Avyakt murli for Sunday 29 May 1977

निवृत्ति nivr̥itti (8.44)

lock (8.11)

गृहस्थी gr̥ihasthī (6.18)

Domestic.
A household.
Householder.

नाराज़ nārāz (5.81)

Angry, enraged, displeased.

दास dās (5.72)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

ठगना ṭhagnā (5.57)

To cheat, to dupe, to defraud.

नीति nīti (5.42)

गृहस्थीपन gr̥ihasthīpan (5.42)

लगाव lagāv (5.33)

Attachment, love, affection.

मनमत manmat (5.31)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

समर्पण samarpaṇ (5.20)

Dedication, surrender.

महापाप mahāpāp (5.18)

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

शस्त्रधारी śhastradhārī (5.06)

Holding or taking weapons, armed.
An armed person.

मेरेपन mērēpan (5.05)

चंचल chañchal (4.96)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

शूद्रपना śhūdrapanā (4.73)

उल्लंघन ullaṅghan (4.66)

Transgression, violation, infringement, contravention.

श्रीमत śhrīmat (4.48)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

चतुराई chaturāī (4.45)

बेसमझ bēsamajh (4.41)

'Without understanding'. Unintelligent, stupid.

मटका maṭkā (4.38)

प्रवृत्ति pravr̥itti (4.37)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

उदास udās (4.33)

Sad, dejected, gloomy.

झुकाव jhukāv (4.31)

जाल jāl (4.26)

चोरी chōrī (4.21)

Theft, burglary, pilferage.

get (4.14)

To get.

दखल dakhal (4.10)

Interference, interruption.
Occupation.
Authority, authoritative knowledge, go (in a subject).

छलांग chhalāṅg (4.10)

gate (4.09)

Gate.

मर्यादा maryādā (4.06)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

आज्ञाकारी āgyākārī (3.94)

Obedient.

गोदरेज gōdrēj (3.90)

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

thermometer (3.90)

पैदाइस paidāis (3.90)

मेरा नहीं mērā nahī̃ (3.63)

Not mine.

पूज्य pūjya (3.62)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

ज्ञानवान gyānvān (3.62)

Intelligent, wise, learned, enlightened, perceptive.

चरित्र charitra (3.57)

Character.

trustee (3.56)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

ठगी ṭhagī (3.51)

परखना parakhnā (3.48)

अवज्ञा avagyā (3.42)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

द्वार dvār (3.34)

Door, doorway, gate, exit.

स्वभाव svabhāv (3.29)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

मगर magar (3.27)

पुरूषोत्तम purūṣhōttam (3.24)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

राज rāj (3.09)

पाप pāp (3.01)

पवित्र pavitr (2.99)

Holy, sacred, pure.

टिक-टिक ṭik-ṭik (2.98)

Ticking sound (as that of a watch).

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

वापिस, वापस vāpis, vāpas (2.86)

Back, back again.

change (2.86)

Change.

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

रचता rachtā (2.80)

Creator one who makes.

दिव्य divya (2.79)

Divine, heavenly, celestial, supernatural, magical, wonderful.

pure (2.79)

Pure.

रफ्तार raphtār (2.76)

Speed, pace.

मूल mūl (2.75)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

शुद्ध śhuddh (2.71)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

गर्म garm (2.58)

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

जमा करना jamā karnā (2.51)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

disturb (2.38)

To Disturb.

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

single (2.36)

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

रचना rachnā (2.26)

high jump (2.24)

High jump.

सब कुछ sab kuchh (2.23)

Everything, all.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

खजाना khajānā (2.17)

Treasure.
Treasury, repository.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

सहनशक्ति sahanśhakti (2.10)

पुरूषार्थी purūṣhārthī (2.09)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

व्यर्थ vyarth (2.07)

Useless, fruitless, futile, ineffective, unprofitable.

