it in front of you, there won’t be questions such asः “Does this object exist? ³⁵What is it?

³⁶What is it like?” etcetera. ³⁷In this way, because you will be able to see the perfect stage in front of you, the questions of whether you will become something or not, or what the perfect stage is, will finish.

³⁸You willvery clearly be able to see signs in yourself of the perfect stage.

³⁹Do you know what those signs would be? ⁴⁰Are you able to experience them?

⁴¹The first sign is that there won’t be any attachment - either in your thoughts or your dream- to any person or object of the old world.

⁴²You will constantly consider yourself to have stepped away from the Iron-Aged world, and to be Confluence Aged.

⁴³You will see impure souls of the entire world with the vision of mercy and benevolence.

⁴⁴You will constantly experience yourself to be a server, the same as the Father.

⁴⁵You will constantly experience yourself to be victorious in every situation and test.

⁴⁶You will perform every deed considering the right to victory to be your birthright.

⁴⁷You will constantly experience yourself to be seated on the trimurti throne.

⁴⁸Because of being an embodiment of trikaldarshi awareness - one who knows the three aspects of time, of every deed - you make every deed an elevated deed, a pure deed.

⁴⁹You will experience your account of sin to be finished.

⁵⁰You will constantly experience every task and every thought to be already accomplished. ⁵¹You will experience yourself to be beyond old sanskars and nature. ⁵²You will constantly experience yourself to be set on the seat of a detached observer.

⁵³These are the signs and also the goal.

⁵⁴Such a soul is called a “Raj Rishi”.

⁵⁵Have you become such a Raj Rishi?

⁵⁶You have received the title of “Raj Rishi”, have you not?

⁵⁷You are a practical form of the title that you have, are you not?

⁵⁸To be a Brahmin means that your speaking and doing, your thinking and speaking, your listening and putting into practice, will all be the same.

⁵⁹All of you are Brahmins, are you not?

⁶⁰Are you able to stabilise yourself in whatever stage you want in a second!

⁶¹Have you become ever ready to this extent?

⁶²You experience the practice of being bodiless as easily and naturally as you experience coming into the body.

⁶³You are the spiritual military, are you not?

⁶⁴The military are those who put every order into practice in a second. ⁶⁵If you were to receive an order to become bodiless now, would you beever- ready, or do you still have to make yourself ready!

⁶⁶If the military were to take time in getting ready, would they experience victory?

⁶⁷Now, practise being constantly ever-ready.

⁶⁸Achcha.

⁶⁹To the most elevated Brahmins of the confluence age, who maintain the intoxication of having all rights… to those who maintain the intoxication of the kingdom of the worldः to such elevated souls, BapDada’s love, remembrance, and namaste.