0>>>>107-10-75 ओम शान्ति अव्यक्त बापदादामधुबन07-10-75 ōm śhānti avyakt bāpadādāmadhuban07-10-75 ōm śhānti avyakt[adj.] x07-10-75 Om peace avyakt x
0> > Avyakt BapDada 7th October 1975
2सर्व अधिकार और बेहद के वैराग्य वाला ही राजऋषिsarv adhikār aur bēhad kē|K vairāgya vālā hī rājr̥iṣhisarv[adj.] adhikār[x] aur bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] hī[p.] rājr̥iṣhi[n.m.;sg.,d.]all right and unlimited (of|K) disinterest those who only Raja Rishi
1Which gathering is BapDada seeing today? 2This is a gathering of Raj Rishis.
3सदा विजयी बनाने वाले तथा सर्व अधिकारों की प्राप्ति कराने वाले रूहानी मिलिट्री के सर्वोच्च कमाण्डर निराकार शिव बाबा बोलेः -sadā vijayī banānē vālē tathā sarv adhikārō̃ kī|key prāpti karānē vālē rūhānī miliṭrī kē|K sarvōcca commander nirākār śhiv bābā bōlēḥ -sadā vijayī[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tathā sarv[adj.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] rūhānī[adj.] x kā[postp.ā=>ē;m.o.,m.pl.]|K x commander nirākār[adj.] śhiv bābā x -constantly victorious create[inf.m.pl.,o.] those who and all x (do[past-part.f.]|of|key) attainment make commit[inf.m.pl.,o.] those who spiritual x (of|K) x commander incorporeal Shiva Baba x -
3Do you move along while constantly considering yourself to be a Raj Rishi? 4On one side, to have a kingdom, and on the other side, to be a Rishi. 5The qualifications needed for each are distinct from one another.
4आज बापदादा कौन-सी सभा देख रहे हैं ? āj bāpdādā kaun-sī sabhā dēkh rahē haĩ ? āj bāpdādā kaun sā[adj.ā=>ī;f.] sabhā[n.f.;sg.] dēkhnā[pres.pl.m.prog.12hon3] ? today BapDada which court see[pres.pl.m.prog.12hon3] ?
6One is fortune, and the other is renunciation.
5यह है राज ऋषियों की सभा . yah hai rāj r̥ṣiyō̃ kī|key sabhā . yah[pn.sg.d.] hōnā[pres.sg.23] rāj[n.m.;sg.,d.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabhā[n.f.;sg.] . this be[pres.sg.23] x x (do[past-part.f.]|of|key) court . 6अपने को सदा राज ऋषि समझते हुए चलते हो ? apnē kō sadā rāj r̥iṣhi samajhtē huē chaltē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sadā rāj[n.m.;sg.,d.] r̥iṣhi[n.m.;sg.,d.] samajhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] chalnā[pres.pl.m.2] ? one’s own to constantly x Rishi understand[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] continue[pres.pl.m.2] ? 7एक तरफ राज्य , दूसरी तरफ ऋषि . ēk taraph rājya , dūsrī taraph r̥iṣhi . ēk taraph[x] rājya[n.m.;sg.,d.] , dūsrā[adj.ā=>ī;f.] taraph[n.m.;sg.,d.] r̥iṣhi[n.m.;sg.,d.] . x kingdom , other direction Rishi .
7One is to have all rights, and the other is to be a Rishi, which means to have unlimited disinterestः to have all rights, and to have unlimited disinterest.
8दोनों के लक्षण अलग-अलग हैं . dōnō̃ kē|K lakṣhaṇ alag-alag haĩ . dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K lakṣhaṇ[n.m.;sg.,d.] alag[adj.] hōnā[pres.pl.12hon3] . x (of|K) qualification separate be[pres.pl.12hon3] . 9वह है भाग्य , वह है त्याग . vah hai bhāgya , vah hai tyāg . vah[pn.sg.d.] hōnā[pres.sg.23] bhāgya[n.m.;sg.,d.] , vah[pn.sg.d.] hōnā[pres.sg.23] tyāgnā[root]|tyāg[n.m.;sg.,d.] . that be[pres.sg.23] x , that be[pres.sg.23] (renounce[root]|renunciation) .
8One is to be loved by all, and the other is to be totally detached.
10वह है सर्वअधिकारी और वह फिर ऋषि अर्थात् बेहद के वैरागी . vah hai sarvaadhikārī aur vah phir r̥iṣhi arthāt bēhad kē|K vairāgī . vah[pn.sg.d.] hōnā[pres.sg.23] x aur vah[pn.sg.d.] phir[adv.]|phirnā[root] r̥iṣhi[n.m.;sg.,d.] arthāt bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgī[n.m.;sg.,d.] . that be[pres.sg.23] x and that (then|turn[root]) Rishi that is unlimited (of|K) one who has disinterest .
9Both qualifications are constantly and simultaneously visible in the words and deeds.
11सर्व अधिकारी और बेहद के वैरागी . sarv adhikārī aur bēhad kē|K vairāgī . sarv[adj.] adhikārī[n.m.;sg.,d.] aur bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgī[n.m.;sg.,d.] . all (one) who has a right and unlimited (of|K) one who has disinterest . 12वह सर्व का प्यारा और वह सबसे न्यारा . vah sarv kā pyārā aur vah sabsē nyārā . vah[pn.sg.d.] sarv[adj.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] aur vah[pn.sg.d.] sabsē nyārā[adj.ā=>ā;m.sg.d.] . that all of loving and that the most unique .
10To have self-sovereignty at present, means to be able to rule your physical senses.
