Avyakt murli for Wednesday 15 October 1975 - 2
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
बड़ेपन baṛēpan (5.74)
Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.
life (4.73)
Life.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.05)
Responsibility, obligation.
lottery (3.41)
Lottery.
आप-समान āp-samān (3.34)
Equal to oneself.
teacher (3.31)
Teacher.
follow father (3.18)
To follow the Father (there is no article in hindi).
बगुला bagulā (2.98)
Heron.
line (2.97)
Line.
सौभाग्य saubhāgya (2.82)
Good luck, fortune.
रस ras (2.61)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
शिव शक्ति śhiv śhakti (2.46)
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
सन्तुष्ट santuṣhṭ (2.45)
Satisfied, gratified, content.
वेला vēlā (2.42)
Time, hour.
शिक्षा śhikṣhā (2.38)
Education, instruction, teaching.
Moral.
slogan (2.38)
Slogan.
रुकना ruknā (2.28)
To stop, to halt, to stay, to stagnate, to stand.
अमृत amr̥it (2.25)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
हल्कापन halkāpan (2.24)
Lightness.
Cheapness.
Thinness.
हंस hans (2.16)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
chance (2.10)
Chance.
अलबेलापन albēlāpan (2.01)
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
सही sahī (1.99)
सफल saphal (1.90)
Successful, effective, fruitful.
भारी bhārī (1.87)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
समर्पण samarpaṇ (1.85)
Dedication, surrender.
ब्रह्मा बाबा brahmā bābā (1.85)
यदि yadi (1.82)
बचपन bachpan (1.80)
Childhood.
चौथा chauthā (1.80)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
आशीर्वाद āśhīrvād (1.77)
Blessing, benediction.
बोझ bōjh (1.76)
Burden, load.
विशाल viśhāl (1.76)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
certificate (1.71)
A certificate.
महसूस mahsūs (1.67)
Experienced, felt, perceived.
नियम niyam (1.58)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
मधुर madhur (1.47)
Sweet, melodious, pleasant, mellifluous.
के पीछे kē pīchhē (1.43)
अलबेला albēlā (1.40)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
महावाक्य mahāvākya (1.38)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
सेना sēnā (1.36)
Army, the military.
ऊपर ūpar (1.33)
On, upon, above, upward, over.
attention (1.32)
Attention.
हँसना hãsnā (1.30)
To laugh, to deride, to ridicule, to joke.
और कुछ aur kuchh (1.29)
balance (1.22)
Balance.
first (1.21)
First.
follow (1.20)
Follow.
सार sār (1.20)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
वातावरण vātāvaraṇ (1.20)
Atmosphere.
पीछे pīchhē (1.14)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
list (1.13)
List.
निभाना nibhānā (1.13)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
तथा tathā (1.13)
And.
So.
इकट्ठा ikaṭṭhā (1.08)
Collected, gathered.
Together, in one lot.
number (1.07)
Number.
हल्का halkā (1.05)
Light, cheap, thin, faint.
मुरली murlī (0.94)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
के निमित्त kē nimitt (0.87)
नहीं तो nahī̃ tō (0.85)
Otherwise, or else, if not, lest, but for.
No, certainly not.
समाप्त samāpt (0.84)
Finished, ended, concluded, terminated, completed.
तीसरा tīsrā (0.80)
Third.
पाण्डव pāṇḍav (0.80)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
कदम kadam (0.72)
Step, pace, footstep.
तुम tum (0.70)
You (between equals).
निमित्त nimitt (0.68)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
के ऊपर kē ūpar (0.67)
On, upon.
Above.
part (0.66)
Part.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
प्राप्ति prāpti (0.62)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
ब्रह्मा brahmā (0.61)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
सबको sabkō (0.57)
sab + kō : everything, everyone.
चलाना chalānā (0.56)
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
सबसे sabsē (0.52)
(superlative) Of all, the most.
बड़ा baṛā (0.52)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
पुरुषार्थ puruṣhārth (0.52)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
भाग्य bhāgya (0.51)
Fortune, fate, luck, destiny.
प्रति prati (0.49)
Towards.
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
खुश khuśh (0.47)
Happy, pleased.
Good.
सोचना sōchnā (0.47)
To think, to reflect, to ponder over, to consider.
सफलता saphaltā (0.46)
Success, achievement.
सामने sāmnē (0.41)
कर्म karm (0.40)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
सारा sārā (0.39)
All, the whole, whole, entire, complete, universal.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
लाना lānā (0.37)
वैसा vaisā (0.36)
बुद्धि buddhi (0.35)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जितना jitnā (0.34)
As much as, as many, how much, however much.
दिन din (0.34)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
ज्यादा jyādā (0.33)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
उतना utnā (0.32)
खुशी khuśhī (0.31)
Joy, delight, happiness.
क्यों kyō̃ (0.30)
Why.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
सेवा sēvā (0.29)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
दूसरा dūsrā (0.28)
Second.
Other, another.
Next.
her (0.26)
हर har (0.26)
हरना harnā (0.26)
कितना kitnā (0.26)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
आना ānā (0.26)
दिखाना dikhānā (0.22)
आगे āgē (0.22)
Ahead, in front of, before; in future.
दोनों dōnō̃ (0.21)
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मैं maĩ (0.19)
I. (personal pronoun)
मिलना milnā (0.17)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
इतना itnā (0.17)
As much as this, this much; so much, so many.
पहला pahlā (0.15)
स्वयं svayã (0.15)
अर्थात् arthāt (0.12)
That is, that is to say, namely (viz.).
लेना lēnā (0.10)
To take.
संकल्प saṅkalp (0.09)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
रखना rakhnā (0.09)
To put, to place, to keep, to possess, to have, to employ, to appoint.
अनुभव anubhav (0.09)
Experience.
बनाना banānā (0.08)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बहुत bahut (0.08)
Many, much.
Very.
चलना chalnā (0.07)
Continue.
समझना samajhnā (0.06)
To understand.
ना nā (0.06)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आप āp (0.06)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कहना kahnā (0.05)
Say.
बाप bāp (0.05)
Father.
देखना dēkhnā (0.05)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वाला vālā (0.05)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
बापदादा bāpdādā (0.04)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
सब sab (0.04)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देना dēnā (0.04)
To give.
एक ēk (0.04)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सदा sadā (0.03)
Always, perpetually, continually, ever.
अव्यक्त avyakt (0.03)
Not manifest, not apparent, imperceptible, indistinct.
अच्छा achchhā (0.03)
Good.
Well.
All right, well done.
So long.
पर par (0.03)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
रहना rahnā (0.02)
To remain, to stay.
पर par (0.02)
Opposite, inimical, other, alien, higher.
बनना bannā (0.02)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
कि ki (0.02)
That (to report indirect speech, example he says that).
आना ānā (0.02)
To come.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ऐसा aisā (0.02)
Such, of this type.
अब ab (0.02)
Now.
क्या kyā (0.01)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
नहीं nahī̃ (0.01)
No.
Not.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.00)
Key.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)