Avyakt murli for Monday 19 November 1984

⁰> > 19-11-84 Om Shanti Avyakt Bapdada Madhuban

¹The attainment of success with the attitude of unlimited disinterest.

²Today, the World Creator is looking at His elevated creation and the ancestor souls of creation.

³Worthy­of­worship ancestor souls from everywhere are in front of BapDada. ⁴With the support of the ancestor souls, all the souls of the world are receiving power and peace and they are to receive it.

⁵All souls are remembering the worthy­of­worship ancestor souls whilst calling out to them as bestowers of peace and power.

⁶At such a time, have you souls become the children of the Bestower of the Waves of Peace, the master oceans of peace and the master suns of peace and giving everyone rays and waves of peace? ⁷Have you practised doing this special service? ⁸Or, have you become so busy in other types of service that you don't have time to do this special service or you lack this practice?

⁹Are you able to adopt the form of service according to the time? ¹⁰If someone is thirsty for water and you give him very delicious food, would he be content? ¹¹In the same way, at present, there is a need for peace and power.

¹²With the power of your mind, you are able to give souls the experience of peace of mind.

¹³With words, you are able to make the sound reach their ears, but, together with words, by serving through your the mind, you can reach their mind.

¹⁴The sound of the mind reaches the mind. ¹⁵The sound of the mouth only reaches the ears and mouth.

¹⁶By only serving through words there is the power of speech, but with the mind there is the power of churning and the power of becoming a form that is totally absorbed: both of these powers are attained.

¹⁷They just become those who listen whereas the others become those who are going to become the form. ¹⁸There is a difference between the two. ¹⁹So, let there always be both together in service: words and the mind.

²⁰At present, in what state did Baba see the people of Bharat? ²¹Now, all have an attitude of temporary disinterest (that of when someone has died).

²²In order to inspire unlimited disinterest in those who have just this temporary disinterest, you yourselves have to become those who have unlimited disinterest.

²³Check yourself: Are you sometimes interested and sometimes disinterested or have you become those who have constant unlimited disinterest?

²⁴To be one with unlimited disinterest means to be homeless, even the home of the body.

²⁵Even the body belongs to the Father, it is not mine.

²⁶Remain detached from the awareness of the body to this extent.

²⁷Someone who has unlimited disinterest is never influenced by sanskars, nature or facilities.

²⁸He is detached, a master and becomes an embodiment of success whilst using the facilities.

²⁹He makes the facilities the method.

³⁰With the right method, he will attain success in self­progress.

³¹Through service he will attain success in making progress.

³²He will have a support just in name, but will not be dependent.

³³To be dependent on a support means to be influenced.

³⁴The meaning of the expression "to be influenced" is similar to when a soul is possessed and troubled by an evil spirit. ³⁵When you are influenced by a facility, sanskars, nature or contact, it means you are possessed or influenced as you would be by an evil spirit.

³⁶Someone who has unlimited disinterest always has the intoxication that Karankaravanhar is making him do everything and would be a flying yogi, an even higher stage than that of an intoxicated yogi.

³⁷With the limited methods of hatha yoga, they seem to be seated high above the land, fire and water.

³⁸They are considered to be those who are embodiments of success through yoga.

³⁹That is temporary success through of the method of hatha yoga.

⁴⁰In the same way, those who have the method of an attitude of unlimited disinterest would be above the awareness of the land of body consciousness, beyond the fire of the many different types of vice of Maya, and they would be detached and saved from being swept by bad company through many different facilities.

⁴¹Just as the flow of water makes you belong to it and pulls you towards itself, in the same way, no type of temporary flow should attract you towards itself.

⁴²To remain beyond the flow of water is called being a flying yogi.

⁴³All these different forms of success are attained with the method of having unlimited disinterest.

⁴⁴To be one who has unlimited disinterest means to have an unlimited attitude, awareness, good feelings and pure wishes in your every thought, word and in service.

⁴⁵Let every thought be surrendered to unlimited service.

