Avyakt murli for Sunday 27 February 1983

देशी dēśhī (4.89)

Native, indigenous, local.

जादूगर jādūgar (4.53)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Australia (4.17)

Australia.

सुन्दर sundar (4.12)

जादू jādū (3.41)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

जुड़वाना juṛvānā (3.27)

मेला mēlā (3.26)

A large concourse of people for religious or commercial purposes, a fair.

सूझना sūjhnā (3.14)

देव-आत्मा dēv-ātmā (3.08)

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

जपना japnā (2.94)

त्याग tyāg (2.90)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

crown (2.86)

Crown.

you (2.67)

U (2.64)

The letter U of our alphabet; used for acronyms.

सजावट sajāvaṭ (2.63)

Decoration, ornamentation, make-up, display, array.

जहाँ तक jahā̃ tak (2.44)

As far as.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

नेत्र nētra (2.14)

The eye.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

मना manā (2.06)

निर्बन्धन nirbandhan (2.05)

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मुआफिक muāphik (1.85)

मणि maṇi (1.77)

Jewel, gem.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

चमकना chamaknā (1.73)

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

भराना bharānā (1.69)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

देव dēv (1.67)

A god, a deity.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधा ādhā (1.62)

Half.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

light (1.57)

Light.
(Bābā) Electricity.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

centre (1.50)

Centre.

अमूल्य amūlya (1.50)

Priceless, invaluable.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सिवाए sivāē (1.45)

Except, but, with the exception (of).

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

variety (1.45)

Variety.

तीनों tīnō̃ (1.45)

The three, all three.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

देश dēśh (1.34)

Country, land, native home, region, space.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

और कुछ aur kuchh (1.29)

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

इस समय is samay (1.25)

At this time, now.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

जिस समय jis samay (1.24)

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

first (1.21)

First.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

बारी bārī (1.20)

ताज tāj (1.18)

Crown, diadem.

fast (1.16)

Fast.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मिटाना miṭānā (1.12)

बोझ bōjh (1.11)

Burden, load.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सफलता saphaltā (1.07)

Success, achievement.

सोना sōnā (1.06)

To sleep.

स्थान sthān (1.06)

Place, spot, site.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

निरन्तर nirantar (1.00)

knowledge (0.99)

Knowledge.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

service (0.94)

Service.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कल्याण kalyāṇ (0.89)

Welfare.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

औरों aurō̃ (0.88)

(The) others.

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

भक्त bhakt (0.86)

A devotee.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

last (0.78)

Last.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

plan (0.75)

Plan.

संपर्क sampark (0.75)

कदम kadam (0.72)

Step, pace, footstep.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

सो sō (0.72)

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तुम tum (0.70)

You (between equals).

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

मिलन milan (0.69)

Meeting, union, contact.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (0.63)

Group.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्रकार prakār (0.50)

Manner, way.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खुश khuśh (0.47)

Happy, pleased.
Good.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

पाना pānā (0.44)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

उतना utnā (0.32)

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

हम ham (0.28)

We.
(rustic form) I.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

तक tak (0.24)

To, upto, till, until, by.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.21)

Continue.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.20)

Remembrance, recollection, memory.

सकना saknā (0.19)

To can, to be able to.

हर har (0.19)

her (0.19)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.19)

Many, much.
Very.

हरना harnā (0.19)

इतना itnā (0.17)

As much as this, this much; so much, so many.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

स्वयं svayã (0.15)

वा vā (0.15)

Or.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

के लिए kē liē (0.13)

For, for the sake of.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.11)

Father.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.08)

Some, any, someone, anyone.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.08)

To take.

कहना kahnā (0.08)

Say.

जब jab (0.08)

(Relative pronoun) When.

देना dēnā (0.07)

To give.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (0.07)

Always, perpetually, continually, ever.

समझना samajhnā (0.06)

To understand.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.03)

Now.

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.01)

That (to report indirect speech, example he says that).

रहना rahnā (0.01)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

नहीं nahī̃ (0.01)

No.
Not.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)