Avyakt murli for Tuesday 15 February 1983 - 2

प्रतिमा pratimā (7.49)

Image, icon, statue, idol, effigy.

गोल gōl (6.50)

दादा dādā (4.51)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

मुट्ठी muṭṭhī (4.38)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

दिव्यगुण divyaguṇ (4.26)

Divine quality.

सफेद saphēd (4.08)

White, clean, blank.

मैंने mainnē (3.75)

हराना harānā (3.08)

हरा harā (2.98)

Green, verdant.
Fresh.
Gay, delighted.

सौगात saugāt (2.95)

a present, gift.

परमार्थ paramārth (2.94)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

कमल kamal (2.89)

चौथा chauthā (2.85)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

light (2.78)

Light.
(Bābā) Electricity.

gold (2.75)

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

वतन vatan (2.54)

Homeland, native country.

कलम kalam (2.53)

सिंहासन siṃhāsan (2.53)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

स्वागत करना svāgat karnā (2.50)

आकारी, आकार ākārī, ākār (2.46)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

हीरा hīrā (2.39)

Diamond.

सम्मेलन sammēlan (2.38)

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

surrender (2.18)

Surrender.

आसन āsan (2.14)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

दृश्य dr̥iśhya (2.13)

P (2.08)

The letter P of our alphabet; used for acronyms.

तमोगुणी tamoguṇī (2.05)

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

चार chār (1.91)

Four.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

we (1.76)

V (1.76)

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

चमकना chamaknā (1.73)

मन्दिर mandir (1.70)

Temple.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

पिता pitā (1.65)

Father, procreator, progenitor.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पुष्प puṣhp (1.53)

Flower.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

eye (1.42)

Eye.

I (1.42)

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

प्रेम prēm (1.37)

Love, affection, attachment.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

बाबा bābā (1.28)

Father.

तीसरा tīsrā (1.27)

Third.

तीन tīn (1.25)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

हार hār (1.16)

हार hār (1.16)

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

return (1.11)

Return.

हारना hārnā (1.11)

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

the (1.05)

The.

हल्का halkā (1.05)

Light, cheap, thin, faint.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सन्देश sandēśh (0.97)

Message.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बहन ou बहिन bahan ou bahin (0.88)

भक्त bhakt (0.86)

A devotee.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

भरना bharnā (0.82)

To fill, to refill.

इस समय is samay (0.79)

At this time, now.

last (0.78)

Last.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (0.71)

I. (personal pronoun)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

देश dēśh (0.67)

Country, land, native home, region, space.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

अति ati (0.66)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

सा sā (0.65)

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.63)

Manner, way.

रूहानी rūhānī (0.62)

Spiritual.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

master (0.54)

Master.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

विश्व viśhva (0.53)

The world, universe.

शब्द śhabd (0.52)

Word, term, sound.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

बोलना bōlnā (0.48)

To speak, to utter, to pronounce.
To bid.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लाना lānā (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पाना pānā (0.44)

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

हम ham (0.35)

We.
(rustic form) I.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद yād (0.32)

Remembrance, recollection, memory.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खुशी khuśhī (0.31)

Joy, delight, happiness.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

दो dō (0.24)

Two, 2.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिखाना dikhānā (0.22)

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

आज āj (0.21)

Today.

बहुत bahut (0.19)

Many, much.
Very.

लगना lagnā (0.18)

सर्व sarv (0.18)

All ; whole, entire, complete.

इतना itnā (0.17)

As much as this, this much; so much, so many.

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के लिए kē liē (0.13)

For, for the sake of.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.10)

If, if so be, in case, in the event of.

बाप bāp (0.10)

Father.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.09)

Say.

हरना harnā (0.09)

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अनुभव anubhav (0.09)

Experience.

देना dēnā (0.08)

To give.

पर par (0.08)

Opposite, inimical, other, alien, higher.

सदा sadā (0.08)

Always, perpetually, continually, ever.

लेना lēnā (0.08)

To take.

जब jab (0.08)

(Relative pronoun) When.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.07)

The soul, the spirit, the self.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.03)

Some, any, someone, anyone.

वाला vālā (0.03)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.02)

That (to report indirect speech, example he says that).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.01)

And.
Else.
Other.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)