Avyakt murli for Saturday 16 April 1977

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (75)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (64)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (41)

To do.
Also used after a transitive English verb to conjugate.

K (31)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (30)

Inclusive emphatic particle: too, also, even.

में mē̃ (30)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

बनना bannā (29)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

और aur (27)

And.
Else.
Other.

बाप bāp (27)

Father.

नहीं nahī̃ (27)

No.
Not.

ही hī (22)

Emphatic particle with a sense of exclusion : only.

जाना jānā (22)

To go, to depart, to lose, to flow.

तो tō (22)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

रहना rahnā (21)

To remain, to stay.

key (20)

Key.

से sē (17)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वाला vālā (15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यह yah (15)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (14)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

सुनना sunnā (14)

To hear, to listen, to pay heed.
Hearing, audition.

भक्त bhakt (12)

A devotee.

अब ab (11)

Now.

आप āp (11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (11)

That is, that is to say, namely (viz.).

कहना kahnā (11)

Say.

सदा sadā (11)

Always, perpetually, continually, ever.

आना ānā (10)

To come.

अनुभव anubhav (10)

Experience.

जैसा jaisā (10)

Similar to, like, resembling, as, such as.

संस्कार saṅskār (10)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

stage (10)

Stage.
(Bābā) State, condition.

वा vā (10)

Or.

ऐसा aisā (9)

Such, of this type.

जानना jānnā (9)

To know, to become aware of, to perceive.

ब्राह्मण brāhmaṇ (8)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कि ki (8)

That (to report indirect speech, example he says that).

लेकिन lēkin (8)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सहारा sahārā (8)

Support, backing, aid, succour. A strut.

साथ sāth (8)

With, together, along with.
Company, association.

सुनाना sunānā (8)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (8)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आना ānā (7)

देखना dēkhnā (7)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (7)

To give.

द्वारा dvārā (7)

By, through, through the medium of, through the agency of, by means of, with.

कितना kitnā (7)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

last (7)

Last.

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बच्चा bachchā (6)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (6)

दिखाई देना dikhāī dēnā (6)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (6)

किनारा kinārā (6)

Bank, shore, edge, border, verge.

मर्यादा maryādā (6)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

प्रत्यक्ष pratyakṣh (6)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समाना samānā (6)

To be contained, to enter, to fit, to permeate.

सिरताज sirtāj (6)

Crown, the best.
Diadem.
Chief, master, husband.

तू tū (6)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

आत्मा ātmā (5)

The soul, the spirit, the self.

बाप समान bāp samān (5)

Similar, identical, equal to the Father.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जिज्ञासु jigyāsu (5)

लकीर lakīr (5)

A line, lineament.
A streak, stripe.

पाना pānā (5)

पुकारना pukārnā (5)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

साथ-साथ sāth-sāth (5)

यहाँ yahā̃ (5)

Here, hither, in/at this place.

भरना bharnā (4)

To fill, to refill.

चलना chalnā (4)

Continue.

दिव्य divya (4)

Divine, heavenly, celestial, supernatural, magical, wonderful.

जब jab (4)

(Relative pronoun) When.

जहाँ jahā̃ (4)

Where, wherever.

जन्मना janamnā (4)

To be born.

जन्म janm (4)

Birth, origin, genesis.
Life, existence.

जो jō (4)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कल्प kalp (4)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कमरा kamrā (4)

महारथी mahārathī (4)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (4)

To can, to be able to.

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सिर्फ sirph (4)

या yā (4)

Or, either.

अलौकिक alaukik (3)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

अपने आप apnē āp (3)

By oneself, on one's own.

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बोल bōl (3)

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

हम ham (3)

We.
(rustic form) I.

हर har (3)

हर एक har ēk (3)

Each, every.
Each one, everybody.

हरना harnā (3)

her (3)

इच्छा ichchhā (3)

Wish, desire, will.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पहला pahlā (3)

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

प्राप्ति prāpti (3)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शब्द śhabd (3)

Word, term, sound.

संगठन saṅgaṭhan (3)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

सर्व sarv (3)

All ; whole, entire, complete.

स्वतः svataḥ (3)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तक tak (3)

To, upto, till, until, by.

वह vah (3)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

वहां vahā̃ (3)

There.

वश vaśh (3)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आधा ādhā (2)

Half.

