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0> > 10/06/96 Om Shanti Avyakt BapDada Madhuban 16/10/75 1Yuktis to become an embodiment of success by having control over the power of thought. 2Whilst taking support of the body and performing every action on the field of action as a karma yogi, are youconstantly stabilised in the incorporeal stage? 3Since your name is karma yogi, it proves that you are a yogi, that is,that you perform every action whilst being stable in the incorporeal stage.
116-10-75 ओम शान्ति अव्यक्त बापदादामधुबन16-10-75 ōm śhānti avyakt bāpadādāmadhuban16-10-75 ōm śhānti avyakt[adj.] x16-10-75 Om peace avyakt x
4You cannot remain without performingaction for even one second; to take support of the physical senses means to be constantly performing actions. 5Just asyou cannot remain without performing actions, in the same way, you cannot remain without having remembrance,that is, you cannot remain without having yoga for even one second. 6This is why the word "yogi" is added to karma.Just as your physical organs have the natural practice of constantly performing actions, so too, the intellect shouldhave the natural practice of remembrance. 7All the physical organs have their own eternal tasks to perform; you don'thave to labour to move your hands or feet.
2प्रसिद्धि-संकल्प और बोल की सिद्धि पर आधारित हैprasiddhi-saṅkalpa aur bōl kī|key siddhi par ādhārit haix aur bōl[n.m.;sg.,d.]|bōlnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] par[postp.]|par[adj.] ādhārit[adj.] hōnā[pres.sg.23]x and (x|speak[root]) (do[past-part.f.]|of|key) success (at|other) depending on be[pres.sg.23]3ज्ञान की धारणाओं की गुह्यता और महीनता में ले जाने वाले , आनन्द के सागर शिव बाबा बोले -gyān kī|key dhārṇāō̃ kī|key guhyatā aur mahīntā mē̃ lē jānē vālē , ānand kē|K sāgar śhiv bābā bōlē -gyān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dhārṇā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key guhyatā[n.f.;sg.] aur mahīntā[n.f.;sg.] mē̃[postp.] lēnā[root]|lēnā[opt.sg.23] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] vālā[adj.ā=>ē;m.o.,m.pl.] , ānand[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] śhiv bābā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] -knowledge (do[past-part.f.]|of|key) dharna (do[past-part.f.]|of|key) depth and refinement in (take[root]|take[opt.sg.23]) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) those who , bliss (of|K) ocean Shiva Baba (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) -
8In the same way, the intellect's eternal task, the task from birth, in thisBrahmin life and the life of the confluence age is remembrance. 9Whatever the original and eternal task is in one'slife, it is natural and easy.
4महारथी बच्चों को वर्तमान समय कौन-सा पोतामेल रखना है ? mahārathī bachchō̃ kō vartamān samay kaun-sā pōtāmēl rakhnā hai ? mahārathī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] vartamān[adj.] samay[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.] rakhnā[pres.sg.23.oblig1] ? maharathi child to present time which account(s) keep[pres.sg.23.oblig1] ?
10So, do you experience yourself to be an easy karma yogi in this way? 11Or, do you find itdifficult?
5अभी महारथियों की सीज़न है सिद्धि-स्वरूप बनने की . abhī mahārathiyō̃ kī|key season hai siddhi-svarūp bannē kī|key . ab[adv.hī] mahārathī[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key season hōnā[pres.sg.23] x bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . now maharathi (do[past-part.f.]|of|key) season be[pres.sg.23] x become[inf.m.pl.,o.] (do[past-part.f.]|of|key) .
12This is your task every kalpa; so if you are still finding it difficult, that is, if you are not constantlyexperiencing the karma yogi stage, what is the reason for this? 13If you are not able to have yoga, then you are definitely still engaged in enjoying something that would give youtemporary happiness through the senses and that will deprive you of permanent attainment. 14This is why you forgetyour original task. 15Just as when today's wealthy people and ironaged kings are so engrossed in enjoying materialthings, that they forget their own original task of ruling they forget their own right in the same way, because thesoul is engrossed in enjoying temporary material things, it forgets to have yoga, that is, it forgets its own right.
6उनके हर बोल और संकल्प सिद्ध हों . unkē har|her bōl aur saṅkalp siddha hō̃ . vah[pn.pl.kē] har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] aur saṅkalp[n.m.;sg.,d.] siddh[adj.] hōnā[opt.pl.12hon3] . that[.kē] (x|x[root]) (x|speak[root]) and thought successful be[opt.pl.12hon3] .
