Avyakt murli for Monday 5 December 1983

⁰> > 05-12-83 Om Shanti Avyakt Bapdada Madhuban

¹Today, everyone has come to celebrate the meeting.

²This is the sweet meeting of the Father with the children.

³It is for the sake of this meeting that innumerable souls have made effort, in an innumerable variety of ways.

⁴However, they have also said that it is beyond possibility, that he is limitless, or that it is too difficult: so they have let themselves wait in anticipation.

⁵They have the hope that it will happen at some time, and even these days they are moving forward with this hope.

⁶There are also some souls who sing songs about the separation: “when?” ⁷And all of you are saying “Now!”.

⁸They are the ones who are divorced, and you are the ones who are natural yogis, and who are experiencing the meeting.

⁹You are are the ones who experience the meeting within a second.

¹⁰If anyone were to ask you. ¹¹“When can we meet the Father? ¹²How long will it take to have this meeting?”, what will you say?

¹³You will say, with faith and hope, that it is not difficult for the children to experience a meeting with the Father.

¹⁴The meeting takes place easily and constantly.

¹⁵The confluence age (Sangam Yuga) is the time for the meeting of the Father with the children, and to experience this meeting constantly.

¹⁶This is the mela, that is: the gathering, the meeting.

¹⁷You say, with great intoxication, that “it isn’t just a question of a meeting, but we constantly experience the Father as our companion.. we eat with the Father, we play with him, and we move with him”.

¹⁸Do you have such intoxication?

¹⁹They ask “how is it possible to have love for God, the Supreme Soul, The Father? ²⁰How can we stabilise our minds?”

²¹From your heart, the sound emerges: “it isn’t a question of even stabilising our minds, but in fact, our minds now belong to him.

²²Is your mind your own, that you should say “how can I stabilise it?”

²³Now you have given your mind to the Father, and so who does it belong to?

²⁴Is it yours, or is it the Father’s?

²⁵Since the mind now belongs to the Father, the question of “how can we focus it, or stabilise it?” does not arise.

²⁶You no longer have the question “how can we experience that love?”, because you constantly remain lost in that love.

²⁷You have become the embodiment of love.

²⁸You have become the master ocean of love, and so you don’t lack in love, but you have become the embodiment of love.

²⁹What is your experience throughout the day? ³⁰Are waves of love emerging constantly and automatically?

³¹To the same extent that the rays and light of the sun of knowledge increases, the waves of love also arise and are experienced.

³²What is the work that the murli of knowledge - from the sun of knowledge - begins to do, from the early morning hours of nectar?

³³There are numerous waves that start surging.

³⁴All of you have had this experience. ³⁵You know how the waves of knowledge, the waves of love, the waves of happiness, and the waves of peace and power surge up, and you merge within these waves.

³⁶This is the unique alokik inheritance that you have already attained.

³⁷This is the Brahmin life: to be merged within the ocean to such an extent that you become equal to the Ocean.

³⁸Are you celebrating such a meeting? ³⁹Or have you come to celebrate this now?

⁴⁰Having become a Brahmin, if you haven’t had the experience of merging within the ocean, then what has been the speciality of the Brahmin life?

⁴¹It is this speciality that has been called the attainment of the inheritance.

⁴²Brahmins across the world have the desire of attaining this alokik experience: they are eager, like thirsty oysters, for this experience.

⁴³Even now, all the children are like open oysters in front of BapDada.

⁴⁴In front of BapDada is the unlimited hall.

⁴⁵Everyone cannot fit into this physical hall.

⁴⁶All the children have taken binoculars so that, even though they are sitting far away in the physical sense, they have the experience of seeing this scene as if they were here in front. ⁴⁷BapDada smiles upon seeing how easily the children are able to have the most elevated attainment.

⁴⁸Are all of you smiling to the same extent ? ⁴⁹Do you sometimes smile, or are you sometimes attracted by Maya? ⁵⁰Being lost in the confusion and division creates a bog.

⁵¹But now that you have come out of that bog you are seated on the heart throne, are you not?

⁵²Just consider on one hand the bog, and on the other the heart throne.

⁵³Which do you prefer?

⁵⁴Do you prefer to cry out, or to sit on the throne?

⁵⁵Surely your preference is the throne. ⁵⁶Why do you allow yourself to go into the bog?

⁵⁷If you go in the direction towards the bog then it will pull you to itself, even if you are at a distance.

⁵⁸Have you come with the consciousness of being new, or with the consciousness of having been the ones who claim their rights each and every kalpa?

⁵⁹For the sake of introduction it is said that you are new, but within this there is the awareness that there is nothing new.

⁶⁰You are not new, therefore, you have not come to try and recognise, have you?

⁶¹But, you have already received the third eye of recognition. ⁶²Or have you come to claim it now?

⁶³Have all the children who have come, received the birthday gift of their Brahmin birth? ⁶⁴Or have they come to celebrate their birthday here?

⁶⁵The gift you receive from the Father, for your birthday, is the third eye.

⁶⁶You receive the eye of recognising the Father as soon as you take birth.

⁶⁷As soon as you receive your eye, what are the first words that emerge from each ones lips?

⁶⁸“Baba”: there is recognition, and this is why you say “Baba”.

⁶⁹Has everyone received their birthday gift? ⁷⁰Is anyone left behind?

