Avyakt murli for Monday 14 January 1985

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0>>>>114-01-85 ओम शान्ति अव्यक्त बापदादामधुबन14-01-85 ōm śhānti avyakt bāpadādāmadhuban14-01-85 ōm śhānti avyakt[adj.] x14-01-85 Om peace avyakt x

0> > 14-01-85 Om Shanti Avyakt Bapdada Madhuban

2सदा सर्व के शुभ चिन्तक अव्यक्त बापदादा बोलेsadā sarv K|kē śhubh chintak avyakt bāpdādā bōlēsadā sarv[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] śhubh[adj.] chintak[adj.] avyakt[adj.] bāpdādā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23]constantly all (K|of) pure and positive one who has thoughts avyakt BapDada (speak[past-part.m.pl.,o.]|speak[opt.sg.23])3आज बापदादा चारों ओर के विशेष बच्चों को देख रहे हैं . āj bāpdādā chārō̃ ōr K|kē viśhēṣh bachchō̃ kō dēkh rahē haĩ . āj bāpdādā chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada everywhere (K|of) special child to see[pres.pl.m.prog.12hon3] .

1The basis of becoming one who has good wishes for others (subh chintak) is to have thoughts of the original self (swa­chintan) and pure and positive thoughts (subh chintan).

4कौन से विशेष बच्चे हैं जो सदा स्वचिन्तन , शुभ चिन्तन में रहने के कारण सर्व के शुभ चिन्तक हैं . kaun sē viśhēṣh bachchē haĩ jō sadā svachintan , śhubh chintan mē̃ rahnē K|kē kāraṇ sarv K|kē śhubh chintak haĩ . kaun[pn.;d.] sē[postp.] viśhēṣh[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] jō[pn.;d.] sadā svachintan[n.m.;sg.,d.] , śhubh chintan[x] mē̃[postp.] rahnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sarv[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] śhubh[adj.] chintak[adj.] hōnā[pres.pl.12hon3] . who from special child be[pres.pl.12hon3] that constantly thinking of the self , pure and positive thoughts in remain[inf.m.pl.,o.] (K|of) because all (K|of) pure and positive one who has thoughts be[pres.pl.12hon3] .

2Today, BapDada is looking at the special children everywhere. 3Who are the special children who by constantly having thoughts of the original self have good wishes for everyone?

5जो सदा शुभ चिन्तन में रहता है वह स्वतः ही शुभचिन्तक बन जाता है . jō sadā śhubh chintan mē̃ rahtā hai vah svataḥ hī śhubhchintak ban jātā hai . jō[pn.;d.] sadā śhubh chintan[x] mē̃[postp.] rahnā[pres.sg.m.23] vah[pn.sg.d.] svataḥ hī[p.] śhubhchintak[adj.] bannā[pres.sg.m.23.root+jānā] . that constantly pure and positive thoughts in remain[pres.sg.m.23] that automatically only (one) who has pure and positive thoughts become[pres.sg.m.23.root+jānā] .

4Those who constantly have pure and positive thoughts automatically have good wishes for others.

6शुभ चिन्तन का आधार है शुभ चिन्तक बनने का . śhubh chintan kā ādhār hai śhubh chintak bannē kā . śhubh chintan[x] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] śhubh[adj.] chintak[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . pure and positive thoughts of basis be[pres.sg.23] pure and positive one who has thoughts become[inf.m.pl.,o.] of .

5Pure and positive thoughts are the basis of becoming one who has good wishes for others.

7पहला कदम है स्वचिन्तन . pahlā kadam hai svachintan . pahlā[adj.ā=>ā;m.sg.d.] kadam[n.m.;sg.,d.] hōnā[pres.sg.23] svachintan[n.m.;sg.,d.] . x step be[pres.sg.23] thinking of the self .

6The first step is thoughts of the original self.

8स्वचिन्तन अर्थात् जो बापदादा ने ‘ ‘ मैं कौन ’ ’ की पहली बताई है उसको सदा स्मृति स्वरूप में रखना . svachintan arthāt jō bāpdādā nē ‘ ‘ maĩ kaun ’ ’ key|kī pahlī batāī hai uskō sadā smr̥iti svarūp mē̃ rakhnā . svachintan[n.m.;sg.,d.] arthāt jō[pn.;d.] bāpdādā nē[postp.] ‘ ‘ maĩ[pn.sg.d.] kaun[pn.;d.] ’ ’ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pahlā[adj.ā=>ī;f.] batānā[pres-perf.sg.f.23] vah[pn.sg.kō] sadā smr̥iti svarūp[x] mē̃[postp.] rakhnā[inf.m.sg.d.] . thinking of the self that is that BapDada ∅ ‘ ‘ I who ’ ’ (key|do[past-part.f.]|of) x tell[pres-perf.sg.f.23] that[.kō] constantly x in keep[inf.m.sg.d.] .

7Thoughts of the original self means to be an embodiment of the awareness of the riddle, "Who am I?" that BapDada has told you about.

9जैसे बाप और दादा जो है , जैसा है - वैसा उसको जानना ही यथार्थ जानना है और दोनों को जानना ही जानना है . jaisē bāp aur dādā jō hai , jaisā hai - vaisā uskō jānnā hī yathārth jānnā hai aur dōnō̃ kō jānnā hī jānnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] aur dādā[n.m.ā=>ā;sg.d.] jō[pn.;d.] hōnā[pres.sg.23] , jaisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] - vaisā[adj.ā=>ā;m.sg.d.] vah[pn.sg.kō] jānnā[inf.m.sg.d.] hī[p.] yathārth[adj.] jānnā[pres.sg.23.oblig1] aur dōnō̃ kō[postp.] jānnā[inf.m.sg.d.] hī[p.] jānnā[pres.sg.23.oblig1] . like father and Dada that be[pres.sg.23] , like be[pres.sg.23] - x that[.kō] know[inf.m.sg.d.] only x know[pres.sg.23.oblig1] and x to know[inf.m.sg.d.] only know[pres.sg.23.oblig1] .

8For example, to know the Father and Dada, as they are and how they are, means to know them accurately, and to know both of them is to truly know.

10ऐसे स्व को भी - जो हूँ जैसा हूँ अर्थात् जो आदि-अनादि श्रेष्ठ स्वरूप हूँ , उस रूप से अपने आपको जानना और उसी स्वचिन्तन में रहना इसको कहा जाता है - ‘ स्वचिन्तन ’ . aisē sva kō bhī - jō hū̃ jaisā hū̃ arthāt jō ādi-anādi śhrēṣhṭh svarūp hū̃ , us rūp sē apnē āpkō jānnā aur usī svachintan mē̃ rahnā iskō kahā jātā hai - ‘ svachintan ’ . aisā[adj.ā=>ē;m.o.,m.pl.] sva kō[postp.] bhī[p.] - jō[pn.;d.] hōnā[pres.sg.1] jaisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.1] arthāt jō[pn.;d.] anādi-ādi[adj.] śhrēṣhṭha[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.1] , vah[pn.sg.o.] rūp[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] jānnā[inf.m.sg.d.] aur vah[pn.sg.hī] svachintan[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.sg.d.] yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - ‘ svachintan[n.m.;sg.,d.] ’ . such x to too - that be[pres.sg.1] like be[pres.sg.1] that is that eternal and original elevated form be[pres.sg.1] , that Rup from one’s own you[.kō] know[inf.m.sg.d.] and that[.hī] thinking of the self in remain[inf.m.sg.d.] this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - ‘ thinking of the self ’ .

9In the same way, to know the self as you are and how you are, that is, to know yourself in your original, eternal and elevated form and to have thoughts of that original self is known as having thoughts of the original self.

11मैं कमज़ोर हूँ , पुरुषार्थी हूँ लेकिन सफलता स्वरूप नहीं हूँ , मायाजीत नहीं हूँ , यह सोचना स्वचिन्तन नहीं . maĩ kamzōr hū̃ , puruṣhārthī hū̃ lēkin saphaltā svarūp nahī̃ hū̃ , māyājīt nahī̃ hū̃ , yah sōchnā svachintan nahī̃ . maĩ[pn.sg.d.] kamjōr[adj.] hōnā[pres.sg.1] , purūṣhārthī[adj.] hōnā[pres.sg.1] lēkin saphaltā[n.f.;sg.] svarūp[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.1] , māyājīt[adj.] nahī̃[neg] hōnā[pres.sg.1] , yah[pn.sg.d.] sōchnā[inf.m.sg.d.] svachintan[n.m.;sg.,d.] nahī̃[neg] . I weak be[pres.sg.1] , effort-maker be[pres.sg.1] but success form not be[pres.sg.1] , x not be[pres.sg.1] , this think[inf.m.sg.d.] thinking of the self not . 12क्योंकि संगमयुगी पुरूषोत्तम ब्राह्मण आत्मा अर्थात् शक्तिशाली आत्मा . kyōṅki saṅgamyugī purūṣhōttam brāhmaṇ ātmā arthāt śhaktiśhālī ātmā . kyōṅki saṅgamyugī[adj.] purūṣhōttam[n.m.;sg.,d.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] arthāt śhaktiśhālī[adj.] ātmā[n.f.;sg.] . because x the most elevated humans Brahmin soul that is powerful soul .

