Avyakt murli for Thursday 5 May 1977

⁰> > 21/04/97 Om Shanti Avyakt BapDada Madhuban 05/05/77

¹Qualifications of souls who are best owers of blessings, great donors and donors.

²Baba, the Bestower of Blessings, is seeing His children who are bestowers of blessings, great donors and donors.

³Those who have made themselves complete with all treasures are the children who are bestowers of blessings.

⁴Those who haven’t made themselves complete with all treasures, but who have accumulated a little something, according to their capacity, are the children who are great donors.

⁵Those who haven’t accumulated anything at all, but who were given something, who took that something and gave it away to others as soon as they received it, are the souls who are donors. ⁶These are the souls who do not accumulate anything, but who earn something, use some of it and donate the rest.

⁷Baba was seeing these three types of children. ⁸The children who are bestowers of blessings, through the treasures they have accumulated, that is, through their own power, virtues and the treasures of knowledge, make weak souls powerful by giving them courage, the power of enthusiasm, the treasures of happiness and the power of their co­operation through their blessings.

⁹The great donors become instruments to inspire weak souls to make effort by showing them yuktis to make effort and to have zeal and enthusiasm.

¹⁰The great donors become instruments to put power into weak souls by reminding them. ¹¹These souls are not able to co­operate by giving their own power, but become instruments to show the clear path.

¹²They become the guides on the path and show how something should be done.

¹³The children who are donors become instruments to attract other souls towards the Father by speaking of whatever they heard, liked and experienced. ¹⁴However, they cannot become the great donors who can show the clear path or make others elevated by giving them the co­operation of their own powers.

¹⁵The first number are those who give their co­operation.

¹⁶The second number are those who guide you along the path, and the third are those who point out the path to you.

¹⁷Now check which one out of the three you are because you have to realise yourself.

¹⁸Who has to realise?

¹⁹The self; self­ realisation. ²⁰This course you are doing now will enable you to liberate yourself from any weaknesses that still remain.

²¹Just as Baba is the Liberator, so too, children are master liberators.

²²However, only when you first become liberators for the self will you be able to liberate others and stabilise them in the stage of self­respect of their original form and original land.

²³In today’s environment, every soul is under the influence of one or another type of bondage.

²⁴Souls in all four directions are wanting to free themselves from being influenced by the many types of bondage, sorrow and peacelessness. ²⁵They are influenced by suffering through their body, influenced by relations, by desires, by sorrow of their sorrowful sanskars and nature, influenced by the sorrow of not finding God and wandering and stumbling in peacelessness. ²⁶Some are distressed because of not having a clear aim in life, whereas others are leading their lives just like animals who eat, drink and spend their life without contentment.

²⁷Some make spiritual endeavour, renounce everything, study, attain their destination and yet are influenced by the sorrow of people calling out and crying in distress. ²⁸In terms of all souls being your brothers, do you not feel mercy seeing them in this state of sorrow?

²⁹Are you able to see that souls leading a life of sorrow are not receiving any support from anywhere?

³⁰Are you able to see this or are you too busy with your own self?

³¹In lokik life, your life during childhood and time of study is for your own self.

³²After that, your time is for your creation, that is, it is the time when you have responsibility for others.

³³In alokik life also, you first made effort to make yourself strong; now, as world benefactors, your time is for the souls of the world and for your close family.

³⁴Souls of the entire world are your family because all of you are the children of the unlimited Father, and so you are part of the unlimited family.

³⁵Do you not feel mercy for your family?

³⁶So, now, become merciful.

³⁷Become master creators.

³⁸Do not just be self­benefactors, but also become world benefactors.

³⁹Become a master sun of knowledge, and through the powers you have accumulated, through your treasures of knowledge, your attitude, vision and awareness, that is, through your good wishes and pure feelings, and through the virtues you have imbibed in your practical life, through the rays of all these spiritual endeavours, finish peacelessness.