⁴⁶Let every word have selfless feelings.

⁴⁷Let everyone experience the vibration in your every action that Karankaravanhar is making you act.

⁴⁸This is known as being one with unlimited disinterest.

⁴⁹To be one with unlimited disinterest means awareness of the self should end.

⁵⁰Instead, there should be the awareness of "Baba" in everything.

⁵¹Just as you chant the unlimited chant, in the same way, be an embodiment of awareness who is beyond all limits. ⁵²Let there be unlimited awareness and Baba merged in your every thought and breath.

⁵³Therefore, at the present time, become bestowers of peace and power and make souls who have limited, temporary disinterest, like that of when someone has died, into those who have unlimited disinterest.

⁵⁴So, according to the present time, BapDada saw on the TV the result of the children and children saw the TV of Indira Gandhi.

⁵⁵It’s OK if you saw it at that time for knowledge or for news.

⁵⁶However, do not see it with the feeling, "What happened, what will happen now?"

⁵⁷Be knowledge­full and see every scene with the awareness of the previous cycle.

⁵⁸So, what did BapDada see in the children?

⁵⁹The scene of the children was also entertaining.

⁶⁰Baba saw three types of result. ⁶¹These are the souls who are asleep in the sleep of carelessness whilst moving along.

⁶²When there is suddenly a loud noise or when someone shakes them, then those who are sleeping quickly awaken, but they will only awaken for some time with the thought, "What happened?" and then gradually go back to sleep in the sleep of carelessness.

⁶³They would pull over them the sheet of "This happens all the time" and go back to sleep.

⁶⁴"This is just a rehearsal, the final is yet to happen in the future", and with this they pull the sheet up to cover the face.

⁶⁵These are the ones who are sleeping in the sleep of laziness.

⁶⁶“All of this was to happen” and it happened.

⁶⁷We are making effort anyway, and we will do it in the future too.

⁶⁸We have to make effort at the confluence age anyway.

⁶⁹We have done some of it and we will do some in the future.

⁷⁰They awaken and continue to watch others, just as a person who has woken up would poke his head up from under the sheet and look around to see who is still sleeping around him.

⁷¹“Those who are very well known are also moving along at the same speed as we are.” ⁷²Seeing the weaknesses of others in this way, instead of following the Father, they follow their sisters and brothers, and they even follow them in their weaknesses.

⁷³Those who have such thoughts, and are sleeping in the sleep of laziness, definitely do awaken.

⁷⁴On the basis of zeal and enthusiasm, some even renounced their sleep of laziness; they even took steps forward in self­ progress and progress in service.

⁷⁵The upheaval shook them and they did move forward.

⁷⁶However, the sanskar of laziness pulls them towards itself every now and again.

⁷⁷Nevertheless, the upheaval did shake them and made them move forward.

⁷⁸These are the ones who remained unshakeable on seeing the upheaval.

⁷⁹With elevated thoughts of service, they make different plans for service and fulfil them.

⁸⁰These are the ones who give the whole world the help of peace and power, the ones who maintain courage and give others courage.

⁸¹Baba even saw such children.

⁸²However, do not move along in a wave of temporary zeal and enthusiasm, temporary intense effort or disinterest in weaknesses.

⁸³Always maintain the awareness of being world transformers who transform the adverse situations with the power of your original stage.

⁸⁴When adverse situations make you progress in your stage, when the atmosphere rules over you master almighty authorities or when the temporary disinterest of the graveyard of human souls makes you into those who have unlimited disinterest for a temporary period, these are not the actions of ancestor souls.

⁸⁵When time, the creation, makes master creators move forward, that is a weakness in the master creators. ⁸⁶Your elevated thoughts will transform time.

⁸⁷Time is co­operative with you world transformer souls. ⁸⁸Do you understand?

⁸⁹You are not those who move forward when time shakes you, but you yourselves move forward and bring the time close.

