Avyakt murli for Saturday 9 February 1980

⁰> > 09-02-80 Om Shanti Avyakt Bapdada Madhuban ¹Today there is a special meeting with the fortunate souls who are the residents of Madhuban.

²Even today devotees are still singing the praise of Madhuban niwasis. ³Brahmins also sing the praise of Madhuban niwasis.

⁴As there is praise of the land of Madhuban, so the praise for those who live on that land is automatically very great. ⁵Madhuban residents, according to drama, have received a special chance in all aspects, because this is the land of BapDada’s divine activity, the land of action.

⁶This place exerts an influence on the consciousness, and so Madhuban residents have a special chance to achieve great elevation in their stage of self-consciousness, and to make intense efforts as a result of being in this place. ⁷Madhuban is the main centre to make the mind powerful so that there can be world service trough the state of mind. ⁸For those who are guests in Madhuban there is also a special chance to serve by creating a subtle spiritual atmosphere.

⁹By seeing the souls of Madhuban, other souls very easily learn to follow. ¹⁰Just as Madhuban is unlimited, so to the residents of Madhuban have the chance of doing unlimited service.

¹¹Each soul receives its own fruit accurately, according to the account created by every single action performed. ¹²But in addition, Madhuban niwasis who are offering hospitality to visiting souls, receive a share of the resulting contentment that is experienced by all of those souls.

¹³And so the Madhuban residents receive immediate fruit, while future fruit is also being created.

¹⁴They also receive another special lift - as well as sustenance from BapDada, they receive sustenance from the elevated souls who are the present instruments in corporeal form. ¹⁵So there is the lift of double sustenance. ¹⁶Everyone has made very good effort. ¹⁷BapDada congratulates the children who have served day and night in this task.

¹⁸Those who have renunciation automatically receive immediate fortune in the forms of lightness and happiness - from these signs each one can check their own result. ¹⁹Absorb each others weaknesses - do not mention them.

²⁰When these are spoken of then the atmosphere spreads.

²¹Even if someone does speak of them, let the other step away with feelings of goodwill. ²²Do not listen.

²³An account is created for both the one who spoke and the one who listened. ²⁴There is a difference in degree, but still an account has been created. ²⁵Be cooperative, and through mind and speech enable others to move forward. ²⁶What happens is that each has one particular friend to whom wasteful matters are disclosed.

²⁷But then these are passed on from that one to a second friend, and then a third, and the rosary of wasteful things takes on a very large form and spreads all around. ²⁸All have passed in service.

²⁹In fact it hasn’t been service that has been done, but rather there has been the experience of eating nourishing food.

³⁰Each Brahmin must definitely make the sacrifice and lay the foundation stone through service by mind, body and wealth in the capital of the kingdom before they can claim the right to the kingdom.

³¹Each one has a right to the capital: this is why the sacrifice of everyone’s co- operation is essential. ³²Even if nothing else can be done, even if sitting afar, yet still sacrifice your most elevated hopes and zeal.

³³There should be good wishes and desires for ever soul from every Brahmin. ³⁴Do you understand? ³⁵Bring them into contact, bring them to Madhuban, and then bring them to the subject of service.

³⁶Bring them to Madhuban for yoga training and then they can become cooperative in the special sacrificial fire. ³⁷Achcha.

³⁸The questions of Madhuban residents have finished have they not? ³⁹The full stage and the full stop.

⁴⁰If the soul is full in all matters then it will automatically put a full stop. ⁴¹If there is weakness in any subject, then there are questions.

⁴²To have a heart to heart conversation is one thing, but questions are another.

⁴³The double foreigners who have come to Bharat are very fortunate.

⁴⁴This chance of meeting and having a heart to heart conversation will suddenly finish without any warning.

⁴⁵Was there an announcement that the role of corporeal Baba was going to end? ⁴⁶When this ends then the final ending will also come.

⁴⁷Circumstances will be such that you will not be able to organise a programme.

⁴⁸It will happen suddenly, so do whatever you wish to do now.

⁴⁹Take the chance of service, create as many subjects as you choose.

⁵⁰After the subjects, the rosary of devotees will begin, and the part of creating subjects will have finished.The period for creating heirs is no longer possible now.

⁵¹That season has ended. ⁵²Now out of those who come, the great majority are not of the quality of heirs.. ⁵³In the sane way, amongst the subjects too, all are numberwise - wealthy subjects, ordinary subjects, then the maids and servants and the servants of the servants, and then the devotees.

⁵⁴Now there is still a chance to create subjects, and amongst them also a variety can be created.

⁵⁵There will be such subjects who will be constantly cooperative in running the business of the kingdom and who will be part of the royal court.

⁵⁶The title will be subject but they will be equal to the royal family.

⁵⁷They may not bvelong to the royal family but they will be close in contact and relationship with the royal family. ⁵⁸Now the present period is one in which, to a large extent, it will be a variety of subjects emerging and a few heirs.

⁵⁹There is still an opportunity for heirs to emerge: even though the season for the emergence of heirs has finished, the board of “too late” has not yet been put up.

⁶⁰The season now is for creating a variety of subjects, but the time will come when even this season will finish.

⁶¹Now there is still a good chance to create subjects, but later, when the rosary of bhagats begins, there will be just a few who emerge as even ordinary subjects.

⁶²So, there is still a good chance.... ⁶³Achcha. ⁶⁴* * * O M S H A N T I* * *