Avyakt murli for Sunday 24 February 1985
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
दाल dāl (10.02)
Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.
रोटी rōṭī (7.31)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
खोज khōj (7.29)
सुखमय sukhmay (5.48)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
सम्पत्तिवान sampattivān (4.53)
Opulent, wealthy.
खानि khāni (4.38)
बाला bālā (4.30)
रस्म rasm (4.17)
A ceremony, ritual.
Formality.
Custom, practice.
सुबह subah (4.08)
Morning, dawn.
सम्पत्ति sampatti (3.96)
Property, estate, wealth, affluence, prosperity.
खोना khōnā (3.86)
To lose, to squander.
प्यासा pyāsā (3.80)
अप्राप्ति aprāpti (3.56)
Non-attainment, non-acquisition.
वंचित vañchit (3.44)
Deprived.
Cheated, deceived, tricked.
आसक्ति āsakti (3.42)
Attachment, fascination, fondness, addiction.
असली aslī (3.41)
नेत्र nētra (3.39)
The eye.
स्वभाव svabhāv (3.29)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
शास्त्रवादी śhāstravādī (3.20)
पहचानना pahchānnā (3.18)
To recognize, to identify. To distinguish, to discern, to discriminate.
दुःखमय duḥkhmay (3.14)
Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.
सूझना sūjhnā (3.14)
दर्शन darśhan (3.12)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3.03)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
दूरदेशी dūrdēśhī (3.03)
An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.
कमाना kamānā (3.00)
To earn, to acquire, to get.
To accumulate, to save.
देवी-देवता dēvī-dēvtā (2.98)
Goddess and god.
सुखी sukhī (2.93)
Happy, contented.
दानी dānī (2.90)
Generous, munificent.
Generous, munificent person.
सिद्ध करना siddh karnā (2.89)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
व्यस्त vyast (2.86)
Busy, occupied, engaged.
जागरण jāgraṇ (2.72)
Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).
संपर्क sampark (2.67)
महादानी mahādānī (2.66)
Very generous, very munificent.
Very generous person, very munificent person.
विनाशी vināśhī (2.64)
Perishable, destructible.
होवनहार hōvanhār (2.60)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
मुहब्बत muhabbat (2.56)
Love, affection, fondness.
सहारा sahārā (2.44)
Support, backing, aid, succour. A strut.
पहचान pahchān (2.43)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
चारों chārō̃ (2.43)
The four, the whole four, all four.
सुखदाता sukhdātā (2.34)
The Giver of Happiness.
दौड़ी, दौड़ dauṛī, dauṛ (2.32)
A race, run, running.
महान्, महा mahān, mahā (2.29)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
बिछुड़ना bichhuṛnā (2.25)
To part company, to separate.
साज sāj (2.25)
भगवान bhagvān (2.24)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
जड़ jaṛ (2.19)
शीतल śhītal (2.19)
Cool, cold, frigid.
Without passion, calm.
चन्द्रमा chandramā (2.19)
The moon.
प्रीत prīt (2.19)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
जड़ jaṛ (2.19)
Inanimate, immovable, inert.
Idiot, stupid.
महावाक्य mahāvākya (2.19)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
good morning (2.18)
Good morning.
जड़ना jaṛnā (2.16)
To stud, to inlay, to fix, to set, to mount, to put in.
lovely (2.15)
Lovely.
भाग bhāg (2.14)
Portion, part, fragment, fraction, share.
Luck.
Division.
अन्जान anjān (2.12)
Ignorant.
पाया pāyā (2.12)
भाव bhāv (2.12)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
अनगिनत anginat (2.10)
Innumerable, numberless, countless.
अविनाशी avināśhī (2.05)
Indestructible, imperishable, everlasting, immortal, entire.
धोखा dhōkhā (2.03)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
एक तरफ ēk taraph (2.01)
दौड़ना dauṛnā (1.99)
To run, to run about, to rush.
सच्चा sachchā (1.96)
True, genuine, real.
Truthful, sincere, loyal, faithful.
guarantee (1.95)
Guarantee.
