Avyakt murli for Wednesday 20 January 1982

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (70)

To be.
To happen, to occur.
To exist.
To be born.

का kā (66)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (55)

To do.
Also used after a transitive English verb to conjugate.

तो tō (43)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (35)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

और aur (33)

And.
Else.
Other.

भी bhī (30)

Inclusive emphatic particle: too, also, even.

key (28)

Key.

को kō (24)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

यह yah (23)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (19)

The letter K of our alphabet (used as an initial in acronyms).

आना ānā (17)

To come.

ही hī (17)

Emphatic particle with a sense of exclusion : only.

सदा sadā (17)

Always, perpetually, continually, ever.

गाना gānā (16)

To sing, to chant.
A song.

नहीं nahī̃ (16)

No.
Not.

से sē (15)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

रहना rahnā (14)

To remain, to stay.

नाचना nāchnā (13)

To dance.
To caper, or frisk about.

जानना jānnā (12)

To know, to become aware of, to perceive.

गीत gīt (11)

ना nā (11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अर्थात् arthāt (10)

That is, that is to say, namely (viz.).

बापदादा bāpdādā (10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (10)

A matter, topic, subject, concern, fact, thing.

जाना jānā (10)

To go, to depart, to lose, to flow.

खुशी khuśhī (10)

Joy, delight, happiness.

कोई kōī (10)

Some, any, someone, anyone.

प्रीत prīt (10)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

समझना samajhnā (10)

To understand.

वह vah (10)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (9)

Father.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

क्या kyā (9)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रीति rīti (9)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सेवाधारी sēvādhārī (9)

'who has, carries, or supports the service'. Server, servant.

अच्छा achchhā (8)

Good.
Well.
All right, well done.
So long.

Continue.

To give.

Sometime, ever.

To sleep.

Say.

To hear, to listen, to pay heed.
Hearing, audition.

वाला vālā (7)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (6)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बोलना bōlnā (6)

To speak, to utter, to pronounce.
To bid.

dance (6)

Dance.

हर har (6)

हरना harnā (6)

her (6)

न na (6)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निभाना nibhānā (6)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

परवाना parvānā (6)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

रूहानी rūhānī (6)

Spiritual.

शमा śhamā (6)

A candle, lamp.

समझाना samjhānā (6)

(Causative of samajhnā) To persuade, explain.

सेवा sēvā (6)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

teacher (6)

Teacher.

यही yahī (6)

Emphatic form of yah: this very.

कि ki (5)

That (to report indirect speech, example he says that).

लेना lēnā (5)

To take.

ने nē (5)

A postposition denoting the subject (ergative case that is to say with a past participle).

सहज sahaj (5)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साज sāj (5)

सकना saknā (5)

To can, to be able to.

अविनाशी avināśhī (4)

Indestructible, imperishable, everlasting, immortal, entire.

बच्चा bachchā (4)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भिन्न bhinn (4)

Divided, separated, separate.
Distinct, different, other.

busy (4)

Busy.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

double (4)

Double.

जब jab (4)

(Relative pronoun) When.

कर्म karm (4)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लाना lānā (4)

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निमित्त nimitt (4)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पाना pānā (4)

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (4)

Opposite, inimical, other, alien, higher.

परिवर्तन parivartan (4)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सन्तुष्ट santuṣhṭ (4)

Satisfied, gratified, content.

service (4)

Service.

वा vā (4)

Or.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

अब ab (3)

Now.

ऐसा aisā (3)

Such, of this type.

आना ānā (3)

अशरीरी aśharīrī (3)

Incorporeal, bodiless, unembodied.

बदलना badalnā (3)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दो dō (3)

Two, 2.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

easy (3)

Easy.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

क्योंकि kyōṅki (3)

Because, since.

मैं maĩ (3)

I. (personal pronoun)

मुरली murlī (3)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

number one (3)

Number one.

part (3)

Part.

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

plan (3)

Plan.

realisation (3)

Realisation.

शब्द śhabd (3)

Word, term, sound.

सर्व sarv (3)

All ; whole, entire, complete.

सिकीलधे sikīladhē (3)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सो sō (3)

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वयं svayã (3)

थकना, फथकना thaknā, phathaknā (3)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

वहां vahā̃ (3)

There.

विश्व viśhva (3)

The world, universe.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आगे āgē (2)

Ahead, in front of, before; in future.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्मा ātmā (2)

The soul, the spirit, the self.

attention (2)

Attention.

औरों aurō̃ (2)

(The) others.

बहुत bahut (2)

Many, much.
Very.

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बढ़ाना baṛhānā (2)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बढ़ना baṛhnā (2)

To increase, to multiply, to grow, to progress, to advance.

