0>>>>102-02-76 ओम शान्ति अव्यक्त बापदादामधुबन02-02-76 ōm śhānti avyakt bāpadādāmadhuban02-02-76 ōm śhānti avyakt[adj.] x02-02-76 Om peace avyakt x2भक्तों और पाण्डवों का पोतामेलbhaktō̃ aur pāṇḍavō̃ kā pōtāmēlbhakt[n.m.+ō̃;pl.o.] aur pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.]devotee and Pandava of account(s)
0> > 30/09/96 Om Shanti Avyakt BapDada Madhuban 02/02/76
3भक्तों को भक्ति का फल देने वाले भगवान् और पाण्डवों को विश्व-परिवर्तन अर्थ शक्ति , प्रेम और सहयोग देने वाले रूहानी बाप शिव बोले : bhaktō̃ kō bhakti kā phal dēnē vālē bhagvān aur pāṇḍavō̃ kō viśhva-parivartan arth|earth śhakti , prēm aur sahyōg dēnē vālē rūhānī bāp śhiv bōlē : bhakt[n.m.+ō̃;pl.o.] kō[postp.] bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhagvān[x] aur pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] viśhva-parivartan[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth śhakti[n.f.ī=>ī;sg.] , prēm[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] rūhānī[adj.] bāp[n.m.;sg.,d.] śhiv bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : devotee to devotion of fruit give[inf.m.pl.,o.] those who God and Pandava to x (meaning|earth) Shakti , love and cooperation give[inf.m.pl.,o.] those who spiritual father Shiva (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
1The Flames of Destruction through the Intense Stage of the Brahmins. 2(The chart of three types of children.)
4आज बाप-दादा अपने तीन प्रकार के बच्चों का पोतामेल देख रहे थे . āj bāp-dādā apnē tīn prakār kē|K bachchō̃ kā pōtāmēl dēkh rahē thē . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] tīn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.] dēkhnā[root] rahnā[past-perf.pl.m.] . today BapDada one’s own x form (of|K) child of account(s) see[root] remain[past-perf.pl.m.] .
3Today, BapDada was seeing the chart of His three types of children.
5तीन प्रकार कौन-से ? tīn prakār kaun-sē ? tīn[adj.] prakār[n.m.;sg.,d.] kaun sā[adj.ā=>ē;m.o.,m.pl.] ? x form which ?
4What are these three types?
6एक - - मुख-वंशावली ब्राह्मण जो बाप-दादा के साथ-साथ नयी दुनिया की स्थापना के कार्य में सहयोगी हैं . ēk - - mukh-vanśhāvalī brāhmaṇ jō bāp-dādā kē|K sāth-sāth nayī duniyā kī|key sthāpanā kē|K kārya mē̃ sahyōgī haĩ . ēk[adj.] - - mukh vaṅśhāvalī[n.f.ī=>ī;sg.] brāhmaṇ[n.m.;sg.,d.] jō[pn.;d.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] sahyōgī[adj.] hōnā[pres.pl.12hon3] . one - - mouth-born creation Brahmin that BapDada (of|K) x new world (do[past-part.f.]|of|key) establishment (of|K) task in co-operative be[pres.pl.12hon3] .
5First are the mouthborn progeny Brahmins who co operate with BapDada in His task of establishing the new world.
7दूसरे õ बाप-दादा के , ब्राह्मणों के सुमिरण में व पुकारने में सदा मस्त रहने वाले भक्त . dūsrē õ bāp-dādā kē|K , brāhmaṇō̃ kē|K sumiraṇ mē̃ va pukārnē mē̃ sadā mast rahnē vālē bhakta . dūsrā[adj.ā=>ē;m.o.,m.pl.] õ bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K , brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sumiraṇ[n.m.;sg.,d.] mē̃[postp.] va pukārnā[inf.m.pl.,o.] mē̃[postp.] sadā mast[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] . other õ BapDada (of|K) , Brahmin (of|K) x in x call[inf.m.pl.,o.] in constantly intoxicated remain[inf.m.pl.,o.] those who devotee .
6Second are thebhagats who constantly remain engaged in thinking about and calling out to BapDada and the Brahmins.
8तीसरे - पुरानी दुनिया के परिवर्तन करने अर्थ निमित्त बने हुए यादव . tīsrē - purānī duniyā kē|K parivartan karnē arth|earth nimitt banē huē yādav . tīsrā[adj.ā=>ē;m.o.,m.pl.] - purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] yādav[n.m.;sg.,d.] . third - old world (of|K) transformation do[inf.m.pl.,o.] (meaning|earth) instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] x .
7Third arethe Yadavs who are instruments for the transformation of the old world.
9इन तीनों के सम्बन्ध से स्थापना का कार्य सम्पन्न होना है . in tīnō̃ kē|K sambandh sē sthāpanā kā kārya sampann hōnā hai . yah[pn.pl.o.]|in tīnō̃[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] sē[postp.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] sampann[adj.] hōnā[pres.sg.23.oblig1] . (this|in) all three (of|K) relationship from establishment of task full be[pres.sg.23.oblig1] .
8The task of establishment has to becompleted by all these three types of children.
10इसलिये तीनों के कार्य का पोतामेल देख रहे थे . isliyē tīnō̃ kē|K kārya kā pōtāmēl dēkh rahē thē . isliē tīnō̃[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.] dēkhnā[root] rahnā[past-perf.pl.m.] . therefore all three (of|K) task of account(s) see[root] remain[past-perf.pl.m.] .
9This is why BapDada was seeing the chart of all three types ofchildren.
11तो क्या देखा ? tō kyā dēkhā ? tō kyā dēkhnā[past-part.m.sg.d.] ? then what see[past-part.m.sg.d.] ?
10So what did BapDada see?
12कार्य-अर्थ निमित्त बने हुए तीनों प्रकार के बच्चे अपने-अपने कार्य में लगे हुए तो ज़रूर है लेकिन तीनों ही कार्यकर्त्ताओं के कार्य में जब तक तीव्रता में अति नहीं हुई है तब तक अन्त नहीं हो सकता . kāry-artha nimitt banē huē tīnō̃ prakār kē|K bachchē apnē-apnē kārya mē̃ lagē huē tō zarūr hai lēkin tīnō̃ hī kāryakarttāō̃ kē|K kārya mē̃ jab tak tīvratā mē̃ ati nahī̃ huī hai tab tak ant nahī̃ hō saktā . x nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] tīnō̃[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] mē̃[postp.] lagnā[past-part.m.pl.,o.]|lagnā[opt.sg.23]|lagā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.pl.,o.] tō zarūr hōnā[pres.sg.23] lēkin tīnō̃[adj.] hī[p.] x kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] jab tak[x] tīvratā[n.f.;sg.] mē̃[postp.] ati nahī̃[neg] hōnā[pres-perf.sg.f.23] tab tak[x] ant[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . x instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] all three form (of|K) child one’s own task in (x[past-part.m.pl.,o.]|x[opt.sg.23]|x) be[past-part.m.pl.,o.] then definitely be[pres.sg.23] but all three only x (of|K) task in as long as fast speed in x not be[pres-perf.sg.f.23] x end not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
11Of course, all children who are instruments for a particular task are definitelyengaged in their own task. 12However, until they have reached the extreme intensity of their task, there cannot be theend, because the sign of the end is the extreme.