16Whilstthere is the temporary enjoyment of material things, where there is enjoyment of physical things, there cannot beyoga. 17This is why you find it difficult. 18At present, Maya first attacks the intellect of the Brahmin children. 19She first breaks the connection of the intellect,just as when before an attack, the enemy first cuts all the telephone and radio connections.
7वह तब होंगे जब उनका हर बोल और हर संकल्प ड्रामा अनुसार सत् और समर्थ हो . vah tab hōṅgē jab unkā har|her bōl aur har|her saṅkalp drama anusār sat aur samarth hō . vah[pn.sg.d.] tab hōnā[fut.m.pl.12hon3] jab vah[pn.pl.kā] har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] aur har|harnā[root]|her saṅkalp[n.m.;sg.,d.] drama anusār sat[x] aur samarth[adj.] hōnā[root]|hōnā[pres.pl.2] . that for only then be[fut.m.pl.12hon3] when that[.kā] (x|x[root]) (x|speak[root]) and (x|x[root]) thought drama according to true and powerful (be[root]|be[pres.pl.2]) .
20Connections withelectricity and water are broken and then the attack takes place. 21In the same way, Maya first cuts the connection ofthe intellect through which light, might, powers and the company of knowledge are automatically stopped, that is,Maya makes you unconscious. 22She makes you unconscious to your own form and makes you forget total awareness.In order to protect yourself from this, you need to pay constant attention to the intellect; only then will you easilybecome a constant karma yogi. 23Practise this to such an extent that you are able to stabilise your intellect wherever you want; so that you are stable inthat stage as soon as you create the thought.
8तो महारथी अब यह पोतामेल रखें कि सारे दिन में जो उनके संकल्प चलते हैं या मुख से जो बोल निकलते है वह कितने सिद्ध होते है ? tō mahārathī ab yah pōtāmēl rakhē̃ ki sārē din mē̃ jō unkē saṅkalp chaltē haĩ yā mukh sē jō bōl nikaltē hai vah kitnē siddha hōtē hai ? tō mahārathī[n.m.;sg.,d.] ab[adv.] yah[pn.sg.d.] pōtāmēl[n.m.;sg.,d.] rakhnā[opt.pl.12hon3] ki[conj.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] jō[pn.;d.] vah[pn.pl.kē] saṅkalp[n.m.;sg.,d.] chalnā[pres.pl.m.12hon3] yā mukh[n.m.;sg.,d.] sē[postp.] jō[pn.;d.] bōlnā[x.root+nikalnā] vah[pn.sg.d.] kitnā[adj.ā=>ē;m.o.,m.pl.] siddh[adj.] hōnā[x] ? then maharathi now this account(s) keep[opt.pl.12hon3] that the whole day in that that[.kē] thought continue[pres.pl.m.12hon3] or mouth from that speak[x.root+nikalnā] that so successful be[x] ?
24Constantly continue to perform this drill of the intellect. 25One moment,be a resident of Paramdham, the next moment, be an angel of the subtle region, and the next, become a karma yogiwho takes the support of the physical organs. 26This is known as having control over the power of thought. 27Thoughtsare the creation and you are their creator.
9संकल्प है बीज , जो समर्थ बीज होगा उसका फल अच्छा निकलता है . saṅkalp hai bīj , jō samarth bīj hōgā uskā phal achchhā nikaltā hai . saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] bīj[n.m.;sg.,d.] , jō[pn.;d.] samarth[adj.] bīj[n.m.;sg.,d.] hōnā[fut.m.sg.23] vah[pn.sg.kā] phal[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] nikalnā[pres.sg.m.23] . thought be[pres.sg.23] seed , that powerful seed be[fut.m.sg.23] that[.kā] fruit achcha be extracted[pres.sg.m.23] .
28You should only have thoughts for as long as they are necessary; yourintellect should only be engaged where it should be. 29This is known as having all rights.
10उसको कहेंगे संकल्प-सिद्ध होना . uskō kahē̃gē saṅkalp-siddha hōnā . vah[pn.sg.kō] kahnā[fut.m.pl.12hon3] x hōnā[inf.m.sg.d.] . that[.kō] say[fut.m.pl.12hon3] x be[inf.m.sg.d.] .