10"I am weak, I am an effort­maker, I am not an embodiment of success, I am not a conqueror of Maya." 11To think these thoughts is not having thoughts of the original self because to be a confluence­aged most elevated Brahmin soul means to be a powerful soul.

13यह कमज़ोरी वा पुरूषार्थहीन वा ढीला पुरूषार्थ देह-अभिमान की रचना है . yah kamzōrī vā purūṣārthahīn vā ḍhīlā purūṣhārth dēh-abhimān key|kī rachnā hai . yah[pn.sg.d.] kamjōrī[n.f.ī=>ī;sg.] vā x vā ḍhīlā[adj.ā=>ā;m.sg.d.] puruṣhārth dēh-abhimān[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rachnā[pres.sg.23.oblig1] . this weakness or x or x effort body consciousness (key|do[past-part.f.]|of) x[pres.sg.23.oblig1] .

12Those weaknesses, lack of effort or slack effort are the creation of body consciousness.

14स्व अर्थात् आत्म-अभिमानी . sva arthāt ātma-abhimānī . sva arthāt ātma-abhimānī[adj.] . x that is soul conscious . 15इस स्थिति में यह कमज़ोरी की बातें आ नहीं सकतीं . is sthiti mē̃ yah kamzōrī key|kī bātē̃ ā nahī̃ saktī̃ . yah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] kamjōrī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] ānā[root] nahī̃[neg] saknā[pres-part.f.pl.] . this stage in this weakness (key|do[past-part.f.]|of) matter come[root] not can[pres-part.f.pl.] .

13The self means soul consciousness: when you are in this stage, those things of weakness cannot arise.

16तो यह देह-अभिमान की रचना का चिन्तन करना यह भी स्वचिन्तन नहीं . tō yah dēh-abhimān key|kī rachnā kā chintan karnā yah bhī svachintan nahī̃ . tō yah[pn.sg.d.] dēh-abhimān[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chintan[n.m.;sg.,d.] karnā[inf.m.sg.d.] yah[pn.sg.d.] bhī[p.] svachintan[n.m.;sg.,d.] nahī̃[neg] . then this body consciousness (key|do[past-part.f.]|of) (x[inf.m.sg.d.]|creation) of churning do[inf.m.sg.d.] this too thinking of the self not .

14Therefore, to think of the creation of body consciousness is also not having thoughts of the original self.

17स्व-चिन्तन अर्थात् जैसा बाप वैसे मैं श्रेष्ठ आत्मा हूँ . sva-chintan arthāt jaisā bāp vaisē maĩ śhrēṣhṭh ātmā hū̃ . svachintan[n.m.;sg.,d.] arthāt jaisā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] vaisā[adj.ā=>ē;m.o.,m.pl.] maĩ[pn.sg.d.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.1] . thinking of the self that is like father x I elevated soul be[pres.sg.1] .

15Thoughts of the original self means: “As is the Father, so am I, the elevated soul.”

18ऐसा स्वचिन्तन वाला शुभ चिन्तन कर सकता है . aisā svachintan vālā śhubh chintan kar saktā hai . aisā[adj.ā=>ā;m.sg.d.] svachintan[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] śhubh chintan[x] karnā[pres.sg.m.23.root+saknā] . such thinking of the self those who pure and positive thoughts do[pres.sg.m.23.root+saknā] .

16Those who have such thoughts of the original self can have pure and positive thoughts.

19शुभ चिन्तन अर्थात् ज्ञान रत्नों का मनन करना . śhubh chintan arthāt gyān ratnō̃ kā manan karnā . śhubh chintan[x] arthāt gyān[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] manan[n.m.;sg.,d.] karnā[inf.m.sg.d.] . pure and positive thoughts that is knowledge jewel of churning do[inf.m.sg.d.] .

17Pure and positive thoughts means to churn the jewels of knowledge.

20रचता और रचना के गुह्य रमणीक राजों में रमण करना . rachtā aur rachnā K|kē guhya ramaṇīk rājō̃ mē̃ ramaṇ karnā . rachtā aur rachnā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] guhya[adj.] ramaṇīk[adj.] x mē̃[postp.] ramaṇ karnā[x] . the Creator and creation (K|of) deep entertaining x in be turned around[x] .

18It means to entertain yourself with the deep entertaining secrets of the Creator and creation.

21एक है सिर्फ रिपीट करना , दूसरा है ज्ञान सागर की लहरों में लहराना अर्थात् ज्ञान खजाने के मालिकपन के नशे में रह सदा ज्ञान रत्नों से खेलते रहना . ēk hai sirph repeat karnā , dūsrā hai gyān sāgar key|kī laharō̃ mē̃ laharānā arthāt gyān khajānē K|kē mālikpan K|kē naśhē mē̃ rah sadā gyān ratnō̃ sē khēltē rahnā . ēk[adj.] hōnā[pres.sg.23] sirph[adj.] repeat karnā[inf.m.sg.d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] gyān sāgar[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lahar[n.f.+ō̃;pl.o.] mē̃[postp.] laharānā[inf.m.sg.d.] arthāt gyān[n.m.;sg.,d.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mālikpan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[root] sadā gyān[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] sē[postp.] khēlnā[pres-part.m.pl.,o.] rahnā[inf.m.sg.d.] . one be[pres.sg.23] only repeat do[inf.m.sg.d.] , other be[pres.sg.23] Ocean of Knowledge (key|do[past-part.f.]|of) wave in hoist[inf.m.sg.d.] that is knowledge treasure (K|of) being a master (K|of) intoxication in remain[root] constantly knowledge jewel from play[pres-part.m.pl.,o.] remain[inf.m.sg.d.] .

19One is simply to repeat them and the other is to move along in the waves of the Ocean of Knowledge, that is, to stay in the intoxication of being a master of the treasures of knowledge and constantly to play with the jewels of knowledge.

22ज्ञान के एक-एक अमूल्य बोल को अनुभव में लाना अर्थात् स्वयं को अमूल्य रत्नों से सदा महान बनाना . gyān K|kē ēk-ēk amūlya bōl kō anubhav mē̃ lānā arthāt svayã kō amūlya ratnō̃ sē sadā mahān banānā . gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ēk[adj.] amūlya[adj.] bōlnā[root]|bōl[n.m.;sg.,d.] kō[postp.] anubhav[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] arthāt svayã kō[postp.] amūlya[adj.] ratna[n.m.+ō̃;pl.o.] sē[postp.] sadā mahān, mahā[adj.] banānā[inf.m.sg.d.] . knowledge (K|of) one invaluable (speak[root]|x) to experience in x[inf.m.sg.d.] that is x to invaluable jewel from constantly great create[inf.m.sg.d.] .

20To experience every invaluable version of knowledge means constantly to make yourself great with the invaluable treasures of knowledge.

23ऐसा ज्ञान में रमण करने वाला ही शुभ चिन्तन करने वाला है . aisā gyān mē̃ ramaṇ karnē vālā hī śhubh chintan karnē vālā hai . aisā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] mē̃[postp.] ramaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hī[p.] śhubh chintan[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . such knowledge in turning around do[inf.m.pl.,o.] those who only pure and positive thoughts do[inf.m.pl.,o.] those who be[pres.sg.23] .

21Only those who play with such knowledge are those who have pure and positive thoughts.

24ऐसा शुभ चिन्तन वाला स्वतः ही व्यर्थ चिन्तन परचिन्तन से दूर रहता है . aisā śhubh chintan vālā svataḥ hī vyarth chintan parchintan sē dūr rahtā hai . aisā[adj.ā=>ā;m.sg.d.] śhubh chintan[x] vālā[adj.ā=>ā;m.sg.d.] svataḥ hī[p.] vyarth[n.m.;sg.,d.] chintan[n.m.;sg.,d.] parchintan[n.m.;sg.,d.] sē dūr[x] rahnā[pres.sg.m.23] . such pure and positive thoughts those who automatically only wasteful churning thinking about others distant from remain[pres.sg.m.23] .

22Those who have such pure and positive thoughts automatically remain distant from wasteful thoughts and thoughts of others.

25स्वचिन्तन , शुभ चिन्तन करने वाली आत्मा हर सेकण्ड अपने शुभ चिन्तन में इतना बिजी रहती है जो और चिन्तन करने के लिए सेकण्ड वा श्वांस भी फुर्सत का नहीं . svachintan , śhubh chintan karnē vālī ātmā har|her second apnē śhubh chintan mē̃ itnā busy rahtī hai jō aur chintan karnē kē liē second vā śhvāṅs bhī phursat kā nahī̃ . svachintan[n.m.;sg.,d.] , śhubh chintan[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] harnā[root]|har|her second apnā[pn.ā=>ē;m.o.,m.pl.] śhubh chintan[x] mē̃[postp.] itnā[adj.ā=>ā;m.sg.d.] busy rahnā[pres.sg.f.23] jō[pn.;d.] aur chintan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] second vā śhvāṅs[n.f.;sg.] bhī[p.] phursat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] . thinking of the self , pure and positive thoughts do[inf.m.pl.,o.] those who soul (x[root]|x) second one’s own pure and positive thoughts in such busy remain[pres.sg.f.23] that and churning do[inf.m.pl.,o.] for second or breathing too time of not .

