Avyakt murli for Monday 3 January 1983
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (63)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (29)
Key.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (25)
Inclusive emphatic particle: too, also, even.
और aur (20)
And.
Else.
Other.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आत्मा ātmā (17)
The soul, the spirit, the self.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (17)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ऐसा aisā (15)
Such, of this type.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रहना rahnā (15)
To remain, to stay.
सदा sadā (13)
Always, perpetually, continually, ever.
स्वरूप svarūp (13)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (11)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (10)
Father.
बापदादा bāpdādā (10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (10)
No.
Not.
आना ānā (9)
To come.
छोड़ना chhōṛnā (9)
To leave.
To abandon.
To release.
कहना kahnā (9)
Say.
कार्य kārya (9)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वा vā (9)
Or.
अब ab (8)
Now.
अनुभव anubhav (8)
Experience.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कि ki (8)
That (to report indirect speech, example he says that).
पाना pānā (8)
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
दूर dūr (7)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
हम ham (7)
We.
(rustic form) I.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सर्व sarv (7)
All ; whole, entire, complete.
विदेशी vidēśhī (7)
Foreign, alien, exotic.
A foreigner, foreign national.
चलना chalnā (6)
Continue.
double (6)
Double.
के लिए kē liē (6)
For, for the sake of.
पुकारना pukārnā (6)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बहुत bahut (5)
Many, much.
Very.
भाग्य bhāgya (5)
Fortune, fate, luck, destiny.
देव dēv (5)
A god, a deity.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर har (5)
हरना harnā (5)
her (5)
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूज्य pūjya (5)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
शान्ति śhānti (5)
Peace, calmness, quiet, tranquillity, quietude, silence.
स्वयं svayã (5)
त्याग tyāg (5)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (5)
The world, universe.
याद yād (5)
Remembrance, recollection, memory.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
दोनों dōnō̃ (4)
लेना lēnā (4)
To take.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
To reach, to arrive.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
साथ sāth (4)
With, together, along with.
Company, association.
सोना sōnā (4)
To sleep.
The best, good, excellent, superior.
आज āj (3)
Today.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Similar, identical, equal to the Father.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देना dēnā (3)
To give.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जगाना jagānā (3)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कभी kabhī (3)
Sometime, ever.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
किला kilā (3)
A fort, castle.
लगना lagnā (3)
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (3)
I. (personal pronoun)
मुहब्बत muhabbat (3)
Love, affection, fondness.
natural (3)
Natural.
nature (3)
Nature.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नींद nīnd (3)
Sleep.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सबसे sabsē (3)
(superlative) Of all, the most.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिर्फ sirph (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
या yā (3)
Or, either.
यही yahī (3)
Emphatic form of yah: this very.
आगे āgē (2)
Ahead, in front of, before; in future.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
Hope, expectation.
Wish, desire.
बन ban (2)
बार bār (2)
Time, occasion.
Inhabitant of Bhārat.
बीमारी bīmārī (2)
Illness, sickness, disease, ailment.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
cum (2)
दिल dil (2)
Heart, courage, spirit, will.
दीपक dīpak (2)
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
fast (2)
Fast.
full (2)
Full.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
इन्तजार intjār (2)
Wait.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जानना jānnā (2)
To know, to become aware of, to perceive.
जो jō (2)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कई kaī (2)
Several, sundry, divers, some, some few.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाल kamāl (2)
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
के बाद kē bād (2)
After.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (2)
Some, any, someone, anyone.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मजबूत majbūt (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
messenger (2)
Messenger.
नारियल nāriyal (2)
'Message bearer', a prophet, A divine messenger.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाया pāyā (2)
फैलना phailnā (2)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझना samajhnā (2)
To understand.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (2)
Success, achievement.
सो sō (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
Gold, an excellent thing.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तैयारी taiyārī (2)
तना tanā (2)
Trunk (of a tree).
तरफ taraph (2)
Side, direction.
Towards.
ठका ṭhakā (2)
Bang.
Fast speed.
वतन vatan (2)
Homeland, native country.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
व्यापारी vyāpārī (2)
A businessman, trader, merchant.
Engaged in trade or business.
अब्बा abbā (1)
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अलग alag (1)
Different, separate, apart, distinct.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अल्पकाल alpkāl (1)
Short term.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अंधकार andhkār (1)
Darkness; gloom.
आराम ārām (1)
Rest, comfort, relief.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Wonder, surprise, astonishment.
अटकना aṭaknā (1)
To get stuck up, to be held up.
औरों aurō̃ (1)
(The) others.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
Remembrance of the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भूमि bhūmi (1)
बीच bīch (1)
Middle, centre.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (1)
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
On all sides, all around, everywhere.
चतुराई chaturāī (1)
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christian (1)
Christian.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देश dēśh (1)
Country, land, native home, region, space.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिखाना dikhānā (1)
direct (1)
Direct.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
earth (1)
Earth.
follower (1)
Follower.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
gold (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
जागृति jāgr̥iti (1)
An awakening.
जहाँ jahā̃ (1)
Where, wherever.
जाना jānā (1)
To go, to depart, to lose, to flow.
जीना jīnā (1)
To live, to be alive.
जीता jītā (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (1)
interrogative pronoun. Who
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
किरण kiraṇ (1)
A ray (of light), beam, sunbeam, moonbeam.
City of Kr̥iṣhṇa.
क्योंकि kyōṅki (1)
Because, since.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
light (1)
Light.
(Bābā) Electricity.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
list (1)
List.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
To experience, to feel, to perceive.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मंज़िल mañzil (1)
Destination, stage, storey.
मुबारक mubārak (1)
Congratulations. Best wishes.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
To smile, grin, smirk, simper.
(Bābā) To smile.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
नाज़ुक nāzuk (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निकालना nikālnā (1)
निंद्रा nindrā (1)
Sleep, slumber.
निराशा nirāśhā (1)
Lack of hope, despair, hopelessness.
Disappointment.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पंछी pañchhī (1)
A bird.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परिवार parivār (1)
Family, household.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Who has a part (in the Drama).
party (1)
Party.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रति prati (1)
Towards.
प्रयत्न prayatna (1)
programme (1)
Programme.
(Bābā) Event.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पूर्ण pūrṇ (1)
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
refresh (1)
Refresh.
result (1)
Result.
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (1)
Cooperation, collaboration.
सैर sair (1)
समर्थ samarth (1)
Capable, competent.
Powerful.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
संगठित saṅgaṭhit (1)
Organised; integrated.
सफल saphal (1)
Successful, effective, fruitful.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
सौदा saudā (1)
Bargain, transaction.
Negotiation.
Goods, commodity.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
second (1)
Second.
see (1)
See.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
टाली ṭālī (1)
टालना ṭālnā (1)
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उद्घाटन udghāṭan (1)
Inauguration, release.
Uncovering.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
उत्साह utsāh (1)
Enthusiasm, zeal.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदाता vardātā (1)
variety (1)
Variety.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.