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0> > 10/06/96 Om Shanti Avyakt BapDada Madhuban 16/10/75 1Yuktis to become an embodiment of success by having control over the power of thought. 2Whilst taking support of the body and performing every action on the field of action as a karma yogi, are youconstantly stabilised in the incorporeal stage? 3Since your name is karma yogi, it proves that you are a yogi, that is,that you perform every action whilst being stable in the incorporeal stage.
116-10-75
16-10-75
16-10-75
16-10-75ओम
ōm
ōm
Omशान्ति
śhānti
śhānti
peaceअव्यक्त
avyakt
avyakt[adj.]
avyaktबापदादामधुबन
bāpadādāmadhuban
x
x
4You cannot remain without performingaction for even one second; to take support of the physical senses means to be constantly performing actions. 5Just asyou cannot remain without performing actions, in the same way, you cannot remain without having remembrance,that is, you cannot remain without having yoga for even one second. 6This is why the word "yogi" is added to karma.Just as your physical organs have the natural practice of constantly performing actions, so too, the intellect shouldhave the natural practice of remembrance. 7All the physical organs have their own eternal tasks to perform; you don'thave to labour to move your hands or feet.
2प्रसिद्धि-संकल्प
prasiddhi-saṅkalpa
x
xऔर
aur
aur
andबोल
bōl
bōl[n.m.;sg.,d.]|bōlnā[root]
(x|speak[root])की
kī|key
karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key
(do[past-part.f.]|of|key)सिद्धि
siddhi
siddhi[x]
successपर
par
par[postp.]|par[adj.]
(at|other)आधारित
ādhārit
ādhārit[adj.]
depending onहै
hai
hōnā[pres.sg.23]
be[pres.sg.23]3ज्ञान
gyān
gyān[n.m.;sg.,d.]
knowledgeकी
kī|key
karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key
(do[past-part.f.]|of|key)धारणाओं
dhārṇāō̃
dhārṇā[n.f.+ō̃;pl.o.]
dharnaकी
kī|key
karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key
(do[past-part.f.]|of|key)गुह्यता
guhyatā
guhyatā[n.f.;sg.]
depthऔर
aur
aur
andमहीनता
mahīntā
mahīntā[n.f.;sg.]
refinementमें
mē̃
mē̃[postp.]
inले
lē
lēnā[root]|lēnā[opt.sg.23]
(take[root]|take[opt.sg.23])जाने
jānē
jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23]
(go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23])वाले
vālē
vālā[adj.ā=>ē;m.o.,m.pl.]
those who,
,
,
, आनन्द
ānand
ānand[n.m.;sg.,d.]
blissके
kē|K
kā[postp.ā=>ē;m.o.,m.pl.]|K
(of|K)सागर
sāgar
sāgar[n.m.;sg.,d.]
oceanशिव
śhiv
śhiv
Shivaबाबा
bābā
bābā
Babaबोले
bōlē
bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.]
(speak[opt.sg.23]|speak[past-part.m.pl.,o.])-
-
-
-
8In the same way, the intellect's eternal task, the task from birth, in thisBrahmin life and the life of the confluence age is remembrance. 9Whatever the original and eternal task is in one'slife, it is natural and easy.
4महारथी
mahārathī
mahārathī[n.m.;sg.,d.]
maharathiबच्चों
bachchō̃
bachchā[n.m.ā=>ō̃;pl.o.]
childको
kō
kō[postp.]
toवर्तमान
vartamān
vartamān[adj.]
presentसमय
samay
samay[n.m.;sg.,d.]
timeकौन-सा
kaun-sā
kaun sā[adj.ā=>ā;m.sg.d.]
whichपोतामेल
pōtāmēl
pōtāmēl[n.m.;sg.,d.]
account(s)रखना है
rakhnā hai
rakhnā[pres.sg.23.oblig1]
keep[pres.sg.23.oblig1] ?
?
?
?
10So, do you experience yourself to be an easy karma yogi in this way? 11Or, do you find itdifficult?
5अभी
abhī
ab[adv.hī]
nowमहारथियों
mahārathiyō̃
mahārathī[n.m.+ō̃;pl.o.]
maharathiकी
kī|key
karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key
(do[past-part.f.]|of|key)सीज़न
season
season
seasonहै
hai
hōnā[pres.sg.23]
be[pres.sg.23]सिद्धि-स्वरूप
siddhi-svarūp
x
xबनने
bannē
bannā[inf.m.pl.,o.]
become[inf.m.pl.,o.]की
kī|key
karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key
(do[past-part.f.]|of|key).
.
.
.
12This is your task every kalpa; so if you are still finding it difficult, that is, if you are not constantlyexperiencing the karma yogi stage, what is the reason for this? 13If you are not able to have yoga, then you are definitely still engaged in enjoying something that would give youtemporary happiness through the senses and that will deprive you of permanent attainment. 14This is why you forgetyour original task. 15Just as when today's wealthy people and ironaged kings are so engrossed in enjoying materialthings, that they forget their own original task of ruling they forget their own right in the same way, because thesoul is engrossed in enjoying temporary material things, it forgets to have yoga, that is, it forgets its own right.
