Avyakt murli for Monday 12 March 1984

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (88)

To be.
To happen, to occur.
To exist.
To be born.

का kā (81)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (53)

To do.
Also used after a transitive English verb to conjugate.

K (30)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (29)

Inclusive emphatic particle: too, also, even.

key (29)

Key.

सन्तुष्टता santuṣhṭatā (24)

Complete satisfaction, contentment, gratification.

तो tō (24)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (19)

No.
Not.

को kō (18)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

सदा sadā (18)

Always, perpetually, continually, ever.

यह yah (18)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (17)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

और aur (16)

And.
Else.
Other.

बाप bāp (15)

Father.

जाना jānā (15)

To go, to depart, to lose, to flow.

ना nā (14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

में mē̃ (13)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

बनना bannā (12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (12)

Emphatic particle with a sense of exclusion : only.

रहना rahnā (12)

To remain, to stay.

सब sab (12)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बापदादा bāpdādā (11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (9)

To give.

सेवा sēvā (9)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वह vah (9)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

वाला vālā (9)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विशेषता viśhēṣhtā (9)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अच्छा achchhā (8)

Good.
Well.
All right, well done.
So long.

के लिए kē liē (8)

For, for the sake of.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बच्चा bachchā (7)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

खजाना khajānā (7)

Treasure.
Treasury, repository.

मणि maṇi (7)

Jewel, gem.

निमित्त nimitt (7)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सन्तुष्ट santuṣhṭ (7)

Satisfied, gratified, content.

वर्णन varṇan (7)

अब ab (6)

Now.

आगे āgē (6)

Ahead, in front of, before; in future.

काम kām (6)

Passion, lust.
Desire.

काम kām (6)

Work, task, job, employment, performance, function.

कोई kōī (6)

Some, any, someone, anyone.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सहज sahaj (6)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सर्व sarv (6)

All ; whole, entire, complete.

बोलना bōlnā (5)

To speak, to utter, to pronounce.
To bid.

जीवन jīvan (5)

Life, animation, existence.

जोड़ना jōṛnā (5)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

कभी kabhī (5)

Sometime, ever.

मैं maĩ (5)

I. (personal pronoun)

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सकना saknā (5)

To can, to be able to.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (5)

Emphatic form of yah: this very.

ऐसा aisā (4)

Such, of this type.

आत्मा ātmā (4)

The soul, the spirit, the self.

बन्धन bandhan (4)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

भेजना bhējnā (4)

ब्राह्मण brāhmaṇ (4)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दादी dādī (4)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

जीना jīnā (4)

To live, to be alive.

जोड़ी joṛī (4)

मुक्त mukt (4)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

परिवार parivār (4)

Family, household.

प्रसन्नचित्त prasannchitt (4)

Cheerful, happy, delighted.

रत्न ratna (4)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

श्रेष्ठ śhrēṣhṭha (4)

The best, good, excellent, superior.

स्वरूप svarūp (4)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आना ānā (3)

To come.

बढ़ना baṛhnā (3)

To increase, to multiply, to grow, to progress, to advance.

दो dō (3)

Two, 2.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

ज्ञान gyān (3)

Knowledge directly taught by God.

इशारा iśhārā (3)

Sign, signal, hint, indication, gesture.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जहाँ jahā̃ (3)

Where, wherever.

जानना jānnā (3)

To know, to become aware of, to perceive.

कमी kamī (3)

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

last (3)

Last.

लेना lēnā (3)

To take.

महान्, महा mahān, mahā (3)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

न्यारा nyārā (3)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पर par (3)

Opposite, inimical, other, alien, higher.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्यारा pyārā (3)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूहानियत rūḥānīyat (3)

साधन sādhan (3)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संपन्न sampann (3)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सो sō (3)

सोना sōnā (3)

To sleep.

स्व sva (3)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

वा vā (3)

Or.

वही vahī (3)

(emphatic form of vah) That very, that very one.

विदेशी vidēśhī (3)

Foreign, alien, exotic.
A foreigner, foreign national.

वृद्धि vr̥iddhi (3)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

अधिकारी adhikārī (2)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अगर agar (2)

If, if so be, in case, in the event of.

आज āj (2)

Today.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

और कोई aur kōī (2)

Someone else, anyone else.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बादशाह bādśhāh (2)

Emperor, king, monarch, sovereign.

बहुत bahut (2)

Many, much.
Very.

बन ban (2)

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

बेफिक्र bēphikr (2)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

भाग्य bhāgya (2)

Fortune, fate, luck, destiny.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (2)

Continue.

चमकना chamaknā (2)

चश्मा chaśhmā (2)

certificate (2)

A certificate.

check (2)

Check.

cum (2)

दाता dātā (2)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देश dēśh (2)

Country, land, native home, region, space.

धागा dhāgā (2)

Thread.

दीदी dīdī (2)

(a form of address for) an elder sister.

double (2)

Double.

दूर dūr (2)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

एक ēk (2)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हर har (2)

हरना harnā (2)

her (2)

जानकी jānkī (2)

जी jī (2)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जीवनमुक्त jīvanmukt (2)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कल्याणी kalyāṇī (2)

= kalyāṇkārī, Who brings happiness.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन kaun (2)

interrogative pronoun. Who

के प्रति kē prati (2)

Towards.

खुश khuśh (2)

Happy, pleased.
Good.

