Avyakt murli for Thursday 16 October 1975 - 1

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

0> > > >

0> > 10/06/96 Om Shanti Avyakt BapDada Madhuban 16/10/75 1Yuktis to become an embodiment of success by having control over the power of thought. 2Whilst taking support of the body and performing every action on the field of action as a karma yogi, are youconstantly stabilised in the incorporeal stage? 3Since your name is karma yogi, it proves that you are a yogi, that is,that you perform every action whilst being stable in the incorporeal stage.

116-10-75 16-10-75 16-10-75 16-10-75ओम ōm ōm Omशान्ति śhānti śhānti peaceअव्यक्त avyakt avyakt[adj.] avyaktबापदादामधुबन bāpadādāmadhuban x x

4You cannot remain without performingaction for even one second; to take support of the physical senses means to be constantly performing actions. 5Just asyou cannot remain without performing actions, in the same way, you cannot remain without having remembrance,that is, you cannot remain without having yoga for even one second. 6This is why the word "yogi" is added to karma.Just as your physical organs have the natural practice of constantly performing actions, so too, the intellect shouldhave the natural practice of remembrance. 7All the physical organs have their own eternal tasks to perform; you don'thave to labour to move your hands or feet.

2प्रसिद्धि-संकल्प prasiddhi-saṅkalpa x xऔर aur aur andबोल bōl bōl[n.m.;sg.,d.]|bōlnā[root] (x|speak[root])की kī|key karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key (do[past-part.f.]|of|key)सिद्धि siddhi siddhi[x] successपर par par[postp.]|par[adj.] (at|other)आधारित ādhārit ādhārit[adj.] depending onहै hai hōnā[pres.sg.23] be[pres.sg.23]3ज्ञान gyān gyān[n.m.;sg.,d.] knowledgeकी kī|key karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key (do[past-part.f.]|of|key)धारणाओं dhārṇāō̃ dhārṇā[n.f.+ō̃;pl.o.] dharnaकी kī|key karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key (do[past-part.f.]|of|key)गुह्यता guhyatā guhyatā[n.f.;sg.] depthऔर aur aur andमहीनता mahīntā mahīntā[n.f.;sg.] refinementमें mē̃ mē̃[postp.] inले lē lēnā[root]|lēnā[opt.sg.23] (take[root]|take[opt.sg.23])जाने jānē jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23])वाले vālē vālā[adj.ā=>ē;m.o.,m.pl.] those who, , , , आनन्द ānand ānand[n.m.;sg.,d.] blissके kē|K kā[postp.ā=>ē;m.o.,m.pl.]|K (of|K)सागर sāgar sāgar[n.m.;sg.,d.] oceanशिव śhiv śhiv Shivaबाबा bābā bābā Babaबोले bōlē bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] (speak[opt.sg.23]|speak[past-part.m.pl.,o.])- - - -

8In the same way, the intellect's eternal task, the task from birth, in thisBrahmin life and the life of the confluence age is remembrance. 9Whatever the original and eternal task is in one'slife, it is natural and easy.

4महारथी mahārathī mahārathī[n.m.;sg.,d.] maharathiबच्चों bachchō̃ bachchā[n.m.ā=>ō̃;pl.o.] childको kō kō[postp.] toवर्तमान vartamān vartamān[adj.] presentसमय samay samay[n.m.;sg.,d.] timeकौन-सा kaun-sā kaun sā[adj.ā=>ā;m.sg.d.] whichपोतामेल pōtāmēl pōtāmēl[n.m.;sg.,d.] account(s)रखना है rakhnā hai rakhnā[pres.sg.23.oblig1] keep[pres.sg.23.oblig1] ?  ?  ?  ?

10So, do you experience yourself to be an easy karma yogi in this way? 11Or, do you find itdifficult?

5अभी abhī ab[adv.hī] nowमहारथियों mahārathiyō̃ mahārathī[n.m.+ō̃;pl.o.] maharathiकी kī|key karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key (do[past-part.f.]|of|key)सीज़न season season seasonहै hai hōnā[pres.sg.23] be[pres.sg.23]सिद्धि-स्वरूप siddhi-svarūp x xबनने bannē bannā[inf.m.pl.,o.] become[inf.m.pl.,o.]की kī|key karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key (do[past-part.f.]|of|key). . . .

12This is your task every kalpa; so if you are still finding it difficult, that is, if you are not constantlyexperiencing the karma yogi stage, what is the reason for this? 13If you are not able to have yoga, then you are definitely still engaged in enjoying something that would give youtemporary happiness through the senses and that will deprive you of permanent attainment. 14This is why you forgetyour original task. 15Just as when today's wealthy people and iron­aged kings are so engrossed in enjoying materialthings, that they forget their own original task of ruling ­ they forget their own right ­ in the same way, because thesoul is engrossed in enjoying temporary material things, it forgets to have yoga, that is, it forgets its own right.

