Avyakt murli for Saturday 30 July 1983

divine (8.84)

दीदी dīdī (7.34)

(a form of address for) an elder sister.

unity (6.80)

Unity.

भगवती bhagvatī (6.50)

The goddess of fortune Lakṣmī.
The goddess Durgā.

सन्देशी sandēśhī (6.17)

One who brings news, a messenger, an envoy, an ambassador.

मित्र mitr (5.57)

A friend, an ally.

अटल aṭal (5.30)

Firm, irrevocable, resolute, unwavering, steadfast.

top (5.18)

सम्बन्धी sambandhī (4.88)

A relative, relation.
(suffix) Related with, pertaining to.

भागीदार bhāgīdār (4.86)

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

रास rās (4.79)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

अष्ट aṣhṭ (4.78)

Eight, 8.

मोती mōtī (4.70)

Pearl.

स्वतंत्र svatantr (4.52)

'which is subject only to its own rule'. Independent, free, autonomous.

साबित sābit (4.38)

दोष dōṣh (4.36)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

योगबल yōgbal (4.26)

Power of Yōg.

पंछी pañchhī (4.25)

A bird.

आठ āṭh (3.68)

Eight.

बुलाना bulānā (3.62)

To call, to convene, to summon, to send for, to invite.

मिठाज़ miṭhāz (3.51)

माला mālā (3.49)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

जीना jīnā (3.48)

To live, to be alive.

विचित्र vichitr (3.45)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

point (3.43)

Point.

क्षेत्र kṣhētra (3.41)

Field, ground, range, region, area.

advance party (3.39)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

प्रयोगी prayōgī (3.34)

Experimental.
Having a particular purpose, or object.

आंसू āṅsū (3.27)

Tear, tears.

position (3.24)

Position.

पालना pālnā (3.24)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (3.21)

पधारना padhārnā (3.17)

पार्ट बजाना part bajānā (3.17)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

अडोल aḍōl (3.02)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

बतलाना batlānā (2.98)

To explain, tell.
To talk, converse.

चतुर्भुज chaturbhuj (2.98)

गुलदस्ता guldastā (2.98)

A bouquet.

जी jī (2.96)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

मीठा mīṭhā (2.90)

Sweet, pleasant.
Sweetmeat, jaggery.

दादी dādī (2.89)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

दो-तीन dō-tīn (2.82)

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

प्रिय priy (2.72)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

माँ mā̃ (2.68)

Mother.

अचल achal (2.64)

Immovable, immobile, stationary, motionless, still, firm.

पाण्डव pāṇḍav (2.64)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रीति prīti (2.63)

मनोहर manōhar (2.63)

official (2.63)

Official.

मौसम mausam (2.60)

Time, season.

operation (2.60)

Operation.

thanks (2.55)

Thanks.

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

part (2.53)

Part.

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

रत्न ratna (2.43)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (2.43)

High, lofty, tall, raised, elevated, exalted, eminent.

धागा dhāgā (2.40)

Thread.

नारा nārā (2.36)

A slogan.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

combined (2.36)

Combined.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

बन्धन bandhan (2.34)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

गलना galnā (2.31)

छापना chhāpnā (2.30)

To print, to publish, to mark.

छाप chhāp (2.30)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

हक hak (2.29)

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

रथ rath (2.22)

Chariot, vehicle (of a god).

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

चक्र chakra (2.16)

की ओर kī ōr (2.15)

समर्थ samarth (2.14)

Capable, competent.
Powerful.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

question (2.10)

Question.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

भोग bhōg (2.04)

margin (2.04)

राज़ rāz (2.02)

Secret.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

सहयोगी sahyōgī (1.97)

Colleague, co-worker.
Co-operating.
Co-operative.

आज्ञाकारी āgyākārī (1.97)

Obedient.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

किसलिए kisliē (1.90)

ताज tāj (1.87)

Crown, diadem.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

योगी yōgī (1.83)

(One) who practices yōg.

