Avyakt murli for Sunday 11 April 1982

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0>>>>111-04-82 ओम शान्ति अव्यक्त बापदादा मधुबन11-04-82 ōm śhānti avyakt bāpdādā madhuban11-04-82 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]11-04-82 Om peace avyakt BapDada Madhuban

0> > 11-04-82 Om Shanti Avyakt Bapdada Madhuban

2“ व्यर्थ का त्याग कर समर्थ बनो ”“ vyarth kā tyāg kar samarth banō ”“ vyarth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.]|tyāgnā[root] karnā[root] samarth[adj.] bannā[opt.pl.2,imp.pl.2] ”“ wasteful of (renunciation|renounce[root]) do[root] powerful become[opt.pl.2,imp.pl.2] ”

1Renounce everything wasteful and become powerful.

3सर्व समर्थ शिव बाबा बोले  : sarv samarth śhiv bābā bōlē  : sarv[adj.] samarth[adj.] śhiv bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23]  : all powerful Shiva Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23])  : 4‘ ‘ आज बापदादा अपने सर्व विकर्माजीत अर्थात् विकर्म - संन्यासी आत्माओं को देख रहे हैं . ‘ ‘ āj bāpdādā apnē sarv vikarmājīt arthāt vikarma - sannyāsī ātmāō̃ kō dēkh rahē haĩ . ‘ ‘ āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] sarv[adj.] vikarmājīt[x] arthāt vikarm[n.m.;sg.,d.] - sannyāsī[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . ‘ ‘ today BapDada one’s own all conqueror of sinful actions that is sin - sannyasi soul to see[pres.pl.m.prog.12hon3] .

2Today, BapDada is seeing all the souls who are conquerors of sinful actions, that is, all the souls who have renounced performing sinful actions.

5ब्राह्मण आत्मा बनना अर्थात् श्रेष्ठ कर्म करना और विकर्म का संन्यास करना . brāhmaṇ ātmā bannā arthāt śhrēṣhṭh karma karnā aur vikarma kā sannyās karnā . brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] bannā[inf.m.sg.d.] arthāt śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] karnā[inf.m.sg.d.] aur vikarm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sannyās[x] karnā[inf.m.sg.d.] . Brahmin soul become[inf.m.sg.d.] that is elevated deed do[inf.m.sg.d.] and sin of renunciation do[inf.m.sg.d.] .

3To become a Brahmin soul means to perform elevated actions and renounce sinful actions.

6हरेक ब्राह्मण बच्चे ने ब्राह्मण ब्राह्मण बनते ही यह श्रेष्ठ संकल्प किया कि हम सभी अब विकर्मा से सुकर्मा बन गये . harēk brāhmaṇ bachchē nē brāhmaṇ brāhmaṇ bantē hī yah śhrēṣhṭh saṅkalp kiyā ki ham sabhī ab vikarmā sē sukarmā ban gayē . har ēk brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] nē[postp.] brāhmaṇ[n.m.;sg.,d.] brāhmaṇ[n.m.;sg.,d.] bannā[pres-part.m.pl.,o.] hī[p.] yah[pn.sg.d.] śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ki[conj.] ham[pn.pl.] sab[adv.hī] ab[adv.] x sē[postp.] x bannā[past-part.m.pl.,o..root+jānā] . each one Brahmin child ∅ Brahmin Brahmin become[pres-part.m.pl.,o.] only this elevated thought do[past-part.m.sg.d.] that we all now x from x become[past-part.m.pl.,o..root+jānā] .

4As soon as each of you became a Brahmin child, you had the elevated thought that you would now perform pure actions and stop performing sinful actions.

7सुकर्मा आत्मा श्रेष्ठ ब्राह्मण आत्मा कहलाई जाती है . sukarmā ātmā śhrēṣhṭh brāhmaṇ ātmā kahlāī jātī hai . x ātmā[n.f.;sg.] śhrēṣhṭha[adj.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] kahlānā[pres.sg.f.23.past-part+jānā]|kahlānā[pres.sg.f.23.passive] . x soul elevated Brahmin soul (call[pres.sg.f.23.past-part+jānā]|call[pres.sg.f.23.passive]) .

5A soul who performs pure actions is said to be an elevated Brahmin soul.

8तो संकल्प ही है विकर्माजीत बनने का . tō saṅkalp hī hai vikarmājīt bannē kā . tō saṅkalp[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] vikarmājīt[x] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . then thought only be[pres.sg.23] conqueror of sinful actions become[inf.m.pl.,o.] of .

6So your thought is to become a conqueror of sinful actions.

9यही लक्ष्य पहले-पहले सभी ने धारण किया ना  ! yahī lakṣhya pahlē-pahlē sabhī nē dhāraṇ kiyā nā  ! yahī[pn.;d.] lakṣhya[adj.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sab[adv.hī] nē[postp.] dhāraṇ karnā[past-part.m.sg.d.] nā  ! this aim (x|firstly) all ∅ adopt[past-part.m.sg.d.] ∅  !

7This is the aim that everyone of you adopted first of all, is it not?

10इसी लक्ष्य को रखते हुए श्रेष्ठ लक्षण धारण कर रहे हो . isī lakṣhya kō rakhtē huē śhrēṣhṭh lakṣhaṇ dhāraṇ kar rahē hō . yah[pn.sg.hī] lakṣhya[adj.] kō[postp.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] śhrēṣhṭha[adj.] lakṣhaṇ[n.m.;sg.,d.] dhāraṇ karnā[pres.pl.m.prog.2] . this[.hī] aim to keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] elevated qualification adopt[pres.pl.m.prog.2] .

8By keeping this aim in front of you, you are imbibing the elevated qualifications for that aim.

11तो अपने आप से पूछो - विकर्मों का संन्यास कर विकर्माजीत बने हो  ? tō apnē āp sē pūchhō - vikarmō̃ kā sannyās kar vikarmājīt banē hō  ? tō apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] - vikarm[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sannyās[x] karnā[root] vikarmājīt[x] bannā[pres-perf.pl.m.2]  ? then by yourself from ask[opt.pl.2,imp.pl.2] - sin of renunciation do[root] conqueror of sinful actions become[pres-perf.pl.m.2]  ?

9Therefore ask yourself: Have I renounced performing sinful actions and become a conqueror of sinful actions?

12जैसे लौकिक दुनिया में भी उच्च रॉयल कुल की आत्मायें कोई साधारण चलन नहीं कर सकतीं वैसे आप सुकर्मा आत्मायें विकर्म कर नहीं सकतीं . jaisē laukik duniyā mē̃ bhī ucca royal kul key|kī ātmāyē̃ kōī sādhāraṇ chalan nahī̃ kar saktī̃ vaisē āp sukarmā ātmāyē̃ vikarma kar nahī̃ saktī̃ . jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] duniyā[n.f.;sg.] mē̃[postp.] bhī[p.] x royal kul[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] kōī[pn.;d.] sādhāraṇ[adj.] chalan[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.f.pl.] vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] x ātmā[n.f.+ē̃;pl.d.] vikarm[n.m.;sg.,d.] karnā[root] nahī̃[neg] saknā[pres-part.f.pl.] . like worldly world in too x royal clan (key|do[past-part.f.]|of) soul some ordinary behaviour not do[root] can[pres-part.f.pl.] x you x soul sin do[root] not can[pres-part.f.pl.] .

10Just as, in the world outside, souls of an elevated royal family cannot have ordinary activity, so too, you souls who perform pure actions cannot perform sinful actions.

13जैसे हद के वैष्णव लोग कोई भी तामसी चीज स्वीकार कर नहीं सकते , ऐसे विकर्माजीत विष्णुवंशी - विकर्म वा विकल्प का तमोगुणी कर्म वा संकल्प नहीं कर सकते . jaisē had K|kē vaiṣhṇav lōg kōī bhī tāmasī chīj svīkār kar nahī̃ saktē , aisē vikarmājīt viṣhṇuvanśhī - vikarma vā vikalp kā tamōguṇī karma vā saṅkalp nahī̃ kar saktē . jaisā[adj.ā=>ē;m.o.,m.pl.] had[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaiṣhṇav[adj.] log[n.m.;sg.,d.] kōī bhī[x] x chīz[n.f.;sg.] svīkār[n.m.;sg.,d.] karnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] , aisā[adj.ā=>ē;m.o.,m.pl.] vikarmājīt[x] viṣhṇuvanśhī[adj.] - vikarm[n.m.;sg.,d.] vā vikalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tamoguṇī[adj.] karm[n.m.;sg.,d.] vā saṅkalp[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . like x (K|of) Vaishnav people anyone x thing acceptance do[root] not can[pres-part.m.pl.,o.] , such conqueror of sinful actions x - sin or x of x deed or thought not do[root] can[pres-part.m.pl.,o.] . 14यह ब्राह्मण धर्म के हिसाब से निषेध है . yah brāhmaṇ dharm K|kē hisāb sē niṣhēdh hai . yah[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] dharm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] niṣhēdh[n.m.;sg.,d.] hōnā[pres.sg.23] . this Brahmin religion (K|of) account from forbidden be[pres.sg.23] .

11Just as those limited Vaishnavas cannot accept anything tamsic (dirty and impure), so too, you conquerors of sinful action, who belong to the clan of Vishnu, cannot have any sinful thoughts or perform sinful actions, that is, you cannot perform impure or dirty (tamoguni) actions or have impure or dirty thoughts.

