Avyakt murli for Thursday 25 January 1979

regard (10.00)

Regard.

गुणमाला guṇmālā (8.76)

Garland, rosary or series of qualities or virtues (to be recalled to embody them in the same way that a devotee recites a rosary to remember the different qualities of God).

disregard (8.76)

Disregard.

record (6.67)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

अवगुण avguṇ (6.62)

Defect, demerit, vice, fault.

होलीहंस hōlīhans (6.41)

The sacred swan symbol of the holy and pure soul.

गुणमूर्त guṇmūrt (6.06)

Image of virtue.

आहार āhār (5.29)

Food. diet, victuals.

परवाना parvānā (5.27)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

संशय sanśhay (5.21)

Suspicion, doubt, uncertainty.

हंस hans (5.02)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

सतगुरू satgurū (4.78)

The good spiritual guide, the true spiritual guide, God.

शमा śhamā (4.64)

A candle, lamp.

आदि काल ādi kāl (4.54)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

अशुद्धि aśhuddhi (4.53)

कंकड़ kaṅkaṛ (4.47)

Gravel, pebble, small piece of stone.

His Holiness (4.38)

क्षीर kṣhīr (4.38)

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

परमत parmat (4.31)

Opinion of others, direction given by others, doctrine of others.

राई rāī (4.21)

second class (4.10)

सतवचन महाराज satvachan mahārāj (4.10)

dis (4.10)

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

अभुल abhul (3.90)

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

शुद्ध śhuddh (3.80)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

बन्धु bandhu (3.75)

A brother.
Relative, kinsman.

committee (3.75)

Committee.

शुभचिंतक śhubhchintak (3.65)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

मनमत manmat (3.63)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

स्वप्न-मात्र svapna-mātra (3.62)

Only in dreams.

चौथा chauthā (3.60)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

सम्मान sammān (3.57)

Respect, honour, prestige.

लकीर lakīr (3.54)

A line, lineament.
A streak, stripe.

नाखून nākhūn (3.51)

महाराजा mahārājā (3.50)

Great king, supreme power, sovereign, emperor.

उच्चारना uchchārnā (3.45)

गलना galnā (3.30)

गला galā (3.30)

The neck, the front part of the neck, throat, gullet.
Voice.

लोक पसन्द lōk pasand (3.27)

Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.

जन्मान्तर janmāntar (3.27)

धारण dhāraṇ (3.21)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

साजन sājan (3.14)

Lover, paramour, sweetheart, gallant.
Husband.

सूझना sūjhnā (3.14)

mark (3.11)

Mark.

सत्य satya (3.10)

True, veritable.
Veracity, truth, verity.

चुगना chugnā (3.08)

To pick; to peck (food with the beak).

धरनी dharnī (3.08)

The earth, globe.
Earth, soil, land, ground.
A beam.

question (3.07)

Question.

आशिक āśhik (3.03)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

फ़िदा fidā (3.03)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

holy (3.02)

Holy.

होली hōlī (3.02)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

हँसना hãsnā (3.01)

To laugh, to deride, to ridicule, to joke.

व्यवहार vyavahār (2.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

परमपिता parampitā (2.86)

Supreme Father.

फ़रमानबरदार farmānbardār (2.86)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

टेढ़ा ṭeṛhā (2.82)

Curved, bent, oblique, skew.
Difficult, intricate.

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

first class (2.82)

First class.

चारों chārō̃ (2.82)

The four, the whole four, all four.

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

महावाक्य mahāvākya (2.76)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

पहाड़ pahāṛ (2.75)

माला mālā (2.68)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

service (2.63)

Service.

धरना dharnā (2.62)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

उच्चारण uchchāraṇ (2.60)

अविद्या avidyā (2.60)

अंगद aṅgad (2.58)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

चुकाना chukānā (2.58)

knowledge (2.56)

Knowledge.

सखा sakhā (2.53)

A friend, companion.

सुमिरण sumiraṇ (2.48)

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

अन्य anya (2.44)

Other, another, different; separate.

खण्डित khaṇḍit (2.44)

दस das (2.44)

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

regular (2.40)

Regular.

नामधारी nāmdhārī (2.40)

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

combined (2.36)

Combined.

property (2.32)

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

तो भी tō bhī (2.28)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

आज्ञा āgyā (2.07)

Order.

संग saṅg (2.02)

Company, association, contact.

विजय माला vijay mālā (2.01)

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

touch (1.98)

Touch.

नाता nātā (1.97)

Relation, relationship, connection.