6उनके
unkē
vah[pn.pl.kē]
that[.kē]हर
har|her
har|harnā[root]|her
(x|x[root])बोल
bōl
bōl[n.m.;sg.,d.]|bōlnā[root]
(x|speak[root])और
aur
aur
andसंकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtसिद्ध
siddha
siddh[adj.]
successfulहों
hō̃
hōnā[opt.pl.12hon3]
be[opt.pl.12hon3].
.
.
.
16Whilstthere is the temporary enjoyment of material things, where there is enjoyment of physical things, there cannot beyoga. 17This is why you find it difficult. 18At present, Maya first attacks the intellect of the Brahmin children. 19She first breaks the connection of the intellect,just as when before an attack, the enemy first cuts all the telephone and radio connections.
7वह
vah
vah[pn.sg.d.]
thatतब
tab
tab
for only thenहोंगे
hōṅgē
hōnā[fut.m.pl.12hon3]
be[fut.m.pl.12hon3]जब
jab
jab
whenउनका
unkā
vah[pn.pl.kā]
that[.kā]हर
har|her
har|harnā[root]|her
(x|x[root])बोल
bōl
bōl[n.m.;sg.,d.]|bōlnā[root]
(x|speak[root])और
aur
aur
andहर
har|her
har|harnā[root]|her
(x|x[root])संकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtड्रामा
drama
drama
dramaअनुसार
anusār
anusār
according toसत्
sat
sat[x]
trueऔर
aur
aur
andसमर्थ
samarth
samarth[adj.]
powerfulहो
hō
hōnā[root]|hōnā[pres.pl.2]
(be[root]|be[pres.pl.2]).
.
.
.
20Connections withelectricity and water are broken and then the attack takes place. 21In the same way, Maya first cuts the connection ofthe intellect through which light, might, powers and the company of knowledge are automatically stopped, that is,Maya makes you unconscious. 22She makes you unconscious to your own form and makes you forget total awareness.In order to protect yourself from this, you need to pay constant attention to the intellect; only then will you easilybecome a constant karma yogi. 23Practise this to such an extent that you are able to stabilise your intellect wherever you want; so that you are stable inthat stage as soon as you create the thought.
8तो
tō
tō
thenमहारथी
mahārathī
mahārathī[n.m.;sg.,d.]
maharathiअब
ab
ab[adv.]
nowयह
yah
yah[pn.sg.d.]
thisपोतामेल
pōtāmēl
pōtāmēl[n.m.;sg.,d.]
account(s)रखें
rakhē̃
rakhnā[opt.pl.12hon3]
keep[opt.pl.12hon3]कि
ki
ki[conj.]
thatसारे
sārē
sārā[adj.ā=>ē;m.o.,m.pl.]
the wholeदिन
din
din[n.m.;sg.,d.]
dayमें
mē̃
mē̃[postp.]
inजो
jō
jō[pn.;d.]
thatउनके
unkē
vah[pn.pl.kē]
that[.kē]संकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtचलते हैं
chaltē haĩ
chalnā[pres.pl.m.12hon3]
continue[pres.pl.m.12hon3]या
yā
yā
orमुख
mukh
mukh[n.m.;sg.,d.]
mouthसे
sē
sē[postp.]
fromजो
jō
jō[pn.;d.]
thatबोल निकलते है
bōl nikaltē hai
bōlnā[x.root+nikalnā]
speak[x.root+nikalnā]वह
vah
vah[pn.sg.d.]
thatकितने
kitnē
kitnā[adj.ā=>ē;m.o.,m.pl.]
soसिद्ध
siddha
siddh[adj.]
successfulहोते है
hōtē hai
hōnā[x]
be[x] ?
?
?
?
24Constantly continue to perform this drill of the intellect. 25One moment,be a resident of Paramdham, the next moment, be an angel of the subtle region, and the next, become a karma yogiwho takes the support of the physical organs. 26This is known as having control over the power of thought. 27Thoughtsare the creation and you are their creator.
9संकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtहै
hai
hōnā[pres.sg.23]
be[pres.sg.23]बीज
bīj
bīj[n.m.;sg.,d.]
seed,
,
,
, जो
jō
jō[pn.;d.]
thatसमर्थ
samarth
samarth[adj.]
powerfulबीज
bīj
bīj[n.m.;sg.,d.]
seedहोगा
hōgā
hōnā[fut.m.sg.23]
be[fut.m.sg.23]उसका
uskā
vah[pn.sg.kā]
that[.kā]फल
phal
phal[n.m.;sg.,d.]
fruitअच्छा
achchhā
achchhā[adj.ā=>ā;m.sg.d.]
achchaनिकलता है
nikaltā hai
nikalnā[pres.sg.m.23]
be extracted[pres.sg.m.23].
.
.
.
28You should only have thoughts for as long as they are necessary; yourintellect should only be engaged where it should be. 29This is known as having all rights.
10उसको
uskō
vah[pn.sg.kō]
that[.kō]कहेंगे
kahē̃gē
kahnā[fut.m.pl.12hon3]
say[fut.m.pl.12hon3]संकल्प-सिद्ध
saṅkalp-siddha
x
xहोना
hōnā
hōnā[inf.m.sg.d.]
be[inf.m.sg.d.].
.
.
.