6उनके unkē vah[pn.pl.kē] that[.kē]हर har|her har|harnā[root]|her (x|x[root])बोल bōl bōl[n.m.;sg.,d.]|bōlnā[root] (x|speak[root])और aur aur andसंकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtसिद्ध siddha siddh[adj.] successfulहों hō̃ hōnā[opt.pl.12hon3] be[opt.pl.12hon3]. . . .

16Whilstthere is the temporary enjoyment of material things, where there is enjoyment of physical things, there cannot beyoga. 17This is why you find it difficult. 18At present, Maya first attacks the intellect of the Brahmin children. 19She first breaks the connection of the intellect,just as when before an attack, the enemy first cuts all the telephone and radio connections.

7वह vah vah[pn.sg.d.] thatतब tab tab for only thenहोंगे hōṅgē hōnā[fut.m.pl.12hon3] be[fut.m.pl.12hon3]जब jab jab whenउनका unkā vah[pn.pl.kā] that[.kā]हर har|her har|harnā[root]|her (x|x[root])बोल bōl bōl[n.m.;sg.,d.]|bōlnā[root] (x|speak[root])और aur aur andहर har|her har|harnā[root]|her (x|x[root])संकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtड्रामा drama drama dramaअनुसार anusār anusār according toसत् sat sat[x] trueऔर aur aur andसमर्थ samarth samarth[adj.] powerfulहो hō hōnā[root]|hōnā[pres.pl.2] (be[root]|be[pres.pl.2]). . . .

20Connections withelectricity and water are broken and then the attack takes place. 21In the same way, Maya first cuts the connection ofthe intellect through which light, might, powers and the company of knowledge are automatically stopped, that is,Maya makes you unconscious. 22She makes you unconscious to your own form and makes you forget total awareness.In order to protect yourself from this, you need to pay constant attention to the intellect; only then will you easilybecome a constant karma yogi. 23Practise this to such an extent that you are able to stabilise your intellect wherever you want; so that you are stable inthat stage as soon as you create the thought.

8तो tō tō thenमहारथी mahārathī mahārathī[n.m.;sg.,d.] maharathiअब ab ab[adv.] nowयह yah yah[pn.sg.d.] thisपोतामेल pōtāmēl pōtāmēl[n.m.;sg.,d.] account(s)रखें rakhē̃ rakhnā[opt.pl.12hon3] keep[opt.pl.12hon3]कि ki ki[conj.] thatसारे sārē sārā[adj.ā=>ē;m.o.,m.pl.] the wholeदिन din din[n.m.;sg.,d.] dayमें mē̃ mē̃[postp.] inजो jō jō[pn.;d.] thatउनके unkē vah[pn.pl.kē] that[.kē]संकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtचलते हैं chaltē haĩ chalnā[pres.pl.m.12hon3] continue[pres.pl.m.12hon3]या yā yā orमुख mukh mukh[n.m.;sg.,d.] mouthसे sē sē[postp.] fromजो jō jō[pn.;d.] thatबोल निकलते है bōl nikaltē hai bōlnā[x.root+nikalnā] speak[x.root+nikalnā]वह vah vah[pn.sg.d.] thatकितने kitnē kitnā[adj.ā=>ē;m.o.,m.pl.] soसिद्ध siddha siddh[adj.] successfulहोते है hōtē hai hōnā[x] be[x] ?  ?  ?  ?

24Constantly continue to perform this drill of the intellect. 25One moment,be a resident of Paramdham, the next moment, be an angel of the subtle region, and the next, become a karma yogiwho takes the support of the physical organs. 26This is known as having control over the power of thought. 27Thoughtsare the creation and you are their creator.

9संकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtहै hai hōnā[pres.sg.23] be[pres.sg.23]बीज bīj bīj[n.m.;sg.,d.] seed, , , , जो jō jō[pn.;d.] thatसमर्थ samarth samarth[adj.] powerfulबीज bīj bīj[n.m.;sg.,d.] seedहोगा hōgā hōnā[fut.m.sg.23] be[fut.m.sg.23]उसका uskā vah[pn.sg.kā] that[.kā]फल phal phal[n.m.;sg.,d.] fruitअच्छा achchhā achchhā[adj.ā=>ā;m.sg.d.] achchaनिकलता है nikaltā hai nikalnā[pres.sg.m.23] be extracted[pres.sg.m.23]. . . .

28You should only have thoughts for as long as they are necessary; yourintellect should only be engaged where it should be. 29This is known as having all rights.

10उसको uskō vah[pn.sg.kō] that[.kō]कहेंगे kahē̃gē kahnā[fut.m.pl.12hon3] say[fut.m.pl.12hon3]संकल्प-सिद्ध saṅkalp-siddha x xहोना hōnā hōnā[inf.m.sg.d.] be[inf.m.sg.d.]. . . .