15आने वाली जिज्ञासु आत्माओं के लिए भी डायरेक्शन लिखते हो ना कि सहज योगी के लिए यह-यह बातें निषेध हैं तो ऐसे ब्राह्मणों के लिए वा अपने लिए क्या-क्या निषेध हैं वह अच्छी तरह से जानते हो  ? ānē vālī jigyāsu ātmāō̃ kē liē bhī direction likhtē hō nā ki sahaj yōgī kē liē yah-yah bātē̃ niṣhēdh haĩ tō aisē brāhmaṇō̃ kē liē vā apnē liē kyā-kyā niṣhēdh haĩ vah achchhī tarah sē jāntē hō  ? ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] jigyāsu[adj.] ātmā[n.f.+ō̃;pl.o.] kē liē[x] bhī[p.] direction likhnā[pres.pl.m.2] nā ki[conj.] sahaj[adj.] yōgī[x] kē liē[x] yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] niṣhēdh[n.m.;sg.,d.] hōnā[pres.pl.12hon3] tō aisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] kē liē[x] vā apnā[pn.ā=>ē;m.o.,m.pl.] liē|lēnā[past-part.m.pl.,o.] kyā niṣhēdh[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2]  ? (x|come[inf.m.pl.,o.]) those who x soul for too direction write[pres.pl.m.2] ∅ that easy yogi for this matter forbidden be[pres.pl.12hon3] then such Brahmin for or one’s own (for|take[past-part.m.pl.,o.]) what forbidden be[pres.pl.12hon3] that achcha x from know[pres.pl.m.2]  ?

12Your Brahmin religion forbids you to do this. 13Just as for the seekers who come here you write the directions of all the things that are forbidden for an easy yogi soul, so too, do you also very clearly understand what is forbidden for Brahmins and yourself?

16जानते तो सभी हैं और मानते भी सभी हैं लेकिन चलते नम्बरवार हैं . jāntē tō sabhī haĩ aur māntē bhī sabhī haĩ lēkin chaltē number-vār haĩ . jānnā[pres-part.m.pl.,o.] tō sab[adv.hī] hōnā[pres.pl.12hon3] aur mānnā[pres-part.m.pl.,o.] bhī[p.] sab[adv.hī] hōnā[pres.pl.12hon3] lēkin chalnā[pres-part.m.pl.,o.] number-wār hōnā[pres.pl.12hon3] . know[pres-part.m.pl.,o.] then all be[pres.pl.12hon3] and x[pres-part.m.pl.,o.] too all be[pres.pl.12hon3] but continue[pres-part.m.pl.,o.] numberwise be[pres.pl.12hon3] .

14All of you understand and also accept this, but you follow it numberwise.

17ऐसे बच्चों को देख बापदादा को इस बात पर एक हँसी की कहानी याद आई जो आप लोग सुनाते रहते हो . aisē bachchō̃ kō dēkh bāpdādā kō is bāt par ēk hansī key|kī kahānī yād āī|eye|I jō āp lōg sunātē rahtē hō . aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] bāpdādā kō[postp.] yah[pn.sg.o.] bāt[n.f.;sg.] par[postp.]|par[adj.] ēk[adj.] hansī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kahānī[n.f.ī=>ī;sg.] yād[n.f.;sg.] ānā[past-part.f.]|eye|I jō[pn.;d.] āp[pn.pl.] log[n.m.;sg.,d.] sunānā[pres.pl.m.2.pres-part+rahnā] . such child to see[root] BapDada to this matter (at|other) one x (key|do[past-part.f.]|of) x remembrance (come[past-part.f.]|eye|x) that you people speak[pres.pl.m.2.pres-part+rahnā] .

15Seeing such children, BapDada remembers an amusing story that you tell.

18मानते भी हैं , कहते भी हैं लेकिन कहते हुए भी करते हैं . māntē bhī haĩ , kahtē bhī haĩ lēkin kahtē huē bhī kartē haĩ . mānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , kahnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] lēkin kahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] karnā[pres.pl.m.12hon3] . x[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , say[pres-part.m.pl.,o.] too be[pres.pl.12hon3] but say[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too do[pres.pl.m.12hon3] .

16Although you accept it and speak of it, nevertheless, you still do it!

19इस पर दूसरों को तोते की कहानी सुनाते हो ना . is par dūsrō̃ kō tōtē key|kī kahānī sunātē hō nā . yah[pn.sg.o.] par[postp.]|par[adj.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] tōtā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kahānī[n.f.ī=>ī;sg.] sunānā[pres.pl.m.2] nā . this (at|other) other to x (key|do[past-part.f.]|of) x speak[pres.pl.m.2] ∅ .

17The story of the parrot that you tell others is based on this.

20कह भी रहा है और कर भी रहा है . kah bhī rahā hai aur kar bhī rahā hai . kahnā[root] bhī[p.] rahnā[pres-perf.sg.m.23] aur karnā[root] bhī[p.] rahnā[pres-perf.sg.m.23] . say[root] too remain[pres-perf.sg.m.23] and do[root] too remain[pres-perf.sg.m.23] .

18It says not to do something, whilst doing that very thing.

21तो इसको क्या कहेंगे  ? tō iskō kyā kahē̃gē  ? tō yah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3]  ? then this[.kō] what say[fut.m.pl.12hon3]  ?

19What do you say to this?

22ऐसा ब्राह्मण आत्माओं के लिए श्रेष्ठ लगता है  ? aisā brāhmaṇ ātmāō̃ kē liē śhrēṣhṭh lagtā hai  ? aisā[adj.ā=>ā;m.sg.d.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kē liē[x] śhrēṣhṭha[adj.] lagnā[pres.sg.m.23]  ? such Brahmin soul for elevated x[pres.sg.m.23]  ?

20Does doing that appear to be elevated for Brahmin souls?

23क्योंकि ब्राह्मण अर्थात् श्रेष्ठ . kyōṅki brāhmaṇ arthāt śhrēṣhṭh . kyōṅki brāhmaṇ[n.m.;sg.,d.] arthāt śhrēṣhṭha[adj.] . because Brahmin that is elevated .

21Because a Brahmin means one who is elevated.

24तो श्रेष्ठ क्या है  ? tō śhrēṣhṭh kyā hai  ? tō śhrēṣhṭha[adj.] kyā hōnā[pres.sg.23]  ? then elevated what be[pres.sg.23]  ?

22So what is elevated?

25सुकर्म या साधारण कर्म  ? sukarm yā sādhāraṇ karma  ? sukarm[n.m.;sg.,d.] yā sādhāraṇ[adj.] karm[n.m.;sg.,d.]  ? x or ordinary deed  ?

23Pure actions or ordinary actions?

26जब ब्राह्मण साधारण कर्म भी नहीं कर सकते तो विकर्म की तो बात ही नहीं . jab brāhmaṇ sādhāraṇ karma bhī nahī̃ kar saktē tō vikarma key|kī tō bāt hī nahī̃ . jab brāhmaṇ[n.m.;sg.,d.] sādhāraṇ[adj.] karm[n.m.;sg.,d.] bhī[p.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] tō vikarm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tō bāt[n.f.;sg.] hī[p.] nahī̃[neg] . when Brahmin ordinary deed too not do[root] can[pres-part.m.pl.,o.] then sin (key|do[past-part.f.]|of) then matter only not .

24Since Brahmins cannot even perform ordinary actions, there is no question of performing sinful actions.

27विकर्माजीत अर्थात् विकर्म , विकल्प के त्यागी . vikarmājīt arthāt vikarma , vikalp K|kē tyāgī . vikarmājīt[x] arthāt vikarm[n.m.;sg.,d.] , vikalp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tyāgī[adj.]|tyāgnā[past-part.f.] . conqueror of sinful actions that is sin , x (K|of) (renunciate|renounce[past-part.f.]) .

25To be a conqueror of sinful actions means to be a renunciate of sinful actions and sinful thoughts.

28कर्मेंन्द्रियों के आधार से कर्म के बिना रह नहीं सकते . karmēnndriyō̃ K|kē ādhār sē karma K|kē binā rah nahī̃ saktē . karmēndriy[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] sē[postp.] karm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] binā rahnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . physical organ (K|of) basis from deed (K|of) without remain[root] not can[pres-part.m.pl.,o.] .

26On the basis of having physical senses, you cannot stop performing actions.

29तो देह का सम्बन्ध कर्मेंन्द्रियों से है और कर्मेंन्द्रियों का सम्बन्ध कर्म से है . tō dēh kā sambandh karmēnndriyō̃ sē hai aur karmēnndriyō̃ kā sambandh karma sē hai . tō dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] karmēndriy[n.m.+ō̃;pl.o.] sē[postp.] hōnā[pres.sg.23] aur karmēndriy[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] karm[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.23] . then body of relationship physical organ from be[pres.sg.23] and physical organ of relationship deed from be[pres.sg.23] .

27The body is connected with the physical senses and the physical senses are connected with actions.

30यह देह और देह के सम्बन्ध के त्याग की बात चल रही है . yah dēh aur dēh K|kē sambandh K|kē tyāg key|kī bāt chal rahī hai . yah[pn.sg.d.] dēh[n.f.;sg.] aur dēh[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tyāg[n.m.;sg.,d.]|tyāgnā[root] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] chalnā[pres.sg.f.prog.23] . this body and body (K|of) relationship (K|of) (renunciation|renounce[root]) (key|do[past-part.f.]|of) matter continue[pres.sg.f.prog.23] .

28We are now talking about the renunciation of the body and everything connected with the body.

31कर्मेंन्द्रियों का जो कर्म के साथ सम्बन्ध है - उस कर्म के हिसाब से विकर्म का त्याग . karmēnndriyō̃ kā jō karma kē sāth sambandh hai - us karma K|kē hisāb sē vikarma kā tyāg . karmēndriy[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] karm[n.m.;sg.,d.] kē sāth[x] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] - vah[pn.sg.o.] karm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] vikarm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.]|tyāgnā[root] . physical organ of that deed with relationship be[pres.sg.23] - that deed (K|of) account from sin of (renunciation|renounce[root]) .

