Avyakt murli for Saturday 28 May 1977

नशीन naśhīn (7.57)

A suffix denoting one who sits.

realise (7.11)

To realise.

पूर्वज pūrvaj (5.39)

Ancestor(s).

तख्त takht (5.14)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तीर tīr (5.13)

An arrow.

महसूस करना mahsūs karnā (5.07)

To experience, to feel, to perceive.

राहत rāhat (5.07)

repetition (4.86)

आदर ādar (4.86)

भूमिका bhūmikā (4.86)

Earth, ground.
Preface, introduction to a work.
Floor, stage, level.
(Hinduism) Stage in the development of wisdom (seven in number).

अष्ट aṣhṭ (4.78)

Eight, 8.

आह्वान āhvān (4.06)

A call, summons, invocation, citation.

सीरत sīrat (4.04)

सूरत sūrat (4.00)

गहरा gahrā (3.93)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

बिछाना bichhānā (3.90)

To spread out (esp. a bed or mat etc); to strike down; to fell flat.

गलीचा galīchā (3.90)

A carpet.

अपनापन apnāpan (3.63)

(A feeling of) ownness, affinity.

feature (3.52)

Feature.

नवीनता navīntā (3.46)

Novelty, newness, freshness.

उच्चारना uchchārnā (3.45)

invention (3.41)

Invention.

घड़ी ghaṛī (3.41)

A watch, time-piece.
Moment.
An hour.

भासना bhāsnā (3.39)

अन्जान anjān (3.36)

Ignorant.

service (3.36)

Service.

समीपता samīpatā (3.23)

Nearness, proximity, contiguousness, contiguity, vicinity.

कुल kul (3.21)

A tribe, community, sect.
A family, house, lineage.

addition (3.12)

Addition.

उदाहरण udāharaṇ (3.08)

ड्रामानुसार ḍrāmānusār (3.07)

गुह्यता guhyatā (3.03)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

तुलना tulnā (2.86)

Comparison.
To be weighed.
To be bent upon.

part (2.82)

Part.

पांव pāṅw (2.79)

Foot, leg.

शंकर śhaṅkar (2.79)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

रफ्तार raphtār (2.76)

Speed, pace.

महावाक्य mahāvākya (2.76)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

कौड़ी kauṛī (2.75)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

प्रकट prakaṭ (2.75)

निवास nivās (2.75)

समर्थी samarthī (2.71)

Capability, competence.

मोड़ना mōṛnā (2.69)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

realisation (2.69)

Realisation.

देव dēv (2.65)

A god, a deity.

बाला bālā (2.64)

ज्ञान-स्वरूप gyān-svarūp (2.63)

उच्चारण uchchāraṇ (2.60)

जर्मनी jarmanī (2.60)

लहर lahar (2.56)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

सचमुच sachmuch (2.53)

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

आदमी ādmī (2.48)

A man, human being.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

स्मृति स्वरूप smr̥iti svarūp (2.38)

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

future (2.34)

Future.

नक्शा nakśhā (2.29)

A map, chart, plan.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

jump (2.27)

Jump.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

return (2.22)

Return.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

feel (2.14)

To feel.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

बदले badlē (2.04)

In exchange, in return, in lieu.

ब्रह्मा brahmā (2.03)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

touch (1.98)

Touch.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

दिल dil (1.93)

Heart, courage, spirit, will.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

common (1.80)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

संगम saṅgam (1.76)

Confluence, union, meeting.

नीचे आना nīchē ānā (1.74)

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

scene (1.73)

Scene.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

clear (1.71)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

भल bhal (1.64)

Even if, even though.

सबमें sabmē̃ (1.64)

गिरना girnā (1.63)

To fall.

वरदान vardān (1.63)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

आधा ādhā (1.62)

Half.

समीप samīp (1.59)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

इस समय is samay (1.58)

At this time, now.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

बिठाना biṭhānā (1.55)

रचना rachnā (1.54)

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

इन्तजार intjār (1.50)

Wait.