30You lack this practice.Therefore practise this by making a programme for yourself and check yourselfः Were you able to stabilise yourself inthat stage for as long as you wanted? 31A hatha yogi fixes a time to keep his organs, either his leg or his arm, stable for a fixed time; he would keep his leg orarm either up or down for a certain length of time; he would keep his head raised or lowered for a certain length oftime. 32However, this is a wrong way of copying. 33Baba has taught you to sit by having one thought in your intellect.Copying this incorrectly, they stand on one leg.

11तो tō tō thenसारे sārē sārā[adj.ā=>ē;m.o.,m.pl.] the wholeदिन din din[n.m.;sg.,d.] dayमें mē̃ mē̃[postp.] inकितने kitnē kitnā[adj.ā=>ē;m.o.,m.pl.] soसंकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtऔर aur aur andबोल bōl bōl[n.m.;sg.,d.]|bōlnā[root] (x|speak[root])सिद्ध siddha siddh[adj.] successfulहोते हैं hōtē haĩ hōnā[pres.pl.m.12hon3] be[pres.pl.m.12hon3] ?  ?  ?  ?

34Baba asks you to stabilise yourself in one thought and they keepthemselves stable on one leg.

12जो jō jō[pn.;d.] thatबोला bōlā bōlnā[past-part.m.sg.d.] speak[past-part.m.sg.d.]ड्रामा drama drama dramaअनुसार anusār anusār according to, , , , वही vahī vahī thisबोला bōlā bōlnā[past-part.m.sg.d.] speak[past-part.m.sg.d.]और aur aur andजो jō jō[pn.;d.] thatहोना है hōnā hai hōnā[pres.sg.23.oblig1] be[pres.sg.23.oblig1]वही vahī vahī thisबोला bōlā bōlnā[past-part.m.sg.d.] speak[past-part.m.sg.d.]. . . .

35Baba saysः Constantly remain in front of the Sun of Knowledge and don't turn yourselfaway from Him. 36They then sit with their face in front of the physical sun.

13इसमें ismē̃ yah[pn.sg.mē̃] this[.mē̃]हर har|her har|harnā[root]|her (x|x[root])बोल bōl bōl[n.m.;sg.,d.]|bōlnā[root] (x|speak[root])और aur aur andसंकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtको kō kō[postp.] toसमर्थ samarth samarth[adj.] powerfulबनाने banānē banānā[inf.m.pl.,o.] create[inf.m.pl.,o.]में mē̃ mē̃[postp.] inअटेन्शन attention attention attentionरखना पड़े rakhnā paṛē rakhnā[opt.sg.23.oblig2] keep[opt.sg.23.oblig2]. . . .

37So this is copying incorrectly, is it not?You are now learning the accurate practice of the yoga of the intellect.

14तो tō tō thenमहारथियों mahārathiyō̃ mahārathī[n.m.+ō̃;pl.o.] maharathiका kā kā[postp.ā=>ā;m.sg.d.] ofपोतामेल pōtāmēl pōtāmēl[n.m.;sg.,d.] account(s)अब ab ab[adv.] nowयह yah yah[pn.sg.d.] thisहोना चाहिये hōnā chāhiyē hōnā[.oblig3] be[.oblig3]. . . .

38They do it by force whereas you do it with aright. 39This is why that is difficult and this is easy.

15जैसे jaisē jaisā[adj.ā=>ē;m.o.,m.pl.] likeभक्ति bhakti bhakti[n.f.;sg.] devotionमें mē̃ mē̃[postp.] inभी bhī bhī[p.] tooकहा जाता है kahā jātā hai kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive])कि ki ki[conj.] thatयह yah yah[pn.sg.d.] thisसिद्धपु siddhapu x xरूष rūṣ x xहै hai hōnā[pres.sg.23] be[pres.sg.23]. . . .

40Now, continue to increase this practice, so that everyone canbecome united in one second. 41When everyone within the gathering has one thought, one awareness and one form, thename of this gathering will be glorified and there will be victory. 42Just as you unite people's ideas for a physical task or in service, that is, only when everyone becomes united and hasthe same opinion does a task become successful, so too, everyone within the gathering should have one thought.Whether you want the awareness of the Seed or the seed stage, everyone should become stable in that seed stage.When all of you are embodiments of the same awareness, you will experience the results of success in every thought,that is, you will become embodiments of success. 43Whatever you think and whatever you speak, you will see that in apractical form.

16तो tō tō thenयहाँ yahā̃ yahā̃ hereभी bhī bhī[p.] tooजिसका jiskā jō[pn.sg.kā] that[.kā]संकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtऔर aur aur andबोल bōl bōl[n.m.;sg.,d.]|bōlnā[root] (x|speak[root])सिद्ध siddha siddh[adj.] successfulहोता है hōtā hai hōnā[pres.sg.m.23] be[pres.sg.m.23]तो tō tō thenउस us vah[pn.sg.o.] thatसिद्धि siddhi siddhi[x] successके kē|K kā[postp.ā=>ē;m.o.,m.pl.]|K (of|K)आधार ādhār ādhār[n.m.;sg.,d.] basisपर par par[postp.]|par[adj.] (at|other)वह vah vah[pn.sg.d.] thatप्रसिद्ध prasiddh prasiddh[adj.] xबनता है bantā hai bannā[pres.sg.m.23] become[pres.sg.m.23]. . . .