29Actions are connected with physical senses, whereas in terms of actions, you have to renounce performing sinful actions.

32विकर्म के त्याग बिना सुकर्मा वा विकर्माजीत बन नही सकते . vikarma K|kē tyāg binā sukarmā vā vikarmājīt ban nahī saktē . vikarm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tyāg[n.m.;sg.,d.]|tyāgnā[root] binā x vā vikarmājīt[x] bannā[root]|ban[n.m.;sg.,d.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . sin (K|of) (renunciation|renounce[root]) without x or conqueror of sinful actions (become[root]|x) not can[pres-part.m.pl.,o.] . 33विकर्म की परिभाषा अच्छी तरह से जानते हो . vikarma key|kī paribhāṣhā achchhī tarah sē jāntē hō . vikarm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paribhāṣhā[n.f.;sg.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2] . sin (key|do[past-part.f.]|of) x achcha x from know[pres.pl.m.2] .

30Without the renunciation of performing sinful actions, you cannot become one who performs pure actions and a conqueror of sinful actions.

34किसी भी विकार के अंशमात्र के वशीभूत हो कर्म करना अर्थात् विकर्म करना है . kisī bhī vikār K|kē aṅśhmātra K|kē vaśhībhūt hō karma karnā arthāt vikarma karnā hai . kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] vikār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] aṅśhmātra K|kā[postp.ā=>ē;m.o.,m.pl.] vaśhībhūt[adj.] hōnā[root]|hōnā[pres.pl.2] karm[n.m.;sg.,d.] karnā[inf.m.sg.d.] arthāt vikarm[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . (some|anything) too vice (K|of) x (K|of) x (be[root]|be[pres.pl.2]) deed do[inf.m.sg.d.] that is sin do[pres.sg.23.oblig1] . 35विकारों के सूक्ष्म स्वरूप , रॉयल स्वरूप दोनों को अच्छी तरह से जानते हो और इसके ऊपर पहले भी सुना दिया है कि ब्राह्मणों के रॉयल रूप के विकार का स्वरूप क्या है  ? vikārō̃ K|kē sūkṣhma svarūp , royal svarūp dōnō̃ kō achchhī tarah sē jāntē hō aur iskē ūpar pahlē bhī sunā diyā hai ki brāhmaṇō̃ K|kē royal rūp K|kē vikār kā svarūp kyā hai  ? vikār[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sūkṣhma[adj.] svarūp[n.m.;sg.,d.] , royal svarūp[n.m.;sg.,d.] dōnō̃ kō[postp.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2] aur yah[pn.sg.kē] ūpar pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunnā[pres-perf.sg.m.23.past-part+dēnā]|sunānā[pres-perf.sg.m.23.root+dēnā] ki[conj.] brāhmaṇ[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] royal rūp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vikār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] kyā hōnā[pres.sg.23]  ? vice (K|of) subtle form , royal form x to achcha x from know[pres.pl.m.2] and this[.kē] over (x|firstly) too (listen[pres-perf.sg.m.23.past-part+dēnā]|speak[pres-perf.sg.m.23.root+dēnā]) that Brahmin (K|of) royal Rup (K|of) vice of form what be[pres.sg.23]  ?

31You understand the definition of sinful actions very well. 32To perform any action whilst being even slightly influenced by vice means to perform a sinful action. 33You understand both the subtle and the royal forms of the vices very well and you have already been told about what the royal form of vices is for Brahmins.

36अगर रॉयल रूप में विकार है वा सूक्ष्म अंशमात्र है तो ऐसी आत्मा सदा सुकर्मा बन नहीं सकती . agar royal rūp mē̃ vikār hai vā sūkṣhma aṅśhmātra hai tō aisī ātmā sadā sukarmā ban nahī̃ saktī . agar royal rūp[n.m.;sg.,d.] mē̃[postp.] vikār[n.m.;sg.,d.] hōnā[pres.sg.23] vā sūkṣhma[adj.] aṅśhmātra hōnā[pres.sg.23] tō aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] sadā x bannā[root]|ban[n.m.;sg.,d.] nahī̃[neg] saknā[pres-part.f.] . if royal Rup in vice be[pres.sg.23] or subtle x be[pres.sg.23] then such soul constantly x (become[root]|x) not can[pres-part.f.] .

34If there are any vices in their royal form or if there is even a subtle trace of them, then such a soul cannot become one who constantly performs pure actions.

37अमृतवेले से लेकर हर कर्म में चेक करो कि सुकर्म किया वा व्यर्थ कर्म किया वा कोई विकर्म भी किया  ? amr̥itvēlē sē lēkar har|her karma mē̃ check karō ki sukarm kiyā vā vyarth karma kiyā vā kōī vikarma bhī kiyā  ? amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] lēnā[abs.] harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] sukarm[n.m.;sg.,d.] karnā[past-part.m.sg.d.] vā vyarth[n.m.;sg.,d.] karm[n.m.;sg.,d.] karnā[past-part.m.sg.d.] vā kōī[pn.;d.] vikarm[n.m.;sg.,d.] bhī[p.] karnā[past-part.m.sg.d.]  ? amrit vela from take[abs.] (x[root]|x) deed in check do[opt.pl.2,imp.pl.2] that x do[past-part.m.sg.d.] or wasteful deed do[past-part.m.sg.d.] or some sin too do[past-part.m.sg.d.]  ?

35Check every action from amrit vela as to whether you perform a pure action, a wasteful action or a sinful action.

38सुकर्म अर्थात् श्रीमत के आधार पर कर्म करना . sukarm arthāt śhrīmat K|kē ādhār par karma karnā . sukarm[n.m.;sg.,d.] arthāt śhrīmat[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] karm[n.m.;sg.,d.] karnā[inf.m.sg.d.] . x that is shrimat (K|of) basis (at|other) deed do[inf.m.sg.d.] .

36A pure action means an action performed on the basis of shrimat.

39श्रीमत के आधार पर किया हुआ कर्म स्वतःही सुकर्म के खाते में जमा होता है . śhrīmat K|kē ādhār par kiyā huā karma svataḥhī sukarm K|kē khātē mē̃ jamā hōtā hai . śhrīmat[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] karnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] karm[n.m.;sg.,d.] x sukarm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] khātā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[pres-part.m.pl.,o.] mē̃[postp.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hōnā[pres.sg.m.23] . shrimat (K|of) basis (at|other) do[past-part.m.sg.d.] be[past-part.m.sg.d.] deed x x (K|of) (account|eat[pres-part.m.pl.,o.]) in (x[past-part.m.sg.d.]|accumulation|make firm[root]) be[pres.sg.m.23] .

37An action performed on the basis of shrimat is automatically accumulated in the account of pure actions.

40तो सुकर्म और विकर्म को चेक करने की विधि यह सहज है . tō sukarm aur vikarma kō check karnē key|kī vidhi yah sahaj hai . tō sukarm[n.m.;sg.,d.] aur vikarm[n.m.;sg.,d.] kō[postp.] check karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vidhi[n.m.;sg.,d.] yah[pn.sg.d.] sahaj[adj.] hōnā[pres.sg.23] . then x and sin to check do[inf.m.pl.,o.] (key|do[past-part.f.]|of) method this easy be[pres.sg.23] .

38So this is the easy way to check pure actions and sinful actions.

41इस विधि के प्रमाण सदा चेक करते चलो . is vidhi K|kē pramāṇ sadā check kartē chalō . yah[pn.sg.o.] vidhi[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pramāṇ[n.m.;sg.,d.]|pramāṇ sadā check karnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . this method (K|of) (under) constantly check do[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .

39Constantly continue to check yourself according to this method.

42अमृतवेले के उठने के कर्म से लेकर रात के सोने तक हर कर्म के लिए ‘ श्रीमत ' मिली हुई है . amr̥itvēlē K|kē uṭhnē K|kē karma sē lēkar rāt K|kē sōnē tak har|her karma kē liē ‘ śhrīmat ' milī huī hai . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] uṭhnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] karm[n.m.;sg.,d.] sē[postp.] lēnā[abs.] rāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sōnā[n.m.ā=>ē;sg.o.,m.pl.d.]|sōnā[inf.m.pl.,o.] tak harnā[root]|har|her karm[n.m.;sg.,d.] kē liē[x] ‘ śhrīmat[n.m.;sg.,d.] ' milnā[past-part.f.] hōnā[pres-perf.sg.f.23] . amrit vela (K|of) wake up[inf.m.pl.,o.] (K|of) deed from take[abs.] night (K|of) (gold|sleep[inf.m.pl.,o.]) until (x[root]|x) deed for ‘ shrimat ' receive[past-part.f.] be[pres-perf.sg.f.23] .

40You have been given shrimat for every action, from the action at the time of waking up for amrit vela to the action at the time of going to sleep at night.

43उठना कैसे है , बैठना कैसे है , सब बताया हुआ है ना  ! uṭhnā kaisē hai , baiṭhnā kaisē hai , sab batāyā huā hai nā  ! uṭhnā[inf.m.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] , baiṭhnā[inf.m.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] , sab[adj.] batānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] nā  ! wake up[inf.m.sg.d.] how be[pres.sg.23] , sit[inf.m.sg.d.] how be[pres.sg.23] , all tell[past-part.m.sg.d.] be[pres-perf.sg.m.23] ∅  !

41You have been told how to wake up, how to sit, how to do everything.

