Avyakt murli for Saturday 7 February 1976 - 1

जिस्म jism (5.94)

Body.

तीसरा नेत्र tīsrā nētra (5.64)

realisation (5.38)

Realisation.

जिस्मानी jismānī (4.89)

Physical, bodily.

सोलह sōlah (4.81)

Sixteen, 16.

transfer (4.73)

Transfer.

प्यास pyās (4.38)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

realise (4.36)

To realise.

ज्ञान-स्वरूप gyān-svarūp (4.17)

पुरूषोत्तम purūṣhōttam (4.09)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

चारों chārō̃ (4.03)

The four, the whole four, all four.

एवं ēvã (4.01)

बुझाना bujhānā (4.01)

To put out, extinguish, allay, quench, relieve, satisfy.

रचयिता rachayitā (3.81)

Creator, composer, author.

यार yār (3.62)

तृप्त tr̥ipt (3.60)

Satiated, satisfied, contented.

हिंसा hiṃsā (3.51)

मर्यादा maryādā (3.50)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

फरिश्ते-पन phariśhtē-pan (3.45)

Condition, state, life of an angel.

नेत्र nētra (3.39)

The eye.

कहाँ तक kahā̃ tak (3.38)

(Interrogative pronominal adverb) How far, how long, to what degree.

position (3.24)

Position.

बदले badlē (3.23)

In exchange, in return, in lieu.

subject (3.19)

Subject.

गति gati (3.09)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रूह rūh (3.09)

The soul, the spirit.

नव-निर्माण nav-nirmāṇ (3.08)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

घड़ी ghaṛī (3.06)

A watch, time-piece.
Moment.
An hour.

ठिकाना ṭhikānā (3.05)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

course (2.96)

Course.

निश्चिन्त niśhchint (2.95)

Carefree, assured, convinced, unconcerned.

अथवा athavā (2.87)

Or.
That is.

crown (2.86)

Crown.

नींव nīṃv (2.82)

परखना parakhnā (2.70)

opposition (2.69)

Opposition.

उत्तम uttam (2.66)

The best, excellent, good.

paper (2.60)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

light house (2.58)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

महिमा mahimā (2.54)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

व va (2.46)

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

फरिश्ता phariśhtā (2.38)

An angel, a divine messenger.

इन्तजार intjār (2.38)

Wait.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

रचना rachnā (2.26)

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

checking (2.24)

Checking.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

वायदा vāydā (1.85)

Promise, commitment.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

से पहले sē pahlē (1.79)

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

परिवर्तन parivartan (1.70)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

result (1.57)

Result.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

student (1.51)

Student.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

रूहानी rūhānī (1.43)

Spiritual.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

तैयार taiyār (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दुनिया duniyā (1.38)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सेना sēnā (1.36)

Army, the military.

in (1.35)

In.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

दृश्य dr̥iśhya (1.34)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

low (1.28)

Low.

वर्ष varṣh (1.28)

Year.

तीसरा tīsrā (1.27)

Third.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

foundation (1.14)

Foundation.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

return (1.11)

Return.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

माना mānā (1.08)

(it) Means, that is.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

कमी kamī (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

light (0.99)

Light.
(Bābā) Electricity.

stage (0.98)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

check (0.95)

Check.

कब kab (0.94)

Interrogative adverb: When? At what time ?

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

देह dēh (0.92)

Body.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

कल्याण kalyāṇ (0.89)

Welfare.

के प्रति kē prati (0.88)

Towards.

संगम saṅgam (0.88)

Confluence, union, meeting.

powerful (0.87)

Powerful.

programme (0.86)

Programme.
(Bābā) Event.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

कदम kadam (0.72)

Step, pace, footstep.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

तुम tum (0.70)

You (between equals).

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

स्वयं svayã (0.65)

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तक tak (0.63)

To, upto, till, until, by.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (0.53)

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

गाना gānā (0.52)

To sing, to chant.
A song.

उतना utnā (0.51)

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

सफलता saphaltā (0.46)

Success, achievement.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पाना pānā (0.44)

दोनों dōnō̃ (0.43)

पहला pahlā (0.43)

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

या yā (0.36)

Or, either.

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

मैं maĩ (0.31)

I. (personal pronoun)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

सर्व sarv (0.29)

All ; whole, entire, complete.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.22)

Ahead, in front of, before; in future.

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.16)

interrogative pronoun. Who

लेना lēnā (0.16)

To take.

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

अनुभव anubhav (0.14)

Experience.

के लिए kē liē (0.13)

For, for the sake of.

बहुत bahut (0.13)

Many, much.
Very.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

क्योंकि kyōṅki (0.11)

Because, since.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

सदा sadā (0.10)

Always, perpetually, continually, ever.

अगर agar (0.10)

If, if so be, in case, in the event of.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देना dēnā (0.09)

To give.

समझना samajhnā (0.08)

To understand.

चलना chalnā (0.07)

Continue.

कोई kōī (0.07)

Some, any, someone, anyone.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

कहना kahnā (0.07)

Say.

बाप bāp (0.07)

Father.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.06)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (0.05)

Now.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.03)

To come.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (0.01)

To remain, to stay.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.