44This is known as being an embodiment of success. 45This is a sign of victory. 46The memorial of this isthe iron­aged mountain; everyone has to give their finger at the same time.

17अगर agar agar ifसिद्ध siddha siddh[adj.] successfulनहीं तो nahī̃ tō nahī̃ tō[x] otherwiseप्रसिद्ध prasiddh prasiddh[adj.] xनहीं nahī̃ nahī̃[neg] not. . . .

47This thought is the finger. 48So now, createsuch programmes.

18भक्ति bhakti bhakti[n.f.;sg.] devotionमें mē̃ mē̃[postp.] inकई kaī kaī someदेवियाँ dēviyā̃ dēvī[n.f.ī=>iyā̃;pl.d.] goddessव va va xदेवताएं dēvtāē̃ dēvtā[n.f.+ē̃;pl.d.] deityप्रसिद्ध prasiddh prasiddh[adj.] xहोते हैं hōtē haĩ hōnā[pres.pl.m.12hon3] be[pres.pl.m.12hon3], , , , कई kaī kaī someप्रसिद्ध prasiddh prasiddh[adj.] xनहीं nahī̃ nahī̃[neg] notहोते hōtē hōnā[pres-part.m.pl.,o.] be[pres-part.m.pl.,o.]. . . . 19वे way|vē way|vah[pn.pl.d.] (x|that)देवता dēvtā dēvtā[n.f.;sg.] deityव va va xदेवी dēvī dēvī[n.f.ī=>ī;sg.] goddessतो tō tō thenमाने जाते हैं mānē jātē haĩ mānnā[pres.pl.m.12hon3.past-part+jānā]|mānnā[pres.pl.m.12hon3.passive] (x[pres.pl.m.12hon3.past-part+jānā]|x[pres.pl.m.12hon3.passive])लेकिन lēkin lēkin butप्रसिद्ध prasiddh prasiddh[adj.] xनहीं nahī̃ nahī̃[neg] notहोते hōtē hōnā[pres-part.m.pl.,o.] be[pres-part.m.pl.,o.]. . . .

49If, within a gathering, everyone has the same awareness, then the atmosphere becomes very powerful. 50You wouldthen experience the bhatthi of the fire of love and these vibrations would spread in all directions, just as when an atombomb is detonated somewhere, its particles spread in all directions.

20तो tō tō thenसंकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtऔर aur aur andबोल bōl bōl[n.m.;sg.,d.]|bōlnā[root] (x|speak[root])सिद्ध siddha siddh[adj.] successfulहोना hōnā hōnā[inf.m.sg.d.] be[inf.m.sg.d.]यह yah yah[pn.sg.d.] thisआधार ādhār ādhār[n.m.;sg.,d.] basisहैं haĩ hōnā[pres.pl.12hon3] be[pres.pl.12hon3]प्रसिद्ध prasiddh prasiddh[adj.] xहोने hōnē hōnā[inf.m.pl.,o.] be[inf.m.pl.,o.]का kā kā[postp.ā=>ā;m.sg.d.] of. . . .

51That is an atom bomb and this is the atmic(spiritual) bomb. 52The impact of this would attract many souls and there would easily be expansion of the subjects.Just as an atom bomb leaves its effect on the earth for a long period of time, so too, unlimited disinterest would leavean impact on the ground of their practical life, and therefore, subjects would easily be created. 53Achcha. 54To those who practise the spiritual drill; to those who constantly have a total right and are world benefactors; to thesouls who put every thought into practice and therefore become embodiments of success; to those who make mattersubservient to them and make it work under their control, similar to the Father; to such completely powerful souls,BapDada's love, remembrance and good morning.

21इससे issē yah[pn.sg.sē] this[.sē]ऑटोमेटिकली automatically automatically xअव्यक्त avyakt avyakt[adj.] avyaktफरिश्ता phariśhtā phariśhtā[n.m.ā=>ā;sg.d.] angelबन जायेंगे ban jāyēṅgē bannā[fut.m.pl.12hon3.root+jānā] become[fut.m.pl.12hon3.root+jānā]और aur aur andसमय samay samay[n.m.;sg.,d.] timeबच जायेगा bach jāyēgā bachnā[fut.m.sg.23.root+jānā] x[fut.m.sg.23.root+jānā]. . . .

55Personal meetingः 56What chart should the maharathi children be keeping at present? 57At present, it is the season for the maharathichildren to become embodiments of success.