30You lack this practice.Therefore practise this by making a programme for yourself and check yourselfः Were you able to stabilise yourself inthat stage for as long as you wanted? 31A hatha yogi fixes a time to keep his organs, either his leg or his arm, stable for a fixed time; he would keep his leg orarm either up or down for a certain length of time; he would keep his head raised or lowered for a certain length oftime. 32However, this is a wrong way of copying. 33Baba has taught you to sit by having one thought in your intellect.Copying this incorrectly, they stand on one leg.
11तो
tō
tō
thenसारे
sārē
sārā[adj.ā=>ē;m.o.,m.pl.]
the wholeदिन
din
din[n.m.;sg.,d.]
dayमें
mē̃
mē̃[postp.]
inकितने
kitnē
kitnā[adj.ā=>ē;m.o.,m.pl.]
soसंकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtऔर
aur
aur
andबोल
bōl
bōl[n.m.;sg.,d.]|bōlnā[root]
(x|speak[root])सिद्ध
siddha
siddh[adj.]
successfulहोते हैं
hōtē haĩ
hōnā[pres.pl.m.12hon3]
be[pres.pl.m.12hon3] ?
?
?
?
34Baba asks you to stabilise yourself in one thought and they keepthemselves stable on one leg.
12जो
jō
jō[pn.;d.]
thatबोला
bōlā
bōlnā[past-part.m.sg.d.]
speak[past-part.m.sg.d.]ड्रामा
drama
drama
dramaअनुसार
anusār
anusār
according to,
,
,
, वही
vahī
vahī
thisबोला
bōlā
bōlnā[past-part.m.sg.d.]
speak[past-part.m.sg.d.]और
aur
aur
andजो
jō
jō[pn.;d.]
thatहोना है
hōnā hai
hōnā[pres.sg.23.oblig1]
be[pres.sg.23.oblig1]वही
vahī
vahī
thisबोला
bōlā
bōlnā[past-part.m.sg.d.]
speak[past-part.m.sg.d.].
.
.
.
35Baba saysः Constantly remain in front of the Sun of Knowledge and don't turn yourselfaway from Him. 36They then sit with their face in front of the physical sun.
13इसमें
ismē̃
yah[pn.sg.mē̃]
this[.mē̃]हर
har|her
har|harnā[root]|her
(x|x[root])बोल
bōl
bōl[n.m.;sg.,d.]|bōlnā[root]
(x|speak[root])और
aur
aur
andसंकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtको
kō
kō[postp.]
toसमर्थ
samarth
samarth[adj.]
powerfulबनाने
banānē
banānā[inf.m.pl.,o.]
create[inf.m.pl.,o.]में
mē̃
mē̃[postp.]
inअटेन्शन
attention
attention
attentionरखना पड़े
rakhnā paṛē
rakhnā[opt.sg.23.oblig2]
keep[opt.sg.23.oblig2].
.
.
.
37So this is copying incorrectly, is it not?You are now learning the accurate practice of the yoga of the intellect.
14तो
tō
tō
thenमहारथियों
mahārathiyō̃
mahārathī[n.m.+ō̃;pl.o.]
maharathiका
kā
kā[postp.ā=>ā;m.sg.d.]
ofपोतामेल
pōtāmēl
pōtāmēl[n.m.;sg.,d.]
account(s)अब
ab
ab[adv.]
nowयह
yah
yah[pn.sg.d.]
thisहोना चाहिये
hōnā chāhiyē
hōnā[.oblig3]
be[.oblig3].
.
.
.
38They do it by force whereas you do it with aright. 39This is why that is difficult and this is easy.
15जैसे
jaisē
jaisā[adj.ā=>ē;m.o.,m.pl.]
likeभक्ति
bhakti
bhakti[n.f.;sg.]
devotionमें
mē̃
mē̃[postp.]
inभी
bhī
bhī[p.]
tooकहा जाता है
kahā jātā hai
kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive]
(say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive])कि
ki
ki[conj.]
thatयह
yah
yah[pn.sg.d.]
thisसिद्धपु
siddhapu
x
xरूष
rūṣ
x
xहै
hai
hōnā[pres.sg.23]
be[pres.sg.23].
.
.
.
40Now, continue to increase this practice, so that everyone canbecome united in one second. 41When everyone within the gathering has one thought, one awareness and one form, thename of this gathering will be glorified and there will be victory. 42Just as you unite people's ideas for a physical task or in service, that is, only when everyone becomes united and hasthe same opinion does a task become successful, so too, everyone within the gathering should have one thought.Whether you want the awareness of the Seed or the seed stage, everyone should become stable in that seed stage.When all of you are embodiments of the same awareness, you will experience the results of success in every thought,that is, you will become embodiments of success. 43Whatever you think and whatever you speak, you will see that in apractical form.
16तो
tō
tō
thenयहाँ
yahā̃
yahā̃
hereभी
bhī
bhī[p.]
tooजिसका
jiskā
jō[pn.sg.kā]
that[.kā]संकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtऔर
aur
aur
andबोल
bōl
bōl[n.m.;sg.,d.]|bōlnā[root]
(x|speak[root])सिद्ध
siddha
siddh[adj.]
successfulहोता है
hōtā hai
hōnā[pres.sg.m.23]
be[pres.sg.m.23]तो
tō
tō
thenउस
us
vah[pn.sg.o.]
thatसिद्धि
siddhi
siddhi[x]
successके
kē|K
kā[postp.ā=>ē;m.o.,m.pl.]|K
(of|K)आधार
ādhār
ādhār[n.m.;sg.,d.]
basisपर
par
par[postp.]|par[adj.]