23A soul who has thoughts of the original self and pure and positive thoughts remains so busy in pure and positive thoughts that they don't have a second or breath to have any other thoughts.

26इसलिए सदा परचिन्तन और व्यर्थ चिन्तन से सहज ही सेफ रहता है . isliē sadā parchintan aur vyarth chintan sē sahaj hī safe rahtā hai . isliē sadā parchintan[n.m.;sg.,d.] aur vyarth[n.m.;sg.,d.] chintan[n.m.;sg.,d.] sē[postp.] sahaj[adj.] hī[p.] safe rahnā[pres.sg.m.23] . therefore constantly thinking about others and wasteful churning from easy only safe remain[pres.sg.m.23] .

24This is why such souls easily remain safe from thinking of others and having waste thoughts.

27न बुद्धि में स्थान है , न समय है . na buddhi mē̃ sthān hai , na samay hai . na[neg] buddhi[n.f.;sg.] mē̃[postp.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] , na[neg] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . not intellect in place be[pres.sg.23] , not time be[pres.sg.23] .

25They neither have that space in their intellect nor do they have the time.

28समय भी शुभ चिन्तन में लगा हुआ है , बुद्धि सदा ज्ञान रत्नों से अर्थात् शुभ संकल्पों से सम्पन्न अर्थात् भरपूर है . samay bhī śhubh chintan mē̃ lagā huā hai , buddhi sadā gyān ratnō̃ sē arthāt śhubh saṅkalpō̃ sē sampann arthāt bharpūr hai . samay[n.m.;sg.,d.] bhī[p.] śhubh chintan[x] mē̃[postp.] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] , buddhi[n.f.;sg.] sadā gyān[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] sē[postp.] arthāt śhubh[adj.] saṅkalp[n.m.+ō̃;pl.o.] sē[postp.] sampann[adj.] arthāt bharpūr[adj.] hōnā[pres.sg.23] . time too pure and positive thoughts in (attach[root]|x[past-part.m.sg.d.]|x) be[pres-perf.sg.m.23] , intellect constantly knowledge jewel from that is pure and positive thought from full that is full be[pres.sg.23] .

26Their time is engaged in pure and positive thoughts and their intellect is constantly full of the jewels of knowledge, that is, with pure and positive thoughts.

29दूसरा कोई संकल्प आने की मार्जिन ही नहीं . dūsrā kōī saṅkalp ānē key|kī margin hī nahī̃ . dūsrā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] saṅkalp[n.m.;sg.,d.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] margin hī[p.] nahī̃[neg] . other some thought (x|come[inf.m.pl.,o.]) (key|do[past-part.f.]|of) x only not . 30इसको कहा जाता है - शुभ चिन्तन करने वाला . iskō kahā jātā hai - śhubh chintan karnē vālā . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - śhubh chintan[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - pure and positive thoughts do[inf.m.pl.,o.] those who .

27When there isn't any margin for other thoughts to come, it is called being one who has pure and positive thoughts.

31हर ज्ञान के बोल के राज़ में जाने वाला . har|her gyān K|kē bōl K|kē rāz mē̃ jānē vālā . harnā[root]|har|her gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bōlnā[root]|bōl[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rāz[n.m.;sg.,d.] mē̃[postp.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] . (x[root]|x) knowledge (K|of) (speak[root]|x) (K|of) secret in (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) those who . 32सिर्फ साज़ के मजे में रहने वाला नहीं . sirph sāz K|kē majē mē̃ rahnē vālā nahī̃ . sirph[adj.] sāj[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mazā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] nahī̃[neg] . only x (K|of) pleasure in remain[inf.m.pl.,o.] those who not .

28It means being one who goes into the depths of the secret of every word, not one who simply enjoys the sound of it.

33साज़ अर्थात् बोल के राज़ में जाने वाला . sāz arthāt bōl K|kē rāz mē̃ jānē vālā . sāj[n.m.;sg.,d.] arthāt bōlnā[root]|bōl[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rāz[n.m.;sg.,d.] mē̃[postp.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] . x that is (speak[root]|x) (K|of) secret in (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) those who .

29To hear the sound means one who goes into the significance of the word.

34जैसे स्थूल साज़ भी सुनने में बहुत अच्छे लगते हैं ना . jaisē sthūl sāz bhī sunnē mē̃ bahut achchhē lagtē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] sāj[n.m.;sg.,d.] bhī[p.] sunnā[inf.m.pl.,o.] mē̃[postp.] bahut achchhā[adj.ā=>ē;m.o.,m.pl.] lagnā[pres.pl.m.12hon3] nā . like physical x too listen[inf.m.pl.,o.] in very achcha x[pres.pl.m.12hon3] ∅ .

30For example, you enjoy physically listening to music a great deal.

35ऐसे ज्ञान मुरली का साज़ अच्छा बहुत लगता है लेकिन साज़ के साथ राज़ समझने वाले ज्ञान खजाने के रत्नों के मालिक बन मनन करने में मगन रहते हैं . aisē gyān murlī kā sāz achchhā bahut lagtā hai lēkin sāz kē sāth rāz samajhnē vālē gyān khajānē K|kē ratnō̃ K|kē mālik ban manan karnē mē̃ magan rahtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] gyān[n.m.;sg.,d.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sāj[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] bahut lagnā[pres.sg.m.23] lēkin sāj[n.m.;sg.,d.] kē sāth[x] rāz[n.m.;sg.,d.] samajhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] gyān[n.m.;sg.,d.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ratna[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] mālik[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] manan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] magna[adj.] rahnā[pres.pl.m.12hon3] . such knowledge flute of x achcha very x[pres.sg.m.23] but x with secret understand[inf.m.pl.,o.] those who knowledge treasure (K|of) jewel (K|of) master (become[root]|x) churning do[inf.m.pl.,o.] in absorbed remain[pres.pl.m.12hon3] .

31In the same way, you also enjoy the music of the murli of knowledge. 32However, those who understand the secrets as well as the music become the masters of the treasures of knowledge and remain absorbed in churning the knowledge.

36मगन स्थिति वाले के आगे कोई विघ्न आ नहीं सकता . magan sthiti vālē kē āgē kōī vighna ā nahī̃ saktā . magna[adj.] sthiti[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] kē āgē[x] kōī[pn.;d.] vighna[n.m.;sg.,d.] ānā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . absorbed stage those who in front of some obstacle come[root] not can[pres-part.m.sg.d.] .

33No obstacles can come in front of those who are absorbed in knowledge.

37ऐसा शुभ चिन्तन करने वाले स्वतः ही सर्व के सम्पर्क में शुभ चिन्तक बन जाता है . aisā śhubh chintan karnē vālē svataḥ hī sarv K|kē samparka mē̃ śhubh chintak ban jātā hai . aisā[adj.ā=>ā;m.sg.d.] śhubh chintan[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] svataḥ hī[p.] sarv[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] sampark[n.m.;sg.,d.] mē̃[postp.] śhubh[adj.] chintak[adj.] bannā[pres.sg.m.23.root+jānā] . such pure and positive thoughts do[inf.m.pl.,o.] those who automatically only all (K|of) x in pure and positive one who has thoughts become[pres.sg.m.23.root+jānā] .

34In the same way, those who have pure and positive thoughts automatically become well­wishers for everyone.

38स्वचिन्तन फिर शुभ चिन्तन , ऐसी आत्मायें शुभचिन्तक बन जाती हैं . svachintan phir śhubh chintan , aisī ātmāyē̃ śhubhchintak ban jātī haĩ . svachintan[n.m.;sg.,d.] phir[adv.]|phirnā[root] śhubh chintan[x] , aisā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] śhubhchintak[adj.] bannā[pres.pl.f.12hon3.root+jānā] . thinking of the self (then|turn[root]) pure and positive thoughts , such soul (one) who has pure and positive thoughts become[pres.pl.f.12hon3.root+jānā] .

35First are thoughts of the original self, and then there are pure and positive thoughts.

39क्योंकि जो स्वयं दिन रात शुभ चिन्तन में रहते वह औरों के प्रति कभी भी न अशुभ सोचते , न अशुभ देखते . kyōṅki jō svayã din rāt śhubh chintan mē̃ rahtē vah aurō̃ kē prati kabhī bhī na aśhubh sōchtē , na aśhubh dēkhtē . kyōṅki jō[pn.;d.] svayã din[n.m.;sg.,d.] rāt[n.f.;sg.] śhubh chintan[x] mē̃[postp.] rahnā[pres-part.m.pl.,o.] vah[pn.sg.d.] aurō̃ kē prati[x] kabhī[adv.] bhī[p.] na[neg] aśhubh[adj.] sōchnā[pres-part.m.pl.,o.] , na[neg] aśhubh[adj.] dēkhnā[pres-part.m.pl.,o.] . because that x day night pure and positive thoughts in remain[pres-part.m.pl.,o.] that others for ever too not impure think[pres-part.m.pl.,o.] , not impure see[pres-part.m.pl.,o.] .

