Avyakt murli for Monday 9 December 1985

⁰> > 09-12-85 Om Shanti Avyakt Bapdada Madhuban

¹Child and Master

²Today, BapDada is seeing His Shakti Army and whether this spiritual Shakti Army are conquerors of the mind and conquerors of the world.

³To be a conqueror of the mind means to be a conqueror of the waste and negative thoughts of the mind.

⁴Children who are victorious in this way claim a right to the kingdom of the world.

⁵This is why it is remembered: When you conquer the mind, you conquer the world.

⁶The more you keep the power of your thoughts, that is, your mind, under your control, to that extent you claim a right to the kingdom of the world.

⁷At this time, you are Godly children and it is only those who are the children now who will become masters of the world.

⁸You cannot become a master without becoming a child.

⁹Finish whatever limited intoxication you have of being a limited master and become a child, for only then will the child become a master.

¹⁰This is why, on the path of devotion, no matter how great a leader of the country someone may be, although he may be a master of wealth, a master of the family, whilst praying in front of the Father he would say “I am Your child!”.

¹¹They never say: I am such­and­such a master.

¹²You Brahmin children also become children and this is why you are now carefree emperors and masters of the world in the future, that is, you become emperors.

¹³The awareness of being a child and a master always gives you the experience of the incorporeal and egoless stage.

¹⁴To become a child means to transform the limited life.

¹⁵When you became a Brahmin, what was the first easiest of all lessons of your Brahmin life that you learnt?

¹⁶The children said, “Baba!” and the Father said, “Child!”.

¹⁷The lesson of this one word makes you knowledge­full.

¹⁸If you have studied the lesson of the one word, “Child”, you have learnt all the knowledge of not just this one world, but of all three worlds.

¹⁹No matter how knowledge­full people in today’s world are, they cannot know the knowledge of all three worlds.

²⁰In this aspect, those who are greatly knowledge­full are ignorant in front of you who have studied the one word.

²¹You have become master knowledge­full so easily.

²²Baba and the children; everything is merged in these two words.

²³When the whole tree is merged in the Seed, then to be a child (bachche) means to remain always safe (bachche hue) from Maya.

²⁴Remain safe from Maya, that is, always have the awareness that you are children.

²⁵Always have the awareness: “I am a child!”, that is, I have been saved.

²⁶Is this lesson difficult?

²⁷It is easy, is it not?

²⁸So, why do you forget it?

²⁹Some children think that they don’t want to forget, but they do forget.

³⁰Why do you forget?

³¹They reply: It is a sanskar of long­standing or it is a very old sanskar.

³²However, since you have died alive, what happens when you die?

³³You have the cremation ceremony, do you not?

³⁴It was when you had the cremation of the old that you then took a new birth.

³⁵If you have had the cremation ceremony, where did the old sanskars come from?

³⁶When a body is cremated all trace of name and form finishes.

³⁷So, if you speak of that person, you would say, “There was such­and­such a person.”

³⁸You would not say, “There is this person” (in the present tense).

³⁹So, when the body has been cremated, the body has finished.

⁴⁰What do you cremate in Brahmin life?

⁴¹You have the same body, but you cremate the old sanskars, the old memories, and your nature and this is why it is called dying alive.

⁴²When you have had the cremation ceremony, where do the old sanskars come from?

⁴³What would you call it if someone who has been cremated appeared in front of you?

⁴⁴You would call that a ghost.

⁴⁵So here too, if the sanskars that have been cremated are awakened again, what would you say? ⁴⁶That is also a ghost of Maya, is it not?

⁴⁷Ghosts are chased away. ⁴⁸They are not even spoken about.

⁴⁹You just deceive yourselves calling them your old sanskars.

⁵⁰If you like old things, then remember really old things which are in reality your original sanskars. ⁵¹Those were the sanskars of the middle period.

⁵²They are not the oldest of all. ⁵³The middle is the middle period and so to remember the middle means to be distressed in the middle of the ocean.

⁵⁴Therefore, never think of such weak things.

⁵⁵Always remember these two words: Child and master.

⁵⁶The awareness of being a child automatically brings the awareness of being a master. ⁵⁷Do you not know how to become a child?

⁵⁸Become a child, that is, become light of all burdens.

⁵⁹To say "Yours" sometimes and "mine" sometimes makes it difficult.

⁶⁰It is when you find work to be difficult that you say, "You know Your work!"

⁶¹When you find it easy you say, "mine".

⁶²To finish the consciousness of "mine" means to be a child and a master.