आज्ञाकारी āgyākārī (1.97)

Obedient.

follow father (1.95)

To follow the Father (there is no article in hindi).

balance (1.94)

Balance.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

शक्तिवान śhaktivān (1.85)

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

कमल kamal (1.82)

कहावत kahāvat (1.81)

A saying, proverb.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

से पहले sē pahlē (1.79)

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

title (1.78)

Title.

भाग्यशाली bhāgyaśhālī (1.77)

रचता rachtā (1.77)

Creator one who makes.

संगम saṅgam (1.76)

Confluence, union, meeting.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

समर्थी samarthī (1.71)

Capability, competence.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

नाम निशान nām niśhān (1.69)

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भूलना bhūlnā (1.68)

To forget.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

सिर sir (1.68)

Head.
Top, apex, highest part or point.

गुण guṇ (1.67)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

personal (1.67)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

हे hē (1.62)

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

से दूर sē dūr (1.56)

Far from, far off from.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

पुष्प puṣhp (1.53)

Flower.

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

अलग alag (1.52)

Different, separate, apart, distinct.

plan (1.50)

Plan.

सूक्ष्म sūkṣhma (1.50)

Subtle.

संपर्क sampark (1.49)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

direct (1.46)

Direct.

देह dēh (1.46)

Body.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

रहाना rahānā (1.45)

To make stay, to make remain.

गलती galatī (1.43)

Mistake, error, fault.

royal (1.43)

Royal.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

प्रसिद्ध prasiddh (1.41)

full (1.39)

Full.

प्रेम prēm (1.37)

Love, affection, attachment.

सहित sahit (1.37)

With, together with, along with, accompanied by.

रखाना rakhānā (1.34)

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

और कुछ aur kuchh (1.29)

पवित्र pavitr (1.29)

Holy, sacred, pure.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

तीसरा tīsrā (1.27)

Third.

हिलना hilnā (1.27)

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

subject (1.24)

Subject.

सम्बन्ध sambandh (1.23)

Connection, relationship.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

follow (1.20)

Follow.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

ताज tāj (1.18)

Crown, diadem.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (1.15)

Step, pace, footstep.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ever ready (1.14)

Ever-ready.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

मिटाना miṭānā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (1.11)

You (between equals).

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

part (1.05)

Part.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

party (1.04)

Party.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

वर्णन varṇan (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पालना pālnā (1.01)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.00)

Short term.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (0.97)

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

सन्देश sandēśh (0.97)

Message.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

कल्याण kalyāṇ (0.89)

Welfare.

के प्रति kē prati (0.88)

Towards.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

अनुसार anusār (0.82)

According to, in conformity with.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

जहाँ jahā̃ (0.81)

Where, wherever.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विश्व viśhva (0.74)

The world, universe.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वा vā (0.70)

Or.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

जीवन jīvan (0.70)

Life, animation, existence.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

अति ati (0.66)

सा sā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रकार prakār (0.63)

Manner, way.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

कब kab (0.60)

Interrogative adverb: When? At what time ?

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

चलाना chalānā (0.56)

स्वयं svayã (0.55)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

दिखाना dikhānā (0.52)

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

प्रति prati (0.49)

Towards.

वैसा vaisā (0.49)

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लाना lānā (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सफलता saphaltā (0.46)

Success, achievement.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

पहला pahlā (0.46)

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मैं maĩ (0.45)

I. (personal pronoun)

आगे āgē (0.45)

Ahead, in front of, before; in future.

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सर्व sarv (0.37)

All ; whole, entire, complete.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कभी kabhī (0.35)

Sometime, ever.

second (0.34)

Second.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.34)

To can, to be able to.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

उतना utnā (0.32)

अर्थात् arthāt (0.32)

That is, that is to say, namely (viz.).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बन ban (0.31)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

her (0.30)

हर har (0.30)

हरना harnā (0.29)

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बात bāt (0.28)

A matter, topic, subject, concern, fact, thing.

हम ham (0.28)

We.
(rustic form) I.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.26)

interrogative pronoun. Who

या yā (0.25)

Or, either.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दो dō (0.24)

Two, 2.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.21)

For, for the sake of.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

अनुभव anubhav (0.20)

Experience.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बाप bāp (0.18)

Father.

चलना chalnā (0.17)

Continue.

बहुत bahut (0.16)

Many, much.
Very.

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

सदा sadā (0.15)

Always, perpetually, continually, ever.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कहना kahnā (0.15)

Say.

आज āj (0.13)

Today.

समझना samajhnā (0.13)

To understand.

लेना lēnā (0.13)

To take.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

क्योंकि kyōṅki (0.11)

Because, since.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कोई kōī (0.09)

Some, any, someone, anyone.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (0.08)

To give.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

अब ab (0.05)

Now.

पर par (0.05)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)