Avyakt murli for Thursday 7 February 1980

ख्यानत khyānat (8.38)

Defalcation, perfidy, breach of trust.

मिलावट milāvaṭ (8.16)

Adulteration, adulterant.
Blend, mixing.
Alloy.

दाग dāg (6.91)

A speck, stain, scar, mark, stigma, blemish.

fine (6.68)

Fine.

कारोबारी kārōbārī (6.17)

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

बसन्त basant (5.74)

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

फाड़ना phāṛnā (5.74)

दर्दनाक dardnāk (5.74)

Painful, tragic, piteous.

दरबार darbār (5.39)

Royal court, hall of audience.

दरबार लगाना darbār lagānā (5.18)

To gather members of the royal court, to convene a royal court.

धर्मराज dharmrāj (4.96)

जनमत janmat (4.86)

Public opinion.

अमानत amānat (4.83)

झूलना jhūlnā (4.40)

To swing, to oscillate, to dangle.

मुरीद murīd (4.38)

A follower, disciple.

अष्ट aṣhṭ (4.12)

Eight, 8.

सिखाना sikhānā (4.01)

To train, to teach, to instruct, to school.

file (3.97)

File.

कारोबार kārōbār (3.96)

Work, labour, business, affairs, dealings, transactions.

गहरा gahrā (3.93)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

table (3.90)

Table.

रूप-बसन्त rūp-basant (3.90)

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

विनाशकाल vināśhkāl (3.90)

Time of destruction.

कचहरी kachahrī (3.90)

दासी dāsī (3.78)

Maid (female servant).

प्रकृतिजीत prakr̥itijīt (3.68)

Conqueror of nature, conqueror of matter.

कर्मातीत karmātīt (3.67)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

नाखून nākhūn (3.51)

चालाकी chālākī (3.51)

Cunningness, craftiness.

order (3.50)

Order.

राज्य अधिकारी rājya adhikārī (3.48)

King, ruler, governor, one who has the right to rule.

खाता khātā (3.43)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

lottery (3.41)

Lottery.

रोना rōnā (3.28)

To weep, to cry, to bewail, to lament.

फटना phaṭnā (3.27)

चमकीला chamkīlā (3.27)

Brilliant, sparkling, glittering, splendid.

नाच-तमाशा nāch-tamāśhā (3.20)

Dance and show.
Dance and entertainment.

पुरी purī (3.14)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

सुहागिन suhāgin (3.14)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

साजन sājan (3.14)

Lover, paramour, sweetheart, gallant.
Husband.

सौ गुणा sau guṇā (3.03)

Hundred times, hundredfold.

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

स्वराज्यधारी svarājyadhārī (2.86)

One who has self-government (svarājya).

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

final result (2.79)

जन्म-जन्मान्तर janma-janmāntar (2.79)

समेटने की शक्ति samēṭnē kī śhakti (2.79)

Power to dispose of, energy to wind up, strength to finish.

स्वागत svāgat (2.72)

परमत parmat (2.72)

Opinion of others, direction given by others, doctrine of others.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

clear (2.70)

दिलासा dilāsā (2.66)

अटकना aṭaknā (2.60)

To get stuck up, to be held up.

फैंसला phaĩslā (2.55)

अकल्याण akalyāṇ (2.53)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

स्वागत करना svāgat karnā (2.50)

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

झूला jhūlā (2.46)

A swing.
A cradle.

refine (2.42)

To refine.

रहम rahm (2.40)

Pity, mercy, compassion.

रूहानियत rūḥānīyat (2.39)

बदल badal (2.37)

गोदी gōdī (2.36)

होश hōśh (2.34)

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

आठ āṭh (2.32)

Eight.

सज़ा sazā (2.24)

Punishment, penalty.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

राजा rājā (2.17)

King, monarch, prince.

भस्म bhasm (2.15)

Ash, cinders, calx.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

controlling power (2.11)

Controlling power.

काग़ज़ kāġaz (2.08)

Paper.

राज्य rājya (2.05)

Kingdom, rule, reign, polity, the state.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

विश्व-परिवर्तन viśhva-parivartan (2.02)

दुश्मन duśhman (2.02)

Enemy, foe.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

offer (1.97)

Offer.

house (1.95)

House.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (1.91)

Holy.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

रोज़ rōz (1.86)

A day.
Everyday, daily.

सुखी sukhī (1.85)

Happy, contented.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

पुराना purānā (1.81)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

व va (1.80)

शोभना śhōbhnā (1.80)

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

नींद nīnd (1.78)

Sleep.

result (1.78)

Result.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

सजना sajnā (1.68)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

वर्ष varṣh (1.65)

Year.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

हे hē (1.62)

मंज़िल mañzil (1.56)

Destination, stage, storey.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

से दूर sē dūr (1.56)

Far from, far off from.

चलाना chalānā (1.56)

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

slogan (1.50)

Slogan.

इन्तजार intjār (1.50)

Wait.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

final (1.49)

Final.

कई kaī (1.47)

Several, sundry, divers, some, some few.

might (1.46)

Might.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

practice (1.46)

Practice.

royal (1.43)

Royal.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

checking (1.41)

Checking.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संगमयुगी saṅgamyugī (1.37)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

भरना bharnā (1.34)

To fill, to refill.

दृश्य dr̥iśhya (1.34)

साल sāl (1.34)

A year.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

लम्बा lambā (1.31)

Long, lengthy, tall.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

merciful (1.31)

Merciful.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

hall (1.28)

Hall.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

हिलना hilnā (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

तीन tīn (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

change (1.23)

Change.

प्रजा prajā (1.14)

Subjects, public, people.

ever ready (1.14)

Ever-ready.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

stage (1.14)

Stage.
(Bābā) State, condition.

list (1.13)

List.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

chance (1.11)

Chance.

check (1.10)

Check.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

अल्पकाल alpkāl (1.00)

Short term.

समाप्त करना samāpt karnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.85)

Name.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

तीसरा tīsrā (0.80)

Third.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

attention (0.57)

Attention.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

सबको sabkō (0.57)

sab + kō : everything, everyone.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.54)

Second.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

शब्द śhabd (0.52)

Word, term, sound.

या yā (0.52)

Or, either.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मैं maĩ (0.50)

I. (personal pronoun)

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तक tak (0.49)

To, upto, till, until, by.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

तरफ taraph (0.38)

Side, direction.
Towards.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कभी kabhī (0.35)

Sometime, ever.

दोनों dōnō̃ (0.34)

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

पहला pahlā (0.24)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

अगर agar (0.23)

If, if so be, in case, in the event of.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

लगना lagnā (0.18)

जानना jānnā (0.17)

To know, to become aware of, to perceive.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.17)

For, for the sake of.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बहुत bahut (0.16)

Many, much.
Very.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

चलना chalnā (0.15)

Continue.

सदा sadā (0.12)

Always, perpetually, continually, ever.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझना samajhnā (0.10)

To understand.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

बाप bāp (0.10)

Father.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनुभव anubhav (0.09)

Experience.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.08)

To take.

जब jab (0.08)

(Relative pronoun) When.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.07)

Opposite, inimical, other, alien, higher.

देना dēnā (0.07)

To give.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

अब ab (0.06)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कहना kahnā (0.05)

Say.

कोई kōī (0.05)

Some, any, someone, anyone.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.02)

That (to report indirect speech, example he says that).

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)