36Such souls become those who have good wishes for others because those who maintain pure and positive thoughts day and night can never have any bad thoughts nor do they have bad vision towards others.

40उनका निजी संस्कार वा स्वभाव शुभ होने के कारण वृत्ति , दृष्टि सर्व में शुभ देखने और सोचने की स्वतः ही आदत बन जाती है . unkā nijī saṅskār vā svabhāv śhubh hōnē K|kē kāraṇ vr̥itti , dr̥iṣhṭi sarv mē̃ śhubh dēkhnē aur sōchnē key|kī svataḥ hī ādat ban jātī hai . vah[pn.pl.kā] nijī, nij[adj.] saṅskār[x] vā svabhāv[n.m.;sg.,d.] śhubh[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] , dr̥iṣhṭi[n.f.;sg.] sarv[adj.] mē̃[postp.] śhubh[adj.] dēkhnā[inf.m.pl.,o.] aur sōchnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] svataḥ hī[p.] ādat[n.f.;sg.] bannā[pres.sg.f.23.root+jānā] . that[.kā] original sanskar or nature pure and positive be[inf.m.pl.,o.] (K|of) because attitude , drishti all in pure and positive see[inf.m.pl.,o.] and think[inf.m.pl.,o.] (key|do[past-part.f.]|of) automatically only habit become[pres.sg.f.23.root+jānā] .

37Because their original sanskars and nature are pure, they naturally develop the habit of seeing and thinking of everything in a pure way through their attitude and vision.

41इसलिए हरेक के प्रति शुभ चिन्तक रहता है . isliē harēk kē prati śhubh chintak rahtā hai . isliē har ēk kē prati[x] śhubh[adj.] chintak[adj.] rahnā[pres.sg.m.23] . therefore each one for pure and positive one who has thoughts remain[pres.sg.m.23] .

38This is why they always have good wishes for everyone.

42किसी भी आत्मा का कमज़ोर संस्कार देखते हुए भी उस आत्मा के प्रति अशुभ वा व्यर्थ नहीं सोचेंगे कि यह तो ऐसा ही है . kisī bhī ātmā kā kamzōr saṅskār dēkhtē huē bhī us ātmā kē prati aśhubh vā vyarth nahī̃ sōchē̃gē ki yah tō aisā hī hai . kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kamjōr[adj.] saṅskār[x] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] vah[pn.sg.o.] ātmā[n.f.;sg.] kē prati[x] aśhubh[adj.] vā vyarth[n.m.;sg.,d.] nahī̃[neg] sōchnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] tō aisā[adj.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23] . (some|anything) too soul of weak sanskar see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too that soul for impure or wasteful not think[fut.m.pl.12hon3] that this then such only be[pres.sg.23] .

39Even though they see weak sanskars of other souls, they do not have impure or wasteful thoughts about that soul, such as: this one is always like that anyway.

43लेकिन ऐसी कमज़ोर आत्मा को सदा उमंग हुल्लास के पंख दे शाक्तिशाली बनाए ऊँचा उड़ायेंगे . lēkin aisī kamzōr ātmā kō sadā umaṅg hullās K|kē paṅkh dē śāktiśālī banāē ū̃chā uṛāyēṅgē . lēkin aisā[adj.ā=>ī;f.] kamjōr[adj.] ātmā[n.f.;sg.] kō[postp.] sadā umaṅg[n.f.;sg.] hullās[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] paṅkh[n.m.;sg.,d.] dēnā[root]|dēnā[opt.sg.23] x banānā[past-part.m.pl.,o.]|banānā[opt.sg.23] ūñch[adj.ā=>ā;m.sg.d.] uṛānā[opt.pl.12hon3] . but such weak soul to constantly zeal enthusiasm (K|of) wing (give[root]|give[opt.sg.23]) x (create[past-part.m.pl.,o.]|create[opt.sg.23]) elevated x[opt.pl.12hon3] .

40They always give such weak souls wings of zeal and enthusiasm, make them powerful and make them fly.

44सदा उस आत्मा के प्रति शुभ भावना , शुभ कामना द्वारा सहयोगी बनेंगे . sadā us ātmā kē prati śhubh bhāvnā , śhubh kāmnā dvārā sahyōgī banē̃gē . sadā vah[pn.sg.o.] ātmā[n.f.;sg.] kē prati[x] śhubh bhāvnā[x] , śhubh kāmnā[x] dvārā sahyōgī[adj.] bannā[fut.m.pl.12hon3] . constantly that soul for pure feeling , good wishes through co-operative become[fut.m.pl.12hon3] .

41They always co­operate with such souls with their good wishes and pure feelings.

45शुभ चिन्तक अर्थात् नाउम्मीदवार को उम्मीदवार बनाने वाले . śhubh chintak arthāt nāummīdavār kō ummīdvār banānē vālē . śhubh[adj.] chintak[adj.] arthāt x kō[postp.] ummīdvār[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . pure and positive one who has thoughts that is x to hope create[inf.m.pl.,o.] those who .

42One who has good wishes for others means to be one who makes those who have no hope into those who feel there is hope.

46शुभ चिन्तन के खजाने से कमज़ोर को भी भरपूर कर आगे बढ़ायेगा . śhubh chintan K|kē khajānē sē kamzōr kō bhī bharpūr kar āgē baṛhāyēgā . śhubh chintan[x] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] kamjōr[adj.] kō[postp.] bhī[p.] bharpūr[adj.] karnā[root] āgē baṛhānā[fut.m.sg.23] . pure and positive thoughts (K|of) treasure from weak to too full do[root] previously increase[fut.m.sg.23] .

43With their treasures of pure and positive thoughts, they make weak ones full and make them move forward.

47यह नहीं सोचेगा इसमें तो ज्ञान है ही नहीं . yah nahī̃ sōchēgā ismē̃ tō gyān hai hī nahī̃ . yah[pn.sg.d.] nahī̃[neg] sōchnā[fut.m.sg.23] yah[pn.sg.mē̃] tō gyān[n.m.;sg.,d.] hōnā[pres.sg.23] hī[p.] nahī̃[neg] . this not think[fut.m.sg.23] this[.mē̃] then knowledge be[pres.sg.23] only not . 48यह ज्ञान के पात्र नहीं . yah gyān K|kē pātr nahī̃ . yah[pn.sg.d.] gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pātr[n.m.;sg.,d.] nahī̃[neg] . this knowledge (K|of) worthy of receiving not . 49यह ज्ञान में चल नहीं सकते . yah gyān mē̃ chal nahī̃ saktē . yah[pn.sg.d.] gyān[n.m.;sg.,d.] mē̃[postp.] chalnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . this knowledge in continue[root] not can[pres-part.m.pl.,o.] .

44They would not think: This one doesn't have any knowledge; this one is not worthy of knowledge; this one will not be able to follow the path of knowledge.

50शुभचिन्तक बापदादा द्वारा ली हुई शक्तियों के सहारे की टांग दे लंगड़े को भी चलाने के निमित्त बन जायेंगे . śhubhchintak bāpdādā dvārā lī huī śhaktiyō̃ K|kē sahārē key|kī ṭāṅg dē laṅgṛē kō bhī chalānē kē nimitt ban jāyēṅgē . śhubhchintak[adj.] bāpdādā dvārā lēnā[past-part.f.] hōnā[past-part.f.] śhakti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sahārā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ṭāṅg[n.f.;sg.] dēnā[root]|dēnā[opt.sg.23] laṅgṛā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] chalānā[inf.m.pl.,o.] kē nimitt[x] bannā[fut.m.pl.12hon3.root+jānā] . (one) who has pure and positive thoughts BapDada through take[past-part.f.] be[past-part.f.] Shakti (K|of) support (key|do[past-part.f.]|of) leg (give[root]|give[opt.sg.23]) lame to too x[inf.m.pl.,o.] x become[fut.m.pl.12hon3.root+jānā] .

45One who has good wishes for others gives them the leg of support of the powers they have received from BapDada and becomes an instrument to make lame ones walk.

51शुभ चिन्तक आत्मा अपनी शुभचिन्तक स्थिति द्वारा दिलशिकस्त आत्मा को दिल खुश मिठाई द्वारा उनको भी तन्दुरूस्त बनायेगी . śhubh chintak ātmā apnī śhubhchintak sthiti dvārā dilśhikasta ātmā kō dil khuśh miṭhāī dvārā unkō bhī tandurūsta banāyēgī . śhubh[adj.] chintak[adj.] ātmā[n.f.;sg.] apnā[pn.ā=>ī;f.] śhubhchintak[adj.] sthiti[n.f.;sg.] dvārā dilśhikast[adj.] ātmā[n.f.;sg.] kō[postp.] dil[n.m.;sg.,d.] khuśh[adj.] miṭhāī[n.f.ī=>ī;sg.] dvārā vah[pn.pl.kō] bhī[p.] tandarūst[adj.] banānā[fut.f.sg.23] . pure and positive one who has thoughts soul one’s own (one) who has pure and positive thoughts stage through disheartened soul to heart happy sweet through that[.kō] too x create[fut.f.sg.23] .

