Avyakt murli for Monday 19 December 1983

पदार्थ padārtha (6.15)

सुपात्र supātra (5.57)

कख kakh (4.86)

त्याग tyāg (4.75)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

विनाशी vināśhī (4.67)

Perishable, destructible.

प्रभु prabhu (4.41)

Master, lord, ruler.
God.

गन्ना gannā (4.38)

चत्ती chattī (4.38)

A patch.

टांग ṭāṅg (4.17)

A leg.

तपस्या tapasyā (4.15)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

भोग bhōg (4.07)

दातापन dātāpan (3.97)

Liberality, beneficence.
Benevolence.

सूखना sūkhnā (3.90)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

कखपति kakhpati (3.75)

One who has a straw : poor.

प्रेमी prēmī (3.75)

Loving, affectionate, friendly.
An affectionate person; a lover.

आकर्षणमय ākarṣhaṇmay (3.62)

फँसाना phãsānā (3.62)

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

भोगना bhōgnā (3.50)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

लवलीन lavlīn (3.48)

परमात्मा paramātmā (3.47)

Supreme Soul : Śiv and not Brahmā.

काया kāyā (3.42)

Body, appearance, person.

जीयदान jīyadān (3.34)

Gift of life, gift of existence.

जड़जड़ीभूत jaṛjaṛībhūt (3.34)

Void of life, cold, immobile, inanimate and rendered inert.

विस्मृति vismr̥iti (3.30)

Forgetting, forgetfulness, loss of memory, obliviousness.

बदले badlē (3.23)

In exchange, in return, in lieu.

पदमापदमपति padmāpadampati (3.20)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

बल bal (3.17)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

हठयोगी haṭhyōgī (3.08)

पात्र pātr (3.07)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

प्रकाशमय prakāśhmay (3.03)

निःस्वार्थ niḥsvārth (2.95)

Unselfish, selfless.

समर्पण samarpaṇ (2.93)

Dedication, surrender.

दानी dānī (2.90)

Generous, munificent.
Generous, munificent person.

चंचलता chañchaltā (2.90)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

व्याधि vyādhi (2.90)

Malady, disease, ailment.

विष viṣh (2.86)

नीरस nīras (2.86)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

देह dēh (2.76)

Body.

कौड़ी kauṛī (2.75)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

जाल jāl (2.69)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.64)

धर्म-आत्मा dharm-ātmā (2.60)

प्यार pyār (2.57)

Love, affection, amour, amorous relationship.

कामना kāmnā (2.54)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

छुड़ाना chhuṛānā (2.50)

To free.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

रिश्ता riśhtā (2.48)

Relation, relationship, affinity, connection.

वस्त्र vastra (2.44)

Cloth(es), textile, fibre, raiment.

मजबूर majbūr (2.44)

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

प्यासा pyāsā (2.40)

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

सागर sāgar (2.31)

Sea, ocean (huge expanse of water of which we cannot see the end).

हीरा hīrā (2.21)

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

lovely (2.15)

Lovely.

पंछी pañchhī (2.12)

A bird.

पाया pāyā (2.12)

छोड़ना chhōṛnā (2.10)

To leave.
To abandon.
To release.

मजबूरी majbūrī (2.06)

दुश्मन duśhman (2.02)

Enemy, foe.

विश्व-परिवर्तन viśhva-parivartan (2.02)

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

भाग्य bhāgya (1.88)

Fortune, fate, luck, destiny.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

मुआफिक muāphik (1.85)

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

स्वप्न svapn (1.81)

A dream.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

भाग्यवान bhāgyavān (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

चाबी chābī (1.65)

Key.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

लाडला lāḍlā (1.51)

हीरा hīrā (1.51)

Diamond.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

आदत ādat (1.49)

Habit.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

के पीछे kē pīchhē (1.43)

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

स्नेह snēh (1.37)

Love, affection.
Oil, oily substance.

प्रेम prēm (1.37)

Love, affection, attachment.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सदाकाल sadākāl (1.25)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

list (1.13)

List.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

मिटाना miṭānā (1.12)

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

राजा rājā (1.08)

King, monarch, prince.

party (1.04)

Party.

वर्णन varṇan (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पाना pānā (1.01)

अल्पकाल alpkāl (1.00)

Short term.

light (0.99)

Light.
(Bābā) Electricity.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

बसना basnā (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्मना janamnā (0.92)

To be born.

योगी yōgī (0.91)

(One) who practices yōg.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

के आगे kē āgē (0.86)

In front of, ahead of, before.

सम्बन्ध sambandh (0.86)

Connection, relationship.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मानना mānnā (0.85)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (0.84)

See.

लगा lagā (0.83)

भरना bharnā (0.82)

To fill, to refill.

गाना gānā (0.82)

To sing, to chant.
A song.

तीसरा tīsrā (0.80)

Third.

तीन tīn (0.79)

कल kal (0.78)

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सो sō (0.72)

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निकालना nikālnā (0.65)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

सा sā (0.65)

के बाद kē bād (0.65)

After.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (0.56)

Life, animation, existence.

चलाना chalānā (0.56)

के निमित्त kē nimitt (0.55)

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

विश्व viśhva (0.53)

The world, universe.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

double (0.51)

Double.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वा vā (0.39)

Or.

मैं maĩ (0.39)

I. (personal pronoun)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.38)

Side, direction.
Towards.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

आगे āgē (0.35)

Ahead, in front of, before; in future.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.30)

Why.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सर्व sarv (0.29)

All ; whole, entire, complete.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.22)

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.20)

Experience.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

हम ham (0.18)

We.
(rustic form) I.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.16)

To take.

बहुत bahut (0.16)

Many, much.
Very.

कौन kaun (0.16)

interrogative pronoun. Who

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

स्वयं svayã (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

के लिए kē liē (0.13)

For, for the sake of.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सकना saknā (0.12)

To can, to be able to.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

सदा sadā (0.11)

Always, perpetually, continually, ever.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बाप bāp (0.11)

Father.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कोई kōī (0.10)

Some, any, someone, anyone.

अगर agar (0.10)

If, if so be, in case, in the event of.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.07)

To give.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.05)

Say.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.04)

To understand.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.04)

Opposite, inimical, other, alien, higher.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.03)

Such, of this type.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.01)

That (to report indirect speech, example he says that).

रहना rahnā (0.01)

To remain, to stay.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.01)

No.
Not.

आना ānā (0.01)

To come.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)