Avyakt murli for Friday 1 February 1980

घाटा ghāṭā (8.76)

Loss, deficit.

medal (7.94)

Medal.

सूक्ष्मवतन sūkṣhmavatan (7.43)

Subtle homeland.

कारोबार kārōbār (7.32)

Work, labour, business, affairs, dealings, transactions.

viceless (5.94)

Viceless.

सात्विक sātvik (5.94)

(= satōguṇī) Endowed with the Sattva Quality (i.e. purity or goodness); appertaining to that quality; real, genuine, true, veritable, honest, sincere, good, virtuous, pure, excellent, amiable.
Describes vegetarian food without garlic or onions, and a virtuous lifestyle.

real gold (5.38)

रजोगुणी rajōguṇī (5.18)

वैष्णव vaiṣhṇav (5.18)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

कर्नाटक karnāṭak (4.93)

Karnataka (a state of India).

मच्छ machchh (4.86)

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

कालदर्शी kāldarśhī (4.38)

पार्टधारी part-dhārī (4.19)

Who has a part (in the Drama).

त्रिकालदर्शी trikāldarśhī (4.18)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

प्राचीन prāchīn (4.10)

Ancient, old, outdated, antique.

convert (4.10)

संशयबुद्धि sanśhaybuddhi (4.10)

हप करना hap karnā (4.10)

To eat up, to swallow up, to gobble up.

कमाई का खाता kamāī kā khātā (4.10)

बदले badlē (4.07)

In exchange, in return, in lieu.

mould (3.97)

direction (3.91)

Direction.

interfere (3.90)

To interfere.

मनोबल manōbal (3.90)

Strength of Man, 'strength of mind', morale, moral strength.

रौनक raunak (3.83)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

बिगर bigar (3.83)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

लगाव lagāv (3.72)

Attachment, love, affection.

chart (3.67)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

नक्शा nakśhā (3.63)

A map, chart, plan.

अमल amal (3.62)

अमल amal (3.62)

passport (3.62)

Passport.

अर्जुन arjun (3.55)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

atomic (3.51)

Atomic.

कमाई kamāī (3.29)

Earnings.

नब्ज़ nabz (3.27)

The pulse.

जंजीर jañjīr (3.27)

A chain, shackle.

मगर magar (3.27)

न्यारेपन nyārēpan (3.26)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

light house (3.26)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

बहलाना bahlānā (3.20)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

जोड़ी joṛī (3.20)

title (3.14)

Title.

ज़रूरी zarūrī (3.13)

Important, necessary, needful, compulsory, indispensable.

आकारी, आकार ākārī, ākār (3.11)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

सफलतामूर्त saphaltāmūrt (3.09)

Image of success.

wireless-set (3.08)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.07)

गुणमूर्त guṇmūrt (3.03)

Image of virtue.

बिजली bijlī (2.94)

Electricity.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

फुलवाड़ी phulvāṛī (2.86)

Flower garden.

तार tār (2.82)

विश्व-सेवाधारी viśhva-sēvādhārī (2.79)

gold (2.75)

निर्मोही nirmōhī (2.75)

नुकसान करना nuksān karnā (2.72)

परखना parakhnā (2.70)

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

गर्म garm (2.58)

knowledge (2.56)

Knowledge.

light (2.56)

Light.
(Bābā) Electricity.

करनहार karanhār (2.55)

The one who does.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

value (2.54)

Value.

वतन vatan (2.54)

Homeland, native country.

भूमि bhūmi (2.53)

speaker (2.53)

emerge (2.51)

To emerge.

energy (2.50)

Energy.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

न्यारा nyārā (2.45)

Separate(d), staying away (from a joint family), unique, novel, distinct.

refine (2.42)

To refine.

वातावरण vātāvaraṇ (2.40)

Atmosphere.

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

समर्थ samarth (2.38)

Capable, competent.
Powerful.

mix (2.33)

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

सेवास्थान sēvāsthān (2.27)

Service place.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

सबूत sabūt (2.18)

संगमयुगी saṅgamyugī (2.18)

व va (2.18)

department (2.18)

प्रेम prēm (2.17)

Love, affection, attachment.

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

वासी vāsī (2.16)

A dweller, an inhabitant.

जगना jagnā (2.15)

To wake up, to awaken.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

अनुभवी anubhavī (2.15)

Experienced, veteran, seasoned.

real (2.14)

Real.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

जीना jīnā (2.12)

To live, to be alive.

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

महीन mahīn (2.12)

Fine, subtle, thin.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

हल्का halkā (2.09)

Light, cheap, thin, faint.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

खास khās (2.08)

तमोगुणी tamoguṇī (2.05)

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

area (1.98)

touch (1.98)

Touch.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

house (1.95)

House.