46A soul who has good wishes, with their stage of having good wishes, would make disheartened souls healthy by giving them dilkhush toli (happiness in the heart).

52दिलखुश मिठाई खाते हो ना . dilkhuśh miṭhāī khātē hō nā . dilkhuśh[adj.] miṭhāī[n.f.ī=>ī;sg.] khānā[pres.pl.m.2] nā . dilkush sweet eat[pres.pl.m.2] ∅ .

47You do eat dilkhush toli, do you not?

53तो दूसरे को खिलाने भी आती है ना . tō dūsrē kō khilānē bhī ātī hai nā . tō dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] khilānā[inf.m.pl.,o.] bhī[p.] ānā[pres.sg.f.23] nā . then other to feed[inf.m.pl.,o.] too come[pres.sg.f.23] ∅ .

48You also know how to feed that to others, do you not?

54शुभचिन्तक आत्मा किसी की कमज़ोरी जानते हुए भी उस आत्मा की कमज़ोरी भुलाकर अपनी विशेषता के शक्ति की समर्थी दिलाते हुए उसको भी समर्थ बना देंगे . śhubhchintak ātmā kisī key|kī kamzōrī jāntē huē bhī us ātmā key|kī kamzōrī bhulākar apnī viśhēṣhtā K|kē śhakti key|kī samarthī dilātē huē uskō bhī samarth banā dēgē . śhubhchintak[adj.] ātmā[n.f.;sg.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] vah[pn.sg.o.] ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] bhulānā[abs.] apnā[pn.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] śhakti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samarthī[n.f.ī=>ī;sg.] dilānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vah[pn.sg.kō] bhī[p.] samarth[adj.] banānā[fut.m.pl.12hon3.root+dēnā] . (one) who has pure and positive thoughts soul (some|anything) (key|do[past-part.f.]|of) weakness know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too that soul (key|do[past-part.f.]|of) weakness make you forget[abs.] one’s own speciality (K|of) Shakti (key|do[past-part.f.]|of) power x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] that[.kō] too powerful create[fut.m.pl.12hon3.root+dēnā] .

49Even whilst knowing the weakness of another soul, a soul who has good wishes would make that soul forget their weaknesses and give the power of their speciality and also make them powerful.

55किसी के प्रति घृणा दृष्टि नहीं . kisī kē prati ghr̥iṇā dr̥iṣhṭi nahī̃ . kōī[pn.sg.o.]|kuchh[pn.sg.o.] kē prati[x] ghr̥iṇā[n.f.;sg.] dr̥iṣhṭi[n.f.;sg.] nahī̃[neg] . (some|anything) for hatred drishti not .

50They would not look at anyone with dislike.

56सदा गिरी हुई आत्मा को ऊँचा उड़ाने की दृष्टि होगी . sadā girī huī ātmā kō ū̃chā uṛānē key|kī dr̥iṣhṭi hōgī . sadā girnā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.;sg.] kō[postp.] ūñch[adj.ā=>ā;m.sg.d.] uṛānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dr̥iṣhṭi[n.f.;sg.] hōnā[fut.f.sg.23] . constantly fall down[past-part.f.] be[past-part.f.] soul to elevated x[inf.m.pl.,o.] (key|do[past-part.f.]|of) drishti be[fut.f.sg.23] .

51They always have the vision of uplifting souls who have fallen.

57सिर्फ स्वयं शुभ चिन्तन में रहना वा शक्तिशाली आत्मा बनना यह भी फर्स्ट स्टेज नहीं . sirph svayã śhubh chintan mē̃ rahnā vā śhaktiśhālī ātmā bannā yah bhī first stage nahī̃ . sirph[adj.] svayã śhubh chintan[x] mē̃[postp.] rahnā[inf.m.sg.d.] vā śhaktiśhālī[adj.] ātmā[n.f.;sg.] bannā[inf.m.sg.d.] yah[pn.sg.d.] bhī[p.] first[adj.] stage nahī̃[neg] . only x pure and positive thoughts in remain[inf.m.sg.d.] or powerful soul become[inf.m.sg.d.] this too first stage not .

52They wouldn’t just be in the first stage of having pure thoughts or becoming a powerful soul.

58इसको भी शुभचिन्तक नहीं कहेंगे . iskō bhī śhubhchintak nahī̃ kahē̃gē . yah[pn.sg.kō] bhī[p.] śhubhchintak[adj.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . this[.kō] too (one) who has pure and positive thoughts not say[fut.m.pl.12hon3] .

53That too is not called being one who has good wishes for others.

59शुभचिन्तक अर्थात् अपने खजानों को मंसा द्वारा , वाचा द्वारा , अपने रूहानी सम्बन्ध सम्पर्क द्वारा अन्य आत्माओं प्रति सेवा में लगाना . śhubhchintak arthāt apnē khajānō̃ kō mansā dvārā , vāchā dvārā , apnē rūhānī sambandh samparka dvārā anya ātmāō̃ prati sēvā mē̃ lagānā . śhubhchintak[adj.] arthāt apnā[pn.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ō̃;pl.o.] kō[postp.] mansā dvārā , vāchā dvārā , apnā[pn.ā=>ē;m.o.,m.pl.] rūhānī[adj.] sambandh[n.m.;sg.,d.] sampark[n.m.;sg.,d.] dvārā anya[adj.] ātmā[n.f.+ō̃;pl.o.] prati sēvā[n.f.;sg.] mē̃[postp.] lagānā[inf.m.sg.d.] . (one) who has pure and positive thoughts that is one’s own treasure to through the mind through , x through , one’s own spiritual relationship x through other soul for service in attach[inf.m.sg.d.] .

54To have good wishes for others means one who uses their treasures for service through their mind and words, in their spiritual relationships and connections. 55Souls with good wishes for others are number one servers, the true servers.

60शुभ चिन्तक बने हो  ? śhubh chintak banē hō  ? śhubh[adj.] chintak[adj.] bannā[pres-perf.pl.m.2]  ? pure and positive one who has thoughts become[pres-perf.pl.m.2]  ? 61सदा वृत्ति शुभ , दृष्टि शुभ . sadā vr̥itti śhubh , dr̥iṣhṭi śhubh . sadā vr̥itti[n.f.ī=>ī;sg.] śhubh[adj.] , dr̥iṣhṭi[n.f.;sg.] śhubh[adj.] . constantly attitude pure and positive , drishti pure and positive .

56Have you become such souls who have good wishes for others?

62तो सृष्टि भी श्रेष्ठ ब्राहमणों की शुभ दिखाई देगी . tō sr̥iṣhṭi bhī śhrēṣhṭh brāhmaṇō̃ key|kī śhubh dikhāī dēgī . tō sr̥iṣhṭi[n.f.;sg.] bhī[p.] śhrēṣhṭha[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhubh[adj.] dikhāī dēnā[fut.f.sg.23] . then world too elevated Brahmin (key|do[past-part.f.]|of) pure and positive be visible . 63वैसे भी साधारण रूप में कहा जाता है - शुभ बोलो . vaisē bhī sādhāraṇ rūp mē̃ kahā jātā hai - śhubh bōlō . vaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] sādhāraṇ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - śhubh[adj.] bōlnā[opt.pl.2,imp.pl.2] . x too ordinary Rup in (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - pure and positive speak[opt.pl.2,imp.pl.2] .

57Your attitude should always be pure, your vision should always be pure, then the world of elevated Brahmins will also be visible as pure.

64ब्राह्मण आत्मायें तो हैं ही शुभ जन्म वाली . brāhmaṇ ātmāyē̃ tō haĩ hī śhubh janm vālī . brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] tō hōnā[pres.pl.12hon3] hī[p.] śhubh[adj.] janamnā[root]|janm[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] . Brahmin soul then be[pres.pl.12hon3] only pure and positive (be born[root]|life) those who .

58Generally, it is ordinarily said: Speak pure words.

65शुभ समय पर जन्मे हो . śhubh samay par janamē hō . śhubh[adj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] janamnā[pres-perf.pl.m.2] . pure and positive time (at|other) be born[pres-perf.pl.m.2] .

59Brahmin souls are anyway those who have a pure birth.

66ब्राहमणों के जन्म की घड़ी अर्थात् वेला शुभ है ना . brāhmaṇō̃ K|kē janm key|kī ghaṛī arthāt vēlā śhubh hai nā . brāhmaṇ[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] janamnā[root]|janm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ghaṛī[n.f.ī=>ī;sg.] arthāt vēlā[n.f.;sg.] śhubh[adj.] hōnā[pres.sg.23] nā . Brahmin (K|of) (be born[root]|life) (key|do[past-part.f.]|of) moment that is vela pure and positive be[pres.sg.23] ∅ .

60You have been born at a very pure time. 61The moment and period of the birth of Brahmins is pure.

67भाग्य की दशा भी शुभ है . bhāgya key|kī daśhā bhī śhubh hai . bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] daśhā[n.f.;sg.] bhī[p.] śhubh[adj.] hōnā[pres.sg.23] . x (key|do[past-part.f.]|of) omens too pure and positive be[pres.sg.23] .

