Avyakt murli for Tuesday 24 January 1978

lock (6.28)

ममता mamtā (4.73)

हल hal (4.61)

आजयान ājayān (4.38)

Reception.

हाज़िर नाज़िर hāzir nāzir (4.38)

Present and seeing (an epithet of the Deity, used in formal oaths, &c.)
(Hinduism) (of God) omnipresent and omniscient.

मचाना machānā (3.90)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

question (3.71)

Question.

निरन्तर nirantar (3.59)

नींद nīnd (3.56)

Sleep.

खाँसी khānsī (3.34)

Cough.

वेश vēśh (3.27)

Guise, external appearance.
Dress, costume.

कर्मभूमि karmbhūmi (3.20)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

wonder (2.90)

Wonder.

परिवर्तित करना parivartit karnā (2.90)

To change.
To exchange.
To transform.

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

गलना galnā (2.79)

गुप्त gupt (2.78)

Hidden, secret, latent, confidential.

महत्व mahatva (2.75)

Importance.
Significance.
Greatness.
Magnitude.

अज्ञानी agyānī (2.74)

Who doesn't have gyān.

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

ठहरना ṭhaharnā (2.69)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

धरनी dharnī (2.65)

The earth, globe.
Earth, soil, land, ground.
A beam.

foundation (2.64)

Foundation.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

मौसम mausam (2.60)

Time, season.

बाप की याद bāp kī yād (2.58)

Remembrance of the Father.

thanks (2.55)

Thanks.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

उत्पन्न utpanna (2.46)

single (2.36)

हार hār (2.32)

हार hār (2.32)

नक्शा nakśhā (2.29)

A map, chart, plan.

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

हारना hārnā (2.22)

हीरा hīrā (2.21)

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

उदास udās (2.16)

Sad, dejected, gloomy.

योगी yōgī (2.12)

(One) who practices yōg.

डालना ḍālnā (2.12)

To put in, to pour, to drop, to thrust.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

तत्पर tatpar (2.07)

margin (2.04)

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

संख्या saṅkhyā (1.98)

अन्तर antar (1.95)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रूह rūh (1.95)

The soul, the spirit.

विदेश vidēśh (1.94)

Foreign country.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

कान kān (1.83)

An ear.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

सेवाधारी sēvādhārī (1.81)

'who has, carries, or supports the service'. Server, servant.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

ताकत tākat (1.74)

Power, force, strength, might.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

चमकना chamaknā (1.73)

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

serviceable (1.69)

Serviceable.

मनुष्य manuṣhya (1.69)

A man, a human being.

माँ mā̃ (1.69)

Mother.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

तकदीर takdīr (1.60)

Fate, destiny.

भूमि bhūmi (1.60)

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

व्यक्त vyakt (1.54)

चरित्र charitra (1.54)

Character.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

हीरा hīrā (1.51)

Diamond.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

service (1.48)

Service.

प्रत्यक्ष pratyakṣh (1.47)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

direct (1.46)

Direct.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कल्याण kalyāṇ (1.42)

Welfare.

कमाई kamāī (1.42)

Earnings.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

powerful (1.39)

Powerful.

सुन्दर sundar (1.37)

सेना sēnā (1.36)

Army, the military.

नशा naśhā (1.35)

Intoxication, drunkenness.

चलाना chalānā (1.29)

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

चारों chārō̃ (1.21)

The four, the whole four, all four.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

वायदा vāydā (1.17)

Promise, commitment.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

रहाना rahānā (1.15)

To make stay, to make remain.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

मधुबन madhuban (1.12)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

सोना sōnā (1.06)

To sleep.

स्थान sthān (1.06)

Place, spot, site.

the (1.05)

The.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

zone (0.99)

Zone.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

तैयार taiyār (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

centre (0.95)

Centre.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जहाँ jahā̃ (0.94)

Where, wherever.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भक्त bhakt (0.86)

A devotee.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बीच bīch (0.82)

Middle, centre.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

double (0.80)

Double.

प्रभाव prabhāv (0.79)

प्रति prati (0.78)

Towards.

व va (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गीत gīt (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वहां vahā̃ (0.74)

There.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सा sā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

कब kab (0.60)

Interrogative adverb: When? At what time ?

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जीवन jīvan (0.56)

Life, animation, existence.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

विश्व viśhva (0.53)

The world, universe.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

आना ānā (0.52)

या yā (0.52)

Or, either.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खुशी khuśhī (0.50)

Joy, delight, happiness.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वैसा vaisā (0.40)

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

आज āj (0.37)

Today.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

आगे āgē (0.35)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.32)

Remembrance, recollection, memory.

her (0.31)

हर har (0.31)

हरना harnā (0.31)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कौन kaun (0.30)

interrogative pronoun. Who

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

लगना lagnā (0.29)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

बहुत bahut (0.24)

Many, much.
Very.

स्वयं svayã (0.24)

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.18)

Because, since.

सर्व sarv (0.18)

All ; whole, entire, complete.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

के लिए kē liē (0.13)

For, for the sake of.

बाप bāp (0.13)

Father.

कहना kahnā (0.13)

Say.

जब jab (0.12)

(Relative pronoun) When.

चलना chalnā (0.12)

Continue.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सदा sadā (0.11)

Always, perpetually, continually, ever.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई kōī (0.07)

Some, any, someone, anyone.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देना dēnā (0.06)

To give.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (0.05)

To take.

अब ab (0.05)

Now.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.04)

To come.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.02)

To remain, to stay.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)