कमल kamal (1.82)

व्यर्थ vyarth (1.81)

Useless, fruitless, futile, ineffective, unprofitable.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

drama (1.79)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

नीचे आना nīchē ānā (1.74)

वतन vatan (1.73)

Homeland, native country.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

भराना bharānā (1.69)

जबकि jabki (1.69)

देव dēv (1.67)

A god, a deity.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

percent (1.66)

Percent, The symbol is %.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

doctor (1.64)

Doctor.

प्रतिज्ञा pratigyā (1.64)

अथक athak (1.63)

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

आदि ādi (1.61)

Etcetera.
Beginning.
Early, initial, primordial.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

एक-दो ēk-dō (1.58)

One another.

हाज़िर hāzir (1.57)

Present, ready.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बिठाना biṭhānā (1.55)

सन्देश sandēśh (1.54)

Message.

ताली tālī (1.53)

Clapping the hands.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

number one (1.51)

Number one.

स्नेह snēh (1.50)

Love, affection.
Oil, oily substance.

अमूल्य amūlya (1.50)

Priceless, invaluable.

राज्य करना rājya karnā (1.48)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

आरम्भ ārambh (1.48)

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खिलाना khilānā (1.47)

To feed.

रहाना rahānā (1.45)

To make stay, to make remain.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

T (1.45)

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

direction (1.39)

Direction.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

संगमयुगी saṅgamyugī (1.37)

चमकना chamaknā (1.37)

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रखाना rakhānā (1.34)

जानकी jānkī (1.32)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

स्मृति स्वरूप smr̥iti svarūp (1.19)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

stage (1.14)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सबको sabkō (1.13)

sab + kō : everything, everyone.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

V (1.11)

we (1.11)

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

number (1.07)

Number.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

party (1.04)

Party.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सा sā (1.03)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

knowledge (0.99)

Knowledge.

परिवार parivār (0.99)

Family, household.

तरफ taraph (0.98)

Side, direction.
Towards.

नज़दीक nazdīk (0.96)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

service (0.94)

Service.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

स्थान sthān (0.92)

Place, spot, site.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

I (0.90)

eye (0.90)

Eye.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

क्यों kyō̃ (0.85)

Why.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.81)

Where, wherever.

double (0.80)

Double.

सेवा sēvā (0.79)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

वहां vahā̃ (0.74)

There.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सफलता saphaltā (0.73)

Success, achievement.

जन्मना janamnā (0.73)

To be born.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिखाना dikhānā (0.63)

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.56)

Towards.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

बन ban (0.55)

के निमित्त kē nimitt (0.55)

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

विश्व viśhva (0.53)

The world, universe.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

याद yād (0.52)

Remembrance, recollection, memory.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.49)

With, together, along with.
Company, association.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

बार bār (0.44)

Time, occasion.

आज āj (0.44)

Today.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.43)

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

वा vā (0.42)

Or.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

आना ānā (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

यही yahī (0.40)

Emphatic form of yah: this very.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

आगे āgē (0.35)

Ahead, in front of, before; in future.

हम ham (0.35)

We.
(rustic form) I.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वैसा vaisā (0.31)

सिर्फ sirph (0.31)

मैं maĩ (0.31)

I. (personal pronoun)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

सकना saknā (0.28)

To can, to be able to.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नमस्ते namastē (0.27)

बहुत bahut (0.27)

Many, much.
Very.

कौन kaun (0.26)

interrogative pronoun. Who

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

के लिए kē liē (0.19)

For, for the sake of.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.18)

Because, since.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.16)

If, if so be, in case, in the event of.

या yā (0.16)

Or, either.

जब jab (0.15)

(Relative pronoun) When.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.15)

Continue.

her (0.15)

हर har (0.15)

सदा sadā (0.15)

Always, perpetually, continually, ever.

लेना lēnā (0.15)

To take.

हरना harnā (0.15)

समझना samajhnā (0.14)

To understand.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बाप bāp (0.13)

Father.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.09)

To give.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहना kahnā (0.09)

Say.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.09)

Experience.

पर par (0.08)

Opposite, inimical, other, alien, higher.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

कोई kōī (0.07)

Some, any, someone, anyone.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.05)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)