(at|other)वह
vah
vah[pn.sg.d.]
thatप्रसिद्ध
prasiddh
prasiddh[adj.]
xबनता है
bantā hai
bannā[pres.sg.m.23]
become[pres.sg.m.23].
.
.
.
44This is known as being an embodiment of success. 45This is a sign of victory. 46The memorial of this isthe ironaged mountain; everyone has to give their finger at the same time.
17अगर
agar
agar
ifसिद्ध
siddha
siddh[adj.]
successfulनहीं तो
nahī̃ tō
nahī̃ tō[x]
otherwiseप्रसिद्ध
prasiddh
prasiddh[adj.]
xनहीं
nahī̃
nahī̃[neg]
not.
.
.
.
47This thought is the finger. 48So now, createsuch programmes.
18भक्ति
bhakti
bhakti[n.f.;sg.]
devotionमें
mē̃
mē̃[postp.]
inकई
kaī
kaī
someदेवियाँ
dēviyā̃
dēvī[n.f.ī=>iyā̃;pl.d.]
goddessव
va
va
xदेवताएं
dēvtāē̃
dēvtā[n.f.+ē̃;pl.d.]
deityप्रसिद्ध
prasiddh
prasiddh[adj.]
xहोते हैं
hōtē haĩ
hōnā[pres.pl.m.12hon3]
be[pres.pl.m.12hon3],
,
,
, कई
kaī
kaī
someप्रसिद्ध
prasiddh
prasiddh[adj.]
xनहीं
nahī̃
nahī̃[neg]
notहोते
hōtē
hōnā[pres-part.m.pl.,o.]
be[pres-part.m.pl.,o.].
.
.
. 19वे
way|vē
way|vah[pn.pl.d.]
(x|that)देवता
dēvtā
dēvtā[n.f.;sg.]
deityव
va
va
xदेवी
dēvī
dēvī[n.f.ī=>ī;sg.]
goddessतो
tō
tō
thenमाने जाते हैं
mānē jātē haĩ
mānnā[pres.pl.m.12hon3.past-part+jānā]|mānnā[pres.pl.m.12hon3.passive]
(x[pres.pl.m.12hon3.past-part+jānā]|x[pres.pl.m.12hon3.passive])लेकिन
lēkin
lēkin
butप्रसिद्ध
prasiddh
prasiddh[adj.]
xनहीं
nahī̃
nahī̃[neg]
notहोते
hōtē
hōnā[pres-part.m.pl.,o.]
be[pres-part.m.pl.,o.].
.
.
.
49If, within a gathering, everyone has the same awareness, then the atmosphere becomes very powerful. 50You wouldthen experience the bhatthi of the fire of love and these vibrations would spread in all directions, just as when an atombomb is detonated somewhere, its particles spread in all directions.
20तो
tō
tō
thenसंकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtऔर
aur
aur
andबोल
bōl
bōl[n.m.;sg.,d.]|bōlnā[root]
(x|speak[root])सिद्ध
siddha
siddh[adj.]
successfulहोना
hōnā
hōnā[inf.m.sg.d.]
be[inf.m.sg.d.]यह
yah
yah[pn.sg.d.]
thisआधार
ādhār
ādhār[n.m.;sg.,d.]
basisहैं
haĩ
hōnā[pres.pl.12hon3]
be[pres.pl.12hon3]प्रसिद्ध
prasiddh
prasiddh[adj.]
xहोने
hōnē
hōnā[inf.m.pl.,o.]
be[inf.m.pl.,o.]का
kā
kā[postp.ā=>ā;m.sg.d.]
of.
.
.
.
51That is an atom bomb and this is the atmic(spiritual) bomb. 52The impact of this would attract many souls and there would easily be expansion of the subjects.Just as an atom bomb leaves its effect on the earth for a long period of time, so too, unlimited disinterest would leavean impact on the ground of their practical life, and therefore, subjects would easily be created. 53Achcha. 54To those who practise the spiritual drill; to those who constantly have a total right and are world benefactors; to thesouls who put every thought into practice and therefore become embodiments of success; to those who make mattersubservient to them and make it work under their control, similar to the Father; to such completely powerful souls,BapDada's love, remembrance and good morning.
21इससे
issē
yah[pn.sg.sē]
this[.sē]ऑटोमेटिकली
automatically
automatically
xअव्यक्त
avyakt
avyakt[adj.]
avyaktफरिश्ता
phariśhtā
phariśhtā[n.m.ā=>ā;sg.d.]
angelबन जायेंगे
ban jāyēṅgē
bannā[fut.m.pl.12hon3.root+jānā]
become[fut.m.pl.12hon3.root+jānā]और
aur
aur
andसमय
samay
samay[n.m.;sg.,d.]
timeबच जायेगा
bach jāyēgā
bachnā[fut.m.sg.23.root+jānā]
x[fut.m.sg.23.root+jānā].
.
.
.
55Personal meetingः 56What chart should the maharathi children be keeping at present? 57At present, it is the season for the maharathichildren to become embodiments of success.
22वाणी
vāṇī
vāṇī[n.f.ī=>ī;sg.]
wordsमें
mē̃
mē̃[postp.]
inआना
ānā
ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.]