13दोनों ही लक्षण , बोल और कर्म में सदा साथ-साथ दिखाई देते हैं . dōnō̃ hī lakṣhaṇ , bōl aur karma mē̃ sadā sāth-sāth dikhāī dētē haĩ . dōnō̃ hī[p.] lakṣhaṇ[n.m.;sg.,d.] , bōlnā[root]|bōl[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] mē̃[postp.] sadā sāth-sāth dikhāī dēnā[pres.pl.m.12hon3] . x only qualification , (speak[root]|x) and deed in constantly x be visible . 14वर्तमान स्वराज्य अर्थात् स्व का इन सर्व-कर्मइन्द्रियों पर राज्य - इसको कहते हैं स्वराज्य और वही है भविष्य का डबल राज्य अधिकारी . vartamān svarājya arthāt sva kā in sarv-karmaindriyō̃ par rājya - iskō kahtē haĩ svarājya aur vahī hai bhaviṣhya kā double rājya adhikārī . vartamān[adj.] svarājya[n.m.;sg.,d.] arthāt sva kā[postp.ā=>ā;m.sg.d.] in|yah[pn.pl.o.] x par[postp.]|par[adj.] rājya[n.m.;sg.,d.] - yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] svarājya[n.m.;sg.,d.] aur vahī hōnā[pres.sg.23] bhaviṣhya[adj.] kā[postp.ā=>ā;m.sg.d.] double rājya adhikārī[x] . present own kingdom that is x of (in|this) x (at|other) kingdom - this[.kō] say[pres.pl.m.12hon3] own kingdom and this be[pres.sg.23] future of double master .
11This is known as self-sovereignty, and the other is a double kingdom of the futureः that is, to be able to rule both the self and the world. 12Do you have a right to the double kingdom? 13Do you constantly have the intoxication of a double kingdom?
15डबल राज्य का नशा सदा रहता है ? double rājya kā naśhā sadā rahtā hai ? double rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] sadā rahnā[pres.sg.m.23] ? double kingdom of intoxication constantly remain[pres.sg.m.23] ? 16जितना राज्य का नशा उतना ही बेहद का वैराग अर्थात् ऋषि रूप सदा स्मृति में रहता है ? jitnā rājya kā naśhā utnā hī bēhad kā vairāg arthāt r̥iṣhi rūp sadā smr̥iti mē̃ rahtā hai ? jitnā[adj.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] utnā[adj.ā=>ā;m.sg.d.] hī[p.] bēhad kā[x] x arthāt r̥iṣhi[n.m.;sg.,d.] rūp[n.m.;sg.,d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.sg.m.23] ? the more kingdom of intoxication x only unlimited x that is Rishi Rup constantly awareness in remain[pres.sg.m.23] ?
14To the extent that you have intoxication of the kingdom, so there should also be unlimited disinterest. 15That is, does the form of a Rishi remain constantly in your awareness?
17दोनों का बैलेन्स है . dōnō̃ kā balance hai . dōnō̃ kā[postp.ā=>ā;m.sg.d.] balance hōnā[pres.sg.23] . x of balance be[pres.sg.23] .
16Do you have a balance of both forms?
18वा एक स्वरूप याद रहता है , दूसरा भूल जाता है ? vā ēk svarūp yād rahtā hai , dūsrā bhūl jātā hai ? vā ēk[adj.] svarūp[n.m.;sg.,d.] yād[n.f.;sg.] rahnā[pres.sg.m.23] , dūsrā[adj.ā=>ā;m.sg.d.] bhūl jānā[pres.sg.m.23] ? or one form remembrance remain[pres.sg.m.23] , other x[pres.sg.m.23] ?
17Or, do you constantly remember one form, and forget the other?
19इस पुरानी देह और देह की दुनिया से बेहद के वैरागी बन गये हो ? is purānī dēh aur dēh kī|key duniyā sē bēhad kē|K vairāgī ban gayē hō ? yah[pn.sg.o.] purānā[adj.ā=>ī;f.] dēh[n.f.;sg.] aur dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] sē[postp.] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgī[n.m.;sg.,d.] bannā[pres-perf.pl.m.2.root+jānā] ? this old body and body (do[past-part.f.]|of|key) world from unlimited (of|K) one who has disinterest become[pres-perf.pl.m.2.root+jānā] ?
18Have you developed unlimited disinterest in that old body and bodily world?
20वा अभी भी यह पुरानी देह और दुनिया अपनी तरफ आकर्षित करती है ? vā abhī bhī yah purānī dēh aur duniyā apnī taraph ākarṣhit kartī hai ? vā ab[adv.hī] bhī[p.] yah[pn.sg.d.] purānā[adj.ā=>ī;f.] dēh[n.f.;sg.] aur duniyā[n.f.;sg.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.sg.f.23] ? or now too this old body and world one’s own direction attracted do[pres.sg.f.23] ?
19Or, does that old body and world still pull you to itself?
21यह कब्रिस्तान अनुभव होता है ? yah kabristān anubhav hōtā hai ? yah[pn.sg.d.] kabristān[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? this graveyard experience be[pres.sg.m.23] ?
20Do you experience it to be a graveyard?
22सभी मूर्च्छित हुई आत्मायें नजर आती हैं या सिर्फ कहने मात्र हैं ? sabhī mūrcchit huī ātmāyē̃ najar ātī haĩ yā sirph kahnē mātra haĩ ? sab[adv.hī] x hōnā[past-part.f.] ātmā[n.f.+ē̃;pl.d.] nazar[n.f.;sg.] ānā[pres.pl.f.12hon3] yā sirph[adj.] kahnā[inf.m.pl.,o.] mātra hōnā[pres.pl.12hon3] ? all x be[past-part.f.] soul glance come[pres.pl.f.12hon3] or only say[inf.m.pl.,o.] just be[pres.pl.12hon3] ?
21Do you actually see souls in front of you being unconscious, or is it just for the sake of saying it?