62The omens of fortune are also pure.

68सम्बन्ध भी शुभ है . sambandh bhī śhubh hai . sambandh[n.m.;sg.,d.] bhī[p.] śhubh[adj.] hōnā[pres.sg.23] . relationship too pure and positive be[pres.sg.23] .

63Your relationships are also pure.

69संकल्प , कर्म भी शुभ है . saṅkalp , karma bhī śhubh hai . saṅkalp[n.m.;sg.,d.] , karm[n.m.;sg.,d.] bhī[p.] śhubh[adj.] hōnā[pres.sg.23] . thought , deed too pure and positive be[pres.sg.23] .

64Your thoughts and actions are also pure.

70इसलिए ब्राह्मण आत्माओं के साकार में तो क्या लेकिन स्वप्न में भी अशुभ का नाम निशान नहीं - ऐसी शुभचिन्तक आत्मायें हो ना . isliē brāhmaṇ ātmāō̃ K|kē sākār mē̃ tō kyā lēkin svapn mē̃ bhī aśhubh kā nām niśhān nahī̃ - aisī śhubhchintak ātmāyē̃ hō nā . isliē brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] mē̃[postp.] tō kyā lēkin svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] aśhubh[adj.] kā[postp.ā=>ā;m.sg.d.] nām niśhān[x] nahī̃[neg] - aisā[adj.ā=>ī;f.] śhubhchintak[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] nā . therefore Brahmin soul (K|of) sakar in then what but dream in too impure of x not - such (one) who has pure and positive thoughts soul (be[root]|be[pres.pl.2]) ∅ .

65This is why, for Brahmin souls, it is not just in their corporeal form, but even in their dreams, there is no name or trace of anything impure. 66You are such souls who have good wishes for others, are you not?

71स्मृति दिवस पर विशेष आये हो - स्मृति दिवस अर्थात् समर्थ दिवस . smr̥iti divas par viśhēṣh āyē hō - smr̥iti divas arthāt samarth divas . smr̥iti[n.f.;sg.] divas[n.m.;sg.,d.] par[postp.]|par[adj.] viśhēṣh[adj.] ānā[pres-perf.pl.m.2] - smr̥iti[n.f.;sg.] divas[n.m.;sg.,d.] arthāt samarth[adj.] divas[n.m.;sg.,d.] . awareness day (at|other) special come[pres-perf.pl.m.2] - awareness day that is powerful day .

67You have especially come for the Day of Remembrance. 68The Day of Remembrance means the Day of Power.

72तो विशेष समर्थ आत्मायें हो ना . tō viśhēṣh samarth ātmāyē̃ hō nā . tō viśhēṣh[adj.] samarth[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] nā . then special powerful soul (be[root]|be[pres.pl.2]) ∅ .

69So, you are the special powerful souls, are you not?

73बापदादा भी कहते हैं - सदा समर्थ आत्मायें समर्थ दिन मनाने भले पधारे . bāpdādā bhī kahtē haĩ - sadā samarth ātmāyē̃ samarth din manānē bhalē padhārē . bāpdādā bhī[p.] kahnā[pres.pl.m.12hon3] - sadā samarth[adj.] ātmā[n.f.+ē̃;pl.d.] samarth[adj.] din[n.m.;sg.,d.] manānā[inf.m.pl.,o.] bhalā[adj.ā=>ē;m.o.,m.pl.] padhārnā[opt.sg.23]|padhārnā[past-part.m.pl.,o.] . BapDada too say[pres.pl.m.12hon3] - constantly powerful soul powerful day celebrate[inf.m.pl.,o.] benefit (x[opt.sg.23]|x[past-part.m.pl.,o.]) .

70BapDada too says: You constantly powerful souls are welcome to celebrate the Day of Power.

74समर्थ बापदादा समर्थ बच्चों का सदा स्वागत करते हैं , समझा  ! samarth bāpdādā samarth bachchō̃ kā sadā svāgat kartē haĩ , samjhā  ! samarth[adj.] bāpdādā samarth[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sadā svāgat karnā[pres.pl.m.12hon3] , samjhānā[root]|samajhnā[past-part.m.sg.d.]  ! powerful BapDada powerful child of constantly x[pres.pl.m.12hon3] , (explain[root]|understand[past-part.m.sg.d.])  !

71Almighty BapDada always welcomes the powerful children. 72Do you understand?

75अच्छा - सदा स्वचिन्तन के रूहानी नशे में रहने वाले , शुभ चिन्तन के खजाने से सम्पन्न रहने वाले , शुभचिन्तक बन सर्व आत्माओं को उड़कर उड़ाने वाले , सदा बाप समान दाता वरदाता बन सभी को शक्तिशाली बनाने वाले , ऐसे समर्थ समान बच्चों को बापदादा का यादप्यार और नमस्ते . achchhā - sadā svachintan K|kē rūhānī naśhē mē̃ rahnē vālē , śhubh chintan K|kē khajānē sē sampann rahnē vālē , śhubhchintak ban sarv ātmāō̃ kō uṛkar uṛānē vālē , sadā bāp samān dātā vardātā ban sabhī kō śhaktiśhālī banānē vālē , aisē samarth samān bachchō̃ kō bāpdādā kā yādpyār aur namastē . achchhā[adj.ā=>ā;m.sg.d.] - sadā svachintan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūhānī[adj.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , śhubh chintan[x] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] sampann[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , śhubhchintak[adj.] bannā[root]|ban[n.m.;sg.,d.] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] uṛnā[abs.] uṛānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā bāp samān[x] dātā[n.m.;sg.,d.] vardātā[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] sab[adv.hī] kō[postp.] śhaktiśhālī[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] samarth[adj.] samān[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . achcha - constantly thinking of the self (K|of) spiritual intoxication in remain[inf.m.pl.,o.] those who , pure and positive thoughts (K|of) treasure from full remain[inf.m.pl.,o.] those who , (one) who has pure and positive thoughts (become[root]|x) all soul to fly[abs.] x[inf.m.pl.,o.] those who , constantly equal to the Father bestower x (become[root]|x) all to powerful create[inf.m.pl.,o.] those who , such powerful equal child to BapDada of love, remembrance and x . 76’ ’’ ’’ ’’ ’

73Achcha. 74To those who constantly stay in the spiritual intoxication of thoughts of the original self, to those who remain full of the treasures of pure and positive thoughts, to those who have good wishes for others and make all souls fly by first flying themselves, to those who always become bestowers and bestowers of blessings, like the Father and make everyone powerful, to such powerful and equal children, BapDada's love, remembrance and namaste. 75BapDada meeting a group of mothers:

77पार्टियों के साथ - माताओं के ग्रुप से - 1 . मातायें सदा अपना श्रेष्ठ भाग्य देख हर्षित रहती हो ना . party kē sāth - mātāō̃ K|kē group sē - 1 . mātāyē̃ sadā apnā śhrēṣhṭh bhāgya dēkh harṣhit rahtī hō nā . party kē sāth[x] - mātā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] group sē[postp.] - 1 . mātā[n.f.+ē̃;pl.d.] sadā apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] dēkhnā[root] harṣhit[adj.] rahnā[pres.pl.f.2] nā . party with - mother (K|of) group from - 1 . mother constantly (one’s own|adopt[root]) elevated x see[root] cheerful remain[pres.pl.f.2] ∅ .

76Mothers, you always remain happy on seeing your elevated fortune, do you not? 77Do you always have the happiness that from being the dust at the feet, you have become the crown of the head?

78चरणों की दासी से सिर के ताज बन गई यह खुशी सदा रहती है  ? charaṇō̃ key|kī dāsī sē sir K|kē tāj ban gaī yah khuśhī sadā rahtī hai  ? charaṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dāsī[n.f.ī=>ī;sg.] sē[postp.] sir[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tāj[n.m.;sg.,d.] bannā[past-part.f..root+jānā] yah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] sadā rahnā[pres.sg.f.23]  ? x (key|do[past-part.f.]|of) maid from x (K|of) crown become[past-part.f..root+jānā] this happiness constantly remain[pres.sg.f.23]  ?

78Your treasure of happiness is never stolen, is it? 79Maya is clever in stealing.

79कभी खुशी का खजाना चोरी तो नहीं हो जाता  ? kabhī khuśhī kā khajānā chōrī tō nahī̃ hō jātā  ? kabhī[adv.] khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] chōrī[n.f.ī=>ī;sg.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.]  ? ever happiness of treasure stealing then not (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.]  ?

80If you are always brave and clever, Maya cannot do anything.

80माया चोरी करने में होशियार है . māyā chōrī karnē mē̃ hōśhiyār hai . māyā[n.f.;sg.] chōrī[n.f.ī=>ī;sg.] karnā[inf.m.pl.,o.] mē̃[postp.] hōśhiyār[adj.] hōnā[pres.sg.23] . Maya stealing do[inf.m.pl.,o.] in clever be[pres.sg.23] .

81In fact, she would become a servant, and from an enemy, she would become a server.

