Avyakt murli for Thursday 12 January 1984

⁰> > 12-01-84 Om Shanti Avyakt Bapdada Madhuban

¹Always have powerful thoughts and speak powerful words.

²Today, the Father who lives beyond sound has come into the world of sound in order to take all the children into the stage beyond sound, because there is the experience of deep happiness and peace in the stage beyond sound. ³By becoming stable in the elevated stage of being beyond sound, you experience yourself to be equal to the Father in your perfect stage.

⁴People of today try many different things to attain the true peace of being beyond sound. ⁵They continue to adopt very many different methods.

⁶However, all of you are embodiments of peace, children of the Ocean of Peace, master oceans of peace. ⁷You stabilise in your stage of being an embodiment of peace in a second.

⁸You are experienced in this way, are you not? ⁹Do you practise coming into sound in a second and then going beyond and stabilising in your original religion beyond sound in a second?

¹⁰You are masters of your physical senses, are you not?

¹¹You can come and perform action whenever you want and then stabilise yourself in the karmateet stage of being beyond action whenever you want.

¹²This is known as being detached one moment and being loving to everyone through karma in the next moment.

¹³You experience such controlling power and ruling power, do you not?

¹⁴Things that people of the world say are difficult, those things are not only easy for you elevated souls, but they are extremely easy, because you are master almighty authorities.

¹⁵People of the world think: How can this be possible?

¹⁶They continue to wander around with their intellect and their body in that confusion, whereas what do you say? ¹⁷Can you have the thought: How would this happen?

¹⁸To ask how, means a question mark. ¹⁹So, instead of saying, "How?", the sound that emerges from you once again is, "This is how it happens".

²⁰To say, "This is how", means a full­stop. ²¹So, the question mark changed and you put a full­stop.

²²What were you yesterday and what have you become today? ²³There is a great difference, is there not? ²⁴Do you believe that there is a great difference? ²⁵Yesterday, you used to say, "Oh God!", and today, instead of saying "Oh!", you say, "Oho".

²⁶Oho, sweet Baba! ²⁷Not God, but Baba. ²⁸From being far­away, you found the Father close to you.

²⁹You searched for the Father and the Father found you in different corners.

³⁰However, the Father didn’t have to work hard. ³¹You had to make a lot of effort. ³²The Father had your introduction, but you didn't have it.

³³All of you sing songs of love. ³⁴BapDada also sings songs of love for the children.

³⁵BapDada sings the greatest song of love of all every day, and hearing this song, the minds of all the loving children continue to dance in happiness. ³⁶He sings these songs every day and this is why, as a memorial, there is great importance of songs. ³⁷The memorial of the Father's song has been made into the Gita. ³⁸From hearing the songs of the children, and seeing the memorials of the different experiences of dancing in happiness, of being in happiness, bliss and joy, they made the Bhagawad.

³⁹So, there is the memorial of both. ⁴⁰Do you consider yourselves and experience yourselves to be such elevated fortunate ones?

⁴¹There are many who consider themselves to be this, but only a handful out of multimillions experience themselves to be this.

⁴²To be an image of experience means to be an experienced image who is complete and equal to the Father.

⁴³Let there be the experience of every word and every relationship.

⁴⁴Let there be the experience of different attainments through each relationship.

⁴⁵Let there be the experience of every power.

⁴⁶Let there be the experience of every virtue.

⁴⁷You can adopt the jewellery of virtues whenever you want.

⁴⁸All these virtues are the variety jewellery. ⁴⁹According to the time and place, so you can decorate yourself with the jewellery of virtues.

⁵⁰Not only can you decorate yourself, but you can also donate virtues to others.

⁵¹Together with the donation of knowledge, the donation of virtues also has great importance. ⁵²A soul is who a great donor of virtues will not imbibe the defects of others even whilst seeing them. ⁵³Such a soul will not be influenced by the defects of others, but instead, by donating virtues, will transform the defects of others into virtues. ⁵⁴Just as you give money to a beggar and make them full, in the same way, donate virtues to those who have defects and make them into an image of virtues.