(come[inf.m.sg.d.]|x)ऑटोमेटिकली
automatically
automatically
xसमाप्त
samāpt
samāpt[adj.]
finishedहो जायेगा
hō jāyēgā
hōnā[fut.m.sg.23.root+jānā]
be[fut.m.sg.23.root+jānā]क्योंकि
kyōṅki
kyōṅki
becauseसाइलेन्स-होम
sāilēns-hōm
x
xअथवा
athavā
athavā
that isशान्ति
śhānti
śhānti
peaceधाम
dhām
dhām[n.m.;sg.,d.]
landमें
mē̃
mē̃[postp.]
inजाना है
jānā hai
jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1]
(know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1])ना
nā
nā
∅ ?
?
?
?
58Their every word and thought should take practical form. 59According tothe drama, that can only happen when their every thought and word are powerful and filled with truth.
23तो
tō
tō
thenवह
vah
vah[pn.sg.d.]
thatसाइलेन्स
silence
silence
silenceके
kē|K
kā[postp.ā=>ē;m.o.,m.pl.]|K
(of|K)व
va
va
xआकारी
ākārī
ākārī, ākār[x]
subtleफरिश्तेपन
phariśhtēpan
phariśhtē-pan[n.m.;sg.,d.]
angelic stageके
kē|K
kā[postp.ā=>ē;m.o.,m.pl.]|K
(of|K)संस्कार
saṅskār
saṅskār[x]
sanskarअपनी
apnī
apnā[pn.ā=>ī;f.]
one’s ownतरफ
taraph
taraph[n.m.;sg.,d.]
directionखींचेंगे
khīñchē̃gē
khīñchnā, khaiñchnā[fut.m.pl.12hon3]
pull[fut.m.pl.12hon3].
.
.
.
60Therefore,maharathis should now keep this chartः Whatever thoughts I have during the day, whatever words emerge from mylips, how many of them take a practical form? 61Thought is the seed.
24सर्विस
service
service[n.f.;sg.]
serviceभी
bhī
bhī[p.]
tooइतनी
itnī
itnā[adj.ā=>ī;f.]
suchबढ़ती जायेगी
baṛhtī jāyēgī
baṛhnā[fut.f.sg.23.pres-part+jānā]
grow[fut.f.sg.23.pres-part+jānā]कि
ki
ki[conj.]
thatजो
jō
jō[pn.;d.]
thatवाणी
vāṇī
vāṇī[n.f.ī=>ī;sg.]
wordsद्वारा
dvārā
dvārā
throughसेवा
sēvā
sēvā[n.f.;sg.]
serviceकरने
karnē
karnā[inf.m.pl.,o.]
do[inf.m.pl.,o.]का
kā
kā[postp.ā=>ā;m.sg.d.]
ofचांस
chance
chance
chanceही
hī
hī[p.]
onlyनहीं
nahī̃
nahī̃[neg]
notमिलेगा
milēgā
milnā[fut.m.sg.23]
receive[fut.m.sg.23].
.
.
.
62Powerful seeds will give good fruit. 63This isknown as thoughts taking a practical form. 64So, throughout the day, how many thoughts and words take a practicalform?
25ज़रूर
zarūr
zarūr
definitelyनैनों
nainō̃
nayan, nain[n.m.+ō̃;pl.o.]
eyeद्वारा
dvārā
dvārā
throughऔर
aur
aur
andअपने
apnē
apnā[pn.ā=>ē;m.o.,m.pl.]
one’s ownमुस्कराते
muskarātē
muskarānā[pres-part.m.pl.,o.]
smile[pres-part.m.pl.,o.]हुए
huē
hōnā[past-part.m.pl.,o.]
be[past-part.m.pl.,o.]मुख
mukh
mukh[n.m.;sg.,d.]
mouthद्वारा
dvārā
dvārā
through,
,
,
, मस्तक
mastak
mastak[n.m.;sg.,d.]
foreheadमें
mē̃
mē̃[postp.]
inचमकती
chamaktī
chamaknā[pres-part.f.]
x[pres-part.f.]हुई
huī
hōnā[past-part.f.]
be[past-part.f.]मणि
maṇi
maṇi[n.f.ī=>ī;sg.]
jewelद्वारा
dvārā
dvārā
throughसेवा
sēvā
sēvā[n.f.;sg.]
serviceकर सकेंगे
kar sakē̃gē
karnā[fut.m.pl.12hon3.root+saknā]
do[fut.m.pl.12hon3.root+saknā].
.
.
.
65Whatever you speak, according to the drama, it should only be that which is going to happen practically. 66Forthis, you have to pay attention to making your every thought and word powerful.
26परिवर्तन
parivartan
parivartan[n.m.;sg.,d.]
transformationहोगा
hōgā
hōnā[fut.m.sg.23]
be[fut.m.sg.23]ना
nā
nā
∅ ?
?
?
?
67This should be the chart of themaharathis at present.