⁷¹Everyone has received it, haven’t they?

⁷²It has not been lost, has it? ⁷³This gift is always looked after with great care. ⁷⁴BapDada finds every child more beloved than the next.

⁷⁵Achcha.

⁷⁶To all the souls who have claimed all rights... to those who are constantly swimming in the different waves of the ocean... to the children who are always seated on the heart throne... to the elevated souls who constantly celebrate the meeting, and together with that, the children from this land and abroad who are watching with their binoculars... to the innocent children of the world... ⁷⁷BapDoda’s love and remembrance.

⁷⁸To all souls: love, and love filled with remembrance - according to their capacity. ⁷⁹And namaste to the heirs.

⁸⁰(To Dadiji) Being in the company of the Father has coloured you with that company, and you have become equal to the Father.

⁸¹What is it that everyone always sees in you?

⁸²Baba is visible in you, and so you have been influenced by that companion.

⁸³Whenever anyone sees you, they remember the Father, because he is merged within you.

⁸⁴Having experienced being merged, you have become equal.

⁸⁵This is why there is a special canopy of protection, love, and co- operation.

⁸⁶There is a special part, and so there is a canopy of protection created especially for you, in the subtle region.

⁸⁷This is why you are constantly light.

⁸⁸Do you ever feel that there is a burden?

⁸⁹You are under the canopy of protection, and you are moving forward very well. ⁹⁰BapDada sees this and smiles.

⁹¹(To the groups) Do you constantly remember that we are the special souls of the whole world?

⁹²Special souls cannot be ordinary even for a second: even in one thought, or even in one word.

⁹³Constantly remember this, and it will make you very powerful.

⁹⁴You are powerful souls: special souls. ⁹⁵Let there be this intoxication and happiness.

⁹⁶Powerful means that whatever is wasteful has been finished.

⁹⁷Just as the light of the sun removes the darkness and the dirt, in the same way powerful thoughts finish whatever is wasteful.

⁹⁸The account of wasteful finishes, then the account of elevated thoughts, elevated actions, elevated words, relationships and contacts constantly increases.

⁹⁹Is there this experience: that “we are powerful souls”? ¹⁰⁰Remember this, and the account of wasteful finishes.

¹⁰¹When there is loss of this awareness, then wasteful things begin.

¹⁰²The consciousness automatically creates the stage.

¹⁰³Therefore, become the embodiment of remembrance, the embodiment of consciousness.

¹⁰⁴Never forget your own form. ¹⁰⁵Your form is to be the embodiment of remembrance: that is, the embodiment of power.

¹⁰⁶Just practise this, and have love for this.

¹⁰⁷A real life is to be constantly lost in this love.

¹⁰⁸Never allow hope and enthusiasm to decrease, under any circumstances, or in any atmosphere.

¹⁰⁹Constantly keep moving forward, because the confluence age is the time to obtain greater and greater hope and enthusiasm.

¹¹⁰If there isn’t the experience of hope and enthusiasm at the confluence, then it is never possible again throughout the whole of the cycle. ¹¹¹If not now then never.

¹¹²The life of a Brahmin is the life of hope, and enthusiasm to share with everyone that which you have received.

¹¹³The sign of happiness is to have constant hope and enthusiasm.

¹¹⁴The one who has hope and enthusiasm will always remain happy.

¹¹⁵There is the enthusiasm that I have found what I was searching for: I found what I had wanted.

¹¹⁶The soul who remains constantly stable and unshakeable is an elevated soul, like Angad. ¹¹⁷Remain in this happiness and intoxication.

¹¹⁸The one who remains constantly lost in the sweetness of One - and stabilises his stage - is the one who remains steady and unshakeable.

¹¹⁹Where there is one then there cannot be conflict.

¹²⁰Where there are two, then there is division.

¹²¹But where there is one, then the soul is constantly detached and loving.

¹²²So. do not let the intellect go to a second, but let it be just with the One.

¹²³Since everything is attained from one, why is it necessary to go in any other direction?

¹²⁴You have found such an easy path.

¹²⁵“One” is the destination. ¹²⁶All attainment is from One, and so what more do you need?

¹²⁷You have found all that you needed, and all that you desired has been fulfilled. ¹²⁸Everything has been found by finding the father. ¹²⁹Keep dancing with this happiness, and sing songs of happiness.

¹³⁰If there is division and confusion there is no attainment. ¹³¹Let there be the experience of a whole world within one.

¹³²Constantly have the awareness of being a hero player, and perform action in this consciousness.

¹³³If there is the awareness of being the hero player there is such great happiness. ¹³⁴The others’ part is only the limited part, but yours is the unlimited part.

¹³⁵With whom are you playing a part?

¹³⁶With whom are you co-operating?

¹³⁷In whose service are you the instrument? ¹³⁸Let there be this awareness, and you will be constantly cheerful, constantly complete, and constantly double light.

¹³⁹At every step there will be progress. ¹⁴⁰What were you before?

¹⁴¹And now what have you become?

¹⁴²“How wonderful am I, and, how wonderful is my fortune”: constantly sing this song, and teach this song to others.

¹⁴³Now you are drawing the long line of fortune for five thousand years, and so dance with happiness. ¹⁴⁴* * * O M S H A N T I* * *