30You lack this practice.Therefore practise this by making a programme for yourself and check yourselfः Were you able to stabilise yourself inthat stage for as long as you wanted? 31A hatha yogi fixes a time to keep his organs, either his leg or his arm, stable for a fixed time; he would keep his leg orarm either up or down for a certain length of time; he would keep his head raised or lowered for a certain length oftime. 32However, this is a wrong way of copying. 33Baba has taught you to sit by having one thought in your intellect.Copying this incorrectly, they stand on one leg.
11तो सारे दिन में कितने संकल्प और बोल सिद्ध होते हैं ? tō sārē din mē̃ kitnē saṅkalp aur bōl siddha hōtē haĩ ? tō sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] aur bōl[n.m.;sg.,d.]|bōlnā[root] siddh[adj.] hōnā[pres.pl.m.12hon3] ? then the whole day in so thought and (x|speak[root]) successful be[pres.pl.m.12hon3] ?
34Baba asks you to stabilise yourself in one thought and they keepthemselves stable on one leg.
12जो बोला ड्रामा अनुसार , वही बोला और जो होना है वही बोला . jō bōlā drama anusār , vahī bōlā aur jō hōnā hai vahī bōlā . jō[pn.;d.] bōlnā[past-part.m.sg.d.] drama anusār , vahī bōlnā[past-part.m.sg.d.] aur jō[pn.;d.] hōnā[pres.sg.23.oblig1] vahī bōlnā[past-part.m.sg.d.] . that speak[past-part.m.sg.d.] drama according to , this speak[past-part.m.sg.d.] and that be[pres.sg.23.oblig1] this speak[past-part.m.sg.d.] .
35Baba saysः Constantly remain in front of the Sun of Knowledge and don't turn yourselfaway from Him. 36They then sit with their face in front of the physical sun.
13इसमें हर बोल और संकल्प को समर्थ बनाने में अटेन्शन रखना पड़े . ismē̃ har|her bōl aur saṅkalp kō samarth banānē mē̃ attention rakhnā paṛē . yah[pn.sg.mē̃] har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] aur saṅkalp[n.m.;sg.,d.] kō[postp.] samarth[adj.] banānā[inf.m.pl.,o.] mē̃[postp.] attention rakhnā[opt.sg.23.oblig2] . this[.mē̃] (x|x[root]) (x|speak[root]) and thought to powerful create[inf.m.pl.,o.] in attention keep[opt.sg.23.oblig2] .
37So this is copying incorrectly, is it not?You are now learning the accurate practice of the yoga of the intellect.
14तो महारथियों का पोतामेल अब यह होना चाहिये . tō mahārathiyō̃ kā pōtāmēl ab yah hōnā chāhiyē . tō mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.] ab[adv.] yah[pn.sg.d.] hōnā[.oblig3] . then maharathi of account(s) now this be[.oblig3] .
38They do it by force whereas you do it with aright. 39This is why that is difficult and this is easy.
15जैसे भक्ति में भी कहा जाता है कि यह सिद्धपु रूष है . jaisē bhakti mē̃ bhī kahā jātā hai ki yah siddhapu rūṣ hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ki[conj.] yah[pn.sg.d.] x x hōnā[pres.sg.23] . like devotion in too (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) that this x x be[pres.sg.23] .
40Now, continue to increase this practice, so that everyone canbecome united in one second. 41When everyone within the gathering has one thought, one awareness and one form, thename of this gathering will be glorified and there will be victory. 42Just as you unite people's ideas for a physical task or in service, that is, only when everyone becomes united and hasthe same opinion does a task become successful, so too, everyone within the gathering should have one thought.Whether you want the awareness of the Seed or the seed stage, everyone should become stable in that seed stage.When all of you are embodiments of the same awareness, you will experience the results of success in every thought,that is, you will become embodiments of success. 43Whatever you think and whatever you speak, you will see that in apractical form.