81अगर सदा बहादुर हैं , होशियार हैं तो माया कुछ नहीं कर सकती और ही दासी बन जायेगी , दुश्मन सेवाधारी बन जायेगी . agar sadā bahādur haĩ , hōśhiyār haĩ tō māyā kuchh nahī̃ kar saktī aur hī dāsī ban jāyēgī , duśhman sēvādhārī ban jāyēgī . agar sadā bahādur[adj.] hōnā[pres.pl.12hon3] , hōśhiyār[adj.] hōnā[pres.pl.12hon3] tō māyā[n.f.;sg.] kuchh nahī̃[neg] karnā[root] saknā[pres-part.f.] aur hī[p.] dāsī[n.f.ī=>ī;sg.] bannā[fut.f.sg.23.root+jānā] , duśhman[n.m.;sg.,d.] sēvādhārī[n.m.;sg.,d.] bannā[fut.f.sg.23.root+jānā] . if constantly x be[pres.pl.12hon3] , clever be[pres.pl.12hon3] then Maya anything not do[root] can[pres-part.f.] and only maid become[fut.f.sg.23.root+jānā] , enemy server become[fut.f.sg.23.root+jānā] . 82तो ऐसे मायाजीत हो  ? tō aisē māyājīt hō  ? tō aisā[adj.ā=>ē;m.o.,m.pl.] māyājīt[adj.] hōnā[root]|hōnā[pres.pl.2]  ? then such x (be[root]|be[pres.pl.2])  ?

82Are you such conquerors of Maya? 83You have the Father's remembrance, that is, you are those who constantly remain in His company and are coloured with spiritual colour. 84If there isn't the Father's company, there is no spiritual colour.

83बाप की याद है अर्थात् सदा संग में रहने वाले हैं . bāp kī yād hai arthāt sadā saṅg mē̃ rahnē vālē haĩ . bāp kī yād[x] hōnā[pres.sg.23] arthāt sadā saṅg[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . remembrance of the Father be[pres.sg.23] that is constantly company in remain[inf.m.pl.,o.] those who be[pres.pl.12hon3] .

85So, are all of you destroyers of attachment coloured with the Father's company?

84रूहानी रंग लगा हुआ है . rūhānī raṅg lagā huā hai . rūhānī[adj.] raṅgnā[root]|raṅg[n.m.;sg.,d.] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] . spiritual (x[root]|colour) (attach[root]|x[past-part.m.sg.d.]|x) be[pres-perf.sg.m.23] .

86Or, is there a little bit of attachment?

85बाप का संग नहीं तो रूहानी रंग नहीं . bāp kā saṅg nahī̃ tō rūhānī raṅg nahī̃ . bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅg[n.m.;sg.,d.] nahī̃ tō[x] rūhānī[adj.] raṅgnā[root]|raṅg[n.m.;sg.,d.] nahī̃[neg] . father of company otherwise spiritual (x[root]|colour) not .

87There may not be attachment to your children, but perhaps to your grandchildren.

86तो सभी बाप के संग के रंग में रंगे हुए नष्टोमोहा हो  ? tō sabhī bāp K|kē saṅg K|kē raṅg mē̃ raṅgē huē naṣhṭōmōhā hō  ? tō sab[adv.hī] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅg[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] raṅgnā[root]|raṅg[n.m.;sg.,d.] mē̃[postp.] raṅgnā[opt.sg.23]|raṅgnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] naṣhṭōmōhā[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2]  ? then all father (K|of) company (K|of) (x[root]|colour) in (x[opt.sg.23]|x[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] destroyer of attachment (be[root]|be[pres.pl.2])  ?

88Serving the children has ended, but now serving others has begun. 89It doesn't reduce.

87या थोड़ा-थोड़ा मोह है  ? yā thōṛā-thōṛā mōh hai  ? yā thōṛā[adj.ā=>ā;m.sg.d.] mōh[n.f.;sg.] hōnā[pres.sg.23]  ? or short attachment be[pres.sg.23]  ?

90There is a queue formed of one after another.

88बच्चों में नहीं होगा लेकिन पोत्रों-धोत्रों में होगा . bachchō̃ mē̃ nahī̃ hōgā lēkin pōtrō̃-dhōtrō̃ mē̃ hōgā . bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] nahī̃[neg] hōnā[fut.m.sg.23] lēkin x mē̃[postp.] hōnā[fut.m.sg.23] . child in not be[fut.m.sg.23] but x in be[fut.m.sg.23] .

91So, are you free from any bondage of that? 92Mothers have such elevated attainment.

89बच्चों की सेवा पूरी हुई दूसरों की सेवा शुरू हुई . bachchō̃ key|kī sēvā pūrī huī dūsrō̃ key|kī sēvā śhurū huī . bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] hōnā[past-part.f.] dūsrā[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] śhurū hōnā[past-part.f.] . child (key|do[past-part.f.]|of) service (puri|full) be[past-part.f.] other (key|do[past-part.f.]|of) service x .

93Those whose hands had become completely empty have now become wealthy with all treasures.

90कम नहीं होती . cum|kam nahī̃ hōtī . cum|kam[adj.] nahī̃[neg] hōnā[pres-part.f.] . (x|less) not be[pres-part.f.] . 91एक के पीछे एक लाइन लग जाती है . ēk kē pīchhē ēk line lag jātī hai . ēk[adj.] kē pīchhē[x] ēk[adj.] line lagnā[pres.sg.f.23.root+jānā] . one x one line x[pres.sg.f.23.root+jānā] .

94You lost everything and have now once again attained all the attainments from the Father.

92तो इससे बन्धन मुक्त हो  ! tō issē bandhan mukt hō  ! tō yah[pn.sg.sē] bandhan[n.m.;sg.,d.] mukt[adj.] hōnā[root]|hōnā[pres.pl.2]  ! then this[.sē] bondage free (be[root]|be[pres.pl.2])  !

95So, what have you mothers become from what you were?

93माताओं की कितनी श्रेष्ठ प्राप्ति हो गई . mātāō̃ key|kī kitnī śhrēṣhṭh prāpti hō gaī . mātā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kitnā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] prāpti[n.f.;sg.] hōnā[past-part.f..root+jānā] . mother (key|do[past-part.f.]|of) so elevated attainment be[past-part.f..root+jānā] .

96Those who stay within the four walls have become the masters of the world.

94जो बिल्कुल हाथ खाली बन गई थीं वह अभी मालामाल हो गई . jō bilkul hāth khālī ban gaī thī̃ vah abhī mālāmāl hō gaī . jō[pn.;d.] bilkul[adv.] hāth[n.m.;sg.,d.] khālī[adj.] bannā[past-perf.f.pl..root+jānā] vah[pn.sg.d.] ab[adv.hī] mālāmāl[adj.] hōnā[past-part.f..root+jānā] . that at all hand empty become[past-perf.f.pl..root+jānā] that now prosperous be[past-part.f..root+jānā] .

97Do you have the intoxication that the Father has made you His own and that it is thereby such great fortune?

95सब कुछ गँवाया अभी फिर से बाप द्वारा सर्व खजाने प्राप्त कर लिए तो मातायें क्या से क्या बन गई  ? sab kuchh ganvāyā abhī phir sē bāp dvārā sarv khajānē prāpt kar liē tō mātāyē̃ kyā sē kyā ban gaī  ? sab kuchh[x] ganvānā[past-part.m.sg.d.] ab[adv.hī] phir sē[x] bāp[n.m.;sg.,d.] dvārā sarv[adj.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] prāpt karnā[past-part.m.pl.,o..root+lēnā] tō mātā[n.f.+ē̃;pl.d.] kyā sē[postp.] kyā bannā[past-part.f..root+jānā]  ? everything lose[past-part.m.sg.d.] now again father through all treasure reach then mother what from what become[past-part.f..root+jānā]  ?

98When God comes and makes you His own, there could never ever be such elevated fortune elsewhere. 99So, you always remain happy on seeing your own fortune, do you not?

96चार दीवारों में रहने वाली विश्व का मालिक बन गई . chār dīvārō̃ mē̃ rahnē vālī viśhva kā mālik ban gaī . chār[adj.] dīvār[n.f.+ō̃;pl.o.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] viśhva kā mālik[x] bannā[past-part.f..root+jānā] . four wall in remain[inf.m.pl.,o.] those who master of the world become[past-part.f..root+jānā] .

100Just make sure Maya never steals this treasure. 101Have all of you become charitable souls?

97यह नशा रहता है ना कि बाप ने हमको अपना बनाया तो कितना भाग्य है . yah naśhā rahtā hai nā ki bāp nē hamkō apnā banāyā tō kitnā bhāgya hai . yah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[pres.sg.m.23] nā ki[conj.] bāp[n.m.;sg.,d.] nē[postp.] ham[pn.pl.kō] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[past-part.m.sg.d.] tō kitnā[adj.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] hōnā[pres.sg.23] . this intoxication remain[pres.sg.m.23] ∅ that father ∅ we[.kō] (one’s own|adopt[root]) create[past-part.m.sg.d.] then so x be[pres.sg.23] .

102The greatest charity is to give others power. 103So, always be a charitable soul to all souls, that is, be a great donor of all the treasures you have received.