13क्योंकि अन्त की निशानी अति है . kyōṅki ant kī|key niśhānī ati hai . kyōṅki ant[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] ati hōnā[pres.sg.23] . because end (do[past-part.f.]|of|key) sign x be[pres.sg.23] . 14तीनों में ही कार्य का फोर्स है , लेकिन फुल फोर्स ( F u l l F o r c e ) ही कार्य के कोर्स को समाप्त करेगा . tīnō̃ mē̃ hī kārya kā force hai , lēkin full force ( F u l l F o r c e ) hī kārya kē|K course kō samāpt karēgā . tīnō̃[adj.] mē̃[postp.] hī[p.] kārya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] force hōnā[pres.sg.23] , lēkin full force[x] ( F u l l F o r c e ) hī[p.] kārya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K course kō[postp.] samāpt karnā[fut.m.sg.23] . all three in only task of force be[pres.sg.23] , but full force ( F u l l F o r c e ) only task (of|K) course to x .
13All three have force in their task, but it is only full force that willenable them to finish the course of their task.
15भक्तों के पोतामेल में भक्ति के अल्पकाल का फल जो भक्तों को प्राप्त होता है उसमें देखा कि 75 % भक्त सिर्फ अपने नाम , मान और शान प्रति स्वार्थ स्वरूप के भक्त हैं . bhaktō̃ kē|K pōtāmēl mē̃ bhakti kē|K alpkāl kā phal jō bhaktō̃ kō prāpt hōtā hai usmē̃ dēkhā ki 75 % bhakta sirph apnē nām , mān aur śhān prati svārtha svarūp kē|K bhakta haĩ . bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K pōtāmēl[n.m.;sg.,d.] mē̃[postp.] bhakti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] jō[pn.;d.] bhakt[n.m.+ō̃;pl.o.] kō[postp.] prāpt[adj.] hōnā[pres.sg.m.23] vah[pn.sg.mē̃] dēkhnā[past-part.m.sg.d.] ki[conj.] 75 % bhakt[n.m.;sg.,d.] sirph[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] nām[n.m.;sg.,d.] , mānnā[root]|mān[n.m.;sg.,d.] aur śhān[n.f.;sg.] prati svārtha[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhakt[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . devotee (of|K) account(s) in devotion (of|K) temporary period of fruit that devotee to reached be[pres.sg.m.23] that[.mē̃] see[past-part.m.sg.d.] that 75 % devotee only one’s own name , (x[root]|respect) and honour for x form (of|K) devotee be[pres.pl.12hon3] .
14Within the chart of the bhagats, Baba saw that 75% of the bhagats are bhagats who have selfish motives to attainname, fame and honour as temporary fruit of bhakti.
16इसलिये उनके कर्म के फल का खाता समाप्त हुआ पड़ा है . isliyē unkē karma kē|K phal kā khātā samāpt huā paṛā hai . isliē vah[pn.pl.kē] karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K phal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] samāpt[adj.] hōnā[pres-perf.sg.m.23.past-part+paṛnā] . therefore that[.kē] deed (of|K) fruit of (eat[pres-part.m.sg.d.]|account) finished be[pres-perf.sg.m.23.past-part+paṛnā] .
15This is why the account of the fruit of their action is nowfinished.
17बाप को फल देने की आवश्यकता नहीं . bāp kō phal dēnē kī|key āvaśhyaktā nahī̃ . bāp[n.m.;sg.,d.] kō[postp.] phal[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] nahī̃[neg] . father to fruit give[inf.m.pl.,o.] (do[past-part.f.]|of|key) need not .
16The Father does not need to give them any fruit.
18बाकी 25 % भक्त नम्बरवार लगन प्रमाण भक्ति कर रहे हैं . bākī 25 % bhakta number-vār lagan pramāṇ bhakti kar rahē haĩ . bākī|bākī 25 % bhakt[n.m.;sg.,d.] number-wār lagan[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] bhakti[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] . (but|others) 25 % devotee numberwise love (under) devotion do[pres.pl.m.prog.12hon3] .
17The remaining 25% of bhagats are doing bhaktinumberwise according to their love.
19उनकी भक्ति का फल इसी पुरानी दुनिया में प्राप्त होना है क्योंकि भक्ति का खाता अब आधा कल्प के लिए समाप्त होना है . unkī bhakti kā phal isī purānī duniyā mē̃ prāpt hōnā hai kyōṅki bhakti kā khātā ab ādhā kalp kē liē samāpt hōnā hai . vah[pn.pl.kī] bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] yah[pn.sg.hī] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] prāpt[adj.] hōnā[pres.sg.23.oblig1] kyōṅki bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] ab[adv.] ādhā[adj.ā=>ā;m.sg.d.] kalp[n.m.;sg.,d.] kē liē[x] samāpt[adj.] hōnā[pres.sg.23.oblig1] . that[.kī] devotion of fruit this[.hī] old world in reached be[pres.sg.23.oblig1] because devotion of (eat[pres-part.m.sg.d.]|account) now half cycle for finished be[pres.sg.23.oblig1] .
18They are to receive the fruit of their bhakti in this old world because the accountof bhakti is now to finish for half a kalpa.
20उसकी गतिविधि क्या देखी कि भक्तों को भी अपनी भक्ति का फल - अभी-अभी किया , अभी-अभी मिला . uskī gatividhi kyā dēkhī ki bhaktō̃ kō bhī apnī bhakti kā phal - abhī-abhī kiyā , abhī-abhī milā . vah[pn.sg.kī] x kyā dēkhnā[past-part.f.] ki[conj.] bhakt[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] apnā[pn.ā=>ī;f.] bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] - ab[adv.hī] karnā[past-part.m.sg.d.] , ab[adv.hī] milānā[root]|milnā[past-part.m.sg.d.] . that[.kī] x what see[past-part.f.] that devotee to too one’s own devotion of fruit - now do[past-part.m.sg.d.] , now (x[root]|receive[past-part.m.sg.d.]) . 21अर्थात् अल्पकाल की लगन का फल अभी ही अल्पकाल में प्राप्त हो जाता है , भविष्य जमा नहीं होता . arthāt alpkāl kī|key lagan kā phal abhī hī alpkāl mē̃ prāpt hō jātā hai , bhaviṣhya jamā nahī̃ hōtā . arthāt alpkāl[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] ab[adv.hī] hī[p.] alpkāl[n.m.;sg.,d.] mē̃[postp.] prāpt[adj.] hōnā[pres.sg.m.23.root+jānā] , bhaviṣhya[adj.] jamānā[root]|jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . that is temporary period (do[past-part.f.]|of|key) love of fruit now only temporary period in reached be[pres.sg.m.23.root+jānā] , future (make firm[root]|x[past-part.m.sg.d.]|accumulation) not be[pres-part.m.sg.d.] .