आरम्भ ārambh (1.48)

point (1.48)

Point.

सबको sabkō (1.46)

sab + kō : everything, everyone.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

तीनों tīnō̃ (1.45)

The three, all three.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

निशानी niśhānī (1.43)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

foreign (1.42)

Foreign.
Abroad.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

number (1.35)

Number.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

seat (1.31)

Seat.

connection (1.31)

Connection.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

line (1.28)

Line.

प्रति prati (1.28)

Towards.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तीसरा tīsrā (1.27)

Third.

के निमित्त kē nimitt (1.27)

एक तरफ ēk taraph (1.27)

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

follow (1.20)

Follow.

व्यक्ति vyakti (1.19)

निमित्त nimitt (1.18)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

संपर्क sampark (1.18)

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

double (1.17)

Double.

बजना bajnā (1.16)

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

stage (1.14)

Stage.
(Bābā) State, condition.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

जब तक jab tak (1.12)

As long as.
(with negation) until.

chance (1.11)

Chance.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

राजा rājā (1.08)

King, monarch, prince.

science (1.08)

Science.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अन्य anya (1.05)

Other, another, different; separate.

हज़ार hazār (1.05)

Thousand, 1000.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शब्द śhabd (1.04)

Word, term, sound.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पालना pālnā (1.01)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लोग log (1.01)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बोल bōl (0.95)

सामने sāmnē (0.95)

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्थान sthān (0.92)

Place, spot, site.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.88)

(The) others.

के प्रति kē prati (0.88)

Towards.

खुशी khuśhī (0.88)

Joy, delight, happiness.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

भक्त bhakt (0.86)

A devotee.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.85)

Name.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

see (0.84)

See.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमाल kamāl (0.81)

साथ sāth (0.80)

With, together, along with.
Company, association.

प्रभाव prabhāv (0.79)

तीन tīn (0.79)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

व va (0.78)

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तरफ taraph (0.76)

Side, direction.
Towards.

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सम्बन्ध sambandh (0.74)

Connection, relationship.

प्रकार prakār (0.73)

Manner, way.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

in (0.72)

In.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

देश dēśh (0.67)

Country, land, native home, region, space.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

सा sā (0.65)

के बाद kē bād (0.65)

After.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

दिखाना dikhānā (0.63)

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्यों kyō̃ (0.60)

Why.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

लगना lagnā (0.60)

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मैं maĩ (0.54)

I. (personal pronoun)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हम ham (0.53)

We.
(rustic form) I.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वहां vahā̃ (0.51)

There.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

दोनों dōnō̃ (0.50)

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

याद yād (0.47)

Remembrance, recollection, memory.

जन्मना janamnā (0.46)

To be born.

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्वयं svayã (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.39)

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

तक tak (0.39)

To, upto, till, until, by.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

यही yahī (0.36)

Emphatic form of yah: this very.

आगे āgē (0.35)

Ahead, in front of, before; in future.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

वा vā (0.35)

Or.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनुभव anubhav (0.33)

Experience.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहला pahlā (0.30)

कौन kaun (0.30)

interrogative pronoun. Who

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.27)

Many, much.
Very.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विश्व viśhva (0.26)

The world, universe.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आना ānā (0.26)

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.23)

Because, since.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चलना chalnā (0.19)

Continue.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

सर्व sarv (0.18)

All ; whole, entire, complete.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

समझना samajhnā (0.16)

To understand.

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

जब jab (0.15)

(Relative pronoun) When.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.13)

For, for the sake of.

बाप bāp (0.13)

Father.

सदा sadā (0.12)

Always, perpetually, continually, ever.

सकना saknā (0.12)

To can, to be able to.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.11)

Say.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

अगर agar (0.10)

If, if so be, in case, in the event of.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.10)

To take.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.07)

To give.

कोई kōī (0.07)

Some, any, someone, anyone.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.04)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)