लाल lāl (2)

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

master (2)

Master.

पाप pāp (2)

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पसन्द pasand (2)

Liking, choice, taste, preference.
Approval.
Approved, liked.

फलाना phalānā (2)

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रसन्न prasann (2)

Pleased, happy, cheerful, delighted, glad.

प्रसन्नता prasannatā (2)

Happiness, cheerfulness, delight, pleasure, gladness.

प्यार pyār (2)

Love, affection, amour, amorous relationship.

प्यास pyās (2)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

regard (2)

Regard.

रूप-बसन्त rūp-basant (2)

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगठन saṅgaṭhan (2)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

सिवाए sivāē (2)

Except, but, with the exception (of).

stock (2)

Stock.

स्वयं svayã (2)

वाह vāh (2)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वहां vahā̃ (2)

There.

विधि vidhi (2)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विजयी vijayī (2)

Conquering, victorious, triumphant.
A conqueror.

विश्व viśhva (2)

The world, universe.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

या yā (2)

Or, either.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

all-round (1)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

America (1)

America.

अनुभव anubhav (1)

Experience.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आसन āsan (1)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

और कुछ aur kuchh (1)

औरों aurō̃ (1)

(The) others.

Australia (1)

Australia.

अवश्य avaśhya (1)

बहन ou बहिन bahan ou bahin (1)

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बसन्त basant (1)

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भूमि bhūmi (1)

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बोल bōl (1)

बुझाना bujhānā (1)

To put out, extinguish, allay, quench, relieve, satisfy.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चमक chamak (1)

Glitter, brilliance, splendour, flash, gleam.

चारों chārō̃ (1)

The four, the whole four, all four.

छिपाना chhipānā (1)

To hide, to conceal.
To cover/screen.
To disguise.

छिपना chhipnā (1)

To hide, to lurk.
To set.
To be covered.

देह dēh (1)

Body.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धूल dhūl (1)

Dust.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिल dil (1)

Heart, courage, spirit, will.

दिलशिकस्त dilśhikast (1)

Broken-hearted, comfortless; sorely afflicted.

दिलतख्तनशीन diltakhtanaśhīn (1)

Seated in the heart and on the throne.

direction (1)

Direction.

दोनों dōnō̃ (1)

डोर ḍōr (1)

Thread, twine, string, cord, line, rope.

double light (1)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

एकान्त ēkānt (1)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

emerge (1)

To emerge.

fast (1)

Fast.

first (1)

First.

follow father (1)

To follow the Father (there is no article in hindi).

full (1)

Full.

गायन gāyan (1)

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुप्त gupt (1)

Hidden, secret, latent, confidential.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हलचल halchal (1)

Commotion, hustle.
Agitation, movement.

हम ham (1)

We.
(rustic form) I.

होलीहंस hōlīhans (1)

The sacred swan symbol of the holy and pure soul.

इसीलिए isīliē (1)

इतना itnā (1)

As much as this, this much; so much, so many.

जब jab (1)

(Relative pronoun) When.

जब तक jab tak (1)

As long as.
(with negation) until.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जमा करना jamā karnā (1)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जनक janak (1)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

जिम्मेवार jimmēvār (1)

जीयदान jīyadān (1)

Gift of life, gift of existence.

कहना kahnā (1)

Say.

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के आगे kē āgē (1)

In front of, ahead of, before.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खुशी khuśhī (1)

Joy, delight, happiness.

कि ki (1)

That (to report indirect speech, example he says that).

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (1)

Because, since.

late (1)

Late.

लेटना lēṭnā (1)

To lie, to lie down, to repose, to recline.

light (1)

Light.
(Bābā) Electricity.

महादानी mahādānī (1)

Very generous, very munificent.
Very generous person, very munificent person.

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मालामाल mālāmāl (1)

Opulent, very prosperous, immensely rich.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

माना mānā (1)

(it) Means, that is.

मानना mānnā (1)

margin (1)

मस्तकमणि mastakmaṇi (1)

मोती mōtī (1)

Pearl.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुलाकात mulākāt (1)

मुस्कराहट muskarāhaṭ (1)

नदी nadī (1)

River.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम nām (1)

Name.

नमस्ते namastē (1)

निर्मलशान्ता nirmalśhāntā (1)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

निर्विकल्प nirvikalp (1)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ओर ōr (1)

Side, direction.

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पास pās (1)

pass (1)

To pass.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पिरोना pirōnā (1)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रश्नचित्त praśhnachitt (1)

Who asks questions, who wonders.

प्रति prati (1)

Towards.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सहयोग sahyōg (1)

Cooperation, collaboration.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समझना samajhnā (1)

To understand.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सन्तुष्टमणि santuṣhṭamaṇi (1)

Satisfied, gratified or content jewel.

सफलता saphaltā (1)

Success, achievement.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथ sāth (1)

With, together, along with.
Company, association.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

seat (1)

Seat.

set (1)

Set

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिर्फ sirph (1)

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थान sthān (1)

Place, spot, site.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

subject (1)

Subject.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

स्वमान svamān (1)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब तक tab tak (1)

ताजधारी tājdhārī (1)

Who wears the crown.
Who possesses the crown.

तरफ taraph (1)

Side, direction.
Towards.

तथा tathā (1)

And.
So.

तिलकधारी tilakdhārī (1)

तीन tīn (1)

title (1)