19The state that Baba saw in these bhagats is that they receive the fruit oftheir temporary love instantly, that is, they do something now and they instantly receive its fruit for a short, temporaryperiod; it does not accumulate for the future.
22भक्तों की प्राप्ति का रूप ऐसे है कि जैसे बारिश के मौसम में चींटियों को पंख लग जाते हैं और वे बहुत खुशी में उड़ने लग जाती हैं . bhaktō̃ kī|key prāpti kā rūp aisē hai ki jaisē bāriśh kē|K mausam mē̃ cīṇṭiyō̃ kō paṅkh lag jātē haĩ aur way|vē bahut khuśhī mē̃ uṛnē lag jātī haĩ . bhakt[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] ki[conj.] jaisā[adj.ā=>ē;m.o.,m.pl.] bāriśh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K mausam[n.m.;sg.,d.] mē̃[postp.] x kō[postp.] paṅkh[n.m.;sg.,d.] lagnā[pres.pl.m.12hon3.root+jānā] aur way|vah[pn.pl.d.] bahut khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] uṛnā[root.inf+lagnā] jānā[pres.pl.f.12hon3] . devotee (do[past-part.f.]|of|key) attainment of Rup such be[pres.sg.23] that like x (of|K) x in x to wing x[pres.pl.m.12hon3.root+jānā] and (x|that) very happiness in fly[root.inf+lagnā] go[pres.pl.f.12hon3] .
20The form of the attainment of the bhagats is like of ants that developwings in the rainy season and begin to fly in happiness.
23लेकिन वह अल्पकाल की उड़ान उसी सीज़न ( S e a s o n ) में ही उनको समाप्त कर देती है . lēkin vah alpkāl kī|key uṛān usī season ( S e a s o n ) mē̃ hī unkō samāpt kar dētī hai . lēkin vah[pn.sg.d.] alpkāl[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key uṛān[n.f.;sg.] vah[pn.sg.hī] season ( S e a s o n ) mē̃[postp.] hī[p.] vah[pn.pl.kō] samāpt karnā[pres.sg.f.23.root+dēnā] . but that temporary period (do[past-part.f.]|of|key) flight that[.hī] season ( S e a s o n ) in only that[.kō] x .
21However, their short period of flying finishes them off in thatparticular season.
24वहाँ ही प्राप्ति और वहाँ ही समाप्ति . vahā̃ hī prāpti aur vahā̃ hī samāpti . vahā̃ hī[p.] prāpti[n.f.;sg.] aur vahā̃ hī[p.] samāpti[n.f.ī=>ī;sg.] . there only attainment and there only completion .
22They attain something there and then, and it also finishes there and then.
25वैसे ही अब के भक्त अर्थात् कलियुगी तमोप्रधान भक्त अल्पकाल के फल की प्राप्ति में खुश हो जाने वाले हैं . vaisē hī ab kē|K bhakta arthāt kaliyugī tamōpradhān bhakta alpkāl kē|K phal kī|key prāpti mē̃ khuśh hō jānē vālē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ab[adv.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhakt[n.m.;sg.,d.] arthāt kaliyugī[adj.] tamōpradhān[adj.] bhakt[n.m.;sg.,d.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K phal[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] mē̃[postp.] khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . x only now (of|K) devotee that is iron-aged tamopradhan devotee temporary period (of|K) fruit (do[past-part.f.]|of|key) attainment in happy (be[root]|be[pres.pl.2]) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) those who be[pres.pl.12hon3] .
23In the same way, thebhagats of today, that is, the iron aged tamopradhan bhagats, are those who become happy with the fruit of temporaryattainment.
26इसलिये उनके फल की प्राप्ति का कार्य ड्रामा अनुसार जैसे समाप्त हुआ ही पड़ा है . isliyē unkē phal kī|key prāpti kā kārya drama anusār jaisē samāpt huā hī paṛā hai . isliē vah[pn.pl.kē] phal[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] drama anusār jaisā[adj.ā=>ē;m.o.,m.pl.] samāpt[adj.] hōnā[past-part.m.sg.d.] hī[p.] paṛnā[pres-perf.sg.m.23] . therefore that[.kē] fruit (do[past-part.f.]|of|key) attainment of task drama according to like finished be[past-part.m.sg.d.] only fall[pres-perf.sg.m.23] .
24This is why, according to the drama, the task of attaining their fruit is now almost finished.
27सिर्फ 5 % प्राप्ति का कार्य अब रहा हुआ है , जो अब अति अर्थात् फुल फोर्स से चिल्लायेंगे . sirph 5 % prāpti kā kārya ab rahā huā hai , jō ab ati arthāt full force sē chillāyēṅgē . sirph[adj.] 5 % prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] ab[adv.] rahnā[past-part.m.sg.d.]|rahānā[root] hōnā[pres-perf.sg.m.23] , jō[pn.;d.] ab[adv.] ati arthāt full force[x] sē[postp.] chillānā[fut.m.pl.12hon3] . only 5 % attainment of task now (remain[past-part.m.sg.d.]|enable to live[root]) be[pres-perf.sg.m.23] , that now x that is full force from cry[fut.m.pl.12hon3] .
25Now, the taskof five attainments still remains. 26Therefore, they will call out very forcefully.
28उसमें भी विशेष शक्तियों को पुकारेंगे कि - वरदान दो , शक्ति दो , साहस और हिम्मत दो . usmē̃ bhī viśhēṣh śhaktiyō̃ kō pukārē̃gē ki - vardān dō , śhakti dō , sāhas aur himmat dō . vah[pn.sg.mē̃] bhī[p.] viśhēṣh[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] pukārnā[fut.m.pl.12hon3] ki[conj.] - vardān[n.m.;sg.,d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] , śhakti[n.f.ī=>ī;sg.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] , sāhas[n.m.;sg.,d.] aur himmat[n.m.;sg.,d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] . that[.mē̃] too special Shakti to call[fut.m.pl.12hon3] that - blessing (two|give[opt.pl.2,imp.pl.2]) , Shakti (two|give[opt.pl.2,imp.pl.2]) , x and courage (two|give[opt.pl.2,imp.pl.2]) .
27With full force, they will especiallyinvoke the Shaktis to give them blessings, power, and courage.
29 अभी यह अति में जाकर फिर समाप्त होने वाला है . abhī yah ati mē̃ jākar phir samāpt hōnē vālā hai . ab[adv.hī] yah[pn.sg.d.] ati mē̃[postp.] jānā[abs.] phirnā[root]|phir[adv.] samāpt[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . now this x in go[abs.] (turn[root]|then) finished be[inf.m.pl.,o.] those who be[pres.sg.23] .
28This is now to go into its extreme and then finish.
30तो भक्तों के पोतामेल का रजिस्टर समाप्त हुआ ही पड़ा है . tō bhaktō̃ kē|K pōtāmēl kā register samāpt huā hī paṛā hai . tō bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K pōtāmēl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] register samāpt[adj.] hōnā[past-part.m.sg.d.] hī[p.] paṛnā[pres-perf.sg.m.23] . then devotee (of|K) account(s) of register finished be[past-part.m.sg.d.] only fall[pres-perf.sg.m.23] .