22वाणी vāṇī vāṇī[n.f.ī=>ī;sg.] wordsमें mē̃ mē̃[postp.] inआना ānā ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] (come[inf.m.sg.d.]|x)ऑटोमेटिकली automatically automatically xसमाप्त samāpt samāpt[adj.] finishedहो जायेगा hō jāyēgā hōnā[fut.m.sg.23.root+jānā] be[fut.m.sg.23.root+jānā]क्योंकि kyōṅki kyōṅki becauseसाइलेन्स-होम sāilēns-hōm x xअथवा athavā athavā that isशान्ति śhānti śhānti peaceधाम dhām dhām[n.m.;sg.,d.] landमें mē̃ mē̃[postp.] inजाना है jānā hai jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1])ना nā nā ∅ ?  ?  ?  ?

58Their every word and thought should take practical form. 59According tothe drama, that can only happen when their every thought and word are powerful and filled with truth.

23तो tō tō thenवह vah vah[pn.sg.d.] thatसाइलेन्स silence silence silenceके kē|K kā[postp.ā=>ē;m.o.,m.pl.]|K (of|K)व va va xआकारी ākārī ākārī, ākār[x] subtleफरिश्तेपन phariśhtēpan phariśhtē-pan[n.m.;sg.,d.] angelic stageके kē|K kā[postp.ā=>ē;m.o.,m.pl.]|K (of|K)संस्कार saṅskār saṅskār[x] sanskarअपनी apnī apnā[pn.ā=>ī;f.] one’s ownतरफ taraph taraph[n.m.;sg.,d.] directionखींचेंगे khīñchē̃gē khīñchnā, khaiñchnā[fut.m.pl.12hon3] pull[fut.m.pl.12hon3]. . . .

60Therefore,maharathis should now keep this chartः Whatever thoughts I have during the day, whatever words emerge from mylips, how many of them take a practical form? 61Thought is the seed.

24सर्विस service service[n.f.;sg.] serviceभी bhī bhī[p.] tooइतनी itnī itnā[adj.ā=>ī;f.] suchबढ़ती जायेगी baṛhtī jāyēgī baṛhnā[fut.f.sg.23.pres-part+jānā] grow[fut.f.sg.23.pres-part+jānā]कि ki ki[conj.] thatजो jō jō[pn.;d.] thatवाणी vāṇī vāṇī[n.f.ī=>ī;sg.] wordsद्वारा dvārā dvārā throughसेवा sēvā sēvā[n.f.;sg.] serviceकरने karnē karnā[inf.m.pl.,o.] do[inf.m.pl.,o.]का kā kā[postp.ā=>ā;m.sg.d.] ofचांस chance chance chanceही hī hī[p.] onlyनहीं nahī̃ nahī̃[neg] notमिलेगा milēgā milnā[fut.m.sg.23] receive[fut.m.sg.23]. . . .

62Powerful seeds will give good fruit. 63This isknown as thoughts taking a practical form. 64So, throughout the day, how many thoughts and words take a practicalform?

25ज़रूर zarūr zarūr definitelyनैनों nainō̃ nayan, nain[n.m.+ō̃;pl.o.] eyeद्वारा dvārā dvārā throughऔर aur aur andअपने apnē apnā[pn.ā=>ē;m.o.,m.pl.] one’s ownमुस्कराते muskarātē muskarānā[pres-part.m.pl.,o.] smile[pres-part.m.pl.,o.]हुए huē hōnā[past-part.m.pl.,o.] be[past-part.m.pl.,o.]मुख mukh mukh[n.m.;sg.,d.] mouthद्वारा dvārā dvārā through, , , , मस्तक mastak mastak[n.m.;sg.,d.] foreheadमें mē̃ mē̃[postp.] inचमकती chamaktī chamaknā[pres-part.f.] x[pres-part.f.]हुई huī hōnā[past-part.f.] be[past-part.f.]मणि maṇi maṇi[n.f.ī=>ī;sg.] jewelद्वारा dvārā dvārā throughसेवा sēvā sēvā[n.f.;sg.] serviceकर सकेंगे kar sakē̃gē karnā[fut.m.pl.12hon3.root+saknā] do[fut.m.pl.12hon3.root+saknā]. . . .

65Whatever you speak, according to the drama, it should only be that which is going to happen practically. 66Forthis, you have to pay attention to making your every thought and word powerful.

26परिवर्तन parivartan parivartan[n.m.;sg.,d.] transformationहोगा hōgā hōnā[fut.m.sg.23] be[fut.m.sg.23]ना nā nā ∅ ?  ?  ?  ?

67This should be the chart of themaharathis at present.