स्व sva (1.91)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
पदम padam (1.90)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
किसलिए kisliē (1.90)
सम्बन्धी sambandhī (1.89)
A relative, relation.
(suffix) Related with, pertaining to.
प्यास pyās (1.89)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
अप्राप्त aprāpt (1.88)
Unobtained, unachieved, unacquired.
बजा bajā (1.86)
Struck.
O'clock.
बजना bajnā (1.84)
अखुट akhuṭ (1.83)
Inexhaustible.
लौकिक laukik (1.82)
Secular, earthly, worldly, mundane.
चित्र chitra (1.79)
Picture, painting, illustration, figure, photo.
चिल्लाना chillānā (1.79)
To cry, to shout, to squeak.
रीति rīti (1.74)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
युग yug (1.74)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
रात rāt (1.72)
Night.
science (1.71)
Science.
प्रभु prabhu (1.71)
Master, lord, ruler.
God.
नाम nām (1.70)
Name.
पद्मापद्म padmāpadma (1.70)
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
खजाना khajānā (1.69)
Treasure.
Treasury, repository.
दुःख duḥkh (1.67)
Sorrow, unhappiness, suffering, grief, distress.
दूसरे तरफ dūsrē taraph (1.66)
चाबी chābī (1.65)
Key.
बादशाह bādśhāh (1.62)
Emperor, king, monarch, sovereign.
परिवार parivār (1.62)
Family, household.
सुख sukh (1.61)
Happiness, pleasure, comfort, felicity, contentment.
अल्पकाल alpkāl (1.59)
Short term.
ढूँढना ḍhūṇḍhnā (1.59)
To seek, search for.
खर्च, खर्चा kharch, kharchā (1.58)
Expenditure, expense, cost, outlay.
मिटना miṭnā (1.58)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
कल kal (1.57)
सहन sahan (1.57)
Patient endurance, forbearance, tolerance.
भण्डारा bhanḍārā (1.55)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
सम्बन्ध sambandh (1.55)
Connection, relationship.
प्राप्ति prāpti (1.55)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
अन्तर antar (1.51)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
पुकारना pukārnā (1.50)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
कोना kōnā (1.47)
Corner.
direct (1.46)
Direct.
आह्वान āhvān (1.45)
A call, summons, invocation, citation.
गायन gāyan (1.44)
lucky (1.42)
Lucky.
वाह vāh (1.42)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
सिकीलधे sikīladhē (1.36)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
संस्कार saṅskār (1.35)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
भागना bhāgnā (1.34)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
फिर से phir sē (1.34)
Anew, afresh.
वाचा vāchā (1.32)
Through speech.
परमात्मा paramātmā (1.32)
Supreme Soul : Śiv and not Brahmā.
लगा lagā (1.32)
merciful (1.31)
Merciful.
class (1.31)
Class.
अलौकिक alaukik (1.30)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
और कुछ aur kuchh (1.29)
विदाई vidāī (1.26)
Farewell, sending off, departure.
Present made at the time of departure.
सदाकाल sadākāl (1.25)
दुनिया duniyā (1.25)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
बेहद bēhad (1.24)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बचना bachnā (1.23)
जीवन jīvan (1.21)
Life, animation, existence.
पूरी pūrī (1.21)
A thin cake of meal fried in ghī or oil.
खाना khānā (1.21)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
चार chār (1.20)
Four.
सार sār (1.20)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
गीत gīt (1.19)
धर्म dharm (1.18)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
वरदानी vardānī (1.16)
The bestower of blessing, the one who grants a favor, a wish.
विस्तार vistār (1.15)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
कदम kadam (1.15)
Step, pace, footstep.
सो sō (1.14)
निभाना nibhānā (1.13)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
वस्तु vastu (1.12)
Article, thing, object, substance, material, content.
Action or plot of a drama.
उड़ना uṛnā (1.12)
To fly.
To fade, to get dim, to vanish.
To explode.
मिटाना miṭānā (1.12)
सितारा sitārā (1.10)
A star.
Fortune, fate, destiny.