16तो यहाँ भी जिसका संकल्प और बोल सिद्ध होता है तो उस सिद्धि के आधार पर वह प्रसिद्ध बनता है . tō yahā̃ bhī jiskā saṅkalp aur bōl siddha hōtā hai tō us siddhi kē|K ādhār par vah prasiddh bantā hai . tō yahā̃ bhī[p.] jō[pn.sg.kā] saṅkalp[n.m.;sg.,d.] aur bōl[n.m.;sg.,d.]|bōlnā[root] siddh[adj.] hōnā[pres.sg.m.23] tō vah[pn.sg.o.] siddhi[x] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] vah[pn.sg.d.] prasiddh[adj.] bannā[pres.sg.m.23] . then here too that[.kā] thought and (x|speak[root]) successful be[pres.sg.m.23] then that success (of|K) basis (at|other) that x become[pres.sg.m.23] .
44This is known as being an embodiment of success. 45This is a sign of victory. 46The memorial of this isthe ironaged mountain; everyone has to give their finger at the same time.
17अगर सिद्ध नहीं तो प्रसिद्ध नहीं . agar siddha nahī̃ tō prasiddh nahī̃ . agar siddh[adj.] nahī̃ tō[x] prasiddh[adj.] nahī̃[neg] . if successful otherwise x not .
47This thought is the finger. 48So now, createsuch programmes.
18भक्ति में कई देवियाँ व देवताएं प्रसिद्ध होते हैं , कई प्रसिद्ध नहीं होते . bhakti mē̃ kaī dēviyā̃ va dēvtāē̃ prasiddh hōtē haĩ , kaī prasiddh nahī̃ hōtē . bhakti[n.f.;sg.] mē̃[postp.] kaī dēvī[n.f.ī=>iyā̃;pl.d.] va dēvtā[n.f.+ē̃;pl.d.] prasiddh[adj.] hōnā[pres.pl.m.12hon3] , kaī prasiddh[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] . devotion in some goddess x deity x be[pres.pl.m.12hon3] , some x not be[pres-part.m.pl.,o.] . 19वे देवता व देवी तो माने जाते हैं लेकिन प्रसिद्ध नहीं होते . way|vē dēvtā va dēvī tō mānē jātē haĩ lēkin prasiddh nahī̃ hōtē . way|vah[pn.pl.d.] dēvtā[n.f.;sg.] va dēvī[n.f.ī=>ī;sg.] tō mānnā[pres.pl.m.12hon3.past-part+jānā]|mānnā[pres.pl.m.12hon3.passive] lēkin prasiddh[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] . (x|that) deity x goddess then (x[pres.pl.m.12hon3.past-part+jānā]|x[pres.pl.m.12hon3.passive]) but x not be[pres-part.m.pl.,o.] .
49If, within a gathering, everyone has the same awareness, then the atmosphere becomes very powerful. 50You wouldthen experience the bhatthi of the fire of love and these vibrations would spread in all directions, just as when an atombomb is detonated somewhere, its particles spread in all directions.
20तो संकल्प और बोल सिद्ध होना यह आधार हैं प्रसिद्ध होने का . tō saṅkalp aur bōl siddha hōnā yah ādhār haĩ prasiddh hōnē kā . tō saṅkalp[n.m.;sg.,d.] aur bōl[n.m.;sg.,d.]|bōlnā[root] siddh[adj.] hōnā[inf.m.sg.d.] yah[pn.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] prasiddh[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . then thought and (x|speak[root]) successful be[inf.m.sg.d.] this basis be[pres.pl.12hon3] x be[inf.m.pl.,o.] of .
51That is an atom bomb and this is the atmic(spiritual) bomb. 52The impact of this would attract many souls and there would easily be expansion of the subjects.Just as an atom bomb leaves its effect on the earth for a long period of time, so too, unlimited disinterest would leavean impact on the ground of their practical life, and therefore, subjects would easily be created. 53Achcha. 54To those who practise the spiritual drill; to those who constantly have a total right and are world benefactors; to thesouls who put every thought into practice and therefore become embodiments of success; to those who make mattersubservient to them and make it work under their control, similar to the Father; to such completely powerful souls,BapDada's love, remembrance and good morning.
21इससे ऑटोमेटिकली अव्यक्त फरिश्ता बन जायेंगे और समय बच जायेगा . issē automatically avyakt phariśhtā ban jāyēṅgē aur samay bach jāyēgā . yah[pn.sg.sē] automatically avyakt[adj.] phariśhtā[n.m.ā=>ā;sg.d.] bannā[fut.m.pl.12hon3.root+jānā] aur samay[n.m.;sg.,d.] bachnā[fut.m.sg.23.root+jānā] . this[.sē] x avyakt angel become[fut.m.pl.12hon3.root+jānā] and time x[fut.m.sg.23.root+jānā] .
