Avyakt murli for Thursday 22 January 1976 - 2

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (39)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (27)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (23)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (17)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

key (14)

Key.

रहना rahnā (14)

To remain, to stay.

समय samay (14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सेवा sēvā (14)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्वयं svayã (13)

K (12)

The letter K of our alphabet (used as an initial in acronyms).

कभी kabhī (12)

Sometime, ever.

भी bhī (11)

Inclusive emphatic particle: too, also, even.

और aur (10)

And.
Else.
Other.

तो tō (10)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (10)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

महारथी mahārathī (9)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

से sē (9)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

कहना kahnā (8)

Say.

ही hī (7)

Emphatic particle with a sense of exclusion : only.

यह yah (7)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

के प्रति kē prati (6)

Towards.

हर har (5)

हरना harnā (5)

her (5)

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कि ki (5)

That (to report indirect speech, example he says that).

महादानी mahādānī (5)

Very generous, very munificent.
Very generous person, very munificent person.

नहीं nahī̃ (5)

No.
Not.

परिवर्तन parivartan (5)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

stage (5)

Stage.
(Bābā) State, condition.

आधार ādhār (4)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जाना jānā (4)

To go, to depart, to lose, to flow.

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (4)

Opposite, inimical, other, alien, higher.

सदा sadā (4)

Always, perpetually, continually, ever.

अपना apnā (3)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

attention (3)

Attention.

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

busy (3)

Busy.

को kō (3)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

प्रति prati (3)

Towards.

समझना samajhnā (3)

To understand.

संस्कार saṅskār (3)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्व sarv (3)

All ; whole, entire, complete.

याद करना yād karnā (3)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यात्रा yātrā (3)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

अब ab (2)

Now.

ऐसा aisā (2)

Such, of this type.

अन्य anya (2)

Other, another, different; separate.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

आत्मा ātmā (2)

The soul, the spirit, the self.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बचपन bachpan (2)

Childhood.

बिगाड़ना bigāṛnā (2)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (2)

Continue.

दान dān (2)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देना dēnā (2)

To give.

धारणा dhārṇā (2)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

double (2)

Double.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जमना jamnā (2)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खिलौना khilaunā (2)

कोई kōī (2)

Some, any, someone, anyone.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (2)

I. (personal pronoun)

मन्सा mansā (2)

Mental, born of the mind.
Mentally, through the mind.

मूल mūl (2)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

साथ-साथ sāth-sāth (2)

second (2)

Second.

व va (2)

वशीभूत vaśhībhūt (2)

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

यही yahī (2)

Emphatic form of yah: this very.

युद्ध yuddh (2)

War, warfare, battle, fight, fighting, combat, hostilities.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अगर agar (1)

If, if so be, in case, in the event of.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अन्दर andar (1)

In, inside, within.

अनुभव anubhav (1)

Experience.

आशीर्वाद āśhīrvād (1)

Blessing, benediction.

आवश्यक āvaśhyak (1)

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बाबा bābā (1)

Father.

बहुत bahut (1)

Many, much.
Very.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

balance (1)

Balance.

बल्कि balki (1)

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भावना bhāvnā (1)

Sentiment, feeling, emotion.

बिगड़ना bigaṛnā (1)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दान-पुण्य dān-puṇya (1)

दानी dānī (1)

Generous, munificent.
Generous, munificent person.

देह dēh (1)

Body.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दिल dil (1)

Heart, courage, spirit, will.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

एक-दो ēk-dō (1)

One another.

fail (1)

Fail.

full (1)

Full.

गंवाना ganvānā (1)

To lose, to waste, to squander.

घोड़ेसवार ghōṛēsavār (1)

Horseman, horse-rider.

गुणगान guṇgān (1)

हल्कापन halkāpan (1)

Lightness.
Cheapness.
Thinness.

इस समय is samay (1)

At this time, now.

जब jab (1)

(Relative pronoun) When.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्याण kalyāṇ (1)

Welfare.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

कमी kamī (1)

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

काफी kāphī (1)

Enough, sufficient, adequate.

कर्मणा karmaṇā (1)

Throught the deed.

कौन kaun (1)

interrogative pronoun. Who

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

खिचवाना khichvānā (1)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

खुशी khuśhī (1)

Joy, delight, happiness.

क्योंकि kyōṅki (1)

Because, since.

लाना lānā (1)

महसूस mahsūs (1)

Experienced, felt, perceived.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निरन्तर nirantar (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

परिभाषा paribhāṣhā (1)

फलस्वरूप phalsvarūp (1)

practical (1)

Practical.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पुनः punaḥ (1)

प्यादा pyādā (1)

Footman, infantryman, pedestrian, pawn (in chess).

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

सकना saknā (1)

To can, to be able to.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (1)

Body.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सिर्फ sirph (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.