Avyakt murli for Tuesday 2 January 1979
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
जादू jādū (6.82)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
मंत्र mantra (6.15)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
जन्म पत्री janma patrī (5.26)
A horoscope (lit. life letter, birth letter).
अवगुण avguṇ (4.72)
Defect, demerit, vice, fault.
फेंकना phēṅknā (4.31)
To throw, to cast, to hurl, to fling, to toss.
तख्तधारी takhtadhārī (4.26)
समीपता samīpatā (4.18)
Nearness, proximity, contiguousness, contiguity, vicinity.
waterproof (3.90)
Waterproof.
अंग aṅg (3.42)
A limb, member, body, part, component, organ.
मायाप्रूफ māyāproof (3.42)
Māyā-proof. (able to withstand or avoid Māyā)
रस्म rasm (3.30)
A ceremony, ritual.
Formality.
Custom, practice.
महापाप mahāpāp (3.27)
A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).
गंदगी gandgī (3.03)
लवलीन lavlīn (3.00)
जपना japnā (2.94)
सिद्धि siddhi (2.89)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
तिलक tilak (2.75)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
वायदा vāydā (2.71)
Promise, commitment.
कीर्तन kīrtan (2.69)
घड़ी ghaṛī (2.64)
A watch, time-piece.
Moment.
An hour.
धूप dhūp (2.60)
Sunlight, sunshine, heat of the sun, the sun.
प्रतिज्ञा pratigyā (2.59)
फलस्वरूप phalsvarūp (2.58)
कामना kāmnā (2.54)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
सम्पूर्णता sampūrṇtā (2.50)
Entirety, completeness; perfection.
सुमिरण sumiraṇ (2.48)
भोग लगाना bhōg lagānā (2.42)
महामन्त्र mahāmantra (2.40)
गुणगान guṇgān (2.40)
दादा dādā (2.38)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
भेंट bhēṇṭ (2.36)
machinery (2.36)
लाख lākh (2.36)
A hundred thousand, 100 000.
कपड़ा kapṛā (2.34)
Cloth.
Clothing, clothes, dress, habit.
लेन-देन lēn-dēn (2.34)
'taking and giving'. Transaction, exchange, dealings.
गुणा guṇā (2.32)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
स्वभाव-संस्कार svabhāv-sanskār (2.29)
Svabhāv and sanskār, nature and character traits.
निभाना nibhānā (2.26)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
पुण्य puṇya (2.25)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
के बजाए kē bajāē (2.24)
In place of, in lieu of, instead of.
बूंद būnd (2.21)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
वार vār (2.17)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
war (2.17)
War.
क्षेत्र kṣhētra (2.15)
Field, ground, range, region, area.
खेल khēl (2.15)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
नेत्र nētra (2.14)
The eye.
add (2.14)
To add.
निजी, निज nijī, nij (2.10)
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
तत्पर tatpar (2.07)
न्यारेपन nyārēpan (2.06)
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
बाप की याद bāp kī yād (2.04)
Remembrance of the Father.
टिकना ṭiknā (2.04)
To last.
To stay.
To tarry.
To stand (one's ground).
tension (2.04)
Tension.
नज़ारा nazārā (1.99)
Scene, view, spectacle, sight.
समारोह samārōh (1.99)
Celebratory function, festival (secular or religious), ceremony.
भाषा bhāṣhā (1.98)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
खेलना khēlnā (1.90)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
संगठित saṅgaṭhit (1.89)
Organised; integrated.
ताज tāj (1.87)
Crown, diadem.
निःस्वार्थ niḥsvārth (1.86)
Unselfish, selfless.
रात-दिन rāt-din (1.85)
Night and day.
Continually.
यथाशक्ति yathāśhakti (1.85)
According to power or ability or means; to the best of (one's) ability, as far as possible.
समर्थ samarth (1.84)
Capable, competent.
Powerful.
बीतना bītnā (1.82)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
विजय vijay (1.78)
Conquest, victory, triumph.
मूर्ति, मूर्त mūrti, mūrt (1.78)
Idol, statue, image.
बीती bītī (1.76)
Past events or experiences; the past.
underline (1.76)
Underline.
नीचे आना nīchē ānā (1.74)
यथा yathā (1.74)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
खाता khātā (1.72)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
धीरे dhīrē (1.68)
कब kab (1.67)
Interrogative adverb: When? At what time ?