98भगवान आकर अपना बनाये ऐसा श्रेष्ठ भाग्य तो कभी नहीं हो सकता . bhagvān ākar apnā banāyē aisā śhrēṣhṭh bhāgya tō kabhī nahī̃ hō saktā . bhagvān[n.m.;sg.,d.] ānā[abs.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[past-part.m.pl.,o.] aisā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] tō kabhī[adv.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . God come[abs.] (one’s own|adopt[root]) create[past-part.m.pl.,o.] such elevated x then ever not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .

104To the extent that you donate these to others, accordingly, your treasure increases multimillion times.

99तो अपने भाग्य को देख सदा खुश रहती हो ना . tō apnē bhāgya kō dēkh sadā khuśh rahtī hō nā . tō apnā[pn.ā=>ē;m.o.,m.pl.] bhāgya[n.m.;sg.,d.] kō[postp.] dēkhnā[root] sadā khuśh[adj.] rahnā[pres.pl.f.2] nā . then one’s own x to see[root] constantly happy remain[pres.pl.f.2] ∅ .

105So this giving becomes a form of receiving. 106Do you have such enthusiasm?

100कभी यह खजाना माया चोरी न करे . kabhī yah khajānā māyā chōrī na karē . kabhī[adv.] yah[pn.sg.d.] khajānā[n.m.ā=>ā;sg.d.] māyā[n.f.;sg.] chōrī[n.f.ī=>ī;sg.] na[neg] karnā[opt.sg.23] . ever this treasure Maya stealing not do[opt.sg.23] . 1012 . सभी पुण्य आत्मायें बने हो  ? 2 . sabhī puṇya ātmāyē̃ banē hō  ? 2 . sab[adv.hī] puṇya[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] bannā[pres-perf.pl.m.2]  ? 2 . all charity soul become[pres-perf.pl.m.2]  ?

107The practical form of this enthusiasm is constantly to continue to move forward in service.

102सबसे बड़ा पुण्य है - दूसरों को शक्ति देना . sabsē baṛā puṇya hai - dūsrō̃ kō śhakti dēnā . sabsē baṛā[adj.ā=>ā;m.sg.d.] puṇya[n.m.;sg.,d.] hōnā[pres.sg.23] - dūsrā[n.m.+ō̃;pl.o.] kō[postp.] śhakti[n.f.ī=>ī;sg.] dēnā[inf.m.sg.d.] . the most very charity be[pres.sg.23] - other to Shakti give[inf.m.sg.d.] . 103तो सदा सर्व आत्माओं के प्रति पुण्य आत्मा अर्थात् अपने मिले हुए खजाने के महादानी बनो . tō sadā sarv ātmāō̃ kē prati puṇya ātmā arthāt apnē milē huē khajānē K|kē mahādānī banō . tō sadā sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] puṇya[n.m.;sg.,d.] ātmā[n.f.;sg.] arthāt apnā[pn.ā=>ē;m.o.,m.pl.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] hōnā[past-part.m.pl.,o.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mahādānī[adj.] bannā[opt.pl.2,imp.pl.2] . then constantly all soul for charity soul that is one’s own (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) be[past-part.m.pl.,o.] treasure (K|of) great donor become[opt.pl.2,imp.pl.2] .

108To the extent that you use your body, mind and wealth for service, to that extent you become a great donor and a charitable soul in the present and you accumulate for all time for the future.

104ऐसे दान करने वाले जितना दूसरों को देते हैं उतना पद्मगुणा बढ़ता है . aisē dān karnē vālē jitnā dūsrō̃ kō dētē haĩ utnā padmaguṇā baṛhtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] dān[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] jitnā[adj.ā=>ā;m.sg.d.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] dēnā[pres.pl.m.12hon3] utnā[adj.ā=>ā;m.sg.d.] padamguṇā baṛhnā[pres.sg.m.23] . such donation do[inf.m.pl.,o.] those who the more other to give[pres.pl.m.12hon3] x multimillion-fold grow[pres.sg.m.23] .

109It is also your fortune in the drama that you receive a chance to accumulate everything.

105तो यह देना अर्थात् लेना हो जाता है . tō yah dēnā arthāt lēnā hō jātā hai . tō yah[pn.sg.d.] dēnā[inf.m.sg.d.] arthāt lēnā[pres.pl.2.oblig1] jānā[pres.sg.m.23] . then this give[inf.m.sg.d.] that is take[pres.pl.2.oblig1] go[pres.sg.m.23] .

110So you are those who claim this golden chance, are you not?

106ऐसे उमंग रहता है  ? aisē umaṅg rahtā hai  ? aisā[adj.ā=>ē;m.o.,m.pl.] umaṅg[n.f.;sg.] rahnā[pres.sg.m.23]  ? such zeal remain[pres.sg.m.23]  ?

111If you think about something and then do it, that is a silver chance, whereas if you do something generously with a big heart, that is a golden chance. 112Therefore, all of you become number one chancellors. 113Blessing: May you be a world transformer and wear the glasses of seeing specialities as you come into relationship and connection with others. 114When coming into relationship and connection with one another, look at each other's specialities.

107इस उमंग का प्रैक्टिकल स्वरूप है सेवा में सदा आगे बढ़ते रहो . is umaṅg kā practical svarūp hai sēvā mē̃ sadā āgē baṛhtē rahō . yah[pn.sg.o.] umaṅg[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] practical svarūp[x] hōnā[pres.sg.23] sēvā[n.f.;sg.] mē̃[postp.] sadā āgē baṛhnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . this zeal of x be[pres.sg.23] service in constantly previously grow[opt.pl.2,imp.pl.2.pres-part+rahnā] .

115Adopt the eyesight of only seeing specialities. 116Nowadays, the fashion and also compulsion is of wearing glasses.

108जितना भी तन-मन-धन सेवा में लगाते उतना वर्तमान भी महादानी पुण्य आत्मा बनते और भविष्य भी सदाकाल का जमा करते . jitnā bhī tan-man-dhan sēvā mē̃ lagātē utnā vartamān bhī mahādānī puṇya ātmā bantē aur bhaviṣhya bhī sadākāl kā jamā kartē . jitnā[adj.ā=>ā;m.sg.d.] bhī[p.] tan-man-dhan[n.m.;sg.,d.] sēvā[n.f.;sg.] mē̃[postp.] lagānā[pres-part.m.pl.,o.] utnā[adj.ā=>ā;m.sg.d.] vartamān[adj.] bhī[p.] mahādānī[adj.] puṇya[n.m.;sg.,d.] ātmā[n.f.;sg.] bannā[pres-part.m.pl.,o.] aur bhaviṣhya[adj.] bhī[p.] sadākāl kā[postp.ā=>ā;m.sg.d.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] karnā[pres-part.m.pl.,o.] . the more too body, mind and wealth service in attach[pres-part.m.pl.,o.] x present too great donor charity soul become[pres-part.m.pl.,o.] and future too x of (x[past-part.m.sg.d.]|accumulation|make firm[root]) do[pres-part.m.pl.,o.] .

117So, wear the glasses of seeing specialities. 118Let there be nothing else visible. 119When you wear red glasses, anything green would also appear red.

109यह भी ड्रामा में भाग्य है जो चांस मिलता है अपना सब कुछ जमा करने का . yah bhī drama mē̃ bhāgya hai jō chance miltā hai apnā sab kuchh jamā karnē kā . yah[pn.sg.d.] bhī[p.] drama mē̃[postp.] bhāgya[n.m.;sg.,d.] hōnā[pres.sg.23] jō[pn.;d.] chance milnā[pres.sg.m.23] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] sab kuchh[x] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . this too drama in x be[pres.sg.23] that chance receive[pres.sg.m.23] (one’s own|adopt[root]) everything (x[past-part.m.sg.d.]|accumulation|make firm[root]) do[inf.m.pl.,o.] of . 110तो यह गोल्डन चांस लेने वाले हो ना . tō yah golden chance lēnē vālē hō nā . tō yah[pn.sg.d.] golden chance lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] nā . then this golden chance take[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ∅ .

120So, by wearing the glasses of specialities, don't see the dirt, but look at the lotus and you will become an instrument for the special task of world transformation.

111सोचकर किया तो सिल्वर चांस , फराखदिल होकर किया तो गोल्डन चांस तो सब नम्बरवन चांसलर बनो . sōchkar kiyā tō silver chance , pharākhadil hōkar kiyā tō golden chance tō sab number one chancellor banō . sōchnā[abs.] karnā[past-part.m.sg.d.] tō silver chance , x hōnā[abs.] karnā[past-part.m.sg.d.] tō golden chance tō sab[adj.] number one chancellor bannā[opt.pl.2,imp.pl.2] . think[abs.] do[past-part.m.sg.d.] then silver chance , x be[abs.] do[past-part.m.sg.d.] then golden chance then all number one chancellor become[opt.pl.2,imp.pl.2] .

121Slogan: Always remain distant from the dust of thinking about others and looking at others and you will become a flawless invaluable diamond. 122* * * O M S H A N T I* * *

Abbreviations used