29So,the register of the bhagats is now almost complete.
31जो थोड़ा-बहुत रहा है वह अभी-अभी कर्म और अभी-अभी फल के रूप में समाप्त हो जावेगा . jō thōṛā-bahut rahā hai vah abhī-abhī karma aur abhī-abhī phal kē|K rūp mē̃ samāpt hō jāvēgā . jō[pn.;d.] thōṛā-bahut[adj.ā=>ā;m.sg.d.] rahnā[pres-perf.sg.m.23] vah[pn.sg.d.] ab[adv.hī] karm[n.m.;sg.,d.] aur ab[adv.hī] phal[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] x . that some remain[pres-perf.sg.m.23] that now deed and now fruit (of|K) Rup in finished (be[root]|be[pres.pl.2]) x .
30The little that remains will be completed when they receive thelittle fruit of whatever actions they perform.
32यह था भक्तों का समाचार . yah thā bhaktō̃ kā samāchār . yah[pn.sg.d.] hōnā[past.m.sg] bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] . this be[past.m.sg] devotee of news .
31That was the news of the bhagats.
33दूसरा - यादव-सेना का समाचार . dūsrā - yādav-sēnā kā samāchār . dūsrā[adj.ā=>ā;m.sg.d.] - x kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] . other - x of news .
32Next is the news of the Yadav army.
34उनके पोतामेल में क्या देखा ? unkē pōtāmēl mē̃ kyā dēkhā ? vah[pn.pl.kē] pōtāmēl[n.m.;sg.,d.] mē̃[postp.] kyā dēkhnā[past-part.m.sg.d.] ? that[.kē] account(s) in what see[past-part.m.sg.d.] ?
33What did Baba see in their chart?
35हर कदम पर उनके क्वेश्चन-मार्क्स ( ? har|her kadam par unkē kvēścan-mārksa ( ? har|harnā[root]|her kadam[n.m.;sg.,d.] par[postp.]|par[adj.] vah[pn.pl.kē] x ( ? (x|x[root]) step (at|other) that[.kē] x ( ?
34Question marks were visible in their everystep.
36) देखे . ) dēkhē . ) dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] . ) (see[past-part.m.pl.,o.]|see[opt.sg.23]) . 37स्पीड ( S p e e d ) तेज करने के बहुत चात्रक देखे . speed ( S p e e d ) tēj karnē kē|K bahut chātrak dēkhē . speed ( S p e e d ) tēj[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bahut chātrak[x] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] . x ( S p e e d ) fast do[inf.m.pl.,o.] (of|K) very x (see[past-part.m.pl.,o.]|see[opt.sg.23]) . 38लेकिन जितना स्पीड को तेज करते , उतना ही क्वेश्चन-मार्क की दीवार बार-बार आने के कारण स्पीड ( S p e e d ) को तीव्र नहीं कर पाते . lēkin jitnā speed kō tēj kartē , utnā hī question-mark kī|key dīvār bār-bār ānē kē|K kāraṇ speed ( S p e e d ) kō tīvr nahī̃ kar pātē . lēkin jitnā[adj.ā=>ā;m.sg.d.] speed kō[postp.] tēj[adj.] karnā[pres-part.m.pl.,o.] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] question mark karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dīvār[n.f.;sg.] bār[n.f.;sg.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] speed ( S p e e d ) kō[postp.] tīvr[adj.] nahī̃[neg] karnā[root] pānā[pres-part.m.pl.,o.] . but the more x to fast do[pres-part.m.pl.,o.] , x only x (do[past-part.f.]|of|key) wall time (come[inf.m.pl.,o.]|x) (of|K) because x ( S p e e d ) to intense not do[root] x[pres-part.m.pl.,o.] .
35They were very eager to increase their speed, but the more they intensified their speed, the more the wall ofquestion marks would come up in front of them and this would prevent them from having a fast speed. 36What are thequestion marks?
39क्वेश्चन मार्क्स कौन-से ? question marks kaun-sē ? question mark kaun sā[adj.ā=>ē;m.o.,m.pl.] ? question mark which ?
37One question isः Who will begin this?
40एक तो आरम्भ कौन करे - मैं करूँ या वह करे ? ēk tō ārambh kaun karē - maĩ karū̃ yā vah karē ? ēk[adj.] tō ārambh[n.m.;sg.,d.] kaun[pn.;d.] karnā[opt.sg.23] - maĩ[pn.sg.d.] karnā[opt.sg.1] yā vah[pn.sg.d.] karnā[opt.sg.23] ? one then x who do[opt.sg.23] - I do[opt.sg.1] or that do[opt.sg.23] ?
38Should I start it or should the other one start it?
41दूसरा - अब करें या कब करें ? dūsrā - ab karē̃ yā kab karē̃ ? dūsrā[adj.ā=>ā;m.sg.d.] - ab[adv.] karnā[opt.pl.12hon3] yā kab karnā[opt.pl.12hon3] ? other - now do[opt.pl.12hon3] or when do[opt.pl.12hon3] ?
39The secondquestion isः Should I do it now?
42तीसरा - इसकी रिजल्ट क्या होगी ? tīsrā - iskī result kyā hōgī ? tīsrā[adj.ā=>ā;m.sg.d.] - yah[pn.sg.kī] result kyā hōnā[fut.f.sg.23] ? third - this[.kī] result what be[fut.f.sg.23] ? 43कभी क्रोध-अग्नि प्रज्वलित होती , कभी फिर क्या होगा का संकल्प रूपी पानी छींटे समान अग्नि शीतल कर देता है . kabhī krōdh-agni prajvalit hōtī , kabhī phir kyā hōgā kā saṅkalp rūpī pānī chhīṇṭē samān agni śhītal kar dētā hai . kabhī[adv.] x prajvalit[adj.] hōnā[pres-part.f.] , kabhī[adv.] phirnā[root]|phir[adv.] kyā hōnā[fut.m.sg.23] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] rūpī[adj.] pānī[n.m.;sg.,d.]|pānā[inf.f.] chhīṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] samān[adj.] agni[x] śhītal[adj.] karnā[pres.sg.m.23.root+dēnā] . ever x x be[pres-part.f.] , ever (turn[root]|then) what be[fut.m.sg.23] of thought in the form of (water|x[inf.f.]) drop equal fire cool do[pres.sg.m.23.root+dēnā] .
40When should I do it? 41The third question isः What would be the result of this?Sometimes, the fire of anger would ignite, but then, the sprinkling of the water of the thought of what would happenwould cool the fire down.
44चौथा क्वेश्चन ( Q u e s t i o n ) यह सब कराने वाला कौन , प्रेरक कौन ? chauthā question ( Q u e s t i o n ) yah sab karānē vālā kaun , prērak kaun ? chauthā[adj.] question ( Q u e s t i o n ) yah[pn.sg.d.] sab[adj.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kaun[pn.;d.] , prērak[adj.] kaun[pn.;d.] ? fourth question ( Q u e s t i o n ) this all make commit[inf.m.pl.,o.] those who who , x who ?