23ये सब मरे पड़े हैं अर्थात् कब्रिस्तान है , जब तक वह अनुभव न होगा तो बेहद के वैरागी नहीं बन सकेंगे . yē sab marē paṛē haĩ arthāt kabristān hai , jab tak vah anubhav na hōgā tō bēhad kē|K vairāgī nahī̃ ban sakē̃gē . yah[pn.pl.d.] sab[adj.] marnā[pres-perf.pl.m.12hon3.past-part+paṛnā] arthāt kabristān[n.m.;sg.,d.] hōnā[pres.sg.23] , jab tak[x] vah[pn.sg.d.] anubhav[n.m.;sg.,d.] na[neg] hōnā[fut.m.sg.23] tō bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgī[n.m.;sg.,d.] nahī̃[neg] bannā[fut.m.pl.12hon3.root+saknā] . this all die[pres-perf.pl.m.12hon3.past-part+paṛnā] that is graveyard be[pres.sg.23] , as long as that experience not be[fut.m.sg.23] then unlimited (of|K) one who has disinterest not become[fut.m.pl.12hon3.root+saknā] .
22Unless you experience everyone to be already dead - that is, unless you experience this world to be a graveyard - you cannot become one who has unlimited disinterest.
24आज की दुनिया में भी हद के वैरागी जंगल में या श्मशान में जाते हैं . āj kī|key duniyā mē̃ bhī had kē|K vairāgī jaṅgal mē̃ yā śmaśān mē̃ jātē haĩ . āj karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] mē̃[postp.] bhī[p.] had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgī[n.m.;sg.,d.] jaṅgal[n.m.;sg.,d.] mē̃[postp.] yā x mē̃[postp.] jānā[pres.pl.m.12hon3] . today (do[past-part.f.]|of|key) world in too x (of|K) one who has disinterest jungle in or x in go[pres.pl.m.12hon3] .
23In todays world, those who have limited disinterest go to the forests or the graveyard.
25इसलिए ही गायन है श्मशानी वैराग्य . isliē hī gāyan hai śmaśānī vairāgya . isliē hī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] x vairāgya[n.m.;sg.,d.] . therefore only x be[pres.sg.23] x disinterest . 26तो जब तक यह दुनिया श्मशान है , ऐसा अनुभव नहीं होगा तो सदाकाल का बेहद का वैराग्य - यह अनुभव कैसे होगा ? tō jab tak yah duniyā śmaśān hai , aisā anubhav nahī̃ hōgā tō sadākāl kā bēhad kā vairāgya - yah anubhav kaisē hōgā ? tō jab tak[x] yah[pn.sg.d.] duniyā[n.f.;sg.] x hōnā[pres.sg.23] , aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] tō sadākāl kā[postp.ā=>ā;m.sg.d.] bēhad kā[x] vairāgya[n.m.;sg.,d.] - yah[pn.sg.d.] anubhav[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? then as long as this world x be[pres.sg.23] , such experience not be[fut.m.sg.23] then x of unlimited disinterest - this experience how be[fut.m.sg.23] ?
24This is why the temporary disinterest experienced at a graveyard is remembered. 25So, unless you experience this world to be a graveyard, how would you possibly be able to experience permanent unlimited disinterest?
27अपने आप से पूछो कि ऋषि बना हूँ ? apnē āp sē pūchhō ki r̥iṣhi banā hū̃ ? apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] r̥iṣhi[n.m.;sg.,d.] bannā[pres-perf.sg.m.1] ? by yourself from ask[opt.pl.2,imp.pl.2] that Rishi become[pres-perf.sg.m.1] ?
26Ask yourselfः Have I become a Rishi?
28ऐसे निश्चय बुद्धि वैराग्य के साथ-साथ अधिकार की खुशी में भी रहेगे तो राज-ऋषि बनने के लिए जितना ही राज्य का नशा उतना ही बेहद के वैराग्य के नजारे , दोनों ही साथ-साथ अनुभव होंगे . aisē niśhchay buddhi vairāgya kē|K sāth-sāth adhikār kī|key khuśhī mē̃ bhī rahēgē tō rāj-r̥iṣhi bannē kē liē jitnā hī rājya kā naśhā utnā hī bēhad kē|K vairāgya kē|K najārē , dōnō̃ hī sāth-sāth anubhav hōṅgē . aisā[adj.ā=>ē;m.o.,m.pl.] niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] vairāgya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth adhikār[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] x tō rājr̥iṣhi[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] jitnā[adj.ā=>ā;m.sg.d.] hī[p.] rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] utnā[adj.ā=>ā;m.sg.d.] hī[p.] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazārā[n.m.ā=>ē;sg.o.,m.pl.d.] , dōnō̃ hī[p.] sāth-sāth anubhav[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] . such faith intellect disinterest (of|K) x right (do[past-part.f.]|of|key) happiness in too x then Raja Rishi become[inf.m.pl.,o.] for the more only kingdom of intoxication x only unlimited (of|K) disinterest (of|K) scene , x only x experience be[fut.m.pl.12hon3] .
27As well as having disinterest, those who have such faith will also maintain the happiness of having all rights. 28Therefore, in order to become a Raj Rishi, you should be able to experience the intoxication of a kingdom, and scenes of unlimited disinterest, simultaneously.
29जितना कब्रिस्तान अनुभव होगा , उतना ही परिस्तान सामने दिखाई देगा . jitnā kabristān anubhav hōgā , utnā hī paristān sāmnē dikhāī dēgā . jitnā[adj.ā=>ā;m.sg.d.] kabristān[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] paristān[n.m.;sg.,d.] sāmnē dikhāī dēnā[fut.m.sg.23] . the more graveyard experience be[fut.m.sg.23] , x only land of angels x be visible . 30त्याग के साथ-साथ भाग्य भी स्पष्ट सामने दिखाई देगा . tyāg kē|K sāth-sāth bhāgya bhī spaṣhṭ sāmnē dikhāī dēgā . tyāgnā[root]|tyāg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth bhāgya[n.m.;sg.,d.] bhī[p.] spaṣhṭ[adj.] sāmnē dikhāī dēnā[fut.m.sg.23] . (renounce[root]|renunciation) (of|K) x x too clearly x be visible .