भोग bhōg (2)

भोगना bhōgnā (2)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

certificate (2)

A certificate.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

ढीला ḍhīlā (2)

दोनों dōnō̃ (2)

foreigner (2)

Foreigner.

गोदी gōdī (2)

हाथ hāth (2)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

इतना itnā (2)

As much as this, this much; so much, so many.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जमा करना jamā karnā (2)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कान kān (2)

An ear.

कौन kaun (2)

interrogative pronoun. Who

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

के बजाए kē bajāē (2)

In place of, in lieu of, instead of.

के लिए kē liē (2)

For, for the sake of.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खोना khōnā (2)

To lose, to squander.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लाडला lāḍlā (2)

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महफिल mahphil (2)

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

नम्रचित namrachit (2)

Of a lowly or humble mind, &c.
A lowly-minded person.

पांव pāṅw (2)

Foot, leg.

पसन्द pasand (2)

Liking, choice, taste, preference.
Approval.
Approved, liked.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Everything, all.

All, the whole, whole, entire, complete, universal.

शरीर śharīr (2)

Body.

शौक śhauk (2)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

सोना sōnā (2)

Gold, an excellent thing.

stage (2)

Stage.
(Bābā) State, condition.

स्व sva (2)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वतः svataḥ (2)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तरीका tarīkā (2)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

तीसरा tīsrā (2)

Third.

वही vahī (2)

(emphatic form of vah) That very, that very one.

विदेशी vidēśhī (2)

Foreign, alien, exotic.
A foreigner, foreign national.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

वृद्धि vr̥iddhi (2)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

या yā (2)

Or, either.

याद-प्यार yād-pyār (2)

Yād and pyār: remembrance and love, remembrance and affection.

आज āj (1)

Today.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अनुभव anubhav (1)

Experience.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

और कोई aur kōī (1)

Someone else, anyone else.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बदल badal (1)

balance (1)

Balance.

बन ban (1)

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भूमि bhūmi (1)

बीच bīch (1)

Middle, centre.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलाना chalānā (1)

chance (1)

Chance.

companion (1)

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

detach (1)

To detach.

दिल-पसन्द dil-pasand (1)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

disturb (1)

To Disturb.

divorce (1)

Divorce.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

drill (1)

Drill.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

eye (1)

Eye.

father (1)

Father.

follow (1)

Follow.

घटना ghaṭnā (1)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

ज्ञान gyān (1)

Knowledge directly taught by God.

हर एक har ēk (1)

Each, every.
Each one, everybody.

hero (1)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

हिम्मत himmat (1)

Courage, boldness.

I (1)

जहाँ jahā̃ (1)

Where, wherever.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जान jān (1)

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमाई kamāī (1)

Earnings.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कर्मेन्द्रिय karmēndriy (1)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कर्मयोगी karmyōgī (1)

Yōgī in action. One who remembers God while acting.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के निमित्त kē nimitt (1)

के प्रति kē prati (1)

Towards.

के ऊपर kē ūpar (1)

On, upon.
Above.

खुश khuśh (1)

Happy, pleased.
Good.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

line (1)

Line.

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मैं-पन maĩ-pan (1)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

माना mānā (1)

(it) Means, that is.

मानना mānnā (1)

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मायाजीत māyājīt (1)

meeting (1)

Meeting.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुबारक mubārak (1)

Congratulations. Best wishes.

मुहब्बत muhabbat (1)

Love, affection, fondness.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Intoxication, drunkenness.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नींद nīnd (1)

Sleep.

निर्विघ्न nirvighna (1)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

occupation (1)

Occupation.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

P (1)

The letter P of our alphabet; used for acronyms.

परिवार parivār (1)

Family, household.

पाया pāyā (1)

फुर्सत phursat (1)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

practical (1)

Practical.

प्रकार prakār (1)

Manner, way.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रुकना ruknā (1)

To stop, to halt, to stay, to stagnate, to stand.

सबको sabkō (1)

sab + kō : everything, everyone.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सरल saral (1)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

शौकीन śhaukīn (1)

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

से दूर sē dūr (1)

Far from, far off from.

second (1)

Second.

self (1)

Self.

सेवाकेन्द्र sēvākēndra (1)

Service centre.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शिक्षक śhikṣhak (1)

Teacher, instructor.

सिर्फ sirph (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

शोभना śhōbhnā (1)

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुरू śhurū (1)

Beginning, commencement.

शुरू होना śhurū hōnā (1)

श्वाँस śhvāṅs (1)

Breath, respiration.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (1)

To, upto, till, until, by.

तख्तनशीन takhtnaśhīn (1)

Enthroned, installed on the throne.

तलाक talāk (1)