44अगर वैसे नहीं उठते तो अमृतवेले से श्रेष्ठ कर्म की श्रेष्ठ प्रालब्ध बना नहीं सकते . agar vaisē nahī̃ uṭhtē tō amr̥itvēlē sē śhrēṣhṭh karma key|kī śhrēṣhṭh prālabdh banā nahī̃ saktē . agar vaisā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] uṭhnā[pres-part.m.pl.,o.] tō amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhrēṣhṭha[adj.] prālabdh[n.f.;sg.] banānā[root]|bannā[past-part.m.sg.d.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . if x not wake up[pres-part.m.pl.,o.] then amrit vela from elevated deed (key|do[past-part.f.]|of) elevated reward (create[root]|become[past-part.m.sg.d.]) not can[pres-part.m.pl.,o.] .

42If you don’t wake up at that time then, accordingly, you cannot create an elevated reward of elevated actions from amrit vela.

45अर्थात् व्यर्थ और विकर्म के त्यागी नहीं बन सकते . arthāt vyarth aur vikarma K|kē tyāgī nahī̃ ban saktē . arthāt vyarth[n.m.;sg.,d.] aur vikarm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tyāgī[adj.]|tyāgnā[past-part.f.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . that is wasteful and sin (K|of) (renunciate|renounce[past-part.f.]) not (become[root]|x) can[pres-part.m.pl.,o.] .

43This means, you cannot become a renunciate of wasteful and sinful actions.

46तो इस सम्बन्ध का भी त्याग . tō is sambandh kā bhī tyāg . tō yah[pn.sg.o.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] tyāg[n.m.;sg.,d.]|tyāgnā[root] . then this relationship of too (renunciation|renounce[root]) .

44Therefore have renunciation of this connection.

47व्यर्थ का भी त्याग करना पड़े . vyarth kā bhī tyāg karnā paṛē . vyarth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] tyāg[n.m.;sg.,d.]|tyāgnā[root] karnā[opt.sg.23.oblig2] . wasteful of too (renunciation|renounce[root]) do[opt.sg.23.oblig2] .

45You also have to renounce everything wasteful.

48कई समझते हैं कि कोई विकर्म तो किया नहीं . kaī samajhtē haĩ ki kōī vikarma tō kiyā nahī̃ . kaī samajhnā[pres.pl.m.12hon3] ki[conj.] kōī[pn.;d.] vikarm[n.m.;sg.,d.] tō karnā[past-part.m.sg.d.] nahī̃[neg] . some understand[pres.pl.m.12hon3] that some sin then do[past-part.m.sg.d.] not . 49कोई भूल तो की नहीं . kōī bhūl tō key|kī nahī̃ . kōī[pn.;d.] bhūl[n.f.;sg.]|bhūlnā[root] tō key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nahī̃[neg] . some (mistake|forget[root]) then (key|do[past-part.f.]|of) not . 50कोई ऐसा बोल तो बोला नहीं . kōī aisā bōl tō bōlā nahī̃ . kōī[pn.;d.] aisā[adj.ā=>ā;m.sg.d.] bōlnā[root]|bōl[n.m.;sg.,d.] tō bōlnā[past-part.m.sg.d.] nahī̃[neg] . some such (speak[root]|x) then speak[past-part.m.sg.d.] not .

46Some think that they haven't performed any sinful actions, that they haven't made any mistakes or that they haven't spoken any such words.

51लेकिन व्यर्थ बोल , समर्थ बनने नहीं देंगे . lēkin vyarth bōl , samarth bannē nahī̃ dēgē . lēkin vyarth[n.m.;sg.,d.] bōlnā[root]|bōl[n.m.;sg.,d.] , samarth[adj.] bannā[inf.m.pl.,o.] nahī̃[neg] dēnā[fut.m.pl.12hon3] . but wasteful (speak[root]|x) , powerful become[inf.m.pl.,o.] not give[fut.m.pl.12hon3] . 52अर्थात् श्रेष्ठ भाग्यवान बनने नहीं देंगे . arthāt śhrēṣhṭh bhāgyavān bannē nahī̃ dēgē . arthāt śhrēṣhṭha[adj.] bhāgyavān[x] bannā[inf.m.pl.,o.] nahī̃[neg] dēnā[fut.m.pl.12hon3] . that is elevated fortunate become[inf.m.pl.,o.] not give[fut.m.pl.12hon3] .

47However, wasteful words don't allow you to become powerful, that is, they don't allow you to become greatly fortunate.

53अगर विकर्म नहीं किया लेकिन व्यर्थ कर्म भी किया तो वर्तमान और भविष्य जमा तो नहीं हुआ . agar vikarma nahī̃ kiyā lēkin vyarth karma bhī kiyā tō vartamān aur bhaviṣhya jamā tō nahī̃ huā . agar vikarm[n.m.;sg.,d.] nahī̃[neg] karnā[past-part.m.sg.d.] lēkin vyarth[n.m.;sg.,d.] karm[n.m.;sg.,d.] bhī[p.] karnā[past-part.m.sg.d.] tō vartamān[adj.] aur bhaviṣhya[adj.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] tō nahī̃[neg] hōnā[past-part.m.sg.d.] . if sin not do[past-part.m.sg.d.] but wasteful deed too do[past-part.m.sg.d.] then present and future (x[past-part.m.sg.d.]|accumulation|make firm[root]) then not be[past-part.m.sg.d.] .

48If you haven't performed any sinful actions but have, however, performed wasteful actions, then you haven't accumulated anything for the present or the future.

54श्रेष्ठ कर्म करने से वर्तमान में भी श्रेष्ठ कर्म का प्रत्यक्षफल खुशी और शक्ति की अनुभूति होगी . śhrēṣhṭh karma karnē sē vartamān mē̃ bhī śhrēṣhṭh karma kā pratyakṣhaphal khuśhī aur śhakti key|kī anubhūti hōgī . śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] vartamān[adj.] mē̃[postp.] bhī[p.] śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣhaphal[n.m.;sg.,d.] khuśhī[n.f.ī=>ī;sg.] aur śhakti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] hōnā[fut.f.sg.23] . elevated deed do[inf.m.pl.,o.] from present in too elevated deed of x happiness and Shakti (key|do[past-part.f.]|of) experience be[fut.f.sg.23] .

49By performing elevated actions, you experience the instant fruit of elevated action in the form of happiness and power.

55स्वयं के प्रति भी प्रत्यक्षफल मिल जाता है और दूसरे भी ऐसी श्रेष्ठ कर्मा आत्माओं को देख पुरूषार्थ के उमंग उत्साह में आते हैं कि हम भी ऐसे बन सकते हैं . svayã kē prati bhī pratyakṣhaphal mil jātā hai aur dūsrē bhī aisī śhrēṣhṭh karmā ātmāō̃ kō dēkh purūṣhārth K|kē umaṅg utsāh mē̃ ātē haĩ ki ham bhī aisē ban saktē haĩ . svayã kē prati[x] bhī[p.] pratyakṣhaphal[n.m.;sg.,d.] milnā[pres.sg.m.23.root+jānā] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] aisā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] x ātmā[n.f.+ō̃;pl.o.] kō[postp.] dēkhnā[root] puruṣhārth K|kā[postp.ā=>ē;m.o.,m.pl.] umaṅg[n.f.;sg.] utsāh[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.12hon3.root+saknā] . x for too x receive[pres.sg.m.23.root+jānā] and other too such elevated x soul to see[root] effort (K|of) zeal enthusiasm in come[pres.pl.m.12hon3] that we too such become[pres.pl.m.12hon3.root+saknā] .

50You yourself experience the practical and instant fruit of that and others, on seeing souls who perform elevated actions, also experience the zeal and enthusiasm to make effort with the feeling that they too can become like you.

56तो अपने प्रति प्रत्यक्षफल और दूसरों की सेवा . tō apnē prati pratyakṣhaphal aur dūsrō̃ key|kī sēvā . tō apnā[pn.ā=>ē;m.o.,m.pl.] prati pratyakṣhaphal[n.m.;sg.,d.] aur dūsrā[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] . then one’s own for x and other (key|do[past-part.f.]|of) service .

51Therefore you experience instant fruit and you also serve others.

57डबल जमा हो गया . double jamā hō gayā . double jamnā[x] jānā[past-part.m.sg.d.] . double x[x] go[past-part.m.sg.d.] . 58और वर्तमान के हिसाब से भविष्य तो जमा हो ही जाता है . aur vartamān K|kē hisāb sē bhaviṣhya tō jamā hō hī jātā hai . aur vartamān[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] bhaviṣhya[adj.] tō jamnā[x] hī[p.] jānā[pres.sg.m.23] . and present (K|of) account from future then x[x] only go[pres.sg.m.23] .

52In this way you accumulate double in terms of the present, and the future is accumulated anyway.

59इस हिसाब से देखो कि अगर व्यर्थ अर्थात् साधारण कर्म भी किया तो कितना नुकसान हुआ  ? is hisāb sē dēkhō ki agar vyarth arthāt sādhāraṇ karma bhī kiyā tō kitnā nuksān huā  ? yah[pn.sg.o.] hisāb[n.m.;sg.,d.] sē[postp.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] agar vyarth[n.m.;sg.,d.] arthāt sādhāraṇ[adj.] karm[n.m.;sg.,d.] bhī[p.] karnā[past-part.m.sg.d.] tō kitnā[adj.ā=>ā;m.sg.d.] nuksān[n.m.;sg.,d.] hōnā[past-part.m.sg.d.]  ? this account from see[opt.pl.2,imp.pl.2] that if wasteful that is ordinary deed too do[past-part.m.sg.d.] then so loss be[past-part.m.sg.d.]  ?

53In regard to this, if you perform any wasteful or ordinary actions, then that causes so much damage!