29You should be able to see the land of angels(Parishthan) in front of you, to the extent that you experience the world to be a graveyard(kabristhan).
31सम्पूर्ण राजऋषि की स्थिति अर्थात् नशा और निशाने दोनों ही स्पष्ट होंगे . sampūrṇ rājr̥iṣhi kī|key sthiti arthāt naśhā aur niśhānē dōnō̃ hī spaṣhṭ hōṅgē . sampūrṇ[adj.] rājr̥iṣhi[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] arthāt naśhā[n.m.ā=>ā;sg.d.] aur niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] dōnō̃ hī[p.] spaṣhṭ[adj.] hōnā[fut.m.pl.12hon3] . complete Raja Rishi (do[past-part.f.]|of|key) stage that is intoxication and x x only clearly be[fut.m.pl.12hon3] . 32निशाना अर्थात् सम्पूर्ण स्टेज . niśhānā arthāt sampūrṇ stage . niśhānā[n.m.ā=>ā;sg.d.] arthāt sampūrṇ[adj.] stage . x that is complete stage .
30Through your renunciation, you will also be able to see your fortune clearly in front of you. 31The stage of a perfect Raj Rishi - that is, the intoxication and goal - will be very clear.
33ऐसे नशे में रहने वाले के सामने निशाना इतना समीप होगा जैसे स्थूल नेत्रों के सामने स्थूल वस्तु स्पष्ट दिखाई देती है . aisē naśhē mē̃ rahnē vālē kē|K sāmnē niśhānā itnā samīp hōgā jaisē sthūl nētrō̃ kē|K sāmnē sthūl vastu spaṣhṭ dikhāī dētī hai . aisā[adj.ā=>ē;m.o.,m.pl.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē niśhānā[n.m.ā=>ā;sg.d.] itnā[adj.ā=>ā;m.sg.d.] samīp[adj.] hōnā[fut.m.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] nētra[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē sthūl[adj.] vastu[n.f.;sg.] spaṣhṭ[adj.] dikhāī dēnā[pres.sg.f.23] . such intoxication in remain[inf.m.pl.,o.] those who (of|K) x x such close be[fut.m.sg.23] like physical eye (of|K) x physical thing clearly be visible .
32The goal means the perfect stage. 33The goal of those who have such intoxication would be as close as when a physical object is clearly visible with the physical eyes.
34जब सामने दिखाई देती है , तो फिर कोई संकल्प नहीं उठेगा कि यह वस्तु है कि नहीं है , क्या है , वा कैसी है ? jab sāmnē dikhāī dētī hai , tō phir kōī saṅkalp nahī̃ uṭhēgā ki yah vastu hai ki nahī̃ hai , kyā hai , vā kaisī hai ? jab sāmnē dikhāī dēnā[pres.sg.f.23] , tō phir[adv.]|phirnā[root] kōī[pn.;d.] saṅkalp[n.m.;sg.,d.] nahī̃[neg] uṭhnā[fut.m.sg.23] ki[conj.] yah[pn.sg.d.] vastu[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] nahī̃[neg] hōnā[pres.sg.23] , kyā hōnā[pres.sg.23] , vā kaisā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? when x be visible , then (then|turn[root]) some thought not wake up[fut.m.sg.23] that this thing be[pres.sg.23] that not be[pres.sg.23] , what be[pres.sg.23] , or how be[pres.sg.23] ?
34When you can see it in front of you, there wont be questions such asः Does this object exist? 35What is it?
35ऐसे ही सम्पूर्ण स्टेज का निशाना सामने दिखाई देने के कारण , मैं बनूँगा या नहीं बनूँगा वा सम्पूर्ण स्टेज किसको कहा जाता है यह क्वेश्चन समाप्त हो जायेगा . aisē hī sampūrṇ stage kā niśhānā sāmnē dikhāī dēnē kē|K kāraṇ , maĩ banū̃gā yā nahī̃ banū̃gā vā sampūrṇ stage kiskō kahā jātā hai yah question samāpt hō jāyēgā . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sampūrṇ[adj.] stage kā[postp.ā=>ā;m.sg.d.] niśhānā[n.m.ā=>ā;sg.d.] sāmnē dikhāī[n.f.ī=>ī;sg.]|dikhānā[past-part.f.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] , maĩ[pn.sg.d.] bannā[fut.m.sg.1] yā nahī̃[neg] bannā[fut.m.sg.1] vā sampūrṇ[adj.] stage kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] yah[pn.sg.d.] question samāpt[adj.] hōnā[fut.m.sg.23.root+jānā] . such only complete stage of x x (x|x[past-part.f.]) give[inf.m.pl.,o.] (of|K) because , I become[fut.m.sg.1] or not become[fut.m.sg.1] or complete stage who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) this question finished be[fut.m.sg.23.root+jānā] .
36What is it like? etcetera. 37In this way, because you will be able to see the perfect stage in front of you, the questions of whether you will become something or not, or what the perfect stage is, will finish.
36अपने सम्पूर्ण स्टैज की निशानियाँ स्वयं में स्पष्ट नजर आयेंगी . apnē sampūrṇ sṭaij kī|key niśhāniyā̃ svayã mē̃ spaṣhṭ najar āyēṅgī . apnā[pn.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>iyā̃;pl.d.] svayã mē̃[postp.] spaṣhṭ[adj.] nazar[n.f.;sg.] ānā[fut.f.pl.12hon3] . one’s own complete x (do[past-part.f.]|of|key) sign x in clearly glance come[fut.f.pl.12hon3] .
