Avyakt murli for Thursday 22 January 1976 - 2

बिगाड़ना bigāṛnā (5.57)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

पुनः punaḥ (4.38)

महारथी mahārathī (4.11)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

खिलौना khilaunā (3.68)

महादानी mahādānī (3.44)

Very generous, very munificent.
Very generous person, very munificent person.

दान-पुण्य dān-puṇya (3.14)

घोड़ेसवार ghōṛēsavār (3.08)

Horseman, horse-rider.

यात्रा yātrā (3.06)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

दानी dānī (2.90)

Generous, munificent.
Generous, munificent person.

बचपन bachpan (2.85)

Childhood.

विश्व-सेवाधारी viśhva-sēvādhārī (2.79)

मूल mūl (2.75)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

वशीभूत vaśhībhūt (2.73)

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

फलस्वरूप phalsvarūp (2.58)

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

गुणगान guṇgān (2.40)

बल्कि balki (2.38)

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

परिभाषा paribhāṣhā (2.15)

fail (1.92)

Fail.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

busy (1.78)

Busy.

काफी kāphī (1.77)

Enough, sufficient, adequate.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

अन्य anya (1.67)

Other, another, different; separate.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

एक-दो ēk-dō (1.58)

One another.

के प्रति kē prati (1.56)

Towards.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

वरदाता vardātā (1.41)

कर्मणा karmaṇā (1.40)

Throught the deed.

full (1.39)

Full.

वाचा vāchā (1.32)

Through speech.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

stage (1.27)

Stage.
(Bābā) State, condition.

subject (1.24)

Subject.

व va (1.23)

balance (1.22)

Balance.

way (1.22)

Way.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

attention (1.14)

Attention.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आवश्यक āvaśhyak (1.08)

निरन्तर nirantar (1.00)

प्रति prati (0.99)

Towards.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

देह dēh (0.92)

Body.

कल्याण kalyāṇ (0.89)

Welfare.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

double (0.80)

Double.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कभी kabhī (0.64)

Sometime, ever.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्वयं svayã (0.57)

शरीर śharīr (0.57)

Body.

second (0.54)

Second.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिल dil (0.40)

Heart, courage, spirit, will.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बाबा bābā (0.37)

Father.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खुशी khuśhī (0.31)

Joy, delight, happiness.

मैं maĩ (0.31)

I. (personal pronoun)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

विश्व viśhva (0.26)

The world, universe.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

her (0.24)

हर har (0.24)

हरना harnā (0.24)

लाना lānā (0.23)

सर्व sarv (0.22)

All ; whole, entire, complete.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

सकना saknā (0.12)

To can, to be able to.

चलना chalnā (0.12)

Continue.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

क्योंकि kyōṅki (0.11)

Because, since.

कहना kahnā (0.11)

Say.

अगर agar (0.10)

If, if so be, in case, in the event of.

कौन kaun (0.10)

interrogative pronoun. Who

जाना jānā (0.09)

To go, to depart, to lose, to flow.

अनुभव anubhav (0.09)

Experience.

समझना samajhnā (0.08)

To understand.

बहुत bahut (0.08)

Many, much.
Very.

सदा sadā (0.08)

Always, perpetually, continually, ever.

जब jab (0.08)

(Relative pronoun) When.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

पर par (0.05)

Opposite, inimical, other, alien, higher.

कोई kōī (0.05)

Some, any, someone, anyone.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (0.04)

To give.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

रहना rahnā (0.03)

To remain, to stay.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.02)

Now.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.01)

Such, of this type.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)