⁴⁰Just as the sun is in one place and yet finishes the darkness everywhere with its rays, so too, become a master sun of knowledge and have mercy on souls who are experiencing sorrow.

⁴¹Have a balance between the self and service.

⁴²Do not forget the self and do not forget doing world service.

⁴³How long does it take to go around the whole world?

⁴⁴You are the children of the Master of the World, and so become a master and go around the world.

⁴⁵Since you are able to tour the three worlds, it isn’t a big thing to go around the world.

⁴⁶In the early days the worthy kings always used to tour their kingdom and kept their subjects happy and content.

⁴⁷From whom did they learn all of this?

⁴⁸The foundation of all the customs and systems is the period of the confluence age, and Brahmins are the residents of the confluence age.

⁴⁹This is why, even now, people invite brahmin priests to carry out particular customs and systems.

⁵⁰The kings learnt these systems from you. ⁵¹Therefore, you, who teach them, must definitely be able to do it yourselves. ⁵²So, become master creators and look after the world.

⁵³Do you understand what you have to do?

⁵⁴Now let go of the carelessness of childhood and use your time and powers for service in a worthwhile way.

⁵⁵Achcha.

⁵⁶To those who constantly use all treasures in a worthwhile way; to those who maintain a balance of the self­service and service of the world; to the master suns of knowledge, the constantly merciful souls who constantly have feelings and wishes of co­operation; to such elevated souls, BapDada’s love, remembrance and namaste.

⁵⁷Do you tour the world?

⁵⁸How long does it take you?

⁵⁹The more divine someone’s intellect is, the faster the intellect works, because its speed is based on its divinity.

⁶⁰The speed at which an aeroplane flies is based on how much power it has.

⁶¹Here too, the more divinity someone has, the more cleanliness there is, that is, it is twice refined.

⁶²To the extent that someone’s intellect is divine, the faster its speed will be.

⁶³You will then be able to tour the world very clearly in one second because it is from here that you have to fill yourself with the sanskars of making everyone content, that is, of enabling everyone to have all attainments.

⁶⁴Only then will you become a world emperor with nothing lacking in your kingdom. ⁶⁵Everyone will be constantly content and an embodiment of all attainments.

⁶⁶Where and when do you fill yourself with these sanskars?

⁶⁷Here, at this time. ⁶⁸The time of the memorial of touring the world is also very important.

⁶⁹The time of dusk is known as the time when deities tour the world. ⁷⁰How was this memorial created?

⁷¹It is because you put this into practice that, even now, your memorial is eternally continuing.

⁷²This is the time of dusk; it is the time of transformation since this is the age of transformation.

⁷³So, the memorial of the age of transformation is remembered at the time of transformation.

⁷⁴The more you tour around as a ruler of the globe, the more the sound will spread in all directions. “We have seen the light, we have seen angels walking here”. ⁷⁵This sound will spread and people will go to search for the light and the angels and wonder where the light and the angels have come from.

⁷⁶Just as Baba became an instrument for the sake of granting visions, so too, at the end, the father as well as the children have to be instrumental.

⁷⁷It will be like seeing a dream whilst awake, just as you might see a scene suddenly in a dream.

⁷⁸Only when they experience this will the scientists come close to know and understand this wonderful divine game.

⁷⁹You will see and hear about such divine activity in just a short time.

⁸⁰However, only when you first tour around the world will you see them.

⁸¹How could you see it otherwise? ⁸²Whilst just sitting somewhere, many people will experience rays coming from a distance; that the rays came, awakened something in them and went away again.

⁸³For this, wherever you may be, become an image of perfection and use your time and powers for service.

⁸⁴Whilst you are sitting at home, everyone will come running, searching for you.

⁸⁵Achcha. ⁸⁶What is the easy method to remove weaknesses?

⁸⁷Surrender to the Father whatever enters your thoughts.

⁸⁸Whatever comes in front of you, put that in front of Baba and give the responsibility to the Father and you will become free.

⁸⁹Simply have the determined thought: I belong to Baba and Baba belongs to me.