38You willvery clearly be able to see signs in yourself of the perfect stage.
37वह निशानियाँ क्या होंगी , वह जानते हो व अनुभव करते हो ? vah niśhāniyā̃ kyā hōṅgī , vah jāntē hō va anubhav kartē hō ? vah[pn.sg.d.] niśhānī[n.f.ī=>iyā̃;pl.d.] kyā hōnā[fut.f.pl.12hon3] , vah[pn.sg.d.] jānnā[pres.pl.m.2] va anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? that sign what be[fut.f.pl.12hon3] , that know[pres.pl.m.2] x experience do[pres.pl.m.2] ?
39Do you know what those signs would be? 40Are you able to experience them?
38पहली निशानी-पुरानी दुनिया की किसी भी व्यक्ति वा वैभव से संकल्प-मात्र वा स्वप्न-मात्र भी लगाव नहीं होगा . pahlī niśānī-purānī duniyā kī|key kisī bhī vyakti vā vaibhav sē saṅkalp-mātra vā svapna-mātra bhī lagāv nahī̃ hōgā . pahlā[adj.ā=>ī;f.] x duniyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] vyakti[n.f.ī=>ī;sg.] vā vaibhav[n.m.;sg.,d.] sē[postp.] x vā svapna-mātra bhī[p.] lagāv[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] . x x world (do[past-part.f.]|of|key) (anything|some) too x or possessions from x or in your dreams too attachment not be[fut.m.sg.23] .
41The first sign is that there wont be any attachment - either in your thoughts or your dream- to any person or object of the old world.
39सदा स्वयं को कलियुगी दुनिया से किनारा करने वाले संगमयुगी समझेंगे . sadā svayã kō kaliyugī duniyā sē kinārā karnē vālē saṅgamyugī samajhē̃gē . sadā svayã kō[postp.] kaliyugī[adj.] duniyā[n.f.;sg.] sē[postp.] kinārā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] saṅgamyugī[adj.] samajhnā[fut.m.pl.12hon3] . constantly x to iron-aged world from x do[inf.m.pl.,o.] those who x understand[fut.m.pl.12hon3] .
42You will constantly consider yourself to have stepped away from the Iron-Aged world, and to be Confluence Aged.
40सारी सृष्टि की आसुरी आत्माओं को कल्याण और रहम की दृष्टि से देखेंगे . sārī sr̥iṣhṭi kī|key āsurī ātmāō̃ kō kalyāṇ aur rahm kī|key dr̥iṣhṭi sē dēkhē̃gē . sārā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āsurī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] kalyāṇ[n.m.;sg.,d.] aur rahm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dr̥iṣhṭi[n.f.;sg.] sē[postp.] dēkhnā[fut.m.pl.12hon3] . the whole world (do[past-part.f.]|of|key) devilish soul to benefit and mercy (do[past-part.f.]|of|key) drishti from see[fut.m.pl.12hon3] .
43You will see impure souls of the entire world with the vision of mercy and benevolence.
41सदा स्वयं को बाप समान विश्व-सेवाधारी अनुभव करेंगे . sadā svayã kō bāp samān viśhva-sēvādhārī anubhav karē̃gē . sadā svayã kō[postp.] bāp samān[x] viśhva-sēvādhārī[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . constantly x to equal to the Father x experience do[fut.m.pl.12hon3] .
44You will constantly experience yourself to be a server, the same as the Father.
42हर परिस्थिति वा परीक्षा में सदा स्वयं को विजयी अनुभव करेंगे . har|her paristhiti vā parīkṣhā mē̃ sadā svayã kō vijayī anubhav karē̃gē . harnā[root]|har|her paristhiti[n.f.ī=>ī;sg.] vā parīkṣhā[n.f.;sg.] mē̃[postp.] sadā svayã kō[postp.] vijayī[adj.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . (x[root]|x) circumstances or being careful in constantly x to victorious experience do[fut.m.pl.12hon3] .
45You will constantly experience yourself to be victorious in every situation and test.
43विजय मेरा जन्म-सिद्ध अधिकार है . vijay mērā janma-siddh adhikār hai . vijay[n.m.;sg.,d.] maĩ[pn.sg.kā] janma-siddh adhikār[x] hōnā[pres.sg.23] . victory I[.kā] x be[pres.sg.23] . 44ऐसा अधिकारी स्वरूप समझ कर हर कर्म करेंगे . aisā adhikārī svarūp samajh kar har|her karma karē̃gē . aisā[adj.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] karnā[root] harnā[root]|har|her karm[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . such (one) who has a right form (understanding|understand[root]) do[root] (x[root]|x) deed do[fut.m.pl.12hon3] .
46You will perform every deed considering the right to victory to be your birthright.
45सदा त्रिमूर्ति तख्त-नशीन अनुभव करेंगे . sadā trimūrti takht-naśhīn anubhav karē̃gē . sadā trimūrti[n.m.;sg.,d.] takhtnaśhīn[adj.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . constantly Trimurti seated on the throne experience do[fut.m.pl.12hon3] .
47You will constantly experience yourself to be seated on the trimurti throne.
46त्रिकालदर्शीपन के स्मृति स्वरूप होने के कारण हर कर्म के तीनों कालों को जानने वाले हर कर्म को श्रेष्ठ कर्म वा सुकर्मा बनायेंगे . trikāldarśhīpan kē|K smr̥iti svarūp hōnē kē|K kāraṇ har|her karma kē|K tīnō̃ kālō̃ kō jānnē vālē har|her karma kō śhrēṣhṭh karma vā sukarmā banāyēṅgē . trikāldarśhīpanā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K smr̥iti svarūp[x] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] harnā[root]|har|her karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K tīnō̃[adj.] kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] harnā[root]|har|her karm[n.m.;sg.,d.] kō[postp.] śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] vā x banānā[fut.m.pl.12hon3] . being trikaldarshi (of|K) x be[inf.m.pl.,o.] (of|K) because (x[root]|x) deed (of|K) all three (ugly|x) to know[inf.m.pl.,o.] those who (x[root]|x) deed to elevated deed or x create[fut.m.pl.12hon3] .