⁵⁵Just as the donation of yoga, powers and service are very well­known, so too, the donation of virtues is also a special donation.

⁵⁶By donating virtues to souls, you are able to make souls experience the sparkle of zeal and enthusiasm.

⁵⁷So, have you become an image who is the great donor of everything, that is, have you become images of experience?

⁵⁸Today, Baba has especially come to meet the double foreign children. ⁵⁹BapDada has already told you the speciality of the double­foreign children.

⁶⁰Nevertheless, BapDada calls double­ foreign children, those with a far­sighted intellect.

⁶¹Even whilst being far away, you have recognised the Father with your intellect and claimed all rights.

⁶²BapDada has special love for the children who have a far­sighted intellect, numberwise, according to their speciality. ⁶³Are all of you those who become moths and have come flying from your country to surrender yourselves to the Flame, or are there some who simply circle around?

⁶⁴To surrender means to become equal.

⁶⁵So, are you those who surrender yourselves or those who simply circle around? ⁶⁶Which type is the greater in number?

⁶⁷Whoever you are, and whatever you are like, BapDada likes you. ⁶⁸Nevertheless, you have at least reached here having made so much effort.

⁶⁹Therefore, always consider yourself as belonging to the Father and you will always belong to the Father.

⁷⁰This determined thought will constantly enable you to move forward.

⁷¹Don't think about your weaknesses too much. ⁷²By thinking about your weaknesses, you become even more weak.

⁷³By saying that you are ill, you become doubly ill.

⁷⁴"I am not that powerful.

⁷⁵I am not able to have such good yoga. ⁷⁶The service I do is not that good.

⁷⁷Am I loved by Baba or not? ⁷⁸I don’t know whether I will be able to continue or not?"

⁷⁹These thoughts make you even weaker. ⁸⁰Maya first tries in a very light form, but and then you give it a bigger form and Maya takes her chance to become your companion.

⁸¹She is simply trying you out, and you don't recognise this, and think that you are like that and this is why she becomes your companion.

⁸²Maya is the companion of weakness. ⁸³Don't repeatedly speak of your weak thoughts or even think weak thoughts.

⁸⁴By thinking about it again and again, it becomes your form. ⁸⁵Always think: If I don't belong to Baba, who else will? ⁸⁶I belonged to Baba. ⁸⁷It was I who belonged to Baba.

⁸⁸I will belong to Him every cycle. ⁸⁹This thought makes you healthy and a conqueror of Maya.

⁹⁰Weaknesses come later. ⁹¹You don't recognise this and consider it to be the truth and so Maya makes you belong to her.

⁹²They show a play about Sita. ⁹³He (Ravan) wasn't a beggar, but Sita thought he was a beggar. ⁹⁴He had simply come to try her and she thought he really was that.

⁹⁵This is how seeing her innocence, he made her belong to him. ⁹⁶Here too, waste thoughts and weak thoughts take on the form of Maya in order to try you.

⁹⁷However, it is because you become innocent that she makes you belong to her. ⁹⁸"I am like that!"

⁹⁹Then, by making you say this, Maya creates a place for herself. ¹⁰⁰You are not weak like that. ¹⁰¹You are powerful.

¹⁰²You are master almighty authorities. ¹⁰³You are the handful out of multimillions who have been selected by BapDada.

¹⁰⁴How could such souls be weak? ¹⁰⁵To think in this way is to give a place to Maya.

¹⁰⁶You give her a place and then you say that you have to get rid of her. ¹⁰⁷But, why do you give her a place in the first place?

¹⁰⁸None of you are weak. ¹⁰⁹You are all masters. ¹¹⁰You are always courageous and always mahavirs. ¹¹¹Have this elevated thought.