42The fourth question isः Who is making all of this happen? 43Who is inspiring us all?
45इसमें कन्फ्यूज़ ( C o n f u s e ) हो जाते . ismē̃ confuse ( C o n f u s e ) hō jātē . yah[pn.sg.mē̃] confused, confuse ( C o n f u s e ) hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] . this[.mē̃] confused ( C o n f u s e ) (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] .
44Theybecome confused about this.
46उनकी गतिविधि क्या देखी ? unkī gatividhi kyā dēkhī ? vah[pn.pl.kī] x kyā dēkhnā[past-part.f.] ? that[.kī] x what see[past-part.f.] ?
45So what state did Baba see in them?
47अपने आप को ही नहीं समझ रहे हैं . apnē āp kō hī nahī̃ samajh rahē haĩ . apnē āp[x] kō[postp.] hī[p.] nahī̃[neg] samajhnā[pres.pl.m.prog.12hon3] . by yourself to only not understand[pres.pl.m.prog.12hon3] . 48होश और जोश - इसी दुविधा में हैं . hōśh aur jōśh - isī duvidhā mē̃ haĩ . hōśh[n.m.;sg.,d.] aur jōśh[n.m.;sg.,d.] - yah[pn.sg.hī] duvidhā[n.m.ā=>ā;sg.d.] mē̃[postp.] hōnā[pres.pl.12hon3] . x and x - this[.hī] confusion in be[pres.pl.12hon3] . 49इसलिये स्वयं से ही परेशान हो जाते हैं . isliyē svayã sē hī parēśhān hō jātē haĩ . isliē svayã sē[postp.] hī[p.] parēśhān[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . therefore x from only distressed be[pres.pl.m.12hon3.root+jānā] .
46They are not able to understand their own selves.They are caught up in the conflict of having that awareness (hosh) with that full force (josh) and they, therefore,distress themselves.
50एकान्तवासी बनना चाहते , लेकिन बुद्धि एकाग्र नहीं होती . ēkāntvāsī bannā chāhtē , lēkin buddhi ēkāgr nahī̃ hōtī . ēkāntvāsī[n.m.;sg.,d.] bannā[inf.m.sg.d.] chāhnā[pres-part.m.pl.,o.] , lēkin buddhi[n.f.;sg.] ēkāgr[adj.] nahī̃[neg] hōnā[pres-part.f.] . one who is in solitude become[inf.m.sg.d.] x[pres-part.m.pl.,o.] , but intellect concentrated not be[pres-part.f.] .
47They wish to be in solitude, but their intellect is not able to become concentrated.
51इसलिये बार-बार जोश में आ जाते . isliyē bār-bār jōśh mē̃ ā jātē . isliē bār[n.f.;sg.] jōśh[n.m.;sg.,d.] mē̃[postp.] ānā[root] jānā[pres-part.m.pl.,o.] . therefore time x in come[root] go[pres-part.m.pl.,o.] .
48This is whythey come into that force again and again.
52बहुत तेजी से प्लैन बनाते , फुल तैयारी भी कर लेते , समय , सेना , शस्त्र और स्थान सब सेट कर लेते हैं , ऐसे ही समझते कि अभी हुआ कि हुआ . bahut tējī sē plan banātē , full taiyārī bhī kar lētē , samay , sēnā , śhastra aur sthān sab set kar lētē haĩ , aisē hī samajhtē ki abhī huā ki huā . bahut tējī[n.f.ī=>ī;sg.] sē[postp.] plan banānā[pres-part.m.pl.,o.] , full taiyārī[n.f.ī=>ī;sg.] bhī[p.] karnā[root] lēnā[pres-part.m.pl.,o.] , samay[n.m.;sg.,d.] , sēnā[n.f.;sg.] , śhastra[n.m.;sg.,d.] aur sthān[n.m.;sg.,d.] sab[adj.] set karnā[pres.pl.m.12hon3.root+lēnā] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[pres-part.m.pl.,o.] ki[conj.] ab[adv.hī] hōnā[past-part.m.sg.d.] ki[conj.] hōnā[past-part.m.sg.d.] . very fastness from plan create[pres-part.m.pl.,o.] , full x too do[root] take[pres-part.m.pl.,o.] , time , army , weapon and place all set do[pres.pl.m.12hon3.root+lēnā] , such only understand[pres-part.m.pl.,o.] that now be[past-part.m.sg.d.] that be[past-part.m.sg.d.] .
49They create their plans with great speed, they even have all the necessarypreparations made; they set their time, army, weapons and the place and think that it is now about to happen.
53बहुत फास्ट ( F a s t ) तैयारी में रहते . bahut fast ( F a s t ) taiyārī mē̃ rahtē . bahut fast ( F a s t ) taiyārī[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] . very fast ( F a s t ) x in remain[pres-part.m.pl.,o.] .
50Theyremain ready with their immediate preparations.
54लेकिन लास्ट प्रैक्टिकल के समय में कन्फ्यूज्ड ( C o n f u s e d ) रूपी सिग्नल ( S i g n a l ) लग जाता . lēkin last practical kē|K samay mē̃ kanphyūjḍa ( C o n f u s e d ) rūpī signal ( S i g n a l ) lag jātā . lēkin last practical kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] mē̃[postp.] x ( C o n f u s e d ) rūpī[adj.] signal ( S i g n a l ) lagnā[root] jānā[pres-part.m.sg.d.] . but last practical (of|K) time in x ( C o n f u s e d ) in the form of x ( S i g n a l ) x[root] go[pres-part.m.sg.d.] .
51However, at the last moment when it is to happen practically, the signal of being confused comes up.
55इसलिये उनकी तैयारी में सिर्फ प्रेरक की प्रेरणा के एक सेकेण्ड का फर्क है . isliyē unkī taiyārī mē̃ sirph prērak kī|key prērṇā kē|K ēk second kā phark hai . isliē vah[pn.pl.kī] taiyārī[n.f.ī=>ī;sg.] mē̃[postp.] sirph[adj.] prērak[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prērṇā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ēk[adj.] second kā[postp.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . therefore that[.kī] x in only x (do[past-part.f.]|of|key) inspiration (of|K) one second of difference be[pres.sg.23] . 56इन्तज़ाम है लेकिन उस सेकेण्ड की प्रेरणा के इन्तज़ार में हैं . intzām hai lēkin us second kī|key prērṇā kē|K intzār mē̃ haĩ . intzām[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin vah[pn.sg.o.] second karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prērṇā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K intjār[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] . preparations be[pres.sg.23] but that second (do[past-part.f.]|of|key) inspiration (of|K) wait in be[pres.pl.12hon3] .
52This is whythere is now just the difference of one second from the One who is inspiring them to have all their preparations ready.They have made all the necessary preparations, but are waiting for the inspiration of that one second.
57उनकी गतिविधि सेकेण्ड तक पहुँची है . unkī gatividhi second tak pahũchī hai . vah[pn.pl.kī] x second tak pahuñchnā[pres-perf.sg.f.23] . that[.kī] x second until reach[pres-perf.sg.f.23] .