चढ़ती कला chaṛhtī kalā (1.67)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
खोना khōnā (1.66)
To lose, to squander.
percent (1.66)
Percent, The symbol is %.
वर्ष varṣh (1.65)
Year.
वर्णन varṇan (1.63)
बढ़िया baṛhiyā (1.62)
हाँ जी hā̃ jī (1.62)
Yes (polite), Yes Sir, yes Madam.
सिद्ध siddh (1.61)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
तीसरा tīsrā (1.61)
Third.
attention (1.60)
Attention.
प्रत्यक्षफल pratyakṣhaphal (1.58)
फल phal (1.58)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
मिटना miṭnā (1.58)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मंज़िल mañzil (1.56)
Destination, stage, storey.
प्यारा pyārā (1.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
महिमा mahimā (1.56)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पुष्प puṣhp (1.53)
Flower.
तीव्रगति tīvragati (1.51)
Fast speed.
सामना sāmnā (1.50)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
परन्तु parantu (1.50)
But, however.
बदल badal (1.49)
जमा jamā (1.49)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
न्यारा nyārā (1.48)
Separate(d), staying away (from a joint family), unique, novel, distinct.
आरम्भ ārambh (1.48)
बंद band (1.47)
Closed, shut, locked, locked up.
Stopped, discontinued.
दाता dātā (1.46)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
झंडा jhaṇḍā (1.46)
Flag, banner, standard, ensign.
variety (1.45)
Variety.
अधिकार adhikār (1.44)
Right, authority, command, possession, occupation, entitlement.
रुकना ruknā (1.44)
To stop, to halt, to stay, to stagnate, to stand.
royal (1.43)
Royal.
कल्याण kalyāṇ (1.42)
Welfare.
परिवर्तन parivartan (1.41)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
वरदाता vardātā (1.41)
विजयी vijayī (1.40)
Conquering, victorious, triumphant.
A conqueror.
जमाना jamānā (1.39)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
full (1.39)
Full.
लहराना laharānā (1.38)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
संगमयुगी saṅgamyugī (1.37)
जगाना jagānā (1.37)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
प्यार pyār (1.37)
Love, affection, amour, amorous relationship.
सेना sēnā (1.36)
Army, the military.
पूजना pūjnā (1.35)
भागना bhāgnā (1.34)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
दृश्य dr̥iśhya (1.34)
महादानी mahādānī (1.33)
Very generous, very munificent.
Very generous person, very munificent person.
सन्तुष्टता santuṣhṭatā (1.33)
Complete satisfaction, contentment, gratification.
चैतन्य chaitanya (1.32)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
जमना jamnā (1.32)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
धारण करना dhāraṇ karnā (1.31)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
merciful (1.31)
Merciful.
बीच bīch (1.31)
Middle, centre.
कमजोरी kamjōrī (1.30)
Weakness, feebleness ; deficiency ; debility.
सफलता saphaltā (1.29)
Success, achievement.
रास्ता rāstā (1.28)
Road, way, path, street, lane.
Way, manner.
समाप्ति samāpti (1.28)
The end, conclusion, termination.
Completion.
प्रत्यक्ष pratyakṣh (1.26)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सदाकाल sadākāl (1.25)
चीज़ chīz (1.23)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
रूहानी rūhānī (1.23)
Spiritual.
बचना bachnā (1.23)
चित्र chitra (1.22)
Picture, painting, illustration, figure, photo.
अनुभवी anubhavī (1.21)
Experienced, veteran, seasoned.
दिव्य divya (1.20)
Divine, heavenly, celestial, supernatural, magical, wonderful.
अलग alag (1.20)
Different, separate, apart, distinct.
बारी bārī (1.20)
संपर्क sampark (1.18)
भक्ति bhakti (1.18)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
समस्या samasyā (1.18)
Problem.
प्रालब्ध prālabdh (1.16)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
वरदानी vardānī (1.16)
The bestower of blessing, the one who grants a favor, a wish.
स्वप्न svapn (1.14)
A dream.
अचल achal (1.14)
Immovable, immobile, stationary, motionless, still, firm.
ओम् शान्ति ōm śhānti (1.13)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
किनारा kinārā (1.12)
Bank, shore, edge, border, verge.
स्वभाव svabhāv (1.10)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
के आगे kē āgē (1.09)
In front of, ahead of, before.
