Avyakt murli for Friday 7 January 1977

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (47)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (37)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (21)

To be.
To happen, to occur.
To exist.
To be born.

key (21)

Key.

में mē̃ (18)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

K (14)

The letter K of our alphabet (used as an initial in acronyms).

से sē (12)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

और aur (10)

And.
Else.
Other.

यह yah (10)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आवाज़ āvāz (9)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

द्वारा dvārā (9)

By, through, through the medium of, through the agency of, by means of, with.

पर par (9)

Opposite, inimical, other, alien, higher.

रहना rahnā (9)

To remain, to stay.

भी bhī (8)

Inclusive emphatic particle: too, also, even.

को kō (8)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

संकल्प saṅkalp (8)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्थिति sthiti (8)

Position, situation, state, condition, stage, phase.

अनुभव anubhav (7)

Experience.

stage (7)

Stage.
(Bābā) State, condition.

आत्मा ātmā (6)

The soul, the spirit, the self.

बहुत bahut (6)

Many, much.
Very.

चाहना chāhnā (6)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ज्यादा jyādā (6)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहना kahnā (6)

Say.

स्थित sthit (6)

Situated, located, placed.
Circumstanced.

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

दूर dūr (5)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

साधन sādhan (5)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वह vah (5)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ऐसा aisā (4)

Such, of this type.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

balance (4)

Balance.

बनना bannā (4)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बोलना bōlnā (4)

To speak, to utter, to pronounce.
To bid.

दिखाई देना dikhāī dēnā (4)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

खजाना khajānā (4)

Treasure.
Treasury, repository.

नहीं nahī̃ (4)

No.
Not.

प्रवृत्ति pravr̥itti (4)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

समीप samīp (4)

Near (in place or time), beside, proximate, close by, at hand.

सिद्धि siddhi (4)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (4)

आह्वान āhvān (3)

A call, summons, invocation, citation.

आना ānā (3)

To come.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चाहे chāhē (3)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

cum (3)

जो jō (3)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कम kam (3)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के प्रति kē prati (3)

Towards.

कि ki (3)

That (to report indirect speech, example he says that).

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (3)

Always, perpetually, continually, ever.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शान्त स्वरूप śhānt svarūp (3)

The peaceful form or image (of the soul).

service (3)

Service.

सेवा sēvā (3)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

स्वयं svayã (3)

तो tō (3)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वा vā (3)

Or.

विश्व viśhva (3)

The world, universe.

अतीन्द्रिय atīndriya (2)

बाला bālā (2)

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बोल bōl (2)

busy (2)

Busy.

दर्शन darśhan (2)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दृश्य dr̥iśhya (2)

free (2)

Free.

हर har (2)

हर एक har ēk (2)

Each, every.
Each one, everybody.

हरना harnā (2)

her (2)

ही hī (2)

Emphatic particle with a sense of exclusion : only.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खर्च, खर्चा kharch, kharchā (2)

Expenditure, expense, cost, outlay.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (2)

To take.

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नशीन naśhīn (2)

A suffix denoting one who sits.

फुर्सत phursat (2)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

powerful (2)

Powerful.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समझना samajhnā (2)

To understand.

सम्बन्ध sambandh (2)

Connection, relationship.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सम्मुख sammukh (2)

Before, in front of; opposite, facing, confronting, being face to face.

संपर्क sampark (2)

सन्देश sandēśh (2)

Message.

सर्व sarv (2)

All ; whole, entire, complete.

science (2)

Science.

silence (2)

Silence.

speed (2)

स्थूल sthūl (2)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विधि vidhi (2)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

विश्व-कल्याण viśhva-kalyāṇ (2)

Welfare of the world.

यही yahī (2)

Emphatic form of yah: this very.

अब ab (1)

Now.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अधिक adhik (1)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

अधिकतर adhiktar (1)

अज्ञानी agyānī (1)

Who doesn't have gyān.

आजकल ājkal (1)

Nowadays, these days.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

आना ānā (1)

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

अथवा athavā (1)

Or.
That is.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बजना bajnā (1)

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (1)

Father.

be (1)

To be.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चमत्कार chamatkār (1)

Marvel, miracle, wonder, thaumaturgy, spectacle.

चमत्कारी chamatkārī (1)

Miraculous, (one) who performs miracles, a thaumaturge.

चरित्र charitra (1)

Character.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

control (1)

Control.

देना dēnā (1)

To give.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरती dhartī (1)

The Earth.
Earth, soil; land.

दिखाना dikhānā (1)

एक ēk (1)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

energy (1)

Energy.

final plan (1)

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

gold (1)

golden (1)

Golden.

ज्ञान gyān (1)

Knowledge directly taught by God.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

इष्ट iṣhṭ (1)

Adored, favoured, favourite.

इष्ट देव iṣhṭ dēv (1)

The favoured deity of a family, or of an individual.

जब jab (1)

(Relative pronoun) When.

जहाँ jahā̃ (1)

Where, wherever.

जाना jānā (1)

To go, to depart, to lose, to flow.

जितना jitnā (1)

As much as, as many, how much, however much.

ज्वाला jvālā (1)

Flame, blaze.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के बाद kē bād (1)

After.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (1)

Some, any, someone, anyone.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (1)

last (1)

Last.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मोड़ना mōṛnā (1)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुस्कराना muskarānā (1)

To smile, grin, smirk, simper.
(Bābā) To smile.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नगाड़ा nagāṛā (1)

A big kettle-drum, timbal, tomtom.

नमस्ते namastē (1)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहुँचाना pahuñchānā (1)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

part (1)

Part.

plan (1)

Plan.

प्रभु prabhu (1)

Master, lord, ruler.
God.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रयोग prayōg (1)

An experiment.
Use, employment, application, exercise.

प्रिय priy (1)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

rest (1)

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

शब्द śhabd (1)

Word, term, sound.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (1)

To can, to be able to.

शक्तिस्वरूप śhaktisvarūp (1)

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्त śhānt (1)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.