¹¹²You are constantly the Father's companion. ¹¹³When you are the Father's companion, Maya cannot make you her companion. ¹¹⁴Why have you come to Madhuban?

¹¹⁵(To leave Maya behind.) ¹¹⁶Madhuban is the great sacrificial fire, is it not? ¹¹⁷So, you have come to sacrifice everything in the great sacrificial fire, but BapDada says: All of you have come to celebrate Vijaya Ashthmi (dashera).

¹¹⁸You have come to celebrate the ceremony of applying the tilak of victory. ¹¹⁹You have become victorious and have come to apply the tilak of victory.

¹²⁰All of you are clever in copying and saying, "Ji ha".

¹²¹This too is a virtue. ¹²²Here too, all you have to do is copy the Father.

¹²³To follow him means to copy him. ¹²⁴This is easy, is it not?

¹²⁵You come here having left your country and so BapDada also leaves His land behind and comes here.

¹²⁶Does BapDada not have a family? ¹²⁷He puts aside the task of the whole world and comes here.

¹²⁸The household of the whole family is the Father's family, is it not? ¹²⁹For the Father all are His children. ¹³⁰He has to give a drop to everyone.

¹³¹He doesn't give the inheritance, but He does give at least a drop. ¹³²Achcha.

¹³³To the most elevated souls who have all rights and are equal to the Father; to those who are constantly great donors, the bestowers of blessings; to those who constantly experience themselves to be great by knowing the great difference; to those who are conquerors of Maya by constantly recognising Maya; to the elevated souls who are embodiments of all powers; to all the children in this land and abroad who remain lost in love, who have a heart­to­heart conversation with the Father, who celebrate a meeting with the Father, who give their love and remembrance and also send it through letters, to all the children who write very sweet news and also give news of their loving effort for the self, BapDada is seeing all of you personally in front of Him and giving love and remembrance. ¹³⁴Together with this, He is also giving love­ filled remembrance and saying namaste to the children who become moths and surrender themselves to the Flame, that is, to those children who become equal to the Father at every step. ¹³⁵Dadiji just arrived back in Madhuban from a tour of Madras, Bangalore, Mysore and Calcutta. ¹³⁶Seeing Dadiji, BapDada said: Service of multimillions is merged in your every step.

¹³⁷You became the ruler of the globe, went on a tour and created your memorial places. ¹³⁸How many pilgrimage places did you create?

¹³⁹For mahavir children, to tour around means to create their memorial. ¹⁴⁰Every tour has its own speciality.

¹⁴¹In this tour also, there was the speciality of fulfilling the desires of many souls. ¹⁴²To fulfil the desires of their heart means to become a bestower of blessings. ¹⁴³You became a bestower of blessings and also a great donor.

¹⁴⁴According to the drama, whatever programmes are created are filled with significance.

¹⁴⁵The significance make you fly. ¹⁴⁶Achcha. ¹⁴⁷BapDada meeting Dadi Janki: ¹⁴⁸You give everyone the donation of a name.

¹⁴⁹What is the donation of a name? ¹⁵⁰What is your name? ¹⁵¹To give the donation of a name means to be a trustee and to give a blessing. ¹⁵²What would everyone remember as soon as they mention your name?

¹⁵³Liberation­in­life in a second and to become a trustee. ¹⁵⁴This is the speciality of your name. ¹⁵⁵Therefore, even if you donate a name, anyone's boat can go across. ¹⁵⁶The Father just now praised your speciality of being a trustee.

¹⁵⁷This is the memorial. ¹⁵⁸He must have been given that word "Janak".

¹⁵⁹There are two stories of the one Janak. ¹⁶⁰One Janak is the one who became bodiless in a second, and the second Janak became a trustee in a second.

¹⁶¹"Not mine, but Yours." ¹⁶²They also show the Janak of the silver age.

¹⁶³However, you are the Janak who belongs to the Father, not the one who is Sita's father. ¹⁶⁴Conduct a class on why there is importance of giving the donation of a name.