आवश्यक āvaśhyak (1.08)
विदेशी vidēśhī (1.08)
Foreign, alien, exotic.
A foreigner, foreign national.
सम्मुख sammukh (1.07)
Before, in front of; opposite, facing, confronting, being face to face.
भाग्यवान bhāgyavān (1.06)
पाना pānā (1.01)
वर्तमान vartamān (0.99)
Present, existing; current.
The present.
प्राप्त prāpt (0.99)
Got, obtained; procured, acquired.
चक्र, चक्कर chakra, chakkar (0.98)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
कला kalā (0.97)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
भिन्न bhinn (0.94)
Divided, separated, separate.
Distinct, different, other.
मुश्किल muśhkil (0.93)
Difficult, hard, intricate.
Difficulty, hardship.
रोज़ rōz (0.93)
A day.
Everyday, daily.
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
मालिक mālik (0.90)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्सा mansā (0.90)
Mental, born of the mind.
Mentally, through the mind.
के प्रति kē prati (0.88)
Towards.
लगन lagan (0.87)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
कर्तव्य kartavya (0.86)
Duty.
To be done, to be accomplished.
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
मेहनत mēhnat (0.85)
Labour, hard work, toil.
Industry, application.
Exercise.
स्वरूप svarūp (0.85)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
सोना sōnā (0.84)
To sleep.
कल्प kalp (0.84)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
दुःखना duḥkhnā (0.84)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
see (0.84)
See.
C (0.83)
बीच bīch (0.82)
Middle, centre.
गाना gānā (0.82)
To sing, to chant.
A song.
खुशी khuśhī (0.81)
Joy, delight, happiness.
double (0.80)
Double.
last (0.78)
Last.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
ब्राह्मण brāhmaṇ (0.76)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
समीप samīp (0.76)
Near (in place or time), beside, proximate, close by, at hand.
जन्मना janamnā (0.73)
To be born.
सफलता saphaltā (0.73)
Success, achievement.
मुबारक mubārak (0.73)
Congratulations. Best wishes.
रहाना rahānā (0.73)
To make stay, to make remain.
घर ghar (0.72)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
पहुंचना pahuñchnā (0.72)
To reach, to arrive.
शक्तिशाली śhaktiśhālī (0.70)
Who possesses power or strength, powerful, strong.
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
अनेक anēk (0.70)
'not one'. Many, several, various, much, abundant.
मिलन milan (0.69)
Meeting, union, contact.
श्रेष्ठ śhrēṣhṭha (0.69)
The best, good, excellent, superior.
second (0.69)
Second.
विश्व viśhva (0.68)
The world, universe.
स्थूल sthūl (0.67)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
जन्म janm (0.66)
Birth, origin, genesis.
Life, existence.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
काम kām (0.66)
Passion, lust.
Desire.
काम kām (0.66)
Work, task, job, employment, performance, function.
हर्षित harṣhit (0.66)
Joyous, delighted, cheerful.
कमी kamī (0.65)
सा sā (0.65)
याद-प्यार yād-pyār (0.63)
Yād and pyār: remembrance and love, remembrance and affection.
सारा sārā (0.63)
All, the whole, whole, entire, complete, universal.
पूछना pūchhnā (0.62)
To enquire, to ask, to investigate, to interrogate, to question.
earth (0.61)
Earth.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
स्नेह snēh (0.57)
Love, affection.
Oil, oily substance.
result (0.56)
Result.
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
प्यारा pyārā (0.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
ठीक ṭhīk (0.55)
Right, correct, exact, proper, true.
All right; precisely, accurately.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
मनाना manānā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
दिन din (0.53)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
बढ़ाना baṛhānā (0.53)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
सुनना sunnā (0.53)
To hear, to listen, to pay heed.
Hearing, audition.
प्यार pyār (0.53)
Love, affection, amour, amorous relationship.
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
प्रति prati (0.49)
Towards.
फिर भी phir bhī (0.48)
Notwithstanding, even then, in spite of that.
वा vā (0.47)
Or.