तमोगुणी tamoguṇī (2.05)

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

miss (2.00)

Miss.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

पूजन pūjan (1.96)

Worship, adoring.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

संपर्क sampark (1.93)

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सूक्ष्म sūkṣhma (1.89)

Subtle.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

कमल kamal (1.82)

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

मिटाना miṭānā (1.78)

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

वशीभूत vaśhībhūt (1.72)

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

clear (1.71)

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

विचार vichār (1.68)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

बाला bālā (1.66)

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

निरन्तर nirantar (1.59)

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

safe (1.55)

Safe.

कायम kāyam (1.54)

automatically (1.53)

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सफल saphal (1.50)

Successful, effective, fruitful.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

लाख lākh (1.49)

A hundred thousand, 100 000.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

mix (1.47)

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

percentage (1.46)

Percentage.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

भूलना bhūlnā (1.45)

To forget.

कदम kadam (1.45)

Step, pace, footstep.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

busy (1.41)

Busy.

कर्मणा karmaṇā (1.40)

Throught the deed.

उड़ाना uṛānā (1.40)

बुद्धि buddhi (1.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

जान jān (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पूजना pūjnā (1.35)

रखाना rakhānā (1.34)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

वाचा vāchā (1.32)

Through speech.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कमी kamī (1.30)

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

natural (1.29)

Natural.

संस्कार saṅskār (1.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बजाए bajāē (1.28)

In place.

line (1.28)

Line.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

व va (1.23)

अवश्य avaśhya (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

use (1.17)

Use.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

ज़रूर zarūr (1.16)

Certainly, undoubtedly, positively, without fail.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

तथा tathā (1.13)

And.
So.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज़रा zarā (1.12)

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

बोझ bōjh (1.11)

Burden, load.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अन्य anya (1.05)

Other, another, different; separate.

हल्का halkā (1.05)

Light, cheap, thin, faint.

party (1.04)

Party.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तरह tarah (1.02)

double (1.01)

Double.

अल्पकाल alpkāl (1.00)

Short term.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

stage (0.98)

Stage.
(Bābā) State, condition.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

कर्म karm (0.88)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

ज्ञान gyān (0.86)

Knowledge directly taught by God.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (0.84)

See.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.83)

In, inside, within.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अलग alag (0.76)

Different, separate, apart, distinct.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

खुश khuśh (0.75)

Happy, pleased.
Good.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मैं maĩ (0.67)

I. (personal pronoun)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सा sā (0.65)

सामने sāmnē (0.65)

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

याद yād (0.60)

Remembrance, recollection, memory.

तरफ taraph (0.60)

Side, direction.
Towards.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सम्बन्ध sambandh (0.59)

Connection, relationship.

बाबा bābā (0.58)

Father.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कभी kabhī (0.58)

Sometime, ever.

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

नाम nām (0.54)

Name.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वा vā (0.52)

Or.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आगे āgē (0.45)

Ahead, in front of, before; in future.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

पाना pānā (0.44)

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

संकल्प saṅkalp (0.41)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दिल dil (0.40)

Heart, courage, spirit, will.

स्वयं svayã (0.39)

सकना saknā (0.38)

To can, to be able to.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.36)

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.33)

If, if so be, in case, in the event of.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

बन ban (0.31)

या yā (0.31)

Or, either.

साथ sāth (0.31)

With, together, along with.
Company, association.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

लगना lagnā (0.29)

हर har (0.28)

her (0.28)

जानना jānnā (0.28)

To know, to become aware of, to perceive.

हम ham (0.28)

We.
(rustic form) I.

हरना harnā (0.28)

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चलना chalnā (0.22)

Continue.

सर्व sarv (0.22)

All ; whole, entire, complete.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जब jab (0.21)

(Relative pronoun) When.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.16)

Many, much.
Very.

लेना lēnā (0.16)

To take.

सिर्फ sirph (0.16)

पहला pahlā (0.15)

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सदा sadā (0.14)

Always, perpetually, continually, ever.

अनुभव anubhav (0.14)

Experience.

बाप bāp (0.13)

Father.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

कहना kahnā (0.12)

Say.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.11)

Some, any, someone, anyone.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

कौन kaun (0.10)

interrogative pronoun. Who

समझना samajhnā (0.09)

To understand.

देना dēnā (0.09)

To give.

पर par (0.09)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.03)

Now.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.