27वह vah vah[pn.sg.d.] thatअभ्यास abhyās abhyās[n.m.;sg.,d.] practiceतब tab tab for only thenबढ़ेगा baṛhēgā baṛhnā[fut.m.sg.23] grow[fut.m.sg.23]जब jab jab whenयह yah yah[pn.sg.d.] thisपोतामेल pōtāmēl pōtāmēl[n.m.;sg.,d.] account(s)रखेंगे rakhē̃gē rakhnā[fut.m.pl.12hon3] keep[fut.m.pl.12hon3]- - - -यह yah yah[pn.sg.d.] thisहै hai hōnā[pres.sg.23] be[pres.sg.23]महारथियों mahārathiyō̃ mahārathī[n.m.+ō̃;pl.o.] maharathiका kā kā[postp.ā=>ā;m.sg.d.] ofपोतामेल pōtāmēl pōtāmēl[n.m.;sg.,d.] account(s). . . .

68On the path of bhakti, it is saidः This person is one who has total success. 69So here, too, those whose thoughts and words take a practical form are revealed, because of that success.

28महारथी mahārathī mahārathī[n.m.;sg.,d.] maharathiयह yah yah[pn.sg.d.] thisपोतामेल pōtāmēl pōtāmēl[n.m.;sg.,d.] account(s)तो tō tō thenनहीं nahī̃ nahī̃[neg] notरखेंगे rakhē̃gē rakhnā[fut.m.pl.12hon3] keep[fut.m.pl.12hon3]ना nā nā ∅कि ki ki[conj.] thatकिसको kiskō kaun[pn.sg.kō] who[.kō]दुःख दिया duḥkh diyā duḥkhnā[past-part.m.sg.d..root+dēnā] hurt[past-part.m.sg.d..root+dēnā]व va va xकिस kis kyā[pn.sg.o.]|kaun[pn.sg.o.] (what|who)विकार vikār vikār[n.m.;sg.,d.] viceके kē|K kā[postp.ā=>ē;m.o.,m.pl.]|K (of|K)वश vaśh vaśh[x] controlहुए huē hōnā[past-part.m.pl.,o.] be[past-part.m.pl.,o.] ?  ?  ?  ?

70Someonewho does not have that success cannot be revealed. 71In bhakti, many gods and goddesses are very well­knownwhereas others are not.

29यह yah yah[pn.sg.d.] thisतो tō tō thenघुड़सवारों ghuṛasavārō̃ x xका kā kā[postp.ā=>ā;m.sg.d.] ofकाम kām kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] (task|lust)है hai hōnā[pres.sg.23] be[pres.sg.23]. . . .

72They are known as gods and goddesses, but they are not so well­known.

30महारथियों mahārathiyō̃ mahārathī[n.m.+ō̃;pl.o.] maharathiका kā kā[postp.ā=>ā;m.sg.d.] ofपोतामेल pōtāmēl pōtāmēl[n.m.;sg.,d.] account(s)भी bhī bhī[p.] tooमहान् mahān mahān, mahā[adj.] greatहै hai hōnā[pres.sg.23] be[pres.sg.23]. . . .

73The basis ofbecoming well­known is to make your thoughts and words take a practical form.

31ऐसे aisē aisā[adj.ā=>ē;m.o.,m.pl.] suchआपस में āpas mē̃ āpas mē̃[x] with each otherगुह्य guhya guhya[adj.] deepपुरूषार्थ purūṣhārth puruṣhārth effortके kē|K kā[postp.ā=>ē;m.o.,m.pl.]|K (of|K)प्लैन्स plans plan planबनाओ banāō banānā[opt.pl.2,imp.pl.2] create[opt.pl.2,imp.pl.2]. . . .

74Through this, you willautomatically become an avyakt angel and your time will be saved.

32इस is yah[pn.sg.o.] thisलिये liyē lēnā[past-part.m.pl.,o.] take[past-part.m.pl.,o.]बीच-बीच में bīch-bīch mē̃ bīch-bīch mē̃[x] xटाइम time time timeमिलता है miltā hai milnā[pres.sg.m.23] receive[pres.sg.m.23]. . . .

75You will automatically stop speaking becauseyou have to go to the land of silence. 76This is why those sanskars of silence and of being an angel will automaticallypull you towards themselves. 77Service will also expand so much that you will not have any chance of doing servicethrough words. 78You will then definitely do service through your eyes, through your smiling face and the sparklingjewel on your forehead.

33मेले mēlē mēlā[x] fairमें mē̃ mē̃[postp.] inतो tō tō thenटाइम time time timeनहीं nahī̃ nahī̃[neg] notमिलता है miltā hai milnā[pres.sg.m.23] receive[pres.sg.m.23]ना nā nā ∅ ?  ?  ?  ?

79This transformation will take place, will it not?

34मेले mēlē mēlā[x] fairमें mē̃ mē̃[postp.] inफिर phir phirnā[root]|phir[adv.] (turn[root]|then)दूसरे dūsrē dūsrā[adj.ā=>ē;m.o.,m.pl.] otherप्रकार prakār prakār[n.m.;sg.,d.] formकी kī|key karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key (do[past-part.f.]|of|key)सेवा sēvā sēvā[n.f.;sg.] serviceमें mē̃ mē̃[postp.] inतत्पर tatpar tatpar[adj.] xहोते हो hōtē hō hōnā[pres.pl.m.2] be[pres.pl.m.2]. . . .