लगना lagnā (0.47)
आज āj (0.44)
Today.
कारण kāraṇ (0.44)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के साथ kē sāth (0.44)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
नमस्ते namastē (0.43)
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
साथ-साथ sāth-sāth (0.42)
चारों ओर chārō̃ ōr (0.41)
On all sides, all around, everywhere.
सामने sāmnē (0.41)
इतना itnā (0.40)
As much as this, this much; so much, so many.
कितना kitnā (0.39)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मन man (0.38)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
अपनाना apnānā (0.38)
To (treat as one's) own.
To adopt.
To appropriate.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
बाबा bābā (0.37)
Father.
सिर्फ sirph (0.36)
कराना karānā (0.36)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
यही yahī (0.36)
Emphatic form of yah: this very.
विशेष viśhēṣh (0.36)
Special, specific, particular, distinctive, characteristic, typical.
सर्व sarv (0.36)
All ; whole, entire, complete.
आगे āgē (0.35)
Ahead, in front of, before; in future.
हर एक har ēk (0.35)
Each, every.
Each one, everybody.
निमित्त nimitt (0.34)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
बच्चा bachchā (0.33)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
उतना utnā (0.32)
बड़ा baṛā (0.32)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ने nē (0.32)
A postposition denoting the subject (ergative case that is to say with a past participle).
सहज sahaj (0.31)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
कभी kabhī (0.27)
Sometime, ever.
आना ānā (0.26)
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
कर्म karm (0.25)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
तक tak (0.24)
To, upto, till, until, by.
सुनाना sunānā (0.23)
To cause to hear, to relate, to read out, to recite, to pronounce.
जितना jitnā (0.22)
As much as, as many, how much, however much.
दोनों dōnō̃ (0.21)
मिलना milnā (0.21)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बोलना bōlnā (0.20)
To speak, to utter, to pronounce.
To bid.
आत्मा ātmā (0.20)
The soul, the spirit, the self.
के लिए kē liē (0.19)
For, for the sake of.
सकना saknā (0.19)
To can, to be able to.
चलना chalnā (0.17)
Continue.
इसलिए isliē (0.16)
On this account, for this reason, hence, therefore.
बापदादा bāpdādā (0.15)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (0.15)
A matter, topic, subject, concern, fact, thing.
her (0.15)
हर har (0.15)
हरना harnā (0.15)
सदा sadā (0.14)
Always, perpetually, continually, ever.
अनुभव anubhav (0.14)
Experience.
द्वारा dvārā (0.13)
By, through, through the medium of, through the agency of, by means of, with.
अर्थात् arthāt (0.12)
That is, that is to say, namely (viz.).
क्योंकि kyōṅki (0.11)
Because, since.
आप āp (0.11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप bāp (0.11)
Father.
कहना kahnā (0.11)
Say.
अगर agar (0.10)
If, if so be, in case, in the event of.
लेना lēnā (0.10)
To take.
देखना dēkhnā (0.09)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
रखना rakhnā (0.09)
To put, to place, to keep, to possess, to have, to employ, to appoint.
चाहना chāhnā (0.08)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बहुत bahut (0.08)
Many, much.
Very.
ना nā (0.08)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बनाना banānā (0.07)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
समझना samajhnā (0.06)
To understand.
देना dēnā (0.06)
To give.
जाना jānā (0.06)
To go, to depart, to lose, to flow.
वाला vālā (0.06)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
एक ēk (0.05)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेकिन lēkin (0.05)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सब sab (0.04)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समय samay (0.04)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अच्छा achchhā (0.04)
Good.
Well.
All right, well done.
So long.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कोई kōī (0.03)
Some, any, someone, anyone.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
रहना rahnā (0.02)
To remain, to stay.
ऐसा aisā (0.02)
Such, of this type.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जैसा jaisā (0.02)
Similar to, like, resembling, as, such as.
कि ki (0.02)
That (to report indirect speech, example he says that).
आना ānā (0.02)
To come.
अब ab (0.02)
Now.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (0.01)
And.
Else.
Other.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.