Avyakt murli for Monday 31 January 1977
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (45)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (38)
To be.
To happen, to occur.
To exist.
To be born.
key (27)
Key.
K (26)
The letter K of our alphabet (used as an initial in acronyms).
को kō (22)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भक्त bhakt (19)
A devotee.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
में mē̃ (14)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
तो tō (11)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
और aur (10)
And.
Else.
Other.
सदा sadā (10)
Always, perpetually, continually, ever.
आत्मा ātmā (9)
The soul, the spirit, the self.
भी bhī (9)
Inclusive emphatic particle: too, also, even.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप bāp (8)
Father.
भाग्य bhāgya (8)
Fortune, fate, luck, destiny.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
ताज tāj (8)
Crown, diadem.
अब ab (7)
Now.
ऐसा aisā (7)
Such, of this type.
नहीं nahī̃ (7)
No.
Not.
सर्व sarv (7)
All ; whole, entire, complete.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (6)
To give.
संपन्न sampann (6)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सोचना sōchnā (6)
To think, to reflect, to ponder over, to consider.
authority (5)
Authority.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
गाना gānā (5)
To sing, to chant.
A song.
इच्छा ichchhā (5)
Wish, desire, will.
जानना jānnā (5)
To know, to become aware of, to perceive.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
से sē (5)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
वह vah (5)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
या yā (5)
Or, either.
बीज bīj (4)
Seed, kernel. Source, origin, primary cause.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर har (4)
हरना harnā (4)
हर्षित harṣhit (4)
Joyous, delighted, cheerful.
her (4)
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (4)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
ज्यादा jyādā (4)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रसन्न prasann (4)
Pleased, happy, cheerful, delighted, glad.
रहना rahnā (4)
To remain, to stay.
तक tak (4)
To, upto, till, until, by.
यह yah (4)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अनुभव anubhav (3)
Experience.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
crown (3)
Crown.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जो jō (3)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के आगे kē āgē (3)
In front of, ahead of, before.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
light (3)
Light.
(Bābā) Electricity.
Idol, statue, image.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
In order, orderly.
According to his rank, his position.
प्रजा prajā (3)
Subjects, public, people.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
पूर्ण pūrṇ (3)
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझना samajhnā (3)
To understand.
वैसा vaisā (3)
अन्य anya (2)
Other, another, different; separate.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Similar, identical, equal to the Father.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चरित्र charitra (2)
Character.
दर्शन darśhan (2)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दो dō (2)
Two, 2.
गुणगान guṇgān (2)
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
high (2)
High.
जब तक jab tak (2)
As long as.
(with negation) until.
जाना jānā (2)
To go, to depart, to lose, to flow.
कामना kāmnā (2)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
के लिए kē liē (2)
For, for the sake of.
खुशी khuśhī (2)
Joy, delight, happiness.
कि ki (2)
That (to report indirect speech, example he says that).
कोई kōī (2)
Some, any, someone, anyone.
लगना lagnā (2)
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पत्ता pattā (2)
Leaf (of a tree).
Playing card.
Holiness, sanctity, purity.
personality (2)
Personality.
(Bābā) The person's nature or disposition.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
प्रति prati (2)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
queue (2)
Queue.
साक्षात् sākṣhāt (2)
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
The best, good, excellent, superior.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (2)
तड़फना taṛaphnā (2)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
विधाता vidhātā (2)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विश्व viśhva (2)
The world, universe.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
Almighty Authority.
अल्प alp (1)
A little, small, minute, short, few.
आना ānā (1)
To come.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बाद में bād mē̃ (1)
Later, subsequently.
बदले badlē (1)
In exchange, in return, in lieu.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (1)
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चमकना chamaknā (1)
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चित्त chitt (1)
Mind, heart.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Worthy of being seen, worth seeing, fine-looking, picturesque.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिल dil (1)
Heart, courage, spirit, will.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एक ēk (1)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गीत gīt (1)
हस्ती hastī (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ित jaṛit (1)
Set (with jewels), studded, jewelled, bedecked.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जितना jitnā (1)
As much as, as many, how much, however much.
कहना kahnā (1)
Say.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कोट kōṭ (1)
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (1)
To take.
line (1)
Line.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
master (1)
Master.
मुरझाना murjhānā (1)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (1)
Name.
नमस्ते namastē (1)
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर से phir sē (1)
Anew, afresh.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
property (1)
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रहम rahm (1)
Pity, mercy, compassion.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
return (1)
Return.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सैर sair (1)
सकना saknā (1)
To can, to be able to.
Who possesses power or strength, powerful, strong.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
Property, estate, wealth, affluence, prosperity.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
second (1)
Second.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Good feeling, auspicious feeling.
सूखना sūkhnā (1)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तरस taras (1)
Pity, compassion, mercy.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
उतना utnā (1)
उत्पन्न utpanna (1)
व va (1)
याद yād (1)
Remembrance, recollection, memory.
यहाँ yahā̃ (1)
Here, hither, in/at this place.