अधिकारी adhikārī (2)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अलौकिकता alaukiktā (2)

अन्दर andar (2)

In, inside, within.

अन्त ant (2)

End.

अन्तर antar (2)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

ब्राह्मण कुल brāhmaṇ kul (2)

Brāhmaṇ community or family.

चक्र, चक्कर chakra, chakkar (2)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चेहरा chēhrā (2)

Face, countenance, mask, front.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

common (2)

दर्पण darpaṇ (2)

Mirror, looking glass.

दिल dil (2)

Heart, courage, spirit, will.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (2)

Two, 2.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुप्त gupt (2)

Hidden, secret, latent, confidential.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जिज्ञासा jigyāsā (2)

Curiosity, inquisitiveness, spirit of learning.

जीना jīnā (2)

To live, to be alive.

कदम kadam (2)

Step, pace, footstep.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्तव्य kartavya (2)

Duty.
To be done, to be accomplished.

कोई kōī (2)

Some, any, someone, anyone.

कुल kul (2)

A tribe, community, sect.
A family, house, lineage.

क्योंकि kyōṅki (2)

Because, since.

लेना lēnā (2)

To take.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महावाक्य mahāvākya (2)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मैं maĩ (2)

I. (personal pronoun)

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मुक्ति mukti (2)

Liberation, freedom; deliverance.
Final deliverance, salvation.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

part (2)

Part.

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

पुरूषोत्तम purūṣhōttam (2)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सबका sabkā (2)

(genitive case of sab) Of everyone.

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्वभाव svabhāv (2)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्वयं svayã (2)

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

उच्चारना uchchārnā (2)

वैसा vaisā (2)

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विश्व viśhva (2)

The world, universe.

अछूत achhūt (1)

Untouchable, not to be touched.
An untouchable (caste, person).

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

आजकल ājkal (1)

Nowadays, these days.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अवश्य avaśhya (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बधाई badhāī (1)

Congratulations, felicitations, greetings.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बजाए bajāē (1)

In place.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

भगाना bhagānā (1)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भराना bharānā (1)

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

ब्राह्मणपना brāhmaṇpanā (1)

Condition or state of brāhmaṇ, life of brāhmaṇ.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलाना chalānā (1)

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

छुड़ाना chhuṛānā (1)

To free.

छुट्टी chhuṭṭī (1)

Permission.
Leave, holiday, furlough.

class (1)

Class.

course (1)

Course.

दीदी dīdī (1)

(a form of address for) an elder sister.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखलाना dikhlānā (1)

To show, to direct, to indicate.

दिव्यता divyatā (1)

Divinity.
Supernatural quality.
Divine beauty.

दोनों dōnō̃ (1)

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

emerge (1)

To emerge.

first (1)

First.

follow father (1)

To follow the Father (there is no article in hindi).

हे hē (1)

इतना itnā (1)

As much as this, this much; so much, so many.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जितना jitnā (1)

As much as, as many, how much, however much.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कब kab (1)

Interrogative adverb: When? At what time ?

कभी kabhī (1)

Sometime, ever.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कमाई kamāī (1)

Earnings.

कमाल kamāl (1)

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के आगे kē āgē (1)

In front of, ahead of, before.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

के लिए kē liē (1)

For, for the sake of.

के निमित्त kē nimitt (1)

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खजाना khajānā (1)

Treasure.
Treasury, repository.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Temple.

A man, a human being.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नाम nām (1)

Name.

नमस्ते namastē (1)

natural (1)

Natural.

नौधा भक्ति naudhā bhakti (1)

The nine kinds of devotion (recognized by Hindūs).

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नयन, नैन nayan, nain (1)

Eye.

निश्चय niśhchay (1)

Confidence, faith, certainty.

निश्चित niśhchit (1)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

number one (1)

Number one.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पन pan (1)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

परिवार parivār (1)

Family, household.

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

permission (1)

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रति prati (1)

Towards.

प्रत्यक्षता pratyakṣhatā (1)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

realise (1)

To realise.

result (1)

Result.

रुचि ruchi (1)

Interest, liking, taste, relish, fancy.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सा sā (1)

सदृश्य sadr̥iśhya (1)

Like, similar, alike, resembling.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (1)

To understand.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

second (1)

Second.

self (1)

Self.

service (1)

Service.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.