48Because of being an embodiment of trikaldarshi awareness - one who knows the three aspects of time, of every deed - you make every deed an elevated deed, a pure deed.
47विकर्म का खाता समाप्त हुआ अनुभव होगा . vikarma kā khātā samāpt huā anubhav hōgā . vikarm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khātā[n.m.ā=>ā;sg.d.]|khānā[pres-part.m.sg.d.] samāpt[adj.] hōnā[past-part.m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . sin of (account|eat[pres-part.m.sg.d.]) finished be[past-part.m.sg.d.] experience be[fut.m.sg.23] .
49You will experience your account of sin to be finished.
48हर कार्य , हर संकल्प सिद्ध हुआ ही पड़ा है ऐसा सदा अनुभव करेंगे , पुराने संस्कार और स्वभाव से उपराम अनुभव करेंगे , सदा साक्षीपन की सीट पर स्वयं को सैट हुआ अनुभव करेंगे . har|her kārya , har|her saṅkalp siddha huā hī paṛā hai aisā sadā anubhav karē̃gē , purānē saṅskār aur svabhāv sē uparām anubhav karē̃gē , sadā sākṣhīpan kī|key seat par svayã kō saiṭ huā anubhav karē̃gē . harnā[root]|har|her kārya[n.m.;sg.,d.] , harnā[root]|har|her saṅkalp[n.m.;sg.,d.] siddh[adj.] hōnā[past-part.m.sg.d.] hī[p.] paṛnā[pres-perf.sg.m.23] aisā[adj.ā=>ā;m.sg.d.] sadā anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] aur svabhāv[n.m.;sg.,d.] sē[postp.] uprām[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , sadā sākṣhīpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat par[postp.]|par[adj.] svayã kō[postp.] x hōnā[past-part.m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . (x[root]|x) task , (x[root]|x) thought successful be[past-part.m.sg.d.] only fall[pres-perf.sg.m.23] such constantly experience do[fut.m.pl.12hon3] , old sanskar and nature from beyond experience do[fut.m.pl.12hon3] , constantly being a detached observer (do[past-part.f.]|of|key) seat (at|other) x to x be[past-part.m.sg.d.] experience do[fut.m.pl.12hon3] .
50You will constantly experience every task and every thought to be already accomplished. 51You will experience yourself to be beyond old sanskars and nature. 52You will constantly experience yourself to be set on the seat of a detached observer.
49यह है - निशानियाँ भी और निशाना भी . yah hai - niśhāniyā̃ bhī aur niśhānā bhī . yah[pn.sg.d.] hōnā[pres.sg.23] - niśhānī[n.f.ī=>iyā̃;pl.d.] bhī[p.] aur niśhānā[n.m.ā=>ā;sg.d.] bhī[p.] . this be[pres.sg.23] - sign too and x too .
53These are the signs and also the goal.
50ऐसे को कहा जाता है राजऋषि . aisē kō kahā jātā hai rājr̥iṣhi . aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] rājr̥iṣhi[n.m.;sg.,d.] . such to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) Raja Rishi .
54Such a soul is called a Raj Rishi.
51ऐसे राज-ऋषि बने हो ? aisē rāj-r̥iṣhi banē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] rājr̥iṣhi[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? such Raja Rishi become[pres-perf.pl.m.2] ?
55Have you become such a Raj Rishi?
52टाईटल तो राज-ऋषि का मिला है ना ? ṭāīṭal tō rāj-r̥iṣhi kā milā hai nā ? x tō rājr̥iṣhi[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] milnā[pres-perf.sg.m.23] nā ? x then Raja Rishi of receive[pres-perf.sg.m.23] ∅ ?
56You have received the title of Raj Rishi, have you not?
53जो टाईटल हैं वही प्रैक्टिकल भी है ना ? jō ṭāīṭal haĩ vahī practical bhī hai nā ? jō[pn.;d.] x hōnā[pres.pl.12hon3] vahī practical bhī[p.] hōnā[pres.sg.23] nā ? that x be[pres.pl.12hon3] this practical too be[pres.sg.23] ∅ ?
57You are a practical form of the title that you have, are you not?
54ब्राह्मण अर्थात् कहना और करना , सोचना और बोलना , सुनना और स्वरूप में लाना एक समान हो . brāhmaṇ arthāt kahnā aur karnā , sōchnā aur bōlnā , sunnā aur svarūp mē̃ lānā ēk samān hō . brāhmaṇ[n.m.;sg.,d.] arthāt kahnā[inf.m.sg.d.] aur karnā[inf.m.sg.d.] , sōchnā[inf.m.sg.d.] aur bōlnā[inf.m.sg.d.] , sunnā[inf.m.sg.d.] aur svarūp[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] ēk[adj.] samān[adj.] hōnā[root]|hōnā[pres.pl.2] . Brahmin that is say[inf.m.sg.d.] and do[inf.m.sg.d.] , think[inf.m.sg.d.] and speak[inf.m.sg.d.] , listen[inf.m.sg.d.] and form in x[inf.m.sg.d.] one equal (be[root]|be[pres.pl.2]) .
58To be a Brahmin means that your speaking and doing, your thinking and speaking, your listening and putting into practice, will all be the same.
55सब ब्राह्मण हो ना ? sab brāhmaṇ hō nā ? sab[adj.] brāhmaṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā ? all Brahmin (be[root]|be[pres.pl.2]) ∅ ?
