Avyakt murli for Saturday 2 January 1982

दीपक dīpak (6.24)

ताजपोशी tājpōśhī (5.88)

Coronation, enthronement, installation on the throne.

रूपधारी rūpdhārī (5.76)

रोशनी rōśhnī (5.21)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

जगना jagnā (5.17)

To wake up, to awaken.

ताजधारी tājdhārī (5.02)

Who wears the crown.
Who possesses the crown.

रस्सी rassī (4.64)

Rope, cord, string.
Reins.
Control.
A tie, bond.

अंधकार andhkār (4.57)

Darkness; gloom.

loose (4.53)

Loose.

जादूगर jādūgar (4.53)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

ताज tāj (4.50)

Crown, diadem.

businessman (4.41)

Businessman.

बुझना bujhnā (4.26)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

मणि maṇi (4.12)

Jewel, gem.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (4.10)

The oral line of Brahmā.

श्रीकृष्ण śhrīkr̥iṣhṇa (4.04)

The Divine Kṛiṣhṇa.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.75)

Responsibility, obligation.

बचपन bachpan (3.60)

Childhood.

बांधना bāndhnā (3.49)

To tie, to fasten, to bind, to pack, to wrap around.

चैतन्य chaitanya (3.42)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

स्व-स्वरूप sva-svarūp (3.14)

Innate form, natural form.

रोशन rōśhan (3.08)

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

कमाई kamāī (2.83)

Earnings.

छत्रछाया chhatrachhāyā (2.75)

Protection, shelter, patronage.

वंशावली vaṅśhāvalī (2.72)

Line of a family, pedigree, genealogy, genealogical tree.

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

लौटना lauṭnā (2.53)

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

आकारी, आकार ākārī, ākār (2.46)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

चमकना chamaknā (2.42)

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

प्रजा prajā (2.28)

Subjects, public, people.

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

प्रकाश prakāśh (2.21)

ब्रह्मा brahmā (2.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

रात rāt (2.17)

Night.

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.17)

War.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

busy (2.06)

Busy.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

जिम्मेवार jimmēvār (1.84)

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

भाग्यशाली bhāgyaśhālī (1.77)

गीत gīt (1.75)

वतन vatan (1.73)

Homeland, native country.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

respond (1.64)

To respond.
Response.

रचयिता rachayitā (1.64)

Creator, composer, author.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

बढ़िया baṛhiyā (1.62)

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

भूमि bhūmi (1.60)

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

light (1.57)

Light.
(Bābā) Electricity.

set (1.57)

Set

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

चरित्र charitra (1.54)

Character.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

व्यक्त vyakt (1.54)

might (1.46)

Might.

साकार, साकारी sākār, sākārī (1.42)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

checking (1.41)

Checking.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

मनाना manānā (1.39)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

सुन्दर sundar (1.37)

संगमयुगी saṅgamyugī (1.37)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सबने sabnē (1.36)

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

दृश्य dr̥iśhya (1.34)

मजबूत majbūt (1.33)

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

hall (1.28)

Hall.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

change (1.23)

Change.

इच्छा ichchhā (1.22)

Wish, desire, will.

मायाजीत māyājīt (1.22)

गाना gānā (1.20)

To sing, to chant.
A song.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

स्नेह snēh (1.20)

Love, affection.
Oil, oily substance.

knowledgeful (1.17)

Knowledgeful.

और कोई aur kōī (1.12)

Someone else, anyone else.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

मिटाना miṭānā (1.12)

धन dhan (1.11)

Wealth, riches, money.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

check (1.10)

Check.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

विश्व viśhva (1.03)

The world, universe.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

double (1.01)

Double.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

रचना rachnā (0.97)

जन्मना janamnā (0.92)

To be born.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सम्बन्ध sambandh (0.86)

Connection, relationship.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अनुसार anusār (0.82)

According to, in conformity with.

जहाँ jahā̃ (0.81)

Where, wherever.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

निकालना nikālnā (0.65)

के बाद kē bād (0.65)

After.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

खुशी khuśhī (0.63)

Joy, delight, happiness.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

तैयार taiyār (0.61)

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.50)

Manner, way.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.45)

इतना itnā (0.45)

As much as this, this much; so much, so many.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.38)

Side, direction.
Towards.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

या yā (0.36)

Or, either.

पहला pahlā (0.35)

कभी kabhī (0.35)

Sometime, ever.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

आज āj (0.31)

Today.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगना lagnā (0.29)

her (0.28)

हर har (0.28)

सकना saknā (0.28)

To can, to be able to.

हम ham (0.28)

We.
(rustic form) I.

हरना harnā (0.28)

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

के लिए kē liē (0.26)

For, for the sake of.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दोनों dōnō̃ (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

मैं maĩ (0.19)

I. (personal pronoun)

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

क्योंकि kyōṅki (0.18)

Because, since.

सर्व sarv (0.18)

All ; whole, entire, complete.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

सदा sadā (0.14)

Always, perpetually, continually, ever.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

समझना samajhnā (0.13)

To understand.

बाप bāp (0.13)

Father.

जब jab (0.12)

(Relative pronoun) When.

चलना chalnā (0.12)

Continue.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कोई kōī (0.09)

Some, any, someone, anyone.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

बहुत bahut (0.08)

Many, much.
Very.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

पर par (0.07)

Opposite, inimical, other, alien, higher.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

लेना lēnā (0.05)

To take.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

अब ab (0.04)

Now.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.04)

To give.

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.