53Theirpreparations have reached the stage where it only takes one second.
58इन्तज़ाम समाप्त कर इन्तज़ार कर रहे हैं . intzām samāpt kar intzār kar rahē haĩ . intzām[n.m.;sg.,d.] samāpt karnā[root] intjār[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . preparations x wait do[pres.pl.m.prog.12hon3] .
54They have finished their preparations and arenow waiting.
59तो उनका पोतामेल सम्पन्न तैयारियों का देखा . tō unkā pōtāmēl sampann taiyāriyō̃ kā dēkhā . tō vah[pn.pl.kā] pōtāmēl[n.m.;sg.,d.] sampann[adj.] x kā[postp.ā=>ā;m.sg.d.] dēkhnā[past-part.m.sg.d.] . then that[.kā] account(s) full x of see[past-part.m.sg.d.] .
55So Baba saw that their chart was of having made complete preparations.
60अब सिर्फ एक कार्य में लगे हुए हैं - रिफाइन है लेकिन अपने विवेक द्वारा अपनी तैयारी को फाइनल कर रहे हैं . ab sirph ēk kārya mē̃ lagē huē haĩ - refine hai lēkin apnē vivēk dvārā apnī taiyārī kō final kar rahē haĩ . ab[adv.] sirph[adj.] ēk[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] lagnā[past-part.m.pl.,o.]|lagnā[opt.sg.23]|lagā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.12hon3] - refine hōnā[pres.sg.23] lēkin apnā[pn.ā=>ē;m.o.,m.pl.] vivēk[n.m.;sg.,d.] dvārā apnā[pn.ā=>ī;f.] taiyārī[n.f.ī=>ī;sg.] kō[postp.] final karnā[pres.pl.m.prog.12hon3] . now only one task in (x[past-part.m.pl.,o.]|x[opt.sg.23]|x) be[pres-perf.pl.m.12hon3] - refine be[pres.sg.23] but one’s own x through one’s own x to final do[pres.pl.m.prog.12hon3] .
56Now, they are simply engagedin one taskः they have refined everything, but are now finalizing their preparations with their conscience.
61फाइनल करने की एक फाइल अभी रही हुई है . final karnē kī|key ēk file abhī rahī huī hai . final karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ēk[adj.] file ab[adv.hī] rahnā[past-part.f.] hōnā[pres-perf.sg.f.23] . final do[inf.m.pl.,o.] (do[past-part.f.]|of|key) one file now remain[past-part.f.] be[pres-perf.sg.f.23] .
57One file offinalizing everything now remains.
62यह था यादवों का समाचार . yah thā yādavō̃ kā samāchār . yah[pn.sg.d.] hōnā[past.m.sg] yādav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] . this be[past.m.sg] x of news .
58That was the news of the Yadavs.
63अभी अपना सुनने की इच्छा है ? abhī apnā sunnē kī|key ichchhā hai ? ab[adv.hī] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] sunnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] hōnā[pres.sg.23] ? now (adopt[root]|one’s own) listen[inf.m.pl.,o.] (do[past-part.f.]|of|key) desire be[pres.sg.23] ?
59Now, do you wish to hear about yourselves?
64प्रेरणा लेने वाले तो तैयार हैं लेकिन प्रेरणा देने वालों का क्या हाल है ? prērṇā lēnē vālē tō taiyār haĩ lēkin prērṇā dēnē vālō̃ kā kyā hāl|hall hai ? prērṇā[n.f.;sg.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō taiyār[adj.] hōnā[pres.pl.12hon3] lēkin prērṇā[n.f.;sg.] dēnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kyā hāl[n.m.;sg.,d.]|hall hōnā[pres.sg.23] ? inspiration take[inf.m.pl.,o.] those who then x be[pres.pl.12hon3] but inspiration give[inf.m.pl.,o.] those who of what (x|hall) be[pres.sg.23] ?
60Those who are receiving inspirations are ready, but what about those who are giving inspirations?
65वैसे कहावत है - देने वाला दे , लेने वाला थक जाये . vaisē kahāvat hai - dēnē vālā dē , lēnē vālā thak jāyē . vaisā[adj.ā=>ē;m.o.,m.pl.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] - dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] dēnā[root]|dēnā[opt.sg.23] , lēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] thaknā, phathaknā[past-part.m.pl.,o..root+jānā] . x it is said be[pres.sg.23] - give[inf.m.pl.,o.] those who (give[root]|give[opt.sg.23]) , take[inf.m.pl.,o.] those who become desperate[past-part.m.pl.,o..root+jānā] .
61In fact, it is saidःThose who give, give constantly whereas those who take become tired.
66 लेकिन इस बात में लेने वाले , न मिलने के कारण थक रहे हैं . lēkin is bāt mē̃ lēnē vālē , na milnē kē|K kāraṇ thak rahē haĩ . lēkin yah[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , na[neg] milnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] thaknā, phathaknā[pres.pl.m.prog.12hon3] . but this matter in take[inf.m.pl.,o.] those who , not receive[inf.m.pl.,o.] (of|K) because become desperate[pres.pl.m.prog.12hon3] .
62However, in this situation, those who are totake become tired because of not receiving.
67लेने वाले लेने के लिए तैयार हैं और देने वाले स्वयं में ही अब तक लगे हुये हैं . lēnē vālē lēnē kē liē taiyār haĩ aur dēnē vālē svayã mē̃ hī ab tak lagē huyē haĩ . lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] lēnā[inf.m.pl.,o.] kē liē[x] taiyār[adj.] hōnā[pres.pl.12hon3] aur dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] svayã mē̃[postp.] hī[p.] ab[adv.] tak lagnā[past-part.m.pl.,o.]|lagnā[opt.sg.23]|lagā[adj.ā=>ē;m.o.,m.pl.] x hōnā[pres.pl.12hon3] . take[inf.m.pl.,o.] those who take[inf.m.pl.,o.] for x be[pres.pl.12hon3] and give[inf.m.pl.,o.] those who x in only now until (x[past-part.m.pl.,o.]|x[opt.sg.23]|x) x be[pres.pl.12hon3] .
63Those who are to take are ready to take, whereas those who are to giveare still busy with themselves.
68तो ब्रह्मा मुखवंशावली ब्राह्मणों का पोतामेल क्या हुआ है ? tō brahmā mukhvaṅśhāvalī brāhmaṇō̃ kā pōtāmēl kyā huā hai ? tō brahmā[n.m.;sg.,d.] mukh vaṅśhāvalī[n.f.ī=>ī;sg.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.] kyā hōnā[pres-perf.sg.m.23] ? then Brahma mouth-born creation Brahmin of account(s) what be[pres-perf.sg.m.23] ?
64So what was the chart of the mouthborn progeny of Brahmins like?
69वो जानते होया सुनायें ? vō jāntē hōyā sunāyē̃ ? vah[pn.;d.] jānnā[pres-part.m.pl.,o.] x sunānā[opt.pl.12hon3] ? that know[pres-part.m.pl.,o.] x speak[opt.pl.12hon3] ?
