Avyakt murli for Monday 19 November 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (134)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (127)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (71)
To do.
Also used after a transitive English verb to conjugate.
K (60)
The letter K of our alphabet (used as an initial in acronyms).
और aur (48)
And.
Else.
Other.
में mē̃ (48)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (45)
Inclusive emphatic particle: too, also, even.
key (44)
Key.
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (24)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वाला vālā (24)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (23)
Such, of this type.
देखना dēkhnā (22)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सेवा sēvā (21)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आत्मा ātmā (20)
The soul, the spirit, the self.
लेकिन lēkin (19)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (19)
To remain, to stay.
सदा sadā (19)
Always, perpetually, continually, ever.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बेहद bēhad (18)
Limitless, unlimited, unbounded.
Excessive, too, too much.
ही hī (18)
Emphatic particle with a sense of exclusion : only.
समय samay (18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आगे āgē (17)
Ahead, in front of, before; in future.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अब ab (15)
Now.
मेला mēlā (15)
A large concourse of people for religious or commercial purposes, a fair.
नहीं nahī̃ (15)
No.
Not.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
आना ānā (13)
To come.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
झूलना jhūlnā (13)
To swing, to oscillate, to dangle.
शान्ति śhānti (13)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (12)
Some, any, someone, anyone.
पहुंचना pahuñchnā (12)
To reach, to arrive.
वैरागी vairāgī (12)
Detached.
A recluse, one who is not attached to worldly affairs.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जाना jānā (11)
To go, to depart, to lose, to flow.
कराना karānā (11)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खींचना, खैंचना khīñchnā, khaiñchnā (11)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
बढ़ना baṛhnā (10)
To increase, to multiply, to grow, to progress, to advance.
द्वारा dvārā (10)
By, through, through the medium of, through the agency of, by means of, with.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शक्ति śhakti (10)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वा vā (10)
Or.
अनुभव anubhav (9)
Experience.
आवाज़ āvāz (9)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देना dēnā (9)
To give.
हर har (9)
हरना harnā (9)
her (9)
कि ki (9)
That (to report indirect speech, example he says that).
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (8)
Opposite, inimical, other, alien, higher.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वृत्ति vr̥itti (8)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मिलन milan (7)
Meeting, union, contact.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
साधन sādhan (7)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सिद्धि siddhi (7)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
तक tak (7)
To, upto, till, until, by.
उड़ना uṛnā (7)
To fly.
To fade, to get dim, to vanish.
To explode.
विदेश vidēśh (7)
Foreign country.
आधार ādhār (6)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बन ban (6)
के लिए kē liē (6)
For, for the sake of.
लेना lēnā (6)
To take.
पूर्वज pūrvaj (6)
Ancestor(s).
शमशान śhmaśhān (6)
A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.
सोना sōnā (6)
To sleep.
विधि vidhi (6)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
आलस्य ālasya (5)
Laziness, lethargy.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (5)
Continue.
देश dēśh (5)
Country, land, native home, region, space.
देवा dēvā (5)
A deity, a god ( = dēv).
Giving, paying, &c.
A giver.
दोनों dōnō̃ (5)
कभी kabhī (5)
Sometime, ever.
लगना lagnā (5)
मधुबन madhuban (5)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
master (5)
Master.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नींद nīnd (5)
Sleep.
पाना pānā (5)
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रचना rachnā (5)
सर्व sarv (5)
All ; whole, entire, complete.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
Enthusiasm, zeal.
बहाव bahāv (4)
Flow, flood.
Course of a river, current, stream.
Flux, afflux, effusion, fluidity.
Flow or rhythm (of a verse).
भिन्न bhinn (4)
Divided, separated, separate.
Distinct, different, other.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
देह dēh (4)
Body.
धरना dharnā (4)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (4)
The earth, globe.
Earth, soil, land, ground.
A beam.
हिलाना hilānā (4)
To shake, to jolt.
To swing.
जगना jagnā (4)
To wake up, to awaken.
झूला jhūlā (4)
A swing.
A cradle.
कहना kahnā (4)
Say.
कमजोरी kamjōrī (4)
Weakness, feebleness ; deficiency ; debility.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
पानी pānī (4)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर भी phir bhī (4)
Notwithstanding, even then, in spite of that.
प्रकार prakār (4)
Manner, way.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
question (4)
Question.
रूहानी rūhānī (4)
Spiritual.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्वयं svayã (4)
तरफ taraph (4)
Side, direction.
Towards.
ऊपर ūpar (4)
On, upon, above, upward, over.
वर्तमान vartamān (4)
Present, existing; current.
The present.
वशीभूत vaśhībhūt (4)
अचल achal (3)
Immovable, immobile, stationary, motionless, still, firm.
आग āg (3)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अल्पकाल alpkāl (3)
Short term.
अनहद anahad (3)
Boundless, limitless.
The inner voice that comes at the time of meditation.
बाबा bābā (3)
Father.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (3)
बीज bīj (3)
Seed, kernel. Source, origin, primary cause.
busy (3)
Busy.
चादर chādar (3)
दिल dil (3)
Heart, courage, spirit, will.