⁹⁰The question has arisen in many: What will happen now? ⁹¹However, change the question into a full stop.

⁹²That is, make yourself full in all subjects.

⁹³This is the full stop.

⁹⁴“What will happen at such a time?”

⁹⁵Let this question not arise, but instead ask yourself “what do I have to do? ⁹⁶What is my duty at this time?” ⁹⁷Engage yourself in this service.

⁹⁸Firemen engage themselves in putting out a fire. ⁹⁹They don’t ask, “What happened?”

¹⁰⁰They engage themselves in their service, do they not?

¹⁰¹In the same way, the duty of you spiritual social workers is to engage yourselves in spiritual service.

¹⁰²Let the people of the world also experience something unique.

¹⁰³Do you understand?

¹⁰⁴Even so, according to the time, you have still arrived here.

¹⁰⁵No matter what the situations were, the drama still enabled the mela of the meeting to take place.

¹⁰⁶You became even more lucky in arriving here.

¹⁰⁷You are happy that it is your fortune that you arrived here, are you not?

¹⁰⁸Welcome!

¹⁰⁹All of you children are the beauty of Madhuban.

¹¹⁰The decoration of Madhuban has arrived in Madhuban.

¹¹¹It isn't just Baba of Madhuban; there are also the children of Madhuban.

¹¹²Achcha

¹¹³BapDada is giving all His children who have arrived here from everywhere, through their thoughts, their love and their angelic form, the inheritance and the blessing of, "May you always be unshakeable, always one who has unlimited disinterest, and always be a flying yogi.”

¹¹⁴To those who are always embodiments of unlimited awareness, to those who are conquerors of the sleep of carelessness and laziness; to those who are constantly unlimited embodiments of remembrance, to such ancestor and worthy­of­worship souls, BapDada's love, remembrance and namaste.

¹¹⁵Dadiji and Jagdishbhai gave BapDada news of their tour abroad and gave love and remembrance.

¹¹⁶You gave everyone an experience by giving them the message.

¹¹⁷You increased their love and relationship.

¹¹⁸Now, they will come forward to claim their rights.

¹¹⁹In your every step, the part of benefit for many souls is merged.

¹²⁰With this fixed part, you gave zeal and enthusiasm to everyone's heart.

¹²¹You played a very good part of service and love.

¹²²BapDada is Karavanhar and also One who observes as the detached Observer.

¹²³He made you do it and also watched you.

¹²⁴BapDada is proud of the children’s zeal and enthusiasm and their courage.

¹²⁵In the future too, the sound will be heard even more loudly.

¹²⁶Such a loud sound will be made that all the Kumbhakarnas will open their eyes to see what happened. ¹²⁷The fortune of many will change.

¹²⁸You came back having prepared the land and sown the seeds.

¹²⁹Now, the seeds will quickly bear fruit.

¹³⁰The fruit of revelation is definitely going to emerge. ¹³¹That time is coming close.

¹³²Now you went there, but as a result of the service you did there they themselves will come running here.

¹³³The experience will be like a magnet pulling from far away. ¹³⁴The feeling will be as though someone is pulling them.

¹³⁵In the beginning, many souls had a spiritual pull as though someone was pulling them and that they should go somewhere.

¹³⁶In the same way, all of those people will come here having been pulled. ¹³⁷You experienced that the spiritual pull was increasing, did you not?

¹³⁸With this increase, they will be pulled and they will come flying here.

¹³⁹That scene is also going to take place. ¹⁴⁰This is all that now remains.

¹⁴¹The message carriers go to give the message, but the last scene is when they themselves come to the true pilgrimage place.

¹⁴²The land is now ready for that, the seed has also been sown and it is now about to emerge. ¹⁴³Achcha. ¹⁴⁴You went to both sides.

¹⁴⁵Everyone's courage, zeal and enthusiasm reaches BapDada. ¹⁴⁶Because the majority have zeal and enthusiasm for service, they are easily moving forward in becoming conquerors of Maya.