65Do you know orshould Baba tell you about it?
70ब्राह्मणों के रजिस्टर में विशेषता क्या देखी ? brāhmaṇō̃ kē|K register mē̃ viśhēṣhtā kyā dēkhī ? brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K register mē̃[postp.] viśhēṣhtā[n.f.;sg.] kyā dēkhnā[past-part.f.] ? Brahmin (of|K) register in speciality what see[past-part.f.] ?
66What speciality did Baba see in the register of the Brahmins?
71विश्व-परिवर्तन व विश्व-कल्याण की शुभ भावना मैजॉरिटी ( M a j o r i t y ) के पास इमर्ज ( E m e r g e ) है , लेकिन चलते-चलते जैसे यादवों की स्पीड क्वेश्चन-मार्क्स ( ? viśhva-parivartan va viśhva-kalyāṇ kī|key śhubh bhāvnā majority ( M a j o r i t y ) kē pās emerge ( E m e r g e ) hai , lēkin chaltē-chaltē jaisē yādavō̃ kī|key speed kvēścan-mārksa ( ? viśhva-parivartan[n.m.;sg.,d.] va viśhva-kalyāṇ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhubh bhāvnā[x] majority ( M a j o r i t y ) kē pās[x] emerge ( E m e r g e ) hōnā[pres.sg.23] , lēkin chalnā[pres-part.m.pl.,o.] jaisā[adj.ā=>ē;m.o.,m.pl.] yādav[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key speed x ( ? x x benefitting the world (do[past-part.f.]|of|key) pure feeling majority ( M a j o r i t y ) to emerge ( E m e r g e ) be[pres.sg.23] , but continue[pres-part.m.pl.,o.] like x (do[past-part.f.]|of|key) x x ( ? 72) के कारण तीव्र नहीं होती , ऐसे ब्राह्मणों की श्रेष्ठ भावना का प्रत्यक्ष फल प्राप्त होने वाला ही होता है तो बीच में कोई-न-कोई रॉयल ( R o y a l ) रूप की कामना शुभ कामना को मर्ज ( M e r g e ) कर देती है . ) kē|K kāraṇ tīvr nahī̃ hōtī , aisē brāhmaṇō̃ kī|key śhrēṣhṭh bhāvnā kā pratyakṣha phal prāpt hōnē vālā hī hōtā hai tō bīch mē̃ kōī-na-kōī royal ( R o y a l ) rūp kī|key kāmnā śhubh kāmnā kō merge ( M e r g e ) kar dētī hai . ) kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] tīvr[adj.] nahī̃[neg] hōnā[pres-part.f.] , aisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhrēṣhṭha[adj.] bhāvnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] prāpt[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.m.23] tō bīch mē̃[postp.] kōī na kōī[pn.] royal ( R o y a l ) rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kāmnā[n.f.;sg.] śhubh kāmnā[x] kō[postp.] merge ( M e r g e ) karnā[pres.sg.f.23.root+dēnā] . ) (of|K) because intense not be[pres-part.f.] , such Brahmin (do[past-part.f.]|of|key) elevated feeling of visible fruit reached be[inf.m.pl.,o.] those who only be[pres.sg.m.23] then centre in one .. or another royal ( R o y a l ) Rup (do[past-part.f.]|of|key) wish good wishes to merge ( M e r g e ) do[pres.sg.f.23.root+dēnā] .
67The majority have goodwishes for world transformation and world benefit in an emerged form. 68However, just as the speed of the Yadavscannot become fast because of the question marks, in the same way, whilst moving along, even though Brahmins aredefinitely to receive the instant fruit of their elevated wishes, the good wishes become merged in one form or anotherof a royal desire.
73तो ब्राह्मणों की गतिविधि में शुभ भावना और रॉयल ( R o y a l ) रूप की कामना - इन दोनों की कलाबाज़ी चल रही है . tō brāhmaṇō̃ kī|key gatividhi mē̃ śhubh bhāvnā aur royal ( R o y a l ) rūp kī|key kāmnā - in dōnō̃ kī|key kalābāzī chal rahī hai . tō brāhmaṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x mē̃[postp.] śhubh bhāvnā[x] aur royal ( R o y a l ) rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kāmnā[n.f.;sg.] - yah[pn.pl.o.]|in dōnō̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x chalnā[pres.sg.f.prog.23] . then Brahmin (do[past-part.f.]|of|key) x in pure feeling and royal ( R o y a l ) Rup (do[past-part.f.]|of|key) wish - (this|in) x (do[past-part.f.]|of|key) x continue[pres.sg.f.prog.23] .
69And so, in the state of the Brahmins, there is the tug of war between good wishes and a royal formof desires.
74जैसे पके हुये फल को पंछी समाप्त कर देते हैं वैसे भावना के प्राप्त हुये फल को कामना रूपी पंछी समाप्त कर देता है . jaisē pakē huyē phal kō pañchhī samāpt kar dētē haĩ vaisē bhāvnā kē|K prāpt huyē phal kō kāmnā rūpī pañchhī samāpt kar dētā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] paknā[past-part.m.pl.,o.]|paknā[opt.sg.23] x phal[n.m.;sg.,d.] kō[postp.] pañchhī[n.m.;sg.,d.] samāpt karnā[pres.pl.m.12hon3.root+dēnā] vaisā[adj.ā=>ē;m.o.,m.pl.] bhāvnā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K prāpt[adj.] x phal[n.m.;sg.,d.] kō[postp.] kāmnā[n.f.;sg.] rūpī[adj.] pañchhī[n.m.;sg.,d.] samāpt karnā[pres.sg.m.23.root+dēnā] . like (be cooked[past-part.m.pl.,o.]|be cooked[opt.sg.23]) x fruit to bird x x feeling (of|K) reached x fruit to wish in the form of bird x .
70Just as birds finish ripe fruit, in the same way, the bird of royal desires finishes the fruit attained fromgood wishes.
75तो ब्राह्मणों के परिवर्तन करने की विधि सिद्धि-स्वरूप न बनने का कारण भावना बदल कामना हो जाना है . tō brāhmaṇō̃ kē|K parivartan karnē kī|key vidhi siddhi-svarūp na bannē kā kāraṇ bhāvnā badal kāmnā hō jānā hai . tō brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] x na[neg] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] bhāvnā[n.f.;sg.] badal[n.m.;sg.,d.]|badalnā[root] kāmnā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . then Brahmin (of|K) transformation do[inf.m.pl.,o.] (do[past-part.f.]|of|key) method x not become[inf.m.pl.,o.] of because feeling (x|change[root]) wish (be[root]|be[pres.pl.2]) (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
71Because the method of transformation of the Brahmins is not that of becoming an embodiment ofsuccess, the good wishes change into desires.
76इसलिये पुरूषार्थ ज्वाला रूप में नहीं होता है . isliyē purūṣhārth jvālā rūp mē̃ nahī̃ hōtā hai . isliē puruṣhārth jvālā[n.f.;sg.] rūp[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] hōnā[pres.sg.m.23] . therefore effort fire Rup in not be[pres.sg.m.23] .