60तो ऐसे कभी नहीं सोचो कि साधारण कर्म किया - यह तो होता ही है . tō aisē kabhī nahī̃ sōchō ki sādhāraṇ karma kiyā - yah tō hōtā hī hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] kabhī[adv.] nahī̃[neg] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] sādhāraṇ[adj.] karm[n.m.;sg.,d.] karnā[past-part.m.sg.d.] - yah[pn.sg.d.] tō hōnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] . then such ever not think[opt.pl.2,imp.pl.2] that ordinary deed do[past-part.m.sg.d.] - this then be[pres-part.m.sg.d.] only be[pres.sg.23] .

54Therefore never just think that you performed ordinary actions, and that that continues all the time.

61श्रेष्ठ आत्मा का हर कदम श्रेष्ठ , हर कर्म श्रेष्ठ , हर बोल श्रेष्ठ होगा . śhrēṣhṭh ātmā kā har|her kadam śhrēṣhṭh , har|her karma śhrēṣhṭh , har|her bōl śhrēṣhṭh hōgā . śhrēṣhṭha[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] harnā[root]|har|her kadam[n.m.;sg.,d.] śhrēṣhṭha[adj.] , harnā[root]|har|her karm[n.m.;sg.,d.] śhrēṣhṭha[adj.] , harnā[root]|har|her bōlnā[root]|bōl[n.m.;sg.,d.] śhrēṣhṭha[adj.] hōnā[fut.m.sg.23] . elevated soul of (x[root]|x) step elevated , (x[root]|x) deed elevated , (x[root]|x) (speak[root]|x) elevated be[fut.m.sg.23] .

55Every step, every action and every word of an elevated soul have to be elevated.

62तो समझा , त्याग की परिभाषा क्या हुई  ! tō samjhā , tyāg key|kī paribhāṣhā kyā huī  ! tō samjhānā[root]|samajhnā[past-part.m.sg.d.] , tyāg[n.m.;sg.,d.]|tyāgnā[root] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paribhāṣhā[n.f.;sg.] kyā hōnā[past-part.f.]  ! then (explain[root]|understand[past-part.m.sg.d.]) , (renunciation|renounce[root]) (key|do[past-part.f.]|of) x what be[past-part.f.]  !

56So do you understand what the definition of renunciation is?

63व्यर्थ अर्थात् साधारण कर्म , बोल , समय , इसका भी त्याग कर सदा समर्थ , सदा अलौकिक अर्थात् पद्मापद्म भाग्यवान बनो . vyarth arthāt sādhāraṇ karma , bōl , samay , iskā bhī tyāg kar sadā samarth , sadā alaukik arthāt padmāpadma bhāgyavān banō . vyarth[n.m.;sg.,d.] arthāt sādhāraṇ[adj.] karm[n.m.;sg.,d.] , bōlnā[root]|bōl[n.m.;sg.,d.] , samay[n.m.;sg.,d.] , yah[pn.sg.kā] bhī[p.] tyāg[n.m.;sg.,d.]|tyāgnā[root] karnā[root] sadā samarth[adj.] , sadā alaukik[adj.] arthāt padmāpadma[adj.] bhāgyavān[x] bannā[opt.pl.2,imp.pl.2] . wasteful that is ordinary deed , (speak[root]|x) , time , this[.kā] too (renunciation|renounce[root]) do[root] constantly powerful , constantly alokik that is multimillion times fortunate become[opt.pl.2,imp.pl.2] .

57To renounce everything wasteful means to renounce ordinary actions, words, time and to become constantly powerful and to remain unique, that is, to become multimillion times fortunate.

64तो व्यर्थ और साधारण बातों को भी अण्डरलाइन करो . tō vyarth aur sādhāraṇ bātō̃ kō bhī underline karō . tō vyarth[n.m.;sg.,d.] aur sādhāraṇ[adj.] bāt[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] underline karnā[opt.pl.2,imp.pl.2] . then wasteful and ordinary matter to too underline do[opt.pl.2,imp.pl.2] .

58Therefore now underline everything wasteful and ordinary.

65इसके अलबेलेपन का त्याग . iskē albēlēpan kā tyāg . yah[pn.sg.kē] albēlāpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.]|tyāgnā[root] . this[.kē] carelessness of (renunciation|renounce[root]) . 66क्योंकि आप सभी ब्राह्मण आत्माओं का विश्व के मंच पर हीरो और हीरोइन का पार्ट है . kyōṅki āp sabhī brāhmaṇ ātmāō̃ kā viśhva K|kē mañch par hero aur heroine kā part hai . kyōṅki āp[pn.pl.] sab[adv.hī] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mañch[n.m.;sg.,d.] par[postp.]|par[adj.] hero aur heroine kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] . because you all Brahmin soul of world (K|of) stage (at|other) hero and heroine of part be[pres.sg.23] .

59Renounce the carelessness of this because all of you Brahmin souls have a hero and heroine part on the world stage.

67ऐसी हीरो पार्टधारी आत्माओं का एक-एक सेकण्ड , एक-एक संकल्प , एक-एक बोल , एक-एक कर्म , हीरे से भी ज्यादा मूल्यवान है . aisī hero part-dhārī ātmāō̃ kā ēk-ēk second , ēk-ēk saṅkalp , ēk-ēk bōl , ēk-ēk karma , hīrē sē bhī jyādā mūlyavān hai . aisā[adj.ā=>ī;f.] hero part-dhārī[x] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] second , ēk[adj.] saṅkalp[n.m.;sg.,d.] , ēk[adj.] bōlnā[root]|bōl[n.m.;sg.,d.] , ēk[adj.] karm[n.m.;sg.,d.] , hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] mūlyavān[adj.] hōnā[pres.sg.23] . such hero actor soul of one second , one thought , one (speak[root]|x) , one deed , diamond from too more x be[pres.sg.23] .

60Each and every second, each and every thought, each and every word and each and every action of such hero actor souls are even more valuable than a diamond.

68अगर एक संकल्प भी व्यर्थ हुआ तो जैसे हीरे को गँवाया . agar ēk saṅkalp bhī vyarth huā tō jaisē hīrē kō ganvāyā . agar ēk[adj.] saṅkalp[n.m.;sg.,d.] bhī[p.] vyarth[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] tō jaisā[adj.ā=>ē;m.o.,m.pl.] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] ganvānā[past-part.m.sg.d.] . if one thought too wasteful be[past-part.m.sg.d.] then like diamond to lose[past-part.m.sg.d.] .

61If you waste even a second, that is like losing a diamond.

69अगर कीमती से कीमती हीरा किसका गिर जाए , खो जाए तो वह सोचेगा ना - कुछ गँवाया है . agar kīmatī sē kīmatī hīrā kiskā gir jāē , khō jāē tō vah sōchēgā nā - kuchh ganvāyā hai . agar kīmatī[adj.] sē[postp.] kīmatī[adj.] hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] kaun[pn.sg.kā] girnā[opt.sg.23.root+jānā] , khōnā[opt.sg.23.root+jānā] tō vah[pn.sg.d.] sōchnā[fut.m.sg.23] nā - kuchh ganvānā[pres-perf.sg.m.23] . if most expensive from most expensive (x|diamond) who[.kā] fall down[opt.sg.23.root+jānā] , lose[opt.sg.23.root+jānā] then that think[fut.m.sg.23] ∅ - anything lose[pres-perf.sg.m.23] .

62If someone loses or drops his most valuable diamond somewhere, he will feel that he has lost a great thing.

70ऐसे एक हीरे की बात नहीं . aisē ēk hīrē key|kī bāt nahī̃ . aisā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] . such one diamond (key|do[past-part.f.]|of) matter not .

63However, this is not a question of just one diamond.

71अनेक हीरों की कीमत का एक सेकण्ड है . anēk hīrō̃ key|kī kīmat kā ēk second hai . anēk[adj.] hīrā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kīmat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] second hōnā[pres.sg.23] . many diamond (key|do[past-part.f.]|of) x of one second be[pres.sg.23] .

64Each second has the value of many diamonds.

72इस हिसाब से सोचो . is hisāb sē sōchō . yah[pn.sg.o.] hisāb[n.m.;sg.,d.] sē[postp.] sōchnā[opt.pl.2,imp.pl.2] . this account from think[opt.pl.2,imp.pl.2] .

65Think in these terms.

73ऐसे नहीं कि साधारण रूप में बैठे-बैठे साधारण बातें करते-करते समय बिता दो . aisē nahī̃ ki sādhāraṇ rūp mē̃ baiṭhē-baiṭhē sādhāraṇ bātē̃ kartē-kartē samay bitā dō . aisē nahī̃[x] ki[conj.] sādhāraṇ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] sādhāraṇ[adj.] bāt[n.f.+ē̃;pl.d.] karnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] bitānā[opt.pl.2,imp.pl.2.root+dēnā] . it isn't that that ordinary Rup in (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) ordinary matter do[pres-part.m.pl.,o.] time take[opt.pl.2,imp.pl.2.root+dēnā] .

66It shouldn't be that you sit talking amongst yourselves in an ordinary way about ordinary things and pass your time just like that.

74फिर क्या कहते - कोई बुरी बात तो नहीं की , ऐसे ही बातें कर रहे थे , ऐसे ही बैठे थे , बातें कर रहे थे . phir kyā kahtē - kōī burī bāt tō nahī̃ key|kī , aisē hī bātē̃ kar rahē thē , aisē hī baiṭhē thē , bātē̃ kar rahē thē . phir[adv.]|phirnā[root] kyā kahnā[pres-part.m.pl.,o.] - kōī[pn.;d.] burā[adj.ā=>ī;f.]|burī[n.f.ī=>ī;sg.] bāt[n.f.;sg.] tō nahī̃[neg] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bāt[n.f.+ē̃;pl.d.] karnā[root] rahnā[past-perf.pl.m.] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] baiṭhnā[past-perf.pl.m.] , bāt[n.f.+ē̃;pl.d.] karnā[root] rahnā[past-perf.pl.m.] . (then|turn[root]) what say[pres-part.m.pl.,o.] - some (bad|x) matter then not (key|do[past-part.f.]|of) , such only matter do[root] remain[past-perf.pl.m.] , such only sit[past-perf.pl.m.] , matter do[root] remain[past-perf.pl.m.] .