80You will be able to increase this practicewhen you keep your chart. 81This is the chart of maharathis.

35मेले mēlē mēlā[x] fairमें mē̃ mē̃[postp.] inहै hai hōnā[pres.sg.23] be[pres.sg.23]देने dēnē dēnā[inf.m.pl.,o.] give[inf.m.pl.,o.]का kā kā[postp.ā=>ā;m.sg.d.] ofसमय samay samay[n.m.;sg.,d.] timeऔर aur aur andमेले mēlē mēlā[x] fairके बाद kē bād kē bād[x] afterफिर phir phirnā[root]|phir[adv.] (turn[root]|then)स्वयं svayã svayã xको kō kō[postp.] toभरने bharnē bharnā[inf.m.pl.,o.] fill[inf.m.pl.,o.]का kā kā[postp.ā=>ā;m.sg.d.] ofसमय samay samay[n.m.;sg.,d.] timeमिलता है miltā hai milnā[pres.sg.m.23] receive[pres.sg.m.23]. . . .

82Maharathis should no longer keep the chart of whetherthey caused sorrow for anyone or whether they indulged in vice.

36मेले mēlē mēlā[x] fairमें mē̃ mē̃[postp.] inदेने dēnē dēnā[inf.m.pl.,o.] give[inf.m.pl.,o.]में mē̃ mē̃[postp.] inही hī hī[p.] onlyदिन-रात din-rāt rāt-din day and nightसमाप्त samāpt samāpt[adj.] finishedहो जाता है hō jātā hai hōnā[pres.sg.m.23.root+jānā] be[pres.sg.m.23.root+jānā]ना nā nā ∅ ?  ?  ?  ?

83That is the chart of the cavalry. 84The chart ofmaharathis has to be something great.

37बापदादा bāpdādā bāpdādā BapDadaभी bhī bhī[p.] tooजानते हैं jāntē haĩ jānnā[pres.pl.m.12hon3] know[pres.pl.m.12hon3]कि ki ki[conj.] thatजब jab jab whenइतनी itnī itnā[adj.ā=>ī;f.] suchआत्माओं ātmāō̃ ātmā[n.f.+ō̃;pl.o.] soulको kō kō[postp.] toदेने dēnē dēnā[inf.m.pl.,o.] give[inf.m.pl.,o.]के निमित्त kē nimitt kē nimitt[x] xबनते हैं bantē haĩ bannā[pres.pl.m.12hon3] become[pres.pl.m.12hon3]तो tō tō thenज़रूर zarūr zarūr definitelyदेने dēnē dēnā[inf.m.pl.,o.] give[inf.m.pl.,o.]के kē|K kā[postp.ā=>ē;m.o.,m.pl.]|K (of|K)प्लैन्स plans plan planव va va xसंकल्प saṅkalp saṅkalp[n.m.;sg.,d.] thoughtचलेंगे chalē̃gē chalnā[fut.m.pl.12hon3] continue[fut.m.pl.12hon3]. . . .

85Now, make plans amongst yourselves for deep effort. 86This is why you aregiven time every now and then. 87You don't have time during melas. 88In the melas, you become engaged in a differenttype of service.

38तब tab tab for only thenतो tō tō thenसन्तुष्टता santuṣhṭatā santuṣhṭatā[n.f.;sg.] contentmentका kā kā[postp.ā=>ā;m.sg.d.] ofसर्टिफिकेट certificate certificate certificateऑटोमेटिकली automatically automatically xमिल जाता है mil jātā hai milnā[pres.sg.m.23.root+jānā] receive[pres.sg.m.23.root+jānā]. . . .

89A mela is the time to give to others, and after the mela, it is time to fill yourself. 90During melas yourdays and nights are spent in giving, are they not?

39सब sab sab[adj.] allकी kī|key karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key (do[past-part.f.]|of|key)सन्तुष्टता santuṣhṭatā santuṣhṭatā[n.f.;sg.] contentmentयह yah yah[pn.sg.d.] thisभी bhī bhī[p.] tooअपने apnē apnā[pn.ā=>ē;m.o.,m.pl.] one’s ownपुरूषार्थ purūṣhārth puruṣhārth effortमें mē̃ mē̃[postp.] inहाई high high high- - - -जम्प jump jump jumpदेने dēnē dēnā[inf.m.pl.,o.] give[inf.m.pl.,o.]में mē̃ mē̃[postp.] inसहयोग sahyōg sahyōg[n.m.;sg.,d.] cooperationदेती है dētī hai dēnā[pres.sg.f.23] give[pres.sg.f.23]. . . .