27वह
vah
vah[pn.sg.d.]
thatअभ्यास
abhyās
abhyās[n.m.;sg.,d.]
practiceतब
tab
tab
for only thenबढ़ेगा
baṛhēgā
baṛhnā[fut.m.sg.23]
grow[fut.m.sg.23]जब
jab
jab
whenयह
yah
yah[pn.sg.d.]
thisपोतामेल
pōtāmēl
pōtāmēl[n.m.;sg.,d.]
account(s)रखेंगे
rakhē̃gē
rakhnā[fut.m.pl.12hon3]
keep[fut.m.pl.12hon3]-
-
-
-यह
yah
yah[pn.sg.d.]
thisहै
hai
hōnā[pres.sg.23]
be[pres.sg.23]महारथियों
mahārathiyō̃
mahārathī[n.m.+ō̃;pl.o.]
maharathiका
kā
kā[postp.ā=>ā;m.sg.d.]
ofपोतामेल
pōtāmēl
pōtāmēl[n.m.;sg.,d.]
account(s).
.
.
.
68On the path of bhakti, it is saidः This person is one who has total success. 69So here, too, those whose thoughts and words take a practical form are revealed, because of that success.
28महारथी
mahārathī
mahārathī[n.m.;sg.,d.]
maharathiयह
yah
yah[pn.sg.d.]
thisपोतामेल
pōtāmēl
pōtāmēl[n.m.;sg.,d.]
account(s)तो
tō
tō
thenनहीं
nahī̃
nahī̃[neg]
notरखेंगे
rakhē̃gē
rakhnā[fut.m.pl.12hon3]
keep[fut.m.pl.12hon3]ना
nā
nā
∅कि
ki
ki[conj.]
thatकिसको
kiskō
kaun[pn.sg.kō]
who[.kō]दुःख दिया
duḥkh diyā
duḥkhnā[past-part.m.sg.d..root+dēnā]
hurt[past-part.m.sg.d..root+dēnā]व
va
va
xकिस
kis
kyā[pn.sg.o.]|kaun[pn.sg.o.]
(what|who)विकार
vikār
vikār[n.m.;sg.,d.]
viceके
kē|K
kā[postp.ā=>ē;m.o.,m.pl.]|K
(of|K)वश
vaśh
vaśh[x]
controlहुए
huē
hōnā[past-part.m.pl.,o.]
be[past-part.m.pl.,o.] ?
?
?
?
70Someonewho does not have that success cannot be revealed. 71In bhakti, many gods and goddesses are very wellknownwhereas others are not.
29यह
yah
yah[pn.sg.d.]
thisतो
tō
tō
thenघुड़सवारों
ghuṛasavārō̃
x
xका
kā
kā[postp.ā=>ā;m.sg.d.]
ofकाम
kām
kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.]
(task|lust)है
hai
hōnā[pres.sg.23]
be[pres.sg.23].
.
.
.
72They are known as gods and goddesses, but they are not so wellknown.
30महारथियों
mahārathiyō̃
mahārathī[n.m.+ō̃;pl.o.]
maharathiका
kā
kā[postp.ā=>ā;m.sg.d.]
ofपोतामेल
pōtāmēl
pōtāmēl[n.m.;sg.,d.]
account(s)भी
bhī
bhī[p.]
tooमहान्
mahān
mahān, mahā[adj.]
greatहै
hai
hōnā[pres.sg.23]
be[pres.sg.23].
.
.
.
73The basis ofbecoming wellknown is to make your thoughts and words take a practical form.
31ऐसे
aisē
aisā[adj.ā=>ē;m.o.,m.pl.]
suchआपस में
āpas mē̃
āpas mē̃[x]
with each otherगुह्य
guhya
guhya[adj.]
deepपुरूषार्थ
purūṣhārth
puruṣhārth
effortके
kē|K
kā[postp.ā=>ē;m.o.,m.pl.]|K
(of|K)प्लैन्स
plans
plan
planबनाओ
banāō
banānā[opt.pl.2,imp.pl.2]
create[opt.pl.2,imp.pl.2].
.
.
.
74Through this, you willautomatically become an avyakt angel and your time will be saved.
32इस
is
yah[pn.sg.o.]
thisलिये
liyē
lēnā[past-part.m.pl.,o.]
take[past-part.m.pl.,o.]बीच-बीच में
bīch-bīch mē̃
bīch-bīch mē̃[x]
xटाइम
time
time
timeमिलता है
miltā hai
milnā[pres.sg.m.23]
receive[pres.sg.m.23].
.
.
.
75You will automatically stop speaking becauseyou have to go to the land of silence. 76This is why those sanskars of silence and of being an angel will automaticallypull you towards themselves. 77Service will also expand so much that you will not have any chance of doing servicethrough words. 78You will then definitely do service through your eyes, through your smiling face and the sparklingjewel on your forehead.
33मेले
mēlē
mēlā[x]
fairमें
mē̃
mē̃[postp.]
inतो
tō
tō
thenटाइम
time
time
timeनहीं
nahī̃
nahī̃[neg]
notमिलता है
miltā hai
milnā[pres.sg.m.23]
receive[pres.sg.m.23]ना
nā
nā
∅ ?
?
?
?
79This transformation will take place, will it not?
34मेले
mēlē
mēlā[x]
fairमें
mē̃
mē̃[postp.]
inफिर
phir
phirnā[root]|phir[adv.]
(turn[root]|then)दूसरे
dūsrē
dūsrā[adj.ā=>ē;m.o.,m.pl.]
otherप्रकार
prakār
prakār[n.m.;sg.,d.]
formकी
kī|key
karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key
(do[past-part.f.]|of|key)सेवा
sēvā
sēvā[n.f.;sg.]
serviceमें
mē̃
mē̃[postp.]
inतत्पर
tatpar
tatpar[adj.]
xहोते हो
hōtē hō
hōnā[pres.pl.m.2]
be[pres.pl.m.2].