59All of you are Brahmins, are you not?
56एक सेकेण्ड में जहाँ अपने को चाहो उस स्थिति में स्थित कर सकते हो ? ēk second mē̃ jahā̃ apnē kō chāhō us sthiti mē̃ sthit kar saktē hō ? ēk[adj.] second mē̃[postp.] jahā̃ apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] chāhnā[opt.pl.2,imp.pl.2] vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] karnā[pres.pl.m.2.root+saknā] ? one second in where there one’s own to x[opt.pl.2,imp.pl.2] that stage in stabilised do[pres.pl.m.2.root+saknā] ?
60Are you able to stabilise yourself in whatever stage you want in a second!
57ऐसे एवर रेडी बने हो ? aisē ever ready banē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] ever ready[x] bannā[pres-perf.pl.m.2] ? such ever-ready become[pres-perf.pl.m.2] ?
61Have you become ever ready to this extent?
58अशरीरी बनने का अभ्यास इतना ही सरल अनुभव होता है जैसे शरीर में आना अति सहज और स्वतः लगता है . aśharīrī bannē kā abhyās itnā hī saral anubhav hōtā hai jaisē śharīr mē̃ ānā ati sahaj aur svataḥ lagtā hai . aśharīrī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] itnā[adj.ā=>ā;m.sg.d.] hī[p.] saral[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] ati sahaj[adj.] aur svataḥ lagnā[pres.sg.m.23] . bodiless become[inf.m.pl.,o.] of practice such only easy experience be[pres.sg.m.23] like body in (come[inf.m.sg.d.]|x) x easy and automatically x[pres.sg.m.23] .
62You experience the practice of being bodiless as easily and naturally as you experience coming into the body.
59रूहानी मिलिट्री हो ना ? rūhānī miliṭrī hō nā ? rūhānī[adj.] x hōnā[root]|hōnā[pres.pl.2] nā ? spiritual x (be[root]|be[pres.pl.2]) ∅ ?
63You are the spiritual military, are you not?
60मिलिट्री अर्थात् हर समय सेकेण्ड में ऑर्डर को प्रैक्टिकल में लाने वाले . miliṭrī arthāt har|her samay second mē̃ order kō practical mē̃ lānē vālē . x arthāt harnā[root]|har|her samay[n.m.;sg.,d.] second mē̃[postp.] order kō[postp.] practical mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . x that is (x[root]|x) time second in order to practical in x[inf.m.pl.,o.] those who . 61अभी-अभी ऑर्डर हो अशरीरी भव , तो एवररेडी हो या रेडी होना पड़ेगा ? abhī-abhī order hō aśharīrī bhav , tō ever ready hō yā ready hōnā paṛēgā ? ab[adv.hī] order hōnā[root]|hōnā[pres.pl.2] aśharīrī[adj.] bhav|bhav[n.m.;sg.,d.] , tō ever ready hōnā[root]|hōnā[pres.pl.2] yā ready hōnā[fut.m.sg.23.oblig2] ? now order (be[root]|be[pres.pl.2]) bodiless (may you be|x) , then ever-ready (be[root]|be[pres.pl.2]) or ready be[fut.m.sg.23.oblig2] ?
64The military are those who put every order into practice in a second. 65If you were to receive an order to become bodiless now, would you beever- ready, or do you still have to make yourself ready!
62अगर मिलिट्री रेडी होने में समय लगाये तो विजय होगी ? agar miliṭrī ready hōnē mē̃ samay lagāyē tō vijay hōgī ? agar x ready hōnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] lagānā[past-part.m.pl.,o.] tō vijay[n.m.;sg.,d.] hōnā[fut.f.sg.23] ? if x ready be[inf.m.pl.,o.] in time attach[past-part.m.pl.,o.] then victory be[fut.f.sg.23] ?
66If the military were to take time in getting ready, would they experience victory?
63ऐसा सदा एवररेडी रहने का अभ्यास करो . aisā sadā ever ready rahnē kā abhyās karō . aisā[adj.ā=>ā;m.sg.d.] sadā ever ready rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . such constantly ever-ready remain[inf.m.pl.,o.] of practice do[opt.pl.2,imp.pl.2] . 64अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
67Now, practise being constantly ever-ready.
65ऐसे सदा सर्व अधिकारों के नशे में रहने वाले संगमयुगी श्रेष्ठ ब्राह्मणों , स्वराज्य और विश्व के राज्य के नशे में रहने वाले , श्रेष्ठ आत्माओं को बापदादा का याद-प्यार और नमस्ते . aisē sadā sarv adhikārō̃ kē|K naśhē mē̃ rahnē vālē saṅgamyugī śhrēṣhṭh brāhmaṇō̃ , svarājya aur viśhva kē|K rājya kē|K naśhē mē̃ rahnē vālē , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā sarv[adj.] x kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] saṅgamyugī[adj.] śhrēṣhṭha[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] , svarājya[n.m.;sg.,d.] aur viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rājya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such constantly all x (of|K) intoxication in remain[inf.m.pl.,o.] those who x elevated Brahmin , own kingdom and world (of|K) kingdom (of|K) intoxication in remain[inf.m.pl.,o.] those who , elevated soul to BapDada of love, remembrance and x . 66ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti . 67मुरली के विशेष तथ्यmurlī kē|K viśhēṣh tathyamurlī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K viśhēṣh[adj.] xflute (of|K) special x681 . एक तरफ सर्व अधिकार , दूसरी तरफ बेहद का वैराग्य-दोनों का बैलेन्स रखने वाला ही राज-ऋषि कहला सकता है . 1 . ēk taraph sarv adhikār , dūsrī taraph bēhad kā vairāgy-dōnō̃ kā balance rakhnē vālā hī rāj-r̥iṣhi kahlā saktā hai . 1 . ēk taraph[x] sarv[adj.] adhikār[x] , dūsrā[adj.ā=>ī;f.] taraph[n.m.;sg.,d.] bēhad kā[x] x kā[postp.ā=>ā;m.sg.d.] balance rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hī[p.] rājr̥iṣhi[n.m.;sg.,d.] kahlānā[pres.sg.m.23.root+saknā] . 1 . x all right , other direction unlimited x of balance keep[inf.m.pl.,o.] those who only Raja Rishi call[pres.sg.m.23.root+saknā] .