91BapDada knows that since you become instruments to give to so many souls, you would definitely have thoughts andplans of giving. 92Only then would

40यह yah yah[pn.sg.d.] thisतो tō tō thenकरना karnā karnā[inf.m.sg.d.] do[inf.m.sg.d.]ही hī hī[p.] onlyपड़ेगा paṛēgā paṛnā[fut.m.sg.23] fall[fut.m.sg.23]लेकिन lēkin lēkin butयह yah yah[pn.sg.d.] thisसब sab sab[adj.] allबाद bād bād afterकी kī|key karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key (do[past-part.f.]|of|key)बातें bātē̃ bāt[n.f.+ē̃;pl.d.] matterहैं haĩ hōnā[pres.pl.12hon3] be[pres.pl.12hon3]. . . .

93you automatically be able to receive the certificate of contentment. 94Makingeveryone content helps you to take a high jump in your efforts.

41नोट note note noteतो tō tō thenसब sab sab[adj.] allकरते हो kartē hō karnā[pres.pl.m.2] do[pres.pl.m.2]ना nā nā ∅ ?  ?  ?  ?

95All this has to be done, but it has to come later.

42फिर phir phirnā[root]|phir[adv.] (turn[root]|then)उसको uskō vah[pn.sg.kō] that[.kō]बैठ baiṭh baiṭhnā[root] sit[root]रिवाइज revise revise xकरना karnā karnā[inf.m.sg.d.] do[inf.m.sg.d.]. . . .

96Youare noting down everything; so sit and revise it later.

43अभी abhī ab[adv.hī] nowतो tō tō thenजो jō jō[pn.;d.] thatमिलता है miltā hai milnā[pres.sg.m.23] receive[pres.sg.m.23]वह vah vah[pn.sg.d.] thatबुद्धि buddhi buddhi[n.f.;sg.] intellectमें mē̃ mē̃[postp.] inजमा करते जाते हो jamā kartē jātē hō jamā karnā[pres.pl.m.2.pres-part+jānā] accumulateफिर बैठ phir baiṭh phirnā[root.root+baiṭhnā] turn[root.root+baiṭhnā]जब jab jab whenरिवाइज़ revise revise xकरके karkē karnā[abs.] do[abs.]उसकी uskī vah[pn.sg.kī] that[.kī]महीनता mahīntā mahīntā[n.f.;sg.] refinementव va va xगुह्यता guhyatā guhyatā[n.f.;sg.] depthमें mē̃ mē̃[postp.] inजायेंगे jāyēṅgē jānā[fut.m.pl.12hon3] go[fut.m.pl.12hon3]तो tō tō thenदूसरों dūsrō̃ dūsrā[n.m.+ō̃;pl.o.] otherको kō kō[postp.] toभी bhī bhī[p.] tooगुह्यता guhyatā guhyatā[n.f.;sg.] depthमें mē̃ mē̃[postp.] inले जा सकेंगे lē jā sakē̃gē lē jānā[fut.m.pl.12hon3.root+saknā] carry. . . .

97Whatever you are receiving now, you are accumulating that inyour intellect, but when you sit and revise it, go into its depth. 98You will be able to take others into the depth.Whatever is happening now, whatever is taking place now, BapDada is happy and content with it.

44अभी abhī ab[adv.hī] nowजो कुछ jō kuchh jō kuchh[x] whateverचल रहा है chal rahā hai chalnā[pres.sg.m.prog.23] continue[pres.sg.m.prog.23], , , , जैसे jaisē jaisā[adj.ā=>ē;m.o.,m.pl.] likeचल रहा है chal rahā hai chalnā[pres.sg.m.prog.23] continue[pres.sg.m.prog.23], , , , बापदादा bāpdādā bāpdādā BapDadaसन्तुष्ट santuṣhṭ santuṣhṭ[adj.] contentऔर aur aur andहर्षित harṣhit harṣhit[adj.] cheerfulहै hai hōnā[pres.sg.23] be[pres.sg.23]. . . .

99Achcha. 100Blessingः May you be a conqueror of attachment and an embodiment of remembrance by transforming limitedresponsibilites into the unlimited.In order to become a conqueror of attachment, change your form of consciousness. 101There is attachment when youhave the consciousness of being a householder, that you have a home and relations etc. 102Now, transform limitedresponsibilities into unlimited responsibilities, and the limited responsibilities will automatically finish.

45अच्छा achchhā achchhā[adj.ā=>ā;m.sg.d.] achcha. . . .

103However, ifyou forget the unlimited responsibilities and simply fulfil limited responsibilities, you will make everything worsebecause that duty then changes into the illness of attachment. 104Therefore, change your form of consciousness andbecome an embodiment of remembrance. 105Sloganः Increase the power of stability and you will easily be able to change your stage of being under anotherinfluence. 106* * * O M S H A N T I * * *

Abbreviations used