Avyakt murli for Thursday 14 April 1977

⁰> > 10/02/97 Om Shanti Avyakt BapDada Madhuban 14/04/77

¹The portrait of elevated fortune.

²Today, BapDada is seeing the portrait of the fortune of each child. ³Each one has prepared his own portrait according to his own capacity. ⁴The speciality of spirituality is needed in any portrait.

⁵A portrait filled with spirituality shows any soul the path to the spiritual Father.

⁶Just as a beautiful portrait painted by a lokik person reminds others of the creator, so too, who is the creator of this portrait?

⁷In the same way, a spiritual portrait, that is, a portrait of elevated fortune automatically attracts others towards the Father who created it. ⁸Your fortune (bhagya) automatically reminds others of God (Bhagwan) who created your fortune.

⁹Have you created a portrait of such an elevated fortune? ¹⁰A spiritual fortune means a walking­moving light­house. ¹¹The duty of a light­house is to show everyone the true path.

¹²So what wonder will all these walking­moving light­houses perform?

¹³Have you become this or are you still making plans to become this?

¹⁴This time, BapDada has come to take the results. ¹⁵The study is not taught at the time of the examination days, but an exam is taken of what you have already studied.

¹⁶So BapDada has also taught you a lot through thoughts, words and actions, and now He will see the results.

¹⁷Is each one of you content with your results? ¹⁸Have you checked yourself?

¹⁹According to the time, have you made yourself a visible example in front of the world? ²⁰Many types of examples are given to clarify something in particular.

²¹However, out of all the examples, the most elevated example is a practical, visible example. ²²So have you become such that anyone who sees you experiences that the One who taught you or made you is the Almighty Authority Father.

²³A practical, visible example is an easy and elevated method to reveal the Father. ²⁴Have you adopted this method?

²⁵You have celebrated the year of revelation, but have you made yourself into a practical example? ²⁶Is it easy or difficult?

²⁷To be a practical example means to constantly have the awareness of who you are and who you belong to.

²⁸Is this difficult?

²⁹Who finds it difficult to remember themselves? ³⁰It can be difficult to keep in your awareness your temporary part for a temporary period.

³¹When a female plays a part of a male, then whilst playing her part, she would sometimes fall back into the awareness of being a female.

³²However, the original form can never be forgotten.

³³So whatever you are, whoever you belong to, wherever you belong, that is, the eternal original form, the eternal Father and the eternal place, not temporary.

³⁴Is it easy or difficult to keep the awareness of the eternal? ³⁵To give the practical result means to stabilise yourself in the eternal form.

³⁶But even then, you still forget.

³⁷In fact, it should be difficult to forget. ³⁸The form that you bring into your awareness, having forgotten yourself, is not the eternal form; it is the form of the middle period The middle period means the copper age onwards, and so it is with great difficulty that you should remember the form of the middle period.

³⁹That is not the real form, that is unreal. ⁴⁰BapDada has come to take the result, specially of the older ones; of those who have invoked Baba through their complaints.

⁴¹For the old ones to invoke Baba means to remain ready to give their results because BapDada has already told you: You tell the new ones who come, that for Baba to come means to have courage to die alive because Baba comes to take us back or to transform the old world.

⁴²In any case, when you call the Father, you have to remain ready to give your results.

⁴³So, you are ready to take the paper, are you not?

⁴⁴Are you unshakable on seeing the upheaval of the transformation of the world?

⁴⁵Do you consider yourselves to be instruments to bring about upheaval or are you still caught up in your own upheaval?

⁴⁶Should BapDada take a test to make you fluctuate? ⁴⁷Will you remain unshakable or will you fluctuate?

⁴⁸Are you ready or ever­ready? ⁴⁹What is the result?

⁵⁰Do you still fluctuate in the little limited test papers that come; tests through your own sanskars; tests through your own waste thoughts; tests due to lacking a particular power; tests that come in harmonising your sanskars with others ­ or are you unshakable?

⁵¹An unlimited paper means a paper through the eternal elements; tests through the upheaval of the world; tests through the unlimited environment; test papers through the impure and tamopradhan vibrations and atmosphere of the unlimited world.

⁵²Are you ready to take such an unlimited paper? ⁵³First is the paper of the self from the self.

⁵⁴Is the paper which comes from the small world of Brahmins or through the sanskars of Brahmins a mock exam or the real exams?

⁵⁵They have the exams every six months or twelve months. ⁵⁶Have you given the limited test paper and passed?

⁵⁷Should the unlimited paper now begin?

⁵⁸In this way, check yourself as to whether you have become worthy to claim pass marks or to pass with honour in the test of any subject.

⁵⁹Do you understand what you have to do? ⁶⁰You are very much afraid; who are you afraid of? ⁶¹You are afraid of the little bubbles of Maya which are there in front of you one moment, but not there the next moment. ⁶²Even little children are not afraid of bubbles.

⁶³They play with them; they are not afraid of them. ⁶⁴Those who are master almighty authorities play with the bubbles; they are not afraid of them. ⁶⁵Achcha, Baba will continue to tell you more later. ⁶⁶Achcha.

⁶⁷To the walking, moving light­houses; to those who make your portrait through the image of your fortune; to those who reveal the Father at every moment; to those who are ever­ready in every situation at every moment; to those who become the visible example and inspire others; to such children who are constantly Mahavir children, love, remembrances and namaste.