.
.
.
80You will be able to increase this practicewhen you keep your chart. 81This is the chart of maharathis.
35मेले
mēlē
mēlā[x]
fairमें
mē̃
mē̃[postp.]
inहै
hai
hōnā[pres.sg.23]
be[pres.sg.23]देने
dēnē
dēnā[inf.m.pl.,o.]
give[inf.m.pl.,o.]का
kā
kā[postp.ā=>ā;m.sg.d.]
ofसमय
samay
samay[n.m.;sg.,d.]
timeऔर
aur
aur
andमेले
mēlē
mēlā[x]
fairके बाद
kē bād
kē bād[x]
afterफिर
phir
phirnā[root]|phir[adv.]
(turn[root]|then)स्वयं
svayã
svayã
xको
kō
kō[postp.]
toभरने
bharnē
bharnā[inf.m.pl.,o.]
fill[inf.m.pl.,o.]का
kā
kā[postp.ā=>ā;m.sg.d.]
ofसमय
samay
samay[n.m.;sg.,d.]
timeमिलता है
miltā hai
milnā[pres.sg.m.23]
receive[pres.sg.m.23].
.
.
.
82Maharathis should no longer keep the chart of whetherthey caused sorrow for anyone or whether they indulged in vice.
36मेले
mēlē
mēlā[x]
fairमें
mē̃
mē̃[postp.]
inदेने
dēnē
dēnā[inf.m.pl.,o.]
give[inf.m.pl.,o.]में
mē̃
mē̃[postp.]
inही
hī
hī[p.]
onlyदिन-रात
din-rāt
rāt-din
day and nightसमाप्त
samāpt
samāpt[adj.]
finishedहो जाता है
hō jātā hai
hōnā[pres.sg.m.23.root+jānā]
be[pres.sg.m.23.root+jānā]ना
nā
nā
∅ ?
?
?
?
83That is the chart of the cavalry. 84The chart ofmaharathis has to be something great.
37बापदादा
bāpdādā
bāpdādā
BapDadaभी
bhī
bhī[p.]
tooजानते हैं
jāntē haĩ
jānnā[pres.pl.m.12hon3]
know[pres.pl.m.12hon3]कि
ki
ki[conj.]
thatजब
jab
jab
whenइतनी
itnī
itnā[adj.ā=>ī;f.]
suchआत्माओं
ātmāō̃
ātmā[n.f.+ō̃;pl.o.]
soulको
kō
kō[postp.]
toदेने
dēnē
dēnā[inf.m.pl.,o.]
give[inf.m.pl.,o.]के निमित्त
kē nimitt
kē nimitt[x]
xबनते हैं
bantē haĩ
bannā[pres.pl.m.12hon3]
become[pres.pl.m.12hon3]तो
tō
tō
thenज़रूर
zarūr
zarūr
definitelyदेने
dēnē
dēnā[inf.m.pl.,o.]
give[inf.m.pl.,o.]के
kē|K
kā[postp.ā=>ē;m.o.,m.pl.]|K
(of|K)प्लैन्स
plans
plan
planव
va
va
xसंकल्प
saṅkalp
saṅkalp[n.m.;sg.,d.]
thoughtचलेंगे
chalē̃gē
chalnā[fut.m.pl.12hon3]
continue[fut.m.pl.12hon3].
.
.
.
85Now, make plans amongst yourselves for deep effort. 86This is why you aregiven time every now and then. 87You don't have time during melas. 88In the melas, you become engaged in a differenttype of service.
38तब
tab
tab
for only thenतो
tō
tō
thenसन्तुष्टता
santuṣhṭatā
santuṣhṭatā[n.f.;sg.]
contentmentका
kā
kā[postp.ā=>ā;m.sg.d.]
ofसर्टिफिकेट
certificate
certificate
certificateऑटोमेटिकली
automatically
automatically
xमिल जाता है
mil jātā hai
milnā[pres.sg.m.23.root+jānā]
receive[pres.sg.m.23.root+jānā].
.
.
.
89A mela is the time to give to others, and after the mela, it is time to fill yourself. 90During melas yourdays and nights are spent in giving, are they not?
39सब
sab
sab[adj.]
allकी
kī|key
karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key
(do[past-part.f.]|of|key)सन्तुष्टता
santuṣhṭatā
santuṣhṭatā[n.f.;sg.]
contentmentयह
yah
yah[pn.sg.d.]
thisभी
bhī
bhī[p.]
tooअपने
apnē
apnā[pn.ā=>ē;m.o.,m.pl.]
one’s ownपुरूषार्थ
purūṣhārth
puruṣhārth
effortमें
mē̃
mē̃[postp.]
inहाई
high
high
high-
-
-
-जम्प
jump
jump
jumpदेने
dēnē
dēnā[inf.m.pl.,o.]
give[inf.m.pl.,o.]में
mē̃
mē̃[postp.]
inसहयोग
sahyōg
sahyōg[n.m.;sg.,d.]
cooperationदेती है
dētī hai
dēnā[pres.sg.f.23]
give[pres.sg.f.23].