67What do you then say? 68We weren’t talking about anything bad. 69We were just talking amongst ourselves like that. 70We were just sitting and chatting away amongst ourselves.

75ऐसे ही चल रहे थे . aisē hī chal rahē thē . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] chalnā[root] rahnā[past-perf.pl.m.] . such only continue[root] remain[past-perf.pl.m.] .

71We were just carrying on like that.

76यह ऐसे-ऐसे करते भी कितना समय चला जाता है . yah aisē-aisē kartē bhī kitnā samay chalā jātā hai . yah[pn.sg.d.] aisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres-part.m.pl.,o.] bhī[p.] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chalnā[pres.sg.m.23.past-part+jānā]|chalānā[pres.sg.m.23.root+jānā]|chalnā[pres.sg.m.23.passive] . this such do[pres-part.m.pl.,o.] too so time (continue[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.root+jānā]|continue[pres.sg.m.23.passive]) .

72So much time is spent in doing things “just like that”!

77ऐसे ही नहीं लेकिन हीरे जैसे हैं . aisē hī nahī̃ lēkin hīrē jaisē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] nahī̃[neg] lēkin hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . such only not but diamond like be[pres.pl.12hon3] .

73Time isn’t “just like that”, but it is like a diamond.

78तो अपने मूल्य को जानो . tō apnē mūlya kō jānō . tō apnā[pn.ā=>ē;m.o.,m.pl.] mūlya[n.m.;sg.,d.] kō[postp.] jānnā[opt.pl.2,imp.pl.2] . then one’s own value to know[opt.pl.2,imp.pl.2] .

74So understand your own value!

79आपके जड़ चित्रों का कितना मूल्य है . āpkē jaṛ chitrō̃ kā kitnā mūlya hai . āp[pn.pl.kē] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] mūlya[n.m.;sg.,d.] hōnā[pres.sg.23] . you[.kē] (x|non-conscious|stud[root]) picture of so value be[pres.sg.23] .

75Your non-living images have so much value!

80एक सेकण्ड के दर्शन का भी मूल्य है . ēk second K|kē darśhan kā bhī mūlya hai . ēk[adj.] second K|kā[postp.ā=>ē;m.o.,m.pl.] darśhan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] mūlya[n.m.;sg.,d.] hōnā[pres.sg.23] . one second (K|of) vision of too value be[pres.sg.23] .

76There is so much value given to even one second's glimpse.

81आपके एक संकल्प का भी इतना मूल्य है जो आज तक उसको वरदान के रूप में माना जाता है . āpkē ēk saṅkalp kā bhī itnā mūlya hai jō āj tak uskō vardān K|kē rūp mē̃ mānā jātā hai . āp[pn.pl.kē] ēk[adj.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] itnā[adj.ā=>ā;m.sg.d.] mūlya[n.m.;sg.,d.] hōnā[pres.sg.23] jō[pn.;d.] āj tak vah[pn.sg.kō] vardān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] mānnā[pres.sg.m.23.past-part+jānā]|mānnā[pres.sg.m.23.passive] . you[.kē] one thought of too such value be[pres.sg.23] that today until that[.kō] blessing (K|of) Rup in (x[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.passive]) .

77One thought of yours is so valuable that, till today, people consider that as a blessing.

82भक्त लोग यही कहते हैं कि एक सेकण्ड का सिर्फ दर्शन दे दो . bhakta lōg yahī kahtē haĩ ki ēk second kā sirph darśhan dē dō . bhakt[n.m.;sg.,d.] log[n.m.;sg.,d.] yahī[pn.;d.] kahnā[pres.pl.m.12hon3] ki[conj.] ēk[adj.] second kā[postp.ā=>ā;m.sg.d.] sirph[adj.] darśhan[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2.root+dēnā] . devotee people this say[pres.pl.m.12hon3] that one second of only vision give[opt.pl.2,imp.pl.2.root+dēnā] .

78Devotees simply ask for a vision of just one second.

83तो दर्शन ‘ समय ' की वैल्यु है , वरदान ‘ संकल्प ' की वैल्यु , आपके बोल की वैल्यु - आज भी दो वचन सुनने के लिए तड़पते हैं . tō darśhan ‘ samay ' key|kī value hai , vardān ‘ saṅkalp ' key|kī value , āpkē bōl key|kī value - āj bhī dō vachan sunnē kē liē taṛapatē haĩ . tō darśhan[n.m.;sg.,d.] ‘ samay[n.m.;sg.,d.] ' key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] value hōnā[pres.sg.23] , vardān[n.m.;sg.,d.] ‘ saṅkalp[n.m.;sg.,d.] ' key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] value , āp[pn.pl.kē] bōlnā[root]|bōl[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] value - āj bhī[p.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] vachan[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] kē liē[x] x hōnā[pres.pl.12hon3] . then vision ‘ time ' (key|do[past-part.f.]|of) Values be[pres.sg.23] , blessing ‘ thought ' (key|do[past-part.f.]|of) Values , you[.kē] (speak[root]|x) (key|do[past-part.f.]|of) Values - today too (give[opt.pl.2,imp.pl.2]|two) word listen[inf.m.pl.,o.] for x be[pres.pl.12hon3] .

79Therefore that glimpse is the value of your time, and the blessing is the value of your thoughts. 80The value of your words is that, even today, they are desperate to hear a few words from you.

84आपके दृष्टि की वैल्यु आज भी नज़र से निहाल कर लो , ऐसे पुकारते रहते हैं . āpkē dr̥iṣhṭi key|kī value āj bhī nazar sē nihāl kar lō , aisē pukārtē rahtē haĩ . āp[pn.pl.kē] dr̥iṣhṭi[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] value āj bhī[p.] nazar[n.f.;sg.] sē[postp.] nihāl[adj.] karnā[opt.pl.2,imp.pl.2.root+lēnā] , aisā[adj.ā=>ē;m.o.,m.pl.] pukārnā[pres.pl.m.12hon3.pres-part+rahnā] . you[.kē] drishti (key|do[past-part.f.]|of) Values today too glance from beyond do[opt.pl.2,imp.pl.2.root+lēnā] , such call[pres.pl.m.12hon3.pres-part+rahnā] .

81The value of your vision is that, even today, they call out for you to take them beyond with your vision.

85आपके हर कर्म की वैल्यु है . āpkē har|her karma key|kī value hai . āp[pn.pl.kē] harnā[root]|har|her karm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] value hōnā[pres.sg.23] . you[.kē] (x[root]|x) deed (key|do[past-part.f.]|of) Values be[pres.sg.23] .

82Every action of yours has value.

86बाप के साथ श्रेष्ठ कर्म का वर्णन करते गद्गद् होते हैं . bāp kē sāth śhrēṣhṭh karma kā varṇan kartē gadgad hōtē haĩ . bāp[n.m.;sg.,d.] kē sāth[x] śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] gadgad[adj.] hōnā[pres.pl.m.12hon3] . father with elevated deed of x do[pres-part.m.pl.,o.] overjoyed be[pres.pl.m.12hon3] .

83Whilst you speak of your elevated actions performed with the Father, they melt in that experience.

87तो इतना अमूल्य है आपका हर सेकण्ड , हर संकल्प . tō itnā amūlya hai āpkā har|her second , har|her saṅkalp . tō itnā[adj.ā=>ā;m.sg.d.] amūlya[adj.] hōnā[pres.sg.23] āp[pn.pl.kā] harnā[root]|har|her second , harnā[root]|har|her saṅkalp[n.m.;sg.,d.] . then such invaluable be[pres.sg.23] you[.kā] (x[root]|x) second , (x[root]|x) thought .

84Therefore your every second and every thought are that valuable!

88तो अपने मूल्य को जान व्यर्थ और विकर्म वा विकल्प का त्याग . tō apnē mūlya kō jān vyarth aur vikarma vā vikalp kā tyāg . tō apnā[pn.ā=>ē;m.o.,m.pl.] mūlya[n.m.;sg.,d.] kō[postp.] jānnā[root]|jān[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] aur vikarm[n.m.;sg.,d.] vā vikalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.]|tyāgnā[root] . then one’s own value to (know[root]|x) wasteful and sin or x of (renunciation|renounce[root]) .

85Therefore understand your value and renounce your wasteful and sinful actions and thoughts.

89तो आज त्याग का पाठ क्या पक्का किया  ? tō āj tyāg kā pāṭh kyā pakkā kiyā  ? tō āj tyāg[n.m.;sg.,d.]|tyāgnā[root] kā[postp.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] kyā pakkā[adj.ā=>ā;m.sg.d.] karnā[past-part.m.sg.d.]  ? then today (renunciation|renounce[root]) of lesson what firm do[past-part.m.sg.d.]  ?

86So what was the lesson of renunciation that you made firm today?

90‘ ‘ ऐसे ही ऐसे ' ' शब्द के अलबेलेपन का त्याग . ‘ ‘ aisē hī aisē ' ' śhabda K|kē albēlēpan kā tyāg . ‘ ‘ aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] ' ' śhabd[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] albēlāpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.]|tyāgnā[root] . ‘ ‘ such only such ' ' word (K|of) carelessness of (renunciation|renounce[root]) .

87Renounce the carelessness of the words, "just like that"!

91जैसे कहते हैं आजकल की चालू भाषा . jaisē kahtē haĩ ājkal kī chālū bhāṣhā . jaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] ājkal karnā[past-part.f.] chālū[adj.] bhāṣhā[n.f.;sg.] . like say[pres.pl.m.12hon3] x[past-part.f.] working language .