दिलाना dilānā (3)
To cause to be given, to cause to be handed over.
दृश्य dr̥iśhya (3)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
हम ham (3)
We.
(rustic form) I.
हिम्मत himmat (3)
Courage, boldness.
इतना itnā (3)
As much as this, this much; so much, so many.
कौन kaun (3)
interrogative pronoun. Who
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
Circumstance(s).
(Bābā) External situation, external condition.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझना samajhnā (3)
To understand.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सिर्फ sirph (3)
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
उमंग umaṅg (3)
Aspiration, gusto, zeal.
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (3)
The world, universe.
योगी yōgī (3)
(One) who practices yōg.
अधीन adhīn (2)
Dependent.
Subordinate, subject to the authority of.
Under.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बहुत bahut (2)
Many, much.
Very.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भान bhān (2)
Perception, consciousness, recollection.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भूत bhūt (2)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बोल bōl (2)
बुझाना bujhānā (2)
To put out, extinguish, allay, quench, relieve, satisfy.
बुलन्द buland (2)
On all sides, all around, everywhere.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
duty (2)
Duty.
follow (2)
Follow.
full stop (2)
Full stop.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हठयोग haṭhyōg (2)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जीना jīnā (2)
To live, to be alive.
कदम kadam (2)
Step, pace, footstep.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कान kān (2)
An ear.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
खुश khuśh (2)
Happy, pleased.
Good.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
मैं maĩ (2)
I. (personal pronoun)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मायाजीत māyājīt (2)
मुँह mũh (2)
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (2)
Name.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
part (2)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
परवश parvaśh (2)
Dependent, subservient, under another's control.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
फुर्सत phursat (2)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रचता rachtā (2)
Creator one who makes.
result (2)
Result.
समाचार samāchār (2)
News; information.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सन्देश sandēśh (2)
Message.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
T (2)
तैयार taiyār (2)
तथा tathā (2)
And.
So.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्साह utsāh (2)
Enthusiasm, zeal.
V (2)
वैसा vaisā (2)
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
we (2)
याद yād (2)
Remembrance, recollection, memory.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अगर agar (1)
If, if so be, in case, in the event of.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
आज āj (1)
Today.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
आना ānā (1)
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
अपनापन apnāpan (1)
(A feeling of) ownness, affinity.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.
औरों aurō̃ (1)
(The) others.
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाला bālā (1)
बाप bāp (1)
Father.
बढ़िया baṛhiyā (1)
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बेघर bēghar (1)
Homeless, having no home and hearth.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाई bhāī (1)
Brother.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
brother (1)
Brother.
चलाना chalānā (1)
check (1)
Check.
cum (1)
चुम्बक chumbak (1)
A magnet.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
धीरे dhīrē (1)
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
final (1)
Final.
follow father (1)
To follow the Father (there is no article in hindi).
full (1)
Full.
गांधी gāndhī (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हाल-चाल hāl-chāl (1)
General condition, state of affairs.
News.
हर्ज़ा harzā (1)
Harm, loss, damage.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जगदीश Jagdīśh (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जानना jānnā (1)
To know, to become aware of, to perceive.
जाप jāp (1)
जपना japnā (1)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्पना kalpanā (1)
Imagination, fiction.
Supposition, assumption.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
किरण kiraṇ (1)
A ray (of light), beam, sunbeam, moonbeam.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कोट kōṭ (1)
लाना lānā (1)
last (1)
Last.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lucky (1)
Lucky.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
majority (1)
Majority.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (1)
मनुष्य manuṣhya (1)
A man, a human being.
मस्ती mastī (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
नमस्ते namastē (1)
नाज़ nāz (1)
Coquetry, airs, feigned air, vanity.
Pride.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
Conqueror of sleep.
Unselfish, selfless.
निकालना nikālnā (1)
number (1)
Number.
नूँध nūndh (1)
Written in advance, fixed, predestined.
नूँधा nūndhā (1)
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
plan (1)
Plan.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रचयिता rachayitā (1)
Creator, composer, author.
race (1)
Race.
रहाना rahānā (1)
To make stay, to make remain.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रफ्तार raphtār (1)
Speed, pace.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
rehearsal (1)
Rehearsal.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
सबसे sabsē (1)
(superlative) Of all, the most.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साहस sāhas (1)
सहायता sahāyatā (1)
सहयोग sahyōg (1)
Cooperation, collaboration.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (1)
To can, to be able to.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्पित samarpit (1)
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
संपर्क sampark (1)
संग saṅg (1)
Company, association, contact.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Satisfied, gratified, content.
सफलता saphaltā (1)
Success, achievement.
सफर saphar (1)
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
scene (1)
Scene.
से दूर sē dūr (1)
Far from, far off from.
'who has, carries, or supports the service'. Server, servant.
sister (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
subject (1)
Subject.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
Sun.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
श्वाँस śhvāṅs (1)
Breath, respiration.
the (1)
The.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
वाहक vāhak (1)
Carrier, vehicle, bearer, porter.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्णन varṇan (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
The atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
war (1)
War.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.