Avyakt murli for Wednesday 17 March 1982

चक्रधारी chakradhārī (5.80)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

अमर amar (5.34)

Immortal, eternal, undying.
A god, deity.

अमरनाथ amarnāth (5.18)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

शिव शक्ति पाण्डव सेना śhiv śhakti pāṇḍav sēnā (4.86)

पुत्र putra (4.86)

तकदीर takdīr (4.50)

Fate, destiny.

विधाता vidhātā (4.43)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

बहू bahū (4.38)

Wife, daughter-in-law, a newly-wed woman.

जहर jahar (4.38)

सेना sēnā (4.30)

Army, the military.

वरदानी vardānī (4.14)

The bestower of blessing, the one who grants a favor, a wish.

गुरू gurū (3.96)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

सुजान sujān (3.62)

भव bhav (3.60)

भव bhav (3.60)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

लकीर lakīr (3.54)

A line, lineament.
A streak, stripe.

कलियुगी kaliyugī (3.48)

Of kaliyug: iron-aged.

आयु āyu (3.30)

वरदाता vardātā (3.28)

लगाव lagāv (3.21)

Attachment, love, affection.

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (3.20)

Unlettered, uneducated, uninformed, illiterate.

हिमालय himālay (3.14)

रोशन rōśhan (3.08)

सम्बन्धी sambandhī (2.99)

A relative, relation.
(suffix) Related with, pertaining to.

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

नामीग्रामी nāmīgrāmī (2.92)

title (2.90)

Title.

नाउम्मीद nāummīd (2.82)

picnic (2.69)

Picnic.

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

हिस्सा hissā (2.66)

Part, portion, share, division.

heart (2.63)

लम्बा lambā (2.63)

Long, lengthy, tall.

पोत्रा pōtrā (2.60)

Son of a son, grandson.

महिमा mahimā (2.54)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

almighty (2.53)

Almighty.

way (2.44)

Way.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

complain (2.38)

Complain.

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

तकदीरवान takdīrvān (2.32)

Who owns destiny, fate.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

बाद में bād mē̃ (2.29)

Later, subsequently.

पाण्डव pāṇḍav (2.23)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

संगमयुगी saṅgamyugī (2.18)

उपस्थित upasthit (2.18)

lottery (2.15)

Lottery.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

आराम ārām (2.09)

Rest, comfort, relief.

चतुर chatur (2.08)

स्वार्थ svārtha (2.05)

मैदान maidān (1.99)

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

guarantee (1.95)

Guarantee.

wonderful (1.95)

Wonderful.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

knowledgeful (1.86)

Knowledgeful.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

last (1.82)

Last.

list (1.80)

List.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आजकल करना ājkal karnā (1.77)

underline (1.76)

Underline.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

वरदान vardān (1.74)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

part (1.71)

Part.

भाग्यवान bhāgyavān (1.68)

मेरेपन mērēpan (1.68)

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

बढ़िया baṛhiyā (1.62)

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

नयन, नैन nayan, nain (1.60)

Eye.

भूमि bhūmi (1.60)

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

छुड़ाना chhuṛānā (1.58)

To free.

झूला jhūlā (1.55)

A swing.
A cradle.

परमधाम paramdhām (1.54)

कायम kāyam (1.54)

समाप्त करना samāpt karnā (1.53)

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

देह dēh (1.46)

Body.

जीना jīnā (1.45)

To live, to be alive.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

तब तक tab tak (1.37)

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

P (1.31)

The letter P of our alphabet; used for acronyms.

golden (1.31)

Golden.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नशा naśhā (1.21)

Intoxication, drunkenness.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

स्वप्न svapn (1.14)

A dream.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जब तक jab tak (1.12)

As long as.
(with negation) until.

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

we (1.11)

V (1.11)

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

के आगे kē āgē (1.09)

In front of, ahead of, before.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मानना mānnā (1.07)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अति ati (1.05)

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अल्पकाल alpkāl (1.00)

Short term.

निरन्तर nirantar (1.00)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

मुलाकात mulākāt (0.96)

बाबा bābā (0.95)

Father.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्मना janamnā (0.92)

To be born.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

I (0.90)

eye (0.90)

Eye.

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

पाना pānā (0.87)

चमकना chamaknā (0.86)

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

भरना bharnā (0.82)

To fill, to refill.

शब्द śhabd (0.82)

Word, term, sound.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विदेश vidēśh (0.75)

Foreign country.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रहाना rahānā (0.73)

To make stay, to make remain.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

मैं maĩ (0.67)

I. (personal pronoun)

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमी kamī (0.65)

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

खुशी khuśhī (0.63)

Joy, delight, happiness.

तीनों tīnō̃ (0.62)

The three, all three.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (0.58)

The best, good, excellent, superior.

पास pās (0.58)

pass (0.58)

To pass.

शरीर śharīr (0.57)

Body.

attention (0.57)

Attention.

के प्रति kē prati (0.56)

Towards.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

विश्व viśhva (0.53)

The world, universe.

हिम्मत himmat (0.52)

Courage, boldness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

double (0.51)

Double.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (0.48)

Check.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बार bār (0.44)

Time, occasion.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.39)

तक tak (0.39)

To, upto, till, until, by.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सकना saknā (0.36)

To can, to be able to.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

वा vā (0.35)

Or.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

या yā (0.31)

Or, either.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.30)

interrogative pronoun. Who

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सर्व sarv (0.29)

All ; whole, entire, complete.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

अगर agar (0.26)

If, if so be, in case, in the event of.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.25)

दो dō (0.24)

Two, 2.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

चलना chalnā (0.21)

Continue.

आज āj (0.21)

Today.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

कभी kabhī (0.17)

Sometime, ever.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

जब jab (0.15)

(Relative pronoun) When.

कहना kahnā (0.14)

Say.

अनुभव anubhav (0.14)

Experience.

बाप bāp (0.13)

Father.

के लिए kē liē (0.13)

For, for the sake of.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.13)

Many, much.
Very.

सदा sadā (0.12)

Always, perpetually, continually, ever.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.07)

Some, any, someone, anyone.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.06)

To understand.

पर par (0.06)

Opposite, inimical, other, alien, higher.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.05)

To give.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

अब ab (0.04)

Now.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.