¹⁶⁵One is able to go across even with the boat of just a name.

¹⁶⁶Even if you don't understand anything else, even if you just say, "Shiv Baba, Shiv Baba", you can receive a gate­pass to heaven. ¹⁶⁷Achcha.

¹⁶⁸Seeing all the maharathi brothers and sisters:

¹⁶⁹There is also a rosary of the children who are instruments for service. ¹⁷⁰All of you special jewels have become instruments.

¹⁷¹The speciality of being an instrument makes you an instrument.

¹⁷²Brahma Baba has great pride in all of you because of one thing. ¹⁷³What is he especially proud of?

¹⁷⁴Brahma Baba has special pride in the form of unity that you children have demonstrated from the beginning by harmonising one another's thoughts.

¹⁷⁵Unity is the foundation of this Brahmin family. ¹⁷⁶Therefore, Brahma Baba is proud of you children.

¹⁷⁷Even though he is living in the subtle region, he sees all the activities. ¹⁷⁸BapDada meeting the London group:

¹⁷⁹All of you are those who become spiritual roses and, as flowers of the imperishable garden, give fragrance to others, are you not?

¹⁸⁰All of you are spiritual roses, and seeing you spiritual roses, the whole world is attracted to you.

¹⁸¹Each of you spiritual roses is so valuable.

¹⁸²You are invaluable, and this is why, even now, the non­living images of all of you also have value.

¹⁸³They give or receive each non­living image with so much value.

¹⁸⁴It is just ordinary stone, silver or gold, and yet it has so much value.

¹⁸⁵How much value would they place on a golden idol? ¹⁸⁶How did it become so valuable?

¹⁸⁷By belonging to the Father, you became constantly elevated.

¹⁸⁸Constantly continue to sing songs of this fortune.

¹⁸⁹Wah, my fortune! ¹⁹⁰Wah, the Bestower of Fortune!

¹⁹¹And, wah, the confluence age! ¹⁹²Wah, sweet drama!

¹⁹³You know how to say, "Wah, wah!" for everything, do you not?

¹⁹⁴You constantly sing songs of "Wah, wah!", do you not? ¹⁹⁵BapDada is proud of the residents of London.

¹⁹⁶London is the seed of the tree of service.

¹⁹⁷Therefore, the residents of London are also the seed.

¹⁹⁸Those from the UK means those who always remain OK; those who constantly keep a balance of study and service; those who constantly experience progress at every step.

¹⁹⁹Since you belong to the Father, you constantly have His company and His hand; every child has this over them.

²⁰⁰Do you experience this? ²⁰¹Those who have the Father's hand over them are always safe.

²⁰²You are those who are always safe, are you not? ²⁰³Maya cannot come to the group that is OK.

²⁰⁴Maya also says, "OK!

²⁰⁵OK!" forever and bids farewell and goes away.

²⁰⁶The UK, that is, the OK group has very elevated company.

²⁰⁷You have very good company, and a powerful atmosphere and so how could Maya come? ²⁰⁸You always remain safe.

²⁰⁹The OK group means the group of those who are conquerors of Maya.

²¹⁰Blessing: May you be double­light and by transforming "mine" into "Yours", remain free of all attractions.

²¹¹Whilst serving your worldly relations, constantly have the awareness that that they are not your children, but the Father's children.

²¹²The Father has made you their instruments for the sake of service.

²¹³You are not living at home, but at a service place.

²¹⁴Everything of "mine" has become "Yours". ²¹⁵Even that body is not "mine". ²¹⁶There is attraction to anything of "mine". ²¹⁷When "mine" is finished, nothing can pull your mind or intellect to itself.

²¹⁸Only those who transform "mine" into "Yours" in Brahmin life can remain double­light. ²¹⁹Slogan: In order to become obstacle proof, accumulate the treasure of blessings. ²²⁰* * * O M S H A N T I* * *