खाना khānā (1.09)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
आकर्षित ākarṣhit (1.08)
Attracted, charmed, allured.
जमा करना jamā karnā (1.08)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
vibration (1.07)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
धारण dhāraṇ (1.07)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
जन्मना janamnā (1.07)
To be born.
सम्मुख sammukh (1.07)
Before, in front of; opposite, facing, confronting, being face to face.
शुभ भावना śhubh bhāvnā (1.05)
Good feeling, auspicious feeling.
अन्य anya (1.05)
Other, another, different; separate.
पुरुषार्थ puruṣhārth (1.04)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
हाथ hāth (1.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
party (1.04)
Party.
खजाना khajānā (1.04)
Treasure.
Treasury, repository.
शुभ śhubh (1.02)
Auspicious, good.
The good, well-being.
अल्पकाल alpkāl (1.00)
Short term.
जन्म janm (0.97)
Birth, origin, genesis.
Life, existence.
समाप्त करना samāpt karnā (0.97)
मुलाकात mulākāt (0.96)
नया nayā (0.96)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सफल saphal (0.95)
Successful, effective, fruitful.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
कुछ भी kuchh bhī (0.91)
Anything, whatsoever, anything at all.
हलचल halchal (0.91)
Commotion, hustle.
Agitation, movement.
result (0.89)
Result.
माया māyā (0.87)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
भावना bhāvnā (0.87)
Sentiment, feeling, emotion.
लगन lagan (0.87)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
उत्साह utsāh (0.87)
Enthusiasm, zeal.
व्यर्थ vyarth (0.86)
Useless, fruitless, futile, ineffective, unprofitable.
भक्त bhakt (0.86)
A devotee.
बदलना badalnā (0.86)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
शब्द śhabd (0.82)
Word, term, sound.
अलौकिक alaukik (0.82)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
छोड़ना chhōṛnā (0.82)
To leave.
To abandon.
To release.
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
विश्व viśhva (0.79)
The world, universe.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
कल kal (0.78)
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
वृत्ति vr̥itti (0.76)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
प्राप्त करना prāpt karnā (0.76)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
भूलना bhūlnā (0.72)
To forget.
दो dō (0.72)
Two, 2.
सो sō (0.72)
कर्म karm (0.71)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
पाना pānā (0.69)
प्रमाण pramāṇ (0.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
तक tak (0.69)
To, upto, till, until, by.
अविनाशी avināśhī (0.68)
Indestructible, imperishable, everlasting, immortal, entire.
नहीं तो nahī̃ tō (0.67)
Otherwise, or else, if not, lest, but for.
No, certainly not.
स्थूल sthūl (0.67)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.66)
But if.., but, nevertheless.
हर एक har ēk (0.66)
Each, every.
Each one, everybody.
के बाद kē bād (0.65)
After.
सा sā (0.65)
संस्कार saṅskār (0.64)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
सेवाधारी sēvādhārī (0.60)
'who has, carries, or supports the service'. Server, servant.
उमंग umaṅg (0.60)
Aspiration, gusto, zeal.
तरफ taraph (0.60)
Side, direction.
Towards.
स्मृति smr̥iti (0.60)
Memory, remembrance.
Books of traditional code of Hindu law.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
स्वरूप svarūp (0.57)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
विशेषता viśhēṣhtā (0.55)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
master (0.54)
Master.
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
मनाना manānā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सोना sōnā (0.53)
To sleep.
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
कल्प kalp (0.53)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
समाप्त samāpt (0.53)
Finished, ended, concluded, terminated, completed.
बढ़ाना baṛhānā (0.53)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
practical (0.53)
Practical.
सहयोग sahyōg (0.53)
Cooperation, collaboration.
हिम्मत himmat (0.52)
Courage, boldness.
गाना gānā (0.52)
To sing, to chant.
A song.
stage (0.49)
Stage.
(Bābā) State, condition.
प्राप्ति prāpti (0.49)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
कार्य kārya (0.47)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
वरदान vardān (0.47)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
याद yād (0.47)
Remembrance, recollection, memory.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (0.45)
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
संपन्न sampann (0.45)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सेवा sēvā (0.42)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वा vā (0.42)
Or.
दुनिया duniyā (0.42)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कभी kabhī (0.40)
Sometime, ever.
कौन सा kaun sā (0.40)
Interrogative adjective and pronoun : which.