55Personal meetingः 56What chart should the maharathi children be keeping at present? 57At present, it is the season for the maharathichildren to become embodiments of success.
22वाणी में आना ऑटोमेटिकली समाप्त हो जायेगा क्योंकि साइलेन्स-होम अथवा शान्ति धाम में जाना है ना ? vāṇī mē̃ ānā automatically samāpt hō jāyēgā kyōṅki sāilēns-hōm athavā śhānti dhām mē̃ jānā hai nā ? vāṇī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] automatically samāpt[adj.] hōnā[fut.m.sg.23.root+jānā] kyōṅki x athavā śhānti dhām[n.m.;sg.,d.] mē̃[postp.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] nā ? words in (come[inf.m.sg.d.]|x) x finished be[fut.m.sg.23.root+jānā] because x that is peace land in (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) ∅ ?
58Their every word and thought should take practical form. 59According tothe drama, that can only happen when their every thought and word are powerful and filled with truth.
23तो वह साइलेन्स के व आकारी फरिश्तेपन के संस्कार अपनी तरफ खींचेंगे . tō vah silence kē|K va ākārī phariśhtēpan kē|K saṅskār apnī taraph khīñchē̃gē . tō vah[pn.sg.d.] silence kā[postp.ā=>ē;m.o.,m.pl.]|K va ākārī, ākār[x] phariśhtē-pan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] khīñchnā, khaiñchnā[fut.m.pl.12hon3] . then that silence (of|K) x subtle angelic stage (of|K) sanskar one’s own direction pull[fut.m.pl.12hon3] .
60Therefore,maharathis should now keep this chartः Whatever thoughts I have during the day, whatever words emerge from mylips, how many of them take a practical form? 61Thought is the seed.
24सर्विस भी इतनी बढ़ती जायेगी कि जो वाणी द्वारा सेवा करने का चांस ही नहीं मिलेगा . service bhī itnī baṛhtī jāyēgī ki jō vāṇī dvārā sēvā karnē kā chance hī nahī̃ milēgā . service[n.f.;sg.] bhī[p.] itnā[adj.ā=>ī;f.] baṛhnā[fut.f.sg.23.pres-part+jānā] ki[conj.] jō[pn.;d.] vāṇī[n.f.ī=>ī;sg.] dvārā sēvā[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] chance hī[p.] nahī̃[neg] milnā[fut.m.sg.23] . service too such grow[fut.f.sg.23.pres-part+jānā] that that words through service do[inf.m.pl.,o.] of chance only not receive[fut.m.sg.23] .
62Powerful seeds will give good fruit. 63This isknown as thoughts taking a practical form. 64So, throughout the day, how many thoughts and words take a practicalform?
25ज़रूर नैनों द्वारा और अपने मुस्कराते हुए मुख द्वारा , मस्तक में चमकती हुई मणि द्वारा सेवा कर सकेंगे . zarūr nainō̃ dvārā aur apnē muskarātē huē mukh dvārā , mastak mē̃ chamaktī huī maṇi dvārā sēvā kar sakē̃gē . zarūr nayan, nain[n.m.+ō̃;pl.o.] dvārā aur apnā[pn.ā=>ē;m.o.,m.pl.] muskarānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] mukh[n.m.;sg.,d.] dvārā , mastak[n.m.;sg.,d.] mē̃[postp.] chamaknā[pres-part.f.] hōnā[past-part.f.] maṇi[n.f.ī=>ī;sg.] dvārā sēvā[n.f.;sg.] karnā[fut.m.pl.12hon3.root+saknā] . definitely eye through and one’s own smile[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] mouth through , forehead in x[pres-part.f.] be[past-part.f.] jewel through service do[fut.m.pl.12hon3.root+saknā] .
65Whatever you speak, according to the drama, it should only be that which is going to happen practically. 66Forthis, you have to pay attention to making your every thought and word powerful.
26परिवर्तन होगा ना ? parivartan hōgā nā ? parivartan[n.m.;sg.,d.] hōnā[fut.m.sg.23] nā ? transformation be[fut.m.sg.23] ∅ ?
67This should be the chart of themaharathis at present.