72Therefore, they are not able to make intense effort.
77ब्राह्मणों का ज्वाला-रूप विनाशज्वाला को प्रज्वलित करेगा . brāhmaṇō̃ kā jvālā-rūp vināśajvālā kō prajvalit karēgā . brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] jvālā-rūp[n.m.;sg.,d.] x kō[postp.] prajvalit[adj.] karnā[fut.m.sg.23] . Brahmin of volcanic form x to x do[fut.m.sg.23] .
73The intense form ofthe Brahmins will ignite the flames of destruction.
78इसलिये ब्राह्मणों के पोतामेल में अब लास्ट सो फास्ट ( L a s t S o F a s t ) पुरूषार्थ ज्वाला-रूप का ही रहा हुआ है . isliyē brāhmaṇō̃ kē|K pōtāmēl mē̃ ab last sō fast ( L a s t S o F a s t ) purūṣhārth jvālā-rūp kā hī rahā huā hai . isliē brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K pōtāmēl[n.m.;sg.,d.] mē̃[postp.] ab[adv.] last sōnā[root]|sō fast ( L a s t S o F a s t ) puruṣhārth jvālā-rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] rahnā[past-part.m.sg.d.]|rahānā[root] hōnā[pres-perf.sg.m.23] . therefore Brahmin (of|K) account(s) in now last (sleep[root]|x) fast ( L a s t S o F a s t ) effort volcanic form of only (remain[past-part.m.sg.d.]|enable to live[root]) be[pres-perf.sg.m.23] .
74This is why, in the register of the Brahmins, just the final intenseeffort of coming last and going fast remains.
79यादवों का कार्य जैसे सम्पन्न हुआ ही पड़ा है , पाण्डवों का कार्य सम्पन्न होने वाला है . yādavō̃ kā kārya jaisē sampann huā hī paṛā hai , pāṇḍavō̃ kā kārya sampann hōnē vālā hai . yādav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] jaisā[adj.ā=>ē;m.o.,m.pl.] sampann[adj.] hōnā[past-part.m.sg.d.] hī[p.] paṛnā[pres-perf.sg.m.23] , pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] sampann[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . x of task like full be[past-part.m.sg.d.] only fall[pres-perf.sg.m.23] , Pandava of task full be[inf.m.pl.,o.] those who be[pres.sg.23] .
75The task of the Yadavs is almost ready whereas the task of the Pandavsis about to become complete.
80पाण्डवों के कारण यादव रूके हुए हैं . pāṇḍavō̃ kē|K kāraṇ yādav rūkē huē haĩ . pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] yādav[n.m.;sg.,d.] ruknā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . Pandava (of|K) because x stop[past-part.m.pl.,o.] be[pres-perf.pl.m.12hon3] .
76The Yadavs are waiting because of the Pandavs.
81पाण्डवों की श्रेष्ठ शान , रूहानी शान की स्थिति यादवों के परेशानी वाली परिस्थिति को समाप्त करेगी . pāṇḍavō̃ kī|key śhrēṣhṭh śhān , rūhānī śhān kī|key sthiti yādavō̃ kē|K parēśhānī vālī paristhiti kō samāpt karēgī . pāṇḍav[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhrēṣhṭha[adj.] śhān[n.f.;sg.] , rūhānī[adj.] śhān[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] yādav[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K parēśhānī[n.f.ī=>ī;sg.] vālā[adj.ā=>ī;f.] paristhiti[n.f.ī=>ī;sg.] kō[postp.] samāpt karnā[fut.f.sg.23] . Pandava (do[past-part.f.]|of|key) elevated honour , spiritual honour (do[past-part.f.]|of|key) stage x (of|K) distress those who circumstances to x .
77The stage of the elevated and spiritualhonour of the Pandavs will finish the situations of distress of the Yadavs.
82तो अपनी शान से परेशान आत्माओं को शान्ति और चैन का वरदान दो . tō apnī śhān sē parēśhān ātmāō̃ kō śhānti aur chain kā vardān dō . tō apnā[pn.ā=>ī;f.] śhān[n.f.;sg.] sē[postp.] parēśhān[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] śhānti aur chain[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] . then one’s own honour from distressed soul to peace and comfort of blessing (two|give[opt.pl.2,imp.pl.2]) .
78So, with your honour, give distressed soulsthe blessings of peace and comfort.
83समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
79Do you understand?
84तीनों का पोतामेल सुना ? tīnō̃ kā pōtāmēl sunā ? tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] pōtāmēl[n.m.;sg.,d.] sunnā[past-part.m.sg.d.]|sunānā[root] ? all three of account(s) (listen[past-part.m.sg.d.]|speak[root]) ? 85अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
80Did you hear about the register of all three?
86ऐसे ज्वाला-स्वरूप सर्व विनाशी कामनाओं को श्रेष्ठ और शुभ भावना में परिवर्तन करने वाले , भक्तों के अल्पकाल के अन्तिम फल महादानी , वरदानी रूप में देने वाले दाता और वरदाता बाप समान सदा देने वाले और सर्व की मनोकामनाओं को सम्पन्न करने वाले सम्पूर्ण फरिश्ता आत्माओं को बाप-दादा का याद-प्यार और नमस्ते . aisē jvālā-svarūp sarv vināśhī kāmnāō̃ kō śhrēṣhṭh aur śhubh bhāvnā mē̃ parivartan karnē vālē , bhaktō̃ kē|K alpkāl kē|K antim phal mahādānī , vardānī rūp mē̃ dēnē vālē dātā aur vardātā bāp samān sadā dēnē vālē aur sarv kī|key manōkāmanāō̃ kō sampann karnē vālē sampūrṇ phariśhtā ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] x sarv[adj.] vināśhī[adj.] kāmnā[n.f.+ō̃;pl.o.] kō[postp.] śhrēṣhṭha[adj.] aur śhubh bhāvnā[x] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K alpkāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K antim[adj.] phal[n.m.;sg.,d.] mahādānī[adj.] , vardānī[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] dātā[n.m.;sg.,d.] aur vardātā[n.m.;sg.,d.] bāp samān[x] sadā dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur sarv[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x kō[postp.] sampann[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] phariśhtā[n.m.ā=>ā;sg.d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such x all perishable wish to elevated and pure feeling in transformation do[inf.m.pl.,o.] those who , devotee (of|K) temporary period (of|K) final fruit great donor , bestower of blessings Rup in give[inf.m.pl.,o.] those who bestower and x equal to the Father constantly give[inf.m.pl.,o.] those who and all (do[past-part.f.]|of|key) x to full do[inf.m.pl.,o.] those who complete angel soul to BapDada of love, remembrance and x .
81To those who have an intense form and who transform all perishable desires into elevated and good wishes; to thosewho are constant bestowers, the same as the Father, the Bestower and the Bestower of Blessings, and who, in theform of great donors and bestowers, bestow the final, temporary fruit to the bhagats; to the souls who, as perfectangels, fulfil everyone's desires, love, remembrance and namaste from BapDada. 82* * * O M S H A N T I * * *