Avyakt murli for Wednesday 20 January 1982

प्रीत prīt (7.59)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

शमा śhamā (6.52)

A candle, lamp.

परवाना parvānā (6.38)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

साज sāj (5.83)

dance (5.78)

Dance.

realisation (5.38)

Realisation.

नाचना nāchnā (4.75)

To dance.
To caper, or frisk about.

easy (4.68)

Easy.

नम्रचित namrachit (4.66)

Of a lowly or humble mind, &c.
A lowly-minded person.

प्रीति prīti (4.17)

divorce (4.10)

Divorce.

शौकीन śhaukīn (4.10)

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

महफिल mahphil (4.08)

शौक śhauk (4.04)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

गोदी gōdī (3.74)

detach (3.34)

To detach.

अशरीरी aśharīrī (3.33)

Incorporeal, bodiless, unembodied.

घटना ghaṭnā (3.27)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

तलाक talāk (3.27)

Divorce, repudiation.

भोग bhōg (3.23)

self (3.20)

Self.

निभाना nibhānā (3.17)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

नचाना nachānā (2.98)

दिल-पसन्द dil-pasand (2.94)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

कान kān (2.91)

An ear.

भोगना bhōgnā (2.77)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

companion (2.72)

सिकीलधे sikīladhē (2.71)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

certificate (2.70)

A certificate.

गीत gīt (2.69)

खोना khōnā (2.64)

To lose, to squander.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

उदासी udāsī (2.50)

रीति rīti (2.49)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

conference (2.42)

Conference.

लाडला lāḍlā (2.40)

ढीला ḍhīlā (2.40)

सोना sōnā (2.40)

Gold, an excellent thing.

disturb (2.38)

To Disturb.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

सबूत sabūt (2.18)

उपस्थित upasthit (2.18)

service (2.17)

Service.

father (2.15)

Father.

foreigner (2.13)

Foreigner.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

पाया pāyā (2.12)

गाना gānā (2.12)

To sing, to chant.
A song.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

busy (2.06)

Busy.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

teacher (2.05)

Teacher.

सेवाधारी sēvādhārī (2.01)

'who has, carries, or supports the service'. Server, servant.

occupation (1.96)

Occupation.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पांव pāṅw (1.91)

Foot, leg.

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

शोभना śhōbhnā (1.80)

नींद nīnd (1.78)

Sleep.

सब कुछ sab kuchh (1.77)

Everything, all.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

रूहानी rūhānī (1.73)

Spiritual.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सोना sōnā (1.69)

To sleep.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

drill (1.60)

Drill.

भूमि bhūmi (1.60)

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

से दूर sē dūr (1.56)

Far from, far off from.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

number one (1.51)

Number one.

meeting (1.50)

Meeting.

slogan (1.50)

Slogan.

plan (1.50)

Plan.

बदल badal (1.49)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

सो sō (1.44)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कमाई kamāī (1.42)

Earnings.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

जान jān (1.36)

part (1.33)

Part.

शुरू होना śhurū hōnā (1.33)

P (1.31)

The letter P of our alphabet; used for acronyms.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

line (1.28)

Line.

तीसरा tīsrā (1.27)

Third.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

balance (1.22)

Balance.

मायाजीत māyājīt (1.22)

follow (1.20)

Follow.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

double (1.17)

Double.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

तथा tathā (1.13)

And.
So.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

we (1.11)

V (1.11)

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

खुशी khuśhī (1.08)

Joy, delight, happiness.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

शब्द śhabd (1.04)

Word, term, sound.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पाना pānā (1.01)

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

शरीर śharīr (0.90)

Body.

attention (0.90)

Attention.

I (0.90)

eye (0.90)

Eye.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

औरों aurō̃ (0.88)

(The) others.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

शुरू śhurū (0.87)

Beginning, commencement.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

और कोई aur kōī (0.71)

Someone else, anyone else.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

chance (0.70)

Chance.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

वहां vahā̃ (0.64)

There.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

परिवार parivār (0.63)

Family, household.

तीनों tīnō̃ (0.62)

The three, all three.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सबको sabkō (0.57)

sab + kō : everything, everyone.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लाना lānā (0.54)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

विश्व viśhva (0.53)

The world, universe.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

आना ānā (0.52)

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

दो dō (0.48)

Two, 2.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुश khuśh (0.47)

Happy, pleased.
Good.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

यही yahī (0.43)

Emphatic form of yah: this very.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.39)

I. (personal pronoun)

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.34)

Second.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

जानना jānnā (0.31)

To know, to become aware of, to perceive.

सकना saknā (0.31)

To can, to be able to.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्वयं svayã (0.30)

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

her (0.26)

हर har (0.26)

हरना harnā (0.26)

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

या yā (0.25)

Or, either.

तक tak (0.24)

To, upto, till, until, by.

चलना chalnā (0.24)

Continue.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

सर्व sarv (0.22)

All ; whole, entire, complete.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.20)

Remembrance, recollection, memory.

बन ban (0.20)

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लगना lagnā (0.18)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जब jab (0.18)

(Relative pronoun) When.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

वैसा vaisā (0.16)

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.14)

Always, perpetually, continually, ever.

समझना samajhnā (0.14)

To understand.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आज āj (0.13)

Today.

के लिए kē liē (0.13)

For, for the sake of.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

लेना lēnā (0.13)

To take.

बहुत bahut (0.13)

Many, much.
Very.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कोई kōī (0.11)

Some, any, someone, anyone.

बाप bāp (0.11)

Father.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कहना kahnā (0.10)

Say.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनुभव anubhav (0.09)

Experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.07)

To give.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

पर par (0.05)

Opposite, inimical, other, alien, higher.

आना ānā (0.05)

To come.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अब ab (0.03)

Now.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कि ki (0.02)

That (to report indirect speech, example he says that).

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ऐसा aisā (0.01)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)