88You speak about the normal language of today.

92तो ब्राह्मणों की भी आजकल चालू भाषा यह हो गई है . tō brāhmaṇō̃ key|kī bhī ājkal chālū bhāṣhā yah hō gaī hai . tō brāhmaṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] ājkal chālū[adj.] bhāṣhā[n.f.;sg.] yah[pn.sg.d.] hōnā[pres-perf.sg.f.23.root+jānā] . then Brahmin (key|do[past-part.f.]|of) too nowadays working language this be[pres-perf.sg.f.23.root+jānā] .

89So this has become the normal language of Brahmins today.

93यह चालू भाषा छोड़ दो . yah chālū bhāṣhā chhōṛ dō . yah[pn.sg.d.] chālū[adj.] bhāṣhā[n.f.;sg.] chhōṛnā[opt.pl.2,imp.pl.2.root+dēnā] . this working language renounce[opt.pl.2,imp.pl.2.root+dēnā] .

90Renounce this normal language!

94हर सेकण्ड अलौकिक हो . har|her second alaukik hō . harnā[root]|har|her second alaukik[adj.] hōnā[root]|hōnā[pres.pl.2] . (x[root]|x) second alokik (be[root]|be[pres.pl.2]) .

91Every second should be unique.

95हर संकल्प अलौकिक अर्थात् अमूल्य हो . har|her saṅkalp alaukik arthāt amūlya hō . harnā[root]|har|her saṅkalp[n.m.;sg.,d.] alaukik[adj.] arthāt amūlya[adj.] hōnā[root]|hōnā[pres.pl.2] . (x[root]|x) thought alokik that is invaluable (be[root]|be[pres.pl.2]) .

92Your every thought should be unique, that is, it should be invaluable.

96वर्तमान और भविष्य डबल फल वाला हो . vartamān aur bhaviṣhya double phal vālā hō . vartamān[adj.] aur bhaviṣhya[adj.] double phal[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] . present and future double fruit those who (be[root]|be[pres.pl.2]) .

93It should bring double the fruit, that of the present and the future.

97जैसे देखा है ना - कभी-कभी एक में दो इकट्ठे फल होते हैं . jaisē dēkhā hai nā - kabhī-kabhī ēk mē̃ dō ikaṭṭhē phal hōtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] dēkhnā[pres-perf.sg.m.23] nā - kabhī[adv.] ēk[adj.] mē̃[postp.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] phal[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . like see[pres-perf.sg.m.23] ∅ - ever one in (give[opt.pl.2,imp.pl.2]|two) together fruit be[pres.pl.m.12hon3] .

94You must have seen some fruit that are two fruits combined in one.

98दो फल इकट्ठे निकल जाते हैं . dō phal ikaṭṭhē nikal jātē haĩ . dēnā[opt.pl.2,imp.pl.2]|dō[adj.] phal[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] nikalnā[pres.pl.m.12hon3.root+jānā] . (give[opt.pl.2,imp.pl.2]|two) fruit together be extracted[pres.pl.m.12hon3.root+jānā] .

95Two varities of fruit are together in one.

99तो आप श्रेष्ठ आत्माओं का सदा डबल फल है अर्थात् डबल प्राप्ति है . tō āp śhrēṣhṭh ātmāō̃ kā sadā double phal hai arthāt double prāpti hai . tō āp[pn.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sadā double phal[n.m.;sg.,d.] hōnā[pres.sg.23] arthāt double prāpti[n.f.;sg.] hōnā[pres.sg.23] . then you elevated soul of constantly double fruit be[pres.sg.23] that is double attainment be[pres.sg.23] .

96So you elevated souls constantly have double fruit, that is, you have double attainment.

100भविष्य के पहले वर्तमान प्राप्ति है . bhaviṣhya K|kē pahlē vartamān prāpti hai . bhaviṣhya[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vartamān[adj.] prāpti[n.f.;sg.] hōnā[pres.sg.23] . future (K|of) (x|firstly) present attainment be[pres.sg.23] .

97Before you receive anything in the future, you have attainment at the present time.

101और वर्तमान के आधार पर भविष्य प्राप्ति है . aur vartamān K|kē ādhār par bhaviṣhya prāpti hai . aur vartamān[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] bhaviṣhya[adj.] prāpti[n.f.;sg.] hōnā[pres.sg.23] . and present (K|of) basis (at|other) future attainment be[pres.sg.23] .

98And, on the basis of the present, you receive your future attainment.

102तो समझा - डबल फल खाओ . tō samjhā - double phal khāō . tō samjhānā[root]|samajhnā[past-part.m.sg.d.] - double phal[n.m.;sg.,d.] khānā[opt.pl.2,imp.pl.2] . then (explain[root]|understand[past-part.m.sg.d.]) - double fruit eat[opt.pl.2,imp.pl.2] .

99Therefore, do you understand?

103सिंगल नहीं . single nahī̃ . single nahī̃[neg] . x not .

100Eat double fruit, not single.

104अच्छा -achchhā -achchhā[adj.ā=>ā;m.sg.d.] -achcha -

101Achcha.

105सदा विकर्माजीत , हर सेकण्ड को अमूल्य बन और बनाने की सेवा में लगाने वाले ऐसे डबल हीरो , डबल फल खाने वाले , व्यर्थ और साधारण के महात्यागी , सदा बाप समान श्रेष्ठ संकल्प और कर्म करने वाले महा-महा भाग्यवान आत्माओं को बापदादा का यादप्यार और नमस्ते . sadā vikarmājīt , har|her second kō amūlya ban aur banānē key|kī sēvā mē̃ lagānē vālē aisē double hero , double phal khānē vālē , vyarth aur sādhāraṇ K|kē mahātyāgī , sadā bāp samān śhrēṣhṭh saṅkalp aur karma karnē vālē mahā-mahā bhāgyavān ātmāō̃ kō bāpdādā kā yādpyār aur namastē . sadā vikarmājīt[x] , harnā[root]|har|her second kō[postp.] amūlya[adj.] bannā[root]|ban[n.m.;sg.,d.] aur banānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] mē̃[postp.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] double hero , double phal[n.m.;sg.,d.] khānā[inf.m.pl.,o.]|khānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ē;m.o.,m.pl.] , vyarth[n.m.;sg.,d.] aur sādhāraṇ[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] mahātyāgī[n.m.;sg.,d.] , sadā bāp samān[x] śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mahān, mahā bhāgyavān[x] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . constantly conqueror of sinful actions , (x[root]|x) second to invaluable (become[root]|x) and create[inf.m.pl.,o.] (key|do[past-part.f.]|of) service in attach[inf.m.pl.,o.] those who such double hero , double fruit (eat[inf.m.pl.,o.]|eat[n.m.ā=>ē;sg.o.,m.pl.d.]) those who , wasteful and ordinary (K|of) great renunciate , constantly equal to the Father elevated thought and deed do[inf.m.pl.,o.] those who great fortunate soul to BapDada of love, remembrance and x . 106' '' '' '' '

102To those who are constant conquerors of sinful actions, to the double heroes who become invaluable and make their every second invaluable by using it for service, to those who eat double fruit, to the great renunciates who have renounced everything wasteful and ordinary, to the greatest fortunate souls who have elevated thoughts and perform elevated actions equal to those of the Father, BapDada's love, remembrance and namaste.

107पार्टियों के साथparty kē sāthparty kē sāth[x]party with

103BapDada meeting groups:

108प्रश्न  : एक बल और एक भरोसे पर चलने वाले किस बात पर निश्चय रखकर चलते रहते हैं  ? praśhna  : ēk bal aur ēk bharōsē par chalnē vālē kis bāt par niśhchay rakhkar chaltē rahtē haĩ  ? praśhna[n.m.;sg.,d.]  : ēk[adj.] bal[n.m.;sg.,d.] aur ēk[adj.] bharōsā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] par[postp.]|par[adj.] niśhchay[n.m.;sg.,d.] rakhnā[abs.] chalnā[pres.pl.m.12hon3.pres-part+rahnā]  ? question  : one strength and one guarantee (at|other) continue[inf.m.pl.,o.] those who (who|what) matter (at|other) faith keep[abs.] continue[pres.pl.m.12hon3.pres-part+rahnā]  ?

104Question: In which aspect should those who have one Strength and one support have faith as they continue to move along?

109उत्तर  : एक बल एक भरोसा अर्थात् सदा निश्चय हो कि जो साकार की मुरली है , वही मुरली है , जो मधुबन से श्रीमत मिलती है वही श्रीमत है , बाप सिवाय मधुबन के और कहीं मिल नहीं सकता . uttar  : ēk bal ēk bharōsā arthāt sadā niśhchay hō ki jō sākār key|kī murlī hai , vahī murlī hai , jō madhuban sē śhrīmat miltī hai vahī śhrīmat hai , bāp sivāy madhuban K|kē aur kahī̃ mil nahī̃ saktā . uttar[n.m.;sg.,d.]  : ēk[adj.] bal[n.m.;sg.,d.] ēk[adj.] bharōsā[n.m.ā=>ā;sg.d.] arthāt sadā niśhchay[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] jō[pn.;d.] sākār, sākārī[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] murlī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , vahī murlī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , jō[pn.;d.] madhuban[n.m.;sg.,d.] sē[postp.] śhrīmat[n.m.;sg.,d.] milnā[pres.sg.f.23] vahī śhrīmat[n.m.;sg.,d.] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] sivāē madhuban[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] aur kahnā[past-part.f.pl.] milnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . answer  : one strength one guarantee that is constantly faith (be[root]|be[pres.pl.2]) that that sakar (key|do[past-part.f.]|of) flute be[pres.sg.23] , this flute be[pres.sg.23] , that Madhuban from shrimat receive[pres.sg.f.23] this shrimat be[pres.sg.23] , father except Madhuban (K|of) and say[past-part.f.pl.] receive[root] not can[pres-part.m.sg.d.] .