27वह अभ्यास तब बढ़ेगा जब यह पोतामेल रखेंगे - यह है महारथियों का पोतामेल . vah abhyās tab baṛhēgā jab yah pōtāmēl rakhē̃gē - yah hai mahārathiyō̃ kā pōtāmēl . vah[pn.sg.d.] abhyās[n.m.;sg.,d.] tab baṛhnā[fut.m.sg.23] jab yah[pn.sg.d.] pōtāmēl[n.m.;sg.,d.] rakhnā[fut.m.pl.12hon3] - yah[pn.sg.d.] hōnā[pres.sg.23] mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.] . that practice for only then grow[fut.m.sg.23] when this account(s) keep[fut.m.pl.12hon3] - this be[pres.sg.23] maharathi of account(s) .
68On the path of bhakti, it is saidः This person is one who has total success. 69So here, too, those whose thoughts and words take a practical form are revealed, because of that success.
28महारथी यह पोतामेल तो नहीं रखेंगे ना कि किसको दुःख दिया व किस विकार के वश हुए ? mahārathī yah pōtāmēl tō nahī̃ rakhē̃gē nā ki kiskō duḥkh diyā va kis vikār kē|K vaśh huē ? mahārathī[n.m.;sg.,d.] yah[pn.sg.d.] pōtāmēl[n.m.;sg.,d.] tō nahī̃[neg] rakhnā[fut.m.pl.12hon3] nā ki[conj.] kaun[pn.sg.kō] duḥkhnā[past-part.m.sg.d..root+dēnā] va kyā[pn.sg.o.]|kaun[pn.sg.o.] vikār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] hōnā[past-part.m.pl.,o.] ? maharathi this account(s) then not keep[fut.m.pl.12hon3] ∅ that who[.kō] hurt[past-part.m.sg.d..root+dēnā] x (what|who) vice (of|K) control be[past-part.m.pl.,o.] ?
70Someonewho does not have that success cannot be revealed. 71In bhakti, many gods and goddesses are very wellknownwhereas others are not.
29यह तो घुड़सवारों का काम है . yah tō ghuṛasavārō̃ kā kām hai . yah[pn.sg.d.] tō x kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . this then x of (task|lust) be[pres.sg.23] .
72They are known as gods and goddesses, but they are not so wellknown.
30महारथियों का पोतामेल भी महान् है . mahārathiyō̃ kā pōtāmēl bhī mahān hai . mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.] bhī[p.] mahān, mahā[adj.] hōnā[pres.sg.23] . maharathi of account(s) too great be[pres.sg.23] .
73The basis ofbecoming wellknown is to make your thoughts and words take a practical form.
31ऐसे आपस में गुह्य पुरूषार्थ के प्लैन्स बनाओ . aisē āpas mē̃ guhya purūṣhārth kē|K plans banāō . aisā[adj.ā=>ē;m.o.,m.pl.] āpas mē̃[x] guhya[adj.] puruṣhārth kā[postp.ā=>ē;m.o.,m.pl.]|K plan banānā[opt.pl.2,imp.pl.2] . such with each other deep effort (of|K) plan create[opt.pl.2,imp.pl.2] .
74Through this, you willautomatically become an avyakt angel and your time will be saved.
32इस लिये बीच-बीच में टाइम मिलता है . is liyē bīch-bīch mē̃ time miltā hai . yah[pn.sg.o.] lēnā[past-part.m.pl.,o.] bīch-bīch mē̃[x] time milnā[pres.sg.m.23] . this take[past-part.m.pl.,o.] x time receive[pres.sg.m.23] .
75You will automatically stop speaking becauseyou have to go to the land of silence. 76This is why those sanskars of silence and of being an angel will automaticallypull you towards themselves. 77Service will also expand so much that you will not have any chance of doing servicethrough words. 78You will then definitely do service through your eyes, through your smiling face and the sparklingjewel on your forehead.
33मेले में तो टाइम नहीं मिलता है ना ? mēlē mē̃ tō time nahī̃ miltā hai nā ? mēlā[x] mē̃[postp.] tō time nahī̃[neg] milnā[pres.sg.m.23] nā ? fair in then time not receive[pres.sg.m.23] ∅ ?
79This transformation will take place, will it not?