⁶⁸SPEAKING TO DIDIJI: ⁶⁹All of you are the special souls co­operative in BapDada’s task.

⁷⁰In return for your co­operation, you receive all attainments easily. ⁷¹For the length of time that one remains co­operative in every way, the immediate return of that is that you easily experience all attainments.

⁷²As you remain co­operative with the Father from time to time, in return Baba also helps you.

⁷³When the children have one thought of courage, Baba has a thousand elevated thoughts of co­operation.

⁷⁴He continues to give you that co­operation at the right time.

⁷⁵The children thought about it and it happened with Baba’s co­operation. ⁷⁶This is the immediate fruit of the special souls becoming instruments.

⁷⁷A soul who attains immediate fruit cannot experience anything to be difficult; they would feel everything to be so easy as though they are just repeating what they had just carried out. ⁷⁸The feeling is not that they had done it a kalpa ago, but they had just carried out the task, and they are simply repeating it once again.

⁷⁹Even if something had happened yesterday, you would have to think about it and draw it from yourself, but this is something you had done just now.

⁸⁰Through this, there wouldn’t be a burden on your intellect. ⁸¹There wouldn’t even be the burden: I have to do this, how will it happen?

⁸²It is as though you just did something and you are immediately repeating it. ⁸³This is the immediate fruit you attain.

⁸⁴So, are you those who eat the immediate visible fruit or are you still thinking on the basis of the future?

⁸⁵Of course you will receive everything in the future.

⁸⁶However, the immediate fruit is much more elevated than that of the future.

⁸⁷Do not wait in anticipation of the future and deprive yourself of the present.

⁸⁸One minute you belong to Baba and the next minute you receive the fruit of it. ⁸⁹Souls who remain distant from the Father would think of the distant things, that is, of the future.

⁹⁰Souls who remain close would constantly experience the immediate fruit. ⁹¹They would experience a hundred­ thousand fold return of one.

⁹²It is like this, is it not? ⁹³It is not that you are moving along, but someone is making you move along.

⁹⁴Baba is making you move along whilst having you seated in His lap; so, nothing would be difficult.

⁹⁵When a child is playing in his mother’s lap, he doesn’t feel tired, but would enjoy himself.

⁹⁶If the child were to be walking by himself, he would get tired, and cry or cry out in distress.

⁹⁷But here, Baba, the One who is making everyone move, is also making you move along.

⁹⁸You are moving along whilst seated in Baba’s lap.

⁹⁹So you experience such supersensuous joy and bliss.

¹⁰⁰There isn’t the slightest experience of anything difficult or hard labour. ¹⁰¹Is it an attainment or effort?

¹⁰²The souls who become constant companions, who are at the confluence age are totally ignorant of what effort is.

¹⁰³There are very few who are totally ignorant of what effort is. ¹⁰⁴This is a sign of the final stage.

¹⁰⁵You are now coming close to that.

¹⁰⁶Even making effort should become like natural action.

¹⁰⁷Just as other actions are natural ­ getting up, sitting down, walking, sleeping etc. are natural actions ­ in the same way, the effort to make yourself complete should also be experienced as a natural action, only then will you be able to transform this nature.

¹⁰⁸That service still remains now.

¹⁰⁹Now, all of you are going to make all others ready to give the final paper, because all of you are instruments.

¹¹⁰Become ever­ready to such an extent that you remain unshakable in any big or small exam.

¹¹¹At the moment, you begin to fluctuate in even the little papers. ¹¹²You are fluctuating through your own test papers.

¹¹³Now, you have to send them back having made such preparations that when the old ones come, they are seen as those who are ever­ready.

¹¹⁴BapDada has given you the realisation course and so He would also want the results of that.

¹¹⁵Continue to make everyone experienced; they become those who speak of the knowledge, but they are not so experienced. ¹¹⁶If they were to become embodiments of experience, then such experienced souls can never be deceived.

¹¹⁷To be deceived means you are not experienced.

¹¹⁸Whilst keeping this aim, continue to bring these qualifications in others. ¹¹⁹Baba will see this result.

¹²⁰Now, everyone should have the same enthusiasm of becoming complete and completing the task of world transformation.

¹²¹Otherwise, the task of world transformation is also in upheaval.

¹²²The clouds fill themselves and shower a little and then they disperse.

¹²³What is the reason for this? ¹²⁴The world transformers who are carrying out the establishment are themselves in upheaval.

¹²⁵They move away from their own destination and therefore, even the clouds become dispersed.

¹²⁶They keep on thundering, but they do not shower. ¹²⁷Achcha.

¹²⁸Blessing:May you be happy hearted and have a cheerful face who constantly remains cheerful with the royalty of purity.A soul who has the purity of royalty, that is, reality, constantly dances with happiness.

¹²⁹Their happiness can never fluctuate.

¹³⁰Day by day, their happiness increases even more. ¹³¹They are not internally one thing and externally something else.

¹³²Their attitude, vision, words and behaviour will all be filled with truth.

¹³³Such real, royal souls are constantly cheerful in their heart and through their eyes and features.

¹³⁴Their face and heart would eternally be cheerful.

¹³⁵Slogan:The most elevated power in the world is the power of purity.

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