राज rāj (1.95)

बदलना badalnā (1.94)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

मुआफिक muāphik (1.85)

देह dēh (1.84)

Body.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

पहला नम्बर pahlā number (1.81)

पकड़ना pakaṛnā (1.80)

merge (1.80)

To merge.

नींद nīnd (1.78)

Sleep.

भाग्यशाली bhāgyaśhālī (1.77)

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

व्यर्थ vyarth (1.73)

Useless, fruitless, futile, ineffective, unprofitable.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

भाग्यवान bhāgyavān (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

doctor (1.64)

Doctor.

अथक athak (1.63)

हे hē (1.62)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

हाज़िर hāzir (1.57)

Present, ready.

मंज़िल mañzil (1.56)

Destination, stage, storey.

safe (1.55)

Safe.

कायम kāyam (1.54)

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

सोना sōnā (1.51)

Gold, an excellent thing.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (1.50)

Successful, effective, fruitful.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

government (1.49)

Government.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

might (1.46)

Might.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

variety (1.45)

Variety.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

power (1.39)

Power.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सहित sahit (1.37)

With, together with, along with, accompanied by.

सेना sēnā (1.36)

Army, the military.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

दृश्य dr̥iśhya (1.34)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

connection (1.31)

Connection.

कमी kamī (1.30)

majority (1.30)

Majority.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

संग saṅg (1.27)

Company, association, contact.

stage (1.27)

Stage.
(Bābā) State, condition.

आधार ādhār (1.26)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

balance (1.22)

Balance.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सफलता saphaltā (1.19)

Success, achievement.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

double (1.17)

Double.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सो sō (1.14)

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

और कोई aur kōī (1.12)

Someone else, anyone else.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

ज़रा zarā (1.12)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (1.11)

(The) others.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

return (1.11)

Return.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

जन्मना janamnā (1.07)

To be born.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (1.06)

To sleep.

स्थान sthān (1.06)

Place, spot, site.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

part (1.05)

Part.

अन्दर andar (1.05)

In, inside, within.

सम्बन्ध sambandh (1.04)

Connection, relationship.

party (1.04)

Party.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

के बाद kē bād (1.03)

After.

आधा ādhā (1.02)

Half.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वर्ष varṣh (1.01)

Year.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

तीनों tīnō̃ (0.99)

The three, all three.

रचना rachnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

मुलाकात mulākāt (0.96)

यहाँ yahā̃ (0.96)

Here, hither, in/at this place.

नज़दीक nazdīk (0.96)

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

powerful (0.87)

Powerful.

भक्त bhakt (0.86)

A devotee.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

साथ-साथ sāth-sāth (0.84)

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

बीच bīch (0.82)

Middle, centre.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सुनाना sunānā (0.80)

To cause to hear, to relate, to read out, to recite, to pronounce.

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (0.77)

Time.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

second (0.69)

Second.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

दिल dil (0.64)

Heart, courage, spirit, will.

प्रकार prakār (0.63)

Manner, way.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

तैयार taiyār (0.61)

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

पास pās (0.58)

pass (0.58)

To pass.

या yā (0.57)

Or, either.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

attention (0.57)

Attention.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

तक tak (0.57)

To, upto, till, until, by.

चलाना chalānā (0.56)

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

दिखाना dikhānā (0.52)

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मैं maĩ (0.50)

I. (personal pronoun)

दोनों dōnō̃ (0.50)

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.42)

The world, universe.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

सर्व sarv (0.39)

All ; whole, entire, complete.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

चलना chalnā (0.35)

Continue.

हम ham (0.35)

We.
(rustic form) I.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कभी kabhī (0.35)

Sometime, ever.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद yād (0.32)

Remembrance, recollection, memory.

अनुभव anubhav (0.32)

Experience.

बन ban (0.31)

आज āj (0.31)

Today.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.28)

To can, to be able to.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सिर्फ sirph (0.25)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

दो dō (0.24)

Two, 2.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.21)

For, for the sake of.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

अगर agar (0.20)

If, if so be, in case, in the event of.

कौन kaun (0.20)

interrogative pronoun. Who

जब jab (0.20)

(Relative pronoun) When.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लेना lēnā (0.16)

To take.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

सदा sadā (0.16)

Always, perpetually, continually, ever.

स्वयं svayã (0.15)

वा vā (0.15)

Or.

समझना samajhnā (0.15)

To understand.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

कोई kōī (0.13)

Some, any, someone, anyone.

बहुत bahut (0.13)

Many, much.
Very.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.11)

Because, since.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.11)

Father.

कहना kahnā (0.10)

Say.

पर par (0.10)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

देना dēnā (0.06)

To give.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)