बन ban (0.39)
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
बाबा bābā (0.37)
Father.
सुनाना sunānā (0.36)
To cause to hear, to relate, to read out, to recite, to pronounce.
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
दिखाना dikhānā (0.35)
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
दोनों dōnō̃ (0.34)
her (0.34)
हर har (0.34)
हरना harnā (0.33)
उतना utnā (0.32)
बड़ा baṛā (0.32)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
दूसरा dūsrā (0.32)
Second.
Other, another.
Next.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
साथ sāth (0.31)
With, together, along with.
Company, association.
यहाँ yahā̃ (0.30)
Here, hither, in/at this place.
संकल्प saṅkalp (0.30)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
पहले pahlē (0.29)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
विशेष viśhēṣh (0.29)
Special, specific, particular, distinctive, characteristic, typical.
हम ham (0.28)
We.
(rustic form) I.
कुछ kuchh (0.28)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
नमस्ते namastē (0.27)
सुनना sunnā (0.26)
To hear, to listen, to pay heed.
Hearing, audition.
आज āj (0.26)
Today.
आना ānā (0.26)
श्रेष्ठ śhrēṣhṭha (0.26)
The best, good, excellent, superior.
बोलना bōlnā (0.26)
To speak, to utter, to pronounce.
To bid.
द्वारा dvārā (0.26)
By, through, through the medium of, through the agency of, by means of, with.
स्थिति sthiti (0.25)
Position, situation, state, condition, stage, phase.
सिर्फ sirph (0.25)
शक्ति śhakti (0.24)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
रखना rakhnā (0.24)
To put, to place, to keep, to possess, to have, to employ, to appoint.
पहला pahlā (0.24)
सकना saknā (0.24)
To can, to be able to.
लाना lānā (0.23)
लगाना lagānā (0.23)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
तब tab (0.23)
Then, at that time, afterwards, thereupon, therefore, hence.
अनुभव anubhav (0.22)
Experience.
जितना jitnā (0.22)
As much as, as many, how much, however much.
अर्थात् arthāt (0.21)
That is, that is to say, namely (viz.).
बात bāt (0.20)
A matter, topic, subject, concern, fact, thing.
रूप rūp (0.20)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
मैं maĩ (0.19)
I. (personal pronoun)
सर्व sarv (0.18)
All ; whole, entire, complete.
आत्मा ātmā (0.17)
The soul, the spirit, the self.
चलना chalnā (0.17)
Continue.
बच्चा bachchā (0.17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
न na (0.17)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
चाहना chāhnā (0.16)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ने nē (0.16)
A postposition denoting the subject (ergative case that is to say with a past participle).
अगर agar (0.16)
If, if so be, in case, in the event of.
कौन kaun (0.16)
interrogative pronoun. Who
सदा sadā (0.16)
Always, perpetually, continually, ever.
यही yahī (0.15)
Emphatic form of yah: this very.
इसलिए isliē (0.14)
On this account, for this reason, hence, therefore.
लेना lēnā (0.14)
To take.
जानना jānnā (0.13)
To know, to become aware of, to perceive.
के लिए kē liē (0.13)
For, for the sake of.
बहुत bahut (0.13)
Many, much.
Very.
समय samay (0.12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
जब jab (0.12)
(Relative pronoun) When.
बाप bāp (0.12)
Father.
फिर phir (0.12)
Then, again, afterwards, thereafter, in future, a second time.
क्योंकि kyōṅki (0.11)
Because, since.
कितना kitnā (0.11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिरना phirnā (0.11)
To turn.
To wander, to ramble, to walk about, to go round.
कोई kōī (0.08)
Some, any, someone, anyone.
बापदादा bāpdādā (0.08)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बनाना banānā (0.08)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जाना jānā (0.07)
To go, to depart, to lose, to flow.
देखना dēkhnā (0.07)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (0.07)
To give.
अब ab (0.07)
Now.
समझना samajhnā (0.06)
To understand.
एक ēk (0.06)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
आप āp (0.06)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
वाला vālā (0.04)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अच्छा achchhā (0.03)
Good.
Well.
All right, well done.
So long.
रहना rahnā (0.03)
To remain, to stay.
आना ānā (0.03)
To come.
लेकिन lēkin (0.03)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
सब sab (0.02)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कि ki (0.02)
That (to report indirect speech, example he says that).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)