68Achcha.
692 . अपने को डबल राज्य अर्थात् स्वराज्य अर्थात् सर्व कर्मइन्द्रियों पर राज्य और भविष्य विश्व के राज्य का अधिकारी समझ कर चलते हो ? 2 . apnē kō double rājya arthāt svarājya arthāt sarv karmaindriyō̃ par rājya aur bhaviṣhya viśhva kē|K rājya kā adhikārī samajh kar chaltē hō ? 2 . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] double rājya[n.m.;sg.,d.] arthāt svarājya[n.m.;sg.,d.] arthāt sarv[adj.] x par[postp.]|par[adj.] rājya[n.m.;sg.,d.] aur bhaviṣhya[adj.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] karnā[pres.pl.m.2.root+calnā] ? 2 . one’s own to double kingdom that is own kingdom that is all x (at|other) kingdom and future world (of|K) kingdom of (one) who has a right (understanding|understand[root]) do[pres.pl.m.2.root+calnā] ? 703 . असार संसार अनुभव होता है या अब तक भी कोई सार दिखाई देता है ? 3 . asār saṅsār anubhav hōtā hai yā ab tak bhī kōī sār dikhāī dētā hai ? 3 . asār[adj.] saṅsār[x] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] yā ab[adv.] tak bhī[p.] kōī[pn.;d.] sār[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] ? 3 . x world experience be[pres.sg.m.23] or now until too some essence be visible ?
69To the most elevated Brahmins of the confluence age, who maintain the intoxication of having all rights… to those who maintain the intoxication of the kingdom of the worldः to such elevated souls, BapDadas love, remembrance, and namaste.
71यह सब मरे पड़े हैं अर्थात् कब्र दाखिल है , जब तक यह अनुभव नहीं होगा तब तक बेहद के वैरागी नहीं बन सकेंगे . yah sab marē paṛē haĩ arthāt kabra dākhil hai , jab tak yah anubhav nahī̃ hōgā tab tak bēhad kē|K vairāgī nahī̃ ban sakē̃gē . yah[pn.sg.d.] sab[adj.] marnā[pres-perf.pl.m.12hon3.past-part+paṛnā] arthāt kabra[n.f.;sg.] dākhil[adj.] hōnā[pres.sg.23] , jab tak[x] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] tab tak[x] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgī[n.m.;sg.,d.] nahī̃[neg] bannā[fut.m.pl.12hon3.root+saknā] . this all die[pres-perf.pl.m.12hon3.past-part+paṛnā] that is x admitted be[pres.sg.23] , as long as this experience not be[fut.m.sg.23] x unlimited (of|K) one who has disinterest not become[fut.m.pl.12hon3.root+saknā] . 724 . ब्राह्मण अर्थात् कहना और करना , सोचना और बोलना , सुनना और स्वरूप में लाना , एक समान हो . 4 . brāhmaṇ arthāt kahnā aur karnā , sōchnā aur bōlnā , sunnā aur svarūp mē̃ lānā , ēk samān hō . 4 . brāhmaṇ[n.m.;sg.,d.] arthāt kahnā[inf.m.sg.d.] aur karnā[inf.m.sg.d.] , sōchnā[inf.m.sg.d.] aur bōlnā[inf.m.sg.d.] , sunnā[inf.m.sg.d.] aur svarūp[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] , ēk[adj.] samān[adj.] hōnā[root]|hōnā[pres.pl.2] . 4 . Brahmin that is say[inf.m.sg.d.] and do[inf.m.sg.d.] , think[inf.m.sg.d.] and speak[inf.m.sg.d.] , listen[inf.m.sg.d.] and form in x[inf.m.sg.d.] , one equal (be[root]|be[pres.pl.2]) . 735 . सम्पूर्ण स्टेज की गुह्य निशानी यह है कि पुरानी दुनिया का कोई भी व्यक्ति व वैभव से संकल्प-मात्र व स्वप्नमात्र भी लगाव का अनुभव नहीं होगा और हर परिस्थिति व परीक्षा में सदा स्वयं को विजयी अनुभव करेंगे . 5 . sampūrṇ stage kī|key guhya niśhānī yah hai ki purānī duniyā kā kōī bhī vyakti va vaibhav sē saṅkalp-mātra va svapnamātra bhī lagāv kā anubhav nahī̃ hōgā aur har|her paristhiti va parīkṣhā mē̃ sadā svayã kō vijayī anubhav karē̃gē . 5 . sampūrṇ[adj.] stage karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key guhya[adj.] niśhānī[n.f.ī=>ī;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kōī bhī[x] vyakti[n.f.ī=>ī;sg.] va vaibhav[n.m.;sg.,d.] sē[postp.] x va svapna-mātra bhī[p.] lagāv[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] aur harnā[root]|har|her paristhiti[n.f.ī=>ī;sg.] va parīkṣhā[n.f.;sg.] mē̃[postp.] sadā svayã kō[postp.] vijayī[adj.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . 5 . complete stage (do[past-part.f.]|of|key) deep sign this be[pres.sg.23] that old world of anyone x x possessions from x x in your dreams too attachment of experience not be[fut.m.sg.23] and (x[root]|x) circumstances x being careful in constantly x to victorious experience do[fut.m.pl.12hon3] .
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