.
.
.
91BapDada knows that since you become instruments to give to so many souls, you would definitely have thoughts andplans of giving. 92Only then would
40यह
yah
yah[pn.sg.d.]
thisतो
tō
tō
thenकरना
karnā
karnā[inf.m.sg.d.]
do[inf.m.sg.d.]ही
hī
hī[p.]
onlyपड़ेगा
paṛēgā
paṛnā[fut.m.sg.23]
fall[fut.m.sg.23]लेकिन
lēkin
lēkin
butयह
yah
yah[pn.sg.d.]
thisसब
sab
sab[adj.]
allबाद
bād
bād
afterकी
kī|key
karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key
(do[past-part.f.]|of|key)बातें
bātē̃
bāt[n.f.+ē̃;pl.d.]
matterहैं
haĩ
hōnā[pres.pl.12hon3]
be[pres.pl.12hon3].
.
.
.
93you automatically be able to receive the certificate of contentment. 94Makingeveryone content helps you to take a high jump in your efforts.
41नोट
note
note
noteतो
tō
tō
thenसब
sab
sab[adj.]
allकरते हो
kartē hō
karnā[pres.pl.m.2]
do[pres.pl.m.2]ना
nā
nā
∅ ?
?
?
?
95All this has to be done, but it has to come later.
42फिर
phir
phirnā[root]|phir[adv.]
(turn[root]|then)उसको
uskō
vah[pn.sg.kō]
that[.kō]बैठ
baiṭh
baiṭhnā[root]
sit[root]रिवाइज
revise
revise
xकरना
karnā
karnā[inf.m.sg.d.]
do[inf.m.sg.d.].
.
.
.
96Youare noting down everything; so sit and revise it later.
43अभी
abhī
ab[adv.hī]
nowतो
tō
tō
thenजो
jō
jō[pn.;d.]
thatमिलता है
miltā hai
milnā[pres.sg.m.23]
receive[pres.sg.m.23]वह
vah
vah[pn.sg.d.]
thatबुद्धि
buddhi
buddhi[n.f.;sg.]
intellectमें
mē̃
mē̃[postp.]
inजमा करते जाते हो
jamā kartē jātē hō
jamā karnā[pres.pl.m.2.pres-part+jānā]
accumulateफिर बैठ
phir baiṭh
phirnā[root.root+baiṭhnā]
turn[root.root+baiṭhnā]जब
jab
jab
whenरिवाइज़
revise
revise
xकरके
karkē
karnā[abs.]
do[abs.]उसकी
uskī
vah[pn.sg.kī]
that[.kī]महीनता
mahīntā
mahīntā[n.f.;sg.]
refinementव
va
va
xगुह्यता
guhyatā
guhyatā[n.f.;sg.]
depthमें
mē̃
mē̃[postp.]
inजायेंगे
jāyēṅgē
jānā[fut.m.pl.12hon3]
go[fut.m.pl.12hon3]तो
tō
tō
thenदूसरों
dūsrō̃
dūsrā[n.m.+ō̃;pl.o.]
otherको
kō
kō[postp.]
toभी
bhī
bhī[p.]
tooगुह्यता
guhyatā
guhyatā[n.f.;sg.]
depthमें
mē̃
mē̃[postp.]
inले जा सकेंगे
lē jā sakē̃gē
lē jānā[fut.m.pl.12hon3.root+saknā]
carry.
.
.
.
97Whatever you are receiving now, you are accumulating that inyour intellect, but when you sit and revise it, go into its depth. 98You will be able to take others into the depth.Whatever is happening now, whatever is taking place now, BapDada is happy and content with it.
44अभी
abhī
ab[adv.hī]
nowजो कुछ
jō kuchh
jō kuchh[x]
whateverचल रहा है
chal rahā hai
chalnā[pres.sg.m.prog.23]
continue[pres.sg.m.prog.23],
,
,
, जैसे
jaisē
jaisā[adj.ā=>ē;m.o.,m.pl.]
likeचल रहा है
chal rahā hai
chalnā[pres.sg.m.prog.23]
continue[pres.sg.m.prog.23],
,
,
, बापदादा
bāpdādā
bāpdādā
BapDadaसन्तुष्ट
santuṣhṭ
santuṣhṭ[adj.]
contentऔर
aur
aur
andहर्षित
harṣhit
harṣhit[adj.]
cheerfulहै
hai
hōnā[pres.sg.23]
be[pres.sg.23].
.
.
.
99Achcha. 100Blessingः May you be a conqueror of attachment and an embodiment of remembrance by transforming limitedresponsibilites into the unlimited.In order to become a conqueror of attachment, change your form of consciousness. 101There is attachment when youhave the consciousness of being a householder, that you have a home and relations etc. 102Now, transform limitedresponsibilities into unlimited responsibilities, and the limited responsibilities will automatically finish.
45अच्छा
achchhā
achchhā[adj.ā=>ā;m.sg.d.]
achcha.
.
.
.
103However, ifyou forget the unlimited responsibilities and simply fulfil limited responsibilities, you will make everything worsebecause that duty then changes into the illness of attachment. 104Therefore, change your form of consciousness andbecome an embodiment of remembrance. 105Sloganः Increase the power of stability and you will easily be able to change your stage of being under anotherinfluence. 106* * * O M S H A N T I * * *