34मेले में फिर दूसरे प्रकार की सेवा में तत्पर होते हो . mēlē mē̃ phir dūsrē prakār kī|key sēvā mē̃ tatpar hōtē hō . mēlā[x] mē̃[postp.] phirnā[root]|phir[adv.] dūsrā[adj.ā=>ē;m.o.,m.pl.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] mē̃[postp.] tatpar[adj.] hōnā[pres.pl.m.2] . fair in (turn[root]|then) other form (do[past-part.f.]|of|key) service in x be[pres.pl.m.2] .
80You will be able to increase this practicewhen you keep your chart. 81This is the chart of maharathis.
35मेले में है देने का समय और मेले के बाद फिर स्वयं को भरने का समय मिलता है . mēlē mē̃ hai dēnē kā samay aur mēlē kē bād phir svayã kō bharnē kā samay miltā hai . mēlā[x] mē̃[postp.] hōnā[pres.sg.23] dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] aur mēlā[x] kē bād[x] phirnā[root]|phir[adv.] svayã kō[postp.] bharnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] milnā[pres.sg.m.23] . fair in be[pres.sg.23] give[inf.m.pl.,o.] of time and fair after (turn[root]|then) x to fill[inf.m.pl.,o.] of time receive[pres.sg.m.23] .
82Maharathis should no longer keep the chart of whetherthey caused sorrow for anyone or whether they indulged in vice.
36मेले में देने में ही दिन-रात समाप्त हो जाता है ना ? mēlē mē̃ dēnē mē̃ hī din-rāt samāpt hō jātā hai nā ? mēlā[x] mē̃[postp.] dēnā[inf.m.pl.,o.] mē̃[postp.] hī[p.] rāt-din samāpt[adj.] hōnā[pres.sg.m.23.root+jānā] nā ? fair in give[inf.m.pl.,o.] in only day and night finished be[pres.sg.m.23.root+jānā] ∅ ?
83That is the chart of the cavalry. 84The chart ofmaharathis has to be something great.
37बापदादा भी जानते हैं कि जब इतनी आत्माओं को देने के निमित्त बनते हैं तो ज़रूर देने के प्लैन्स व संकल्प चलेंगे . bāpdādā bhī jāntē haĩ ki jab itnī ātmāō̃ kō dēnē kē nimitt bantē haĩ tō zarūr dēnē kē|K plans va saṅkalp chalē̃gē . bāpdādā bhī[p.] jānnā[pres.pl.m.12hon3] ki[conj.] jab itnā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] dēnā[inf.m.pl.,o.] kē nimitt[x] bannā[pres.pl.m.12hon3] tō zarūr dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K plan va saṅkalp[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3] . BapDada too know[pres.pl.m.12hon3] that when such soul to give[inf.m.pl.,o.] x become[pres.pl.m.12hon3] then definitely give[inf.m.pl.,o.] (of|K) plan x thought continue[fut.m.pl.12hon3] .
85Now, make plans amongst yourselves for deep effort. 86This is why you aregiven time every now and then. 87You don't have time during melas. 88In the melas, you become engaged in a differenttype of service.
38तब तो सन्तुष्टता का सर्टिफिकेट ऑटोमेटिकली मिल जाता है . tab tō santuṣhṭatā kā certificate automatically mil jātā hai . tab tō santuṣhṭatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] certificate automatically milnā[pres.sg.m.23.root+jānā] . for only then then contentment of certificate x receive[pres.sg.m.23.root+jānā] .
89A mela is the time to give to others, and after the mela, it is time to fill yourself. 90During melas yourdays and nights are spent in giving, are they not?
39सब की सन्तुष्टता यह भी अपने पुरूषार्थ में हाई - जम्प देने में सहयोग देती है . sab kī|key santuṣhṭatā yah bhī apnē purūṣhārth mē̃ high - jump dēnē mē̃ sahyōg dētī hai . sab[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key santuṣhṭatā[n.f.;sg.] yah[pn.sg.d.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth mē̃[postp.] high - jump dēnā[inf.m.pl.,o.] mē̃[postp.] sahyōg[n.m.;sg.,d.] dēnā[pres.sg.f.23] . all (do[past-part.f.]|of|key) contentment this too one’s own effort in high - jump give[inf.m.pl.,o.] in cooperation give[pres.sg.f.23] .
