Avyakt murli for Monday 16 November 1981

division (7.84)

मध्यप्रदेश madhyapradēśh (7.03)

'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.

प्रदेश pradēśh (6.04)

महाराष्ट्र mahārāṣhṭra (5.76)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

first division (5.01)

मध्य madhya (4.81)

Middle, central, mid-.
Middle, centre, the middle part.

विजय माला vijay mālā (4.67)

पहेली pahēlī (4.53)

third (4.31)

Third.

वैजयन्ती vaijayantī (3.90)

A flag, banner, an ensign.
(Hinduism) A kind of garland; the necklace of Vishṇu (composed of five gems, viz. pearl, ruby, emerald, sapphire, and diamond).
(Bābā) The rosary of victory, consisting of eight (or one hundred and eight) souls who conquer Maya completely at the Confluence age and become rulers or members of the royal family in the golden age.

चढ़ती कला chaṛhtī kalā (3.88)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

सिमरण simraṇ (3.83)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

वारिस vāris (3.65)

Heir, successor, legatee.

combined (3.45)

Combined.

माला mālā (3.30)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पैदल paidal (3.20)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

touch (3.14)

Touch.

P (3.05)

The letter P of our alphabet; used for acronyms.

सीटी sīṭī (2.98)

A whistle.

सवार savār (2.98)

Mounted, riding.
A rider, horseman.

संकोच saṅkōch (2.94)

Hesitation.
Shyness.
Contraction.

नामीग्रामी nāmīgrāmī (2.92)

we (2.87)

V (2.87)

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

घोड़ा ghōṛā (2.82)

A horse.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

side scene (2.69)

Side scene. A scene at the time of travelling.

out (2.66)

Out.

समानता samāntā (2.64)

Equality, equivalence; parity, similarity, likeness.

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

cross (2.55)

To cross.

कला kalā (2.52)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

number (2.43)

Number.

चरण charaṇ (2.42)

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

नज़र nazar (2.31)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

प्रयत्न prayatna (2.19)

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

too late (2.11)

Too late.

eye (2.09)

Eye.

I (2.09)

board (2.08)

Board.

आधा ādhā (2.04)

Half.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

one (1.98)

One.

निकालना nikālnā (1.96)

number one (1.96)

Number one.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

पहला नम्बर pahlā number (1.81)

स्पष्ट spaṣhṭ (1.79)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

fix (1.74)

To fix.

कहानी kahānī (1.74)

मणका maṇkā (1.73)

clear (1.71)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

भूमि bhūmi (1.60)

प्रत्यक्षफल pratyakṣhaphal (1.58)

challenge (1.55)

Challenge.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

चरित्र charitra (1.54)

Character.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

T (1.45)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

foreign (1.42)

Foreign.
Abroad.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

चक्र chakra (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

फिर से phir sē (1.34)

Anew, afresh.

seat (1.31)

Seat.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

line (1.28)

Line.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

अपने आप apnē āp (1.23)

By oneself, on one's own.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

बजना bajnā (1.16)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.16)

Fast.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

ज़रा zarā (1.12)

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भेजना bhējnā (1.06)

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

वर्णन varṇan (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

double (1.01)

Double.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

निरन्तर nirantar (1.00)

knowledge (0.99)

Knowledge.

हां hā̃ (0.98)

Yes, yea.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बोल bōl (0.95)

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

विजय vijay (0.89)

Conquest, victory, triumph.

शुरू śhurū (0.87)

Beginning, commencement.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तीसरा tīsrā (0.80)

Third.

second (0.80)

Second.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

तीन tīn (0.79)

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जन्मना janamnā (0.73)

To be born.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

और कोई aur kōī (0.71)

Someone else, anyone else.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

मिलन milan (0.69)

Meeting, union, contact.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

साथ-साथ sāth-sāth (0.66)

के बाद kē bād (0.65)

After.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूहानी rūhānī (0.62)

Spiritual.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

याद yād (0.60)

Remembrance, recollection, memory.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

मैं maĩ (0.58)

I. (personal pronoun)

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वा vā (0.55)

Or.

दोनों dōnō̃ (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

गाना gānā (0.52)

To sing, to chant.
A song.

आना ānā (0.52)

उतना utnā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

check (0.48)

Check.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सफलता saphaltā (0.46)

Success, achievement.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

लाना lānā (0.37)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जानना jānnā (0.35)

To know, to become aware of, to perceive.

पहला pahlā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.30)

Experience.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.29)

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

दो dō (0.24)

Two, 2.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आज āj (0.21)

Today.

बन ban (0.20)

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हर har (0.19)

her (0.19)

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.19)

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

क्योंकि kyōṅki (0.18)

Because, since.

सर्व sarv (0.18)

All ; whole, entire, complete.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

हम ham (0.18)

We.
(rustic form) I.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बहुत bahut (0.13)

Many, much.
Very.

सदा sadā (0.12)

Always, perpetually, continually, ever.

सकना saknā (0.12)

To can, to be able to.

चलना chalnā (0.12)

Continue.

बाप bāp (0.11)

Father.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कहना kahnā (0.11)

Say.

समझना samajhnā (0.10)

To understand.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जब jab (0.08)

(Relative pronoun) When.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.07)

To give.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.05)

Opposite, inimical, other, alien, higher.

अब ab (0.05)

Now.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.05)

To come.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.03)

Some, any, someone, anyone.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

ऐसा aisā (0.01)

Such, of this type.

और aur (0.01)

And.
Else.
Other.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)