105Answer: One Strength and one support means to have the constant faith that the sakar murlis are the murlis that give you shrimat from Madhuban. 106They are shrimat! 107You cannot meet the Father anywhere except in Madhuban. 108Constantly have faith in the study of the one Father.

110सदा एक बाप की पढ़ाई में निश्चय हो . sadā ēk bāp key|kī paṛhāī mē̃ niśhchay hō . sadā ēk[adj.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] mē̃[postp.] niśhchay[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . constantly one father (key|do[past-part.f.]|of) (study|teach[past-part.f.]) in faith (be[root]|be[pres.pl.2]) .

109The lessons that you are given to study from Madhuban are your study.

111मधुबन से जो पढ़ाई का पाठ पढ़ाया जाता , वही पढ़ाई है , दूसरी कोई पढ़ाई नहीं . madhuban sē jō paṛhāī kā pāṭh paṛhāyā jātā , vahī paṛhāī hai , dūsrī kōī paṛhāī nahī̃ . madhuban[n.m.;sg.,d.] sē[postp.] jō[pn.;d.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] paṛhānā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] , vahī paṛhānā[pres-perf.sg.f.23] , dūsrā[adj.ā=>ī;f.] kōī[pn.;d.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] nahī̃[neg] . Madhuban from that (study|teach[past-part.f.]) of lesson teach[past-part.m.sg.d.] go[pres-part.m.sg.d.] , this teach[pres-perf.sg.f.23] , other some (study|teach[past-part.f.]) not .

110There is no other study. 111If at the time of offering bhog Baba’s part is enacted through the trance messenger, this is completely wrong.

112अगर कहाँ भोग आदि के समय सन्देशी द्वारा बाबा का पार्ट चलता है तो यह बिल्कुल रांग है , यह भी माया है , इसको ‘ एक बल एक भरोसा नहीं कहेंगे ' . agar kahā̃ bhōg ādi K|kē samay sandēśhī dvārā bābā kā part chaltā hai tō yah bilkul wrong hai , yah bhī māyā hai , iskō ‘ ēk bal ēk bharōsā nahī̃ kahē̃gē ' . agar kahā̃ bhōg[n.m.;sg.,d.]|bhōgnā[root] ādi[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] sandēśhī[n.m.;sg.,d.] dvārā bābā kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] chalnā[pres.sg.m.23] tō yah[pn.sg.d.] bilkul[adv.] wrong hōnā[pres.sg.23] , yah[pn.sg.d.] bhī[p.] māyā[n.f.;sg.] hōnā[pres.sg.23] , yah[pn.sg.kō] ‘ ēk[adj.] bal[n.m.;sg.,d.] ēk[adj.] bharōsā[n.m.ā=>ā;sg.d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] ' . if where (x|experience[root]) etc. (K|of) time trance messenger through Baba of part continue[pres.sg.m.23] then this at all x be[pres.sg.23] , this too Maya be[pres.sg.23] , this[.kō] ‘ one strength one guarantee not say[fut.m.pl.12hon3] ' .

112That too is Maya. 113This cannot be called one Strength and one Support. 114Pay attention to the murlis that come from Madhuban, otherwise you will end up on other paths. 115It is only in Madhuban that Baba's murli is spoken.

113मधुबन से जो मुरली आती है उस पर ध्यान दो , नहीं तो और रास्ते पर चले जायेंगे . madhuban sē jō murlī ātī hai us par dhyān dō , nahī̃ tō aur rāstē par chalē jāyēṅgē . madhuban[n.m.;sg.,d.] sē[postp.] jō[pn.;d.] murlī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] vah[pn.sg.o.] par[postp.]|par[adj.] dhyān[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] , nahī̃ tō[x] aur rāstā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] chalnā[fut.m.pl.12hon3.past-part+jānā]|chalnā[fut.m.pl.12hon3.passive] . Madhuban from that flute come[pres.sg.f.23] that (at|other) attention (give[opt.pl.2,imp.pl.2]|two) , otherwise and path (at|other) (continue[fut.m.pl.12hon3.past-part+jānā]|continue[fut.m.pl.12hon3.passive]) .

116It is only in Madhuban that Baba comes and this is why each child should remain very cautious about this. 117Otherwise, Maya will deceive you.

114मधुबन में ही बाबा की मुरली चलती है , मधुबन में ही बाबा आते हैं इसलिए हरेक बच्चा यह सावधानी रखे , नहीं तो माया धोखा दे देगी . madhuban mē̃ hī bābā key|kī murlī chaltī hai , madhuban mē̃ hī bābā ātē haĩ isliē harēk bachchā yah sāvadhānī rakhē , nahī̃ tō māyā dhōkhā dē dēgī . madhuban[n.m.;sg.,d.] mē̃[postp.] hī[p.] bābā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] murlī[n.f.ī=>ī;sg.] chalnā[pres.sg.f.23] , madhuban[n.m.;sg.,d.] mē̃[postp.] hī[p.] bābā ānā[pres.pl.m.12hon3] isliē har ēk bachchā[n.m.ā=>ā;sg.d.] yah[pn.sg.d.] sāvdhānī[n.m.;sg.,d.] rakhnā[past-part.m.pl.,o.]|rakhnā[opt.sg.23] , nahī̃ tō[x] māyā[n.f.;sg.] dhōkhā[n.m.ā=>ā;sg.d.] dēnā[fut.f.sg.23.root+dēnā] . Madhuban in only Baba (key|do[past-part.f.]|of) flute continue[pres.sg.f.23] , Madhuban in only Baba come[pres.pl.m.12hon3] therefore each one child this x (keep[past-part.m.pl.,o.]|keep[opt.sg.23]) , otherwise Maya deception give[fut.f.sg.23.root+dēnā] .

118Question: How do you children change from beggars to princes at the confluence age? 119Answer: You now become beggars to the old world and old sanskars, and claim a right to the treasures of knowledge and powers and everything else and thus become princes.

115प्रश्न  : संगम पर ही तुम बच्चे बेगर टु प्रिन्स बन गये हो  ! praśhna  : saṅgam par hī tum bachchē beggar to prince ban gayē hō  ! praśhna[n.m.;sg.,d.]  : saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] beggar to prince[x] bannā[pres-perf.pl.m.2.root+jānā]  ! question  : confluence (at|other) only you child from beggars to princes become[pres-perf.pl.m.2.root+jānā]  !

120Previously, you were dependent souls – sometimes dependent on the body, sometimes on the mind and sometimes on wealth.

116कैसे  ? kaisē  ? kaisā[adj.ā=>ē;m.o.,m.pl.]  ? how  ?

121However, your dependence has now finished, that is, you are no longer beggars, but you have now become those who have all rights. 122You now have self-sovereignty and you will then have sovereignty of the world. 123Blessing: May you be an easy yogi and take every step according to orders and make Maya surrender herself. 124The whole world surrenders itself to the children who take every step according to orders.

117उत्तर  : पुरानी दुनिया और पुराने संस्कारों से बेगर और ज्ञान के खजाने , शक्तियों के खजाने , सबके राज्य अधिकारी अर्थात् प्रिन्स . uttar  : purānī duniyā aur purānē saṅskārō̃ sē beggar aur gyān K|kē khajānē , śhaktiyō̃ K|kē khajānē , sabkē rājya adhikārī arthāt prince . uttar[n.m.;sg.,d.]  : purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] aur purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] beggar aur gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] , śhakti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] , sabkā[adj.ā=>ē;m.o.,m.pl.] rājya adhikārī[x] arthāt prince[n.m.;sg.,d.] . answer  : old world and old sanskar from beggar and knowledge (K|of) treasure , Shakti (K|of) treasure , everyone's master that is prince .

125Together with this, Maya also surrenders herself with all her creation. 126First, you surrender to the Father and then Maya surrenders to you. 127By keeping your elevated self-respect and continuing to follow every order, you will be liberated from all difficulties for many births.

118पहले अधीन आत्मा थे - कभी तन के , कभी मन के , कभी धन के . pahlē adhīn ātmā thē - kabhī tan K|kē , kabhī man K|kē , kabhī dhan K|kē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] adhīn[adj.] ātmā[n.f.;sg.] hōnā[past.pl] - kabhī[adv.] tan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] , kabhī[adv.] man[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] , kabhī[adv.] dhan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] . (x|firstly) dependent soul be[past.pl] - ever body (K|of) , ever mind (K|of) , ever wealth (K|of) .

128You are now easy yogis and you will then become those who have an easy life.

119लेकिन अब अधीनता अर्थात् बेगरपन समाप्त हुआ , अब अधिकारी बन गए . lēkin ab adhīnatā arthāt bēgarapan samāpt huā , ab adhikārī ban gaē . lēkin ab[adv.] adhīntā[n.f.;sg.] arthāt x samāpt[adj.] hōnā[past-part.m.sg.d.] , ab[adv.] adhikārī[n.m.;sg.,d.] bannā[past-part.m.pl.,o..root+jānā] . but now x that is x finished be[past-part.m.sg.d.] , now (one) who has a right become[past-part.m.pl.,o..root+jānā] . 120अभी स्वराज्य - फिर विश्व का राज्य . abhī svarājya - phir viśhva kā rājya . ab[adv.hī] svarājya[n.m.;sg.,d.] - phir[adv.]|phirnā[root] viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] . now own kingdom - (then|turn[root]) world of kingdom .

129Therefore create such an easy life! 130Slogan: To transform other souls through your own transformation is the donation of life. 131* * * O M S H A N T I* * *

Abbreviations used