⁶³The Father says: Become a beggar. ⁶⁴Even that home, the body, is not yours.

⁶⁵You have taken it on loan. ⁶⁶Baba has given it to you for Godly service and made you a trustee.

⁶⁷It is God's valuable property entrusted to you.

⁶⁸For everything you had, you said, "This is Yours" and you gave it to the Father.

⁶⁹You made this promise, did you not?

⁷⁰Or have you forgotten? ⁷¹Did you make this promise?

⁷²Or is it half Yours and half mine?

⁷³What would happen if you used the things that you have already said are "Yours" (Baba's) whilst considering them to be yours?

⁷⁴Will you receive happiness through that? ⁷⁵Will you receive success?

⁷⁶Therefore, if you consider it to be something entrusted to you and that it belongs to Baba, you will automatically have the happiness and intoxication of being a child and so a master.

⁷⁷Do you understand?

⁷⁸So, always make this lesson firm.

⁷⁹You have made this lesson firm, have you not? ⁸⁰Or, will you forget it when you get back to your own places?

⁸¹Become those who don't forget anything. ⁸²Achcha.

⁸³To the children who always have the spiritual intoxication of being a child and a master, to those who always have the awareness of being a child, that is, those who always have the awareness of being a carefree emperor, to the children who always use for service the things entrusted to them as trustees, to the children who have new zeal and new enthusiasm, BapDada's love, remembrance and namaste. ⁸⁴BapDada meeting groups ­ Kumaris:

⁸⁵What will this army do? ⁸⁶An army always attains victory. ⁸⁷An army is for attaining victory. ⁸⁸An army is kept to fight the enemy.

⁸⁹So, to gain victory over Maya, your enemy, is the task of all of you.

⁹⁰Always know this task of yours and continue to move forward as quickly as you can because time is moving ahead at a fast speed.

⁹¹If the speed of time is fast and your speed is slow, you won't arrive on time.

⁹²Therefore, quicken your speed. ⁹³Those who are slow become the prey.

⁹⁴Those who are powerful are always victorious. ⁹⁵So, are all of you victorious?

⁹⁶Always have the aim to be serviceable and to continue move forward in service, because kumaris don't have any bondages.

⁹⁷You can do as much service as you want.

⁹⁸Always continue to move forward considering yourself to belong to the Father and that you are for the Father.

⁹⁹Those who become instruments for service automatically attain happiness and power.

¹⁰⁰Only a handful out of multimillions receive the fortune of service. ¹⁰¹Kumaris are always worthy­of­worship souls.

¹⁰²Perform every action whilst keeping in your awareness your worthy­of­worship form and before performing any action, check whether that action befits a worthy­of­worship soul. ¹⁰³If not, then change it.

¹⁰⁴Worthy­of­worship souls are never ordinary; they are great. ¹⁰⁵One kumari is greater than 100 brahmins.

¹⁰⁶So, each of you kumaris has to prepare a 100 Brahmins. ¹⁰⁷You have to serve them.

¹⁰⁸What plans of wonder have you kumaris thought of?

¹⁰⁹What is greater than benefitting a soul? ¹¹⁰You are those who remain in your own pleasure, are you not?

¹¹¹Sometimes, you have the pleasure of knowledge, sometimes, the pleasure of remembrance, sometimes the pleasure of love.

¹¹²There is nothing but pleasure and more pleasure.

¹¹³The confluence age is the age of pleasure. ¹¹⁴Achcha. ¹¹⁵BapDada's vision is always on the kumaris.

¹¹⁶What the kumaris make themselves into depends on themselves, but BapDada has come to make all of you into the masters of the world.

¹¹⁷Let there always be the happiness and intoxication of being a master of the world.

¹¹⁸Always continue to move forward tirelessly in service. ¹¹⁹Achcha. ¹²⁰Blessing: May you be cheerful and happy­hearted by always remaining full of all attainments.

¹²¹Whenever an idol of a deity is made, the face is always shown to be smiling.

¹²²This also portrays the memorial of your remaining cheerful at this time.

¹²³To be cheerful means to be full of all attainments.

¹²⁴Only those who are full are able to remain cheerful. ¹²⁵If anything is lacking, you won't be cheerful.

¹²⁶No matter how cheerful someone tries to remain, externally they might be laughing, but not in their heart. ¹²⁷You smile from your heart because you have a happy heart that is full with all attainments.

¹²⁸Slogan: In order to pass with honours, let the account of accumulation of your every treasure be full.

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