91BapDada knows that since you become instruments to give to so many souls, you would definitely have thoughts andplans of giving. 92Only then would
40यह तो करना ही पड़ेगा लेकिन यह सब बाद की बातें हैं . yah tō karnā hī paṛēgā lēkin yah sab bād kī|key bātē̃ haĩ . yah[pn.sg.d.] tō karnā[inf.m.sg.d.] hī[p.] paṛnā[fut.m.sg.23] lēkin yah[pn.sg.d.] sab[adj.] bād karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . this then do[inf.m.sg.d.] only fall[fut.m.sg.23] but this all after (do[past-part.f.]|of|key) matter be[pres.pl.12hon3] .
93you automatically be able to receive the certificate of contentment. 94Makingeveryone content helps you to take a high jump in your efforts.
41नोट तो सब करते हो ना ? note tō sab kartē hō nā ? note tō sab[adj.] karnā[pres.pl.m.2] nā ? note then all do[pres.pl.m.2] ∅ ?
95All this has to be done, but it has to come later.
42फिर उसको बैठ रिवाइज करना . phir uskō baiṭh revise karnā . phirnā[root]|phir[adv.] vah[pn.sg.kō] baiṭhnā[root] revise karnā[inf.m.sg.d.] . (turn[root]|then) that[.kō] sit[root] x do[inf.m.sg.d.] .
96Youare noting down everything; so sit and revise it later.
43अभी तो जो मिलता है वह बुद्धि में जमा करते जाते हो फिर बैठ जब रिवाइज़ करके उसकी महीनता व गुह्यता में जायेंगे तो दूसरों को भी गुह्यता में ले जा सकेंगे . abhī tō jō miltā hai vah buddhi mē̃ jamā kartē jātē hō phir baiṭh jab revise karkē uskī mahīntā va guhyatā mē̃ jāyēṅgē tō dūsrō̃ kō bhī guhyatā mē̃ lē jā sakē̃gē . ab[adv.hī] tō jō[pn.;d.] milnā[pres.sg.m.23] vah[pn.sg.d.] buddhi[n.f.;sg.] mē̃[postp.] jamā karnā[pres.pl.m.2.pres-part+jānā] phirnā[root.root+baiṭhnā] jab revise karnā[abs.] vah[pn.sg.kī] mahīntā[n.f.;sg.] va guhyatā[n.f.;sg.] mē̃[postp.] jānā[fut.m.pl.12hon3] tō dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] guhyatā[n.f.;sg.] mē̃[postp.] lē jānā[fut.m.pl.12hon3.root+saknā] . now then that receive[pres.sg.m.23] that intellect in accumulate turn[root.root+baiṭhnā] when x do[abs.] that[.kī] refinement x depth in go[fut.m.pl.12hon3] then other to too depth in carry .
97Whatever you are receiving now, you are accumulating that inyour intellect, but when you sit and revise it, go into its depth. 98You will be able to take others into the depth.Whatever is happening now, whatever is taking place now, BapDada is happy and content with it.
44अभी जो कुछ चल रहा है , जैसे चल रहा है , बापदादा सन्तुष्ट और हर्षित है . abhī jō kuchh chal rahā hai , jaisē chal rahā hai , bāpdādā santuṣhṭ aur harṣhit hai . ab[adv.hī] jō kuchh[x] chalnā[pres.sg.m.prog.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] chalnā[pres.sg.m.prog.23] , bāpdādā santuṣhṭ[adj.] aur harṣhit[adj.] hōnā[pres.sg.23] . now whatever continue[pres.sg.m.prog.23] , like continue[pres.sg.m.prog.23] , BapDada content and cheerful be[pres.sg.23] .
99Achcha. 100Blessingः May you be a conqueror of attachment and an embodiment of remembrance by transforming limitedresponsibilites into the unlimited.In order to become a conqueror of attachment, change your form of consciousness. 101There is attachment when youhave the consciousness of being a householder, that you have a home and relations etc. 102Now, transform limitedresponsibilities into unlimited responsibilities, and the limited responsibilities will automatically finish.
45अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
103However, ifyou forget the unlimited responsibilities and simply fulfil limited responsibilities, you will make everything worsebecause that duty then changes into the illness of attachment. 104Therefore, change your form of consciousness andbecome an embodiment of remembrance. 105Sloganः Increase the power of stability and you will easily be able to change your stage of being under anotherinfluence. 106* * * O M S H A N T I * * *