Avyakt murli for Thursday 25 January 1979

⁰> > 25-01-79 Om Shanti Avyakt Bapdada Madhuban

¹To give regard is to receive regard.

²Today, Baba, the Bestower of Fortune, was especially examining the record from the beginning until now of all His fortunate children.

³What record was He examining?

⁴He was examining your record of giving regard.

⁵Giving regard is the special way to take your Brahmin life into the stage of ascent.

⁶Those who give regard are the special souls of the present time and they also become worthy of receiving regard from all souls for birth after birth.

⁷From the moment He came in the corporeal form, BapDada has always given regard to the children.

⁸He always considered the children to be more elevated than Himself and surrendered Himself to them.

⁹“Children first and then the Father”. ¹⁰Children become the crown of the head; children become worthy of worship in two ways, and it is the children who become the instruments to reveal the Father.

¹¹From the beginning, Baba gave regard to everyone. ¹²In the same way, children who have been following the father from the beginning have kept a very good record of giving regard to everyone.

¹³Each of you should check yourself to see what your record is like.

¹⁴Firstly, examine your record to see how much regard you have for the Father. ¹⁵Secondly, how much regard you have for the knowledge you have received from the Father. ¹⁶Thirdly, how much regard you have for yourself. ¹⁷Fourthly, how much regard you have for all souls, whether they belong to the Brahmin family or are just souls who come into contact with you.

¹⁸Check yourself as to what record you have in all these four subjects.

¹⁹How many marks did you receive in all four subjects?

²⁰Did you have full marks in all four subjects or were your marks better in some subjects than in others, according to your capacity?

²¹Firstly, to have regard for the Father means to know and recognise Him accurately as He is and to fulfil the code of conduct in all your relationships.

²²To have regard for the Father is to follow the Father.

²³To have regard for the Teacher is to be regular and punctual in your study and to pay full attention to all the subjects you are studying.

²⁴To have regard for the Satguru means to follow His instruction to forget your body and all your bodily relations. ²⁵It means to become soul conscious and to stabilise yourself in the incorporeal stage like the Father. ²⁶It means to remain ever­ready to return home.

²⁷To have regard for the Bridegroom means to remain lost in love for that One in every thought at every second and to remain faithful to Him in everything you do: “I eat with You, I do everything with You.”

²⁸To have regard for your Friend is to constantly experience His companionship in whatever you do.

²⁹Similarly, to fulfil all relationships is to have regard for your relationship with Him.

³⁰To have regard is to follow the saying: “Mine is the one Father and none other.”

³¹The Father says something and the children put it into practice; they step constantly in the Father’s steps.

³²The dictates of your own mind and the dictates of others should be removed from your intellect to such an extent that it seems as though they never existed.

³³The dictates of your own mind and the dictates of others shouldn’t touch your thoughts even in your dreams; you should be totally ignorant of them.

³⁴Only the shrimat of the One should be in your intellect. ³⁵Only listen to the one Father, only speak of the things that the one Father has told you, only see the one Father, only walk with the Father, only think of the things that the Father has told you, and only perform the elevated deeds that the Father has told you to perform.

³⁶This is called maintaining your record of having regard for the Father.

³⁷In this way, check whether your record in the first subject is first­class or second­class.

³⁸Is it constant or does it sometimes break? ³⁹Is your record of having regard unshakeable or does it go into upheaval according to the circumstances of Maya?

⁴⁰Is your line straight or does it sometimes become crooked?

⁴¹Secondly, to have regard for this knowledge means to have unshakeable faith in all the elevated versions that have been spoken from the beginning to the present time. ⁴²To have questions such as: “How will that be possible? ⁴³When will it happen? ⁴⁴It should happen, but…; it is the truth, but…” means to have subtle doubts in your thoughts which also means to have disregard for this knowledge.

⁴⁵The versions spoken by the souls of today who are great in name only; those who show temporary miracles, who deprive you of meeting the Father, who divert you from the truth, are said to be the versions of truth.

⁴⁶So, to raise questions or to doubt any of the knowledge given by the Satguru, who is the Supreme Father, the Creator of all the great souls, is also a royal form of doubt or disregard.

⁴⁷It is one thing to ask questions for clarification, but something else to ask questions based on subtle doubts. ⁴⁸This is known as having disregard.

⁴⁹“Baba is saying this, but it’s impossible for this to happen”. ⁵⁰In which account would this thought accumulate? ⁵¹You have to check this also.

⁵²Thirdly, to have regard for the self is to experience stability in the stage of whatever titles you have received from the Father in this elevated spiritual life; in this Brahmin life. ⁵³It is also the praise of your form and stage based on your virtues and tasks, such as being a spinner of the discus of self­realisation, an embodiment of knowledge, an embodiment of love, and of having an angelic stage. ⁵⁴You have to conduct yourself knowing who you are. ⁵⁵“What I am means I am an elevated soul.