⁹⁰When you say, “Baba is mine”, you have a right over something that belongs to you, do you not?

⁹¹If you stabilise yourself in the form of one with all rights, all dependency automatically finishes.

⁹²Check that you are constantly in the stage of one who has all rights.

⁹³Have you made it firm that you are a child of the Master of the World?

⁹⁴A child is a master.

⁹⁵I am a master almighty authority who, like the Father, has all rights over all powers. ⁹⁶Constantly revise and realise this awareness, and you will constantly experience yourself to be a master almighty authority. ⁹⁷Intense effort­makers will never get tired due to any reason.

⁹⁸They will find a solution for whatever situation comes in front of them and will continue to move forward.

⁹⁹You are very lucky that you have won the lottery to become a Brahmin within the Brahmin family.

¹⁰⁰Only a handful out of multimillions win this lottery. ¹⁰¹No matter what happens or what comes in front of you, you must not come to a standstill or step back.

¹⁰²By having the one faith and the one support that you have to reach your destination, it is guaranteed that you will definitely reach your destination. ¹⁰³It is the children’s duty to have this determination and Baba’s duty to make sure you reach there.

¹⁰⁴Do you constantly experience yourself to be a companion who is constantly with the Father?

¹⁰⁵When the Almighty Authority Himself has become your Companion, what would the consequence of that be?

¹⁰⁶That you would be constantly victorious. ¹⁰⁷What do people on the path of bhakti say when any obstacle comes to them?

¹⁰⁸Give me Your company for just one second and I will become free from obstacles.

¹⁰⁹However, at this time, with knowledge, you have the constant company of the Father, and so, those who are constant companions of the Father are constantly free from obstacles. ¹¹⁰And those who are free from obstacles will constantly remain happy.

¹¹¹Obstacles make your happiness disappear.

¹¹²If master almighty authorities become distressed by obstacles, what will happen to all the other poor people?

¹¹³So, those who are master almighty authorities can never be distressed. ¹¹⁴Do not look at anyone’s sanskars or nature.

¹¹⁵Instead of that, look at your own original and eternal sanskars and nature and look at Baba’s nature and sanskars. ¹¹⁶If you have the habit of listening but not listening, then you will not fluctuate, but will pass.

¹¹⁷What is the easiest aspect to understand through which you will constantly experience this to be an easy path?

¹¹⁸The easy aspect is to always give all your responsibilities to the Father. ¹¹⁹It is easy to give the responsibility to the Father.

¹²⁰Make yourself light and you will never find the path to be difficult.

¹²¹You only find it difficult when you become tired or confused.

¹²²When you give all the responsibility to the Father, you become an angel. ¹²³Do angels ever get tired?

¹²⁴It is only when you are not able to do this simple thing that you find everything difficult.

¹²⁵By mistake, you take the burden of little responsibilities upon yourself, and you therefore find everything to be difficult.

¹²⁶On the path of bhakti, you used to say: Give everything to Rama.

¹²⁷Now that the time to give everything has come, why do you still keep it with yourself? “My nature, my sanskars”. ¹²⁸Where did this, “mine”, come from?

¹²⁹When, “mine”, finishes, you become a conqueror of attachment. ¹³⁰When all attachment is finished, you become an embodiment of awareness.

¹³¹By giving everything to the Father, you become constantly happy and light. ¹³²Be generous­hearted in giving to the Father.

¹³³If you continue to hold onto old rubbish, you will become ill.

¹³⁴The sign of having faith in the intellect is to remain constantly carefree.

¹³⁵Those who are carefree will be constant and stable, they will never fluctuate.

¹³⁶They will remain stable. ¹³⁷No matter what happens, do not think about anything. ¹³⁸Do not get caught up with “Why? ¹³⁹What?” etc.

¹⁴⁰Be trikaldarshi and remain carefree. ¹⁴¹There is benefit in every step.

¹⁴²Even something in which there is only loss visible, benefit is merged in that too; you simply have to look deeply by being introverted.