Avyakt murli for Monday 20 January 1986

स्वर्णिम svarṇim (7.43)

Golden.

अध्याय adhyāy (5.74)

कर्म-विकर्म karm-vikarm (4.86)

Karm and vikarm: good and bad action, good and bad karma.
Action and bad action, karma and bad karma.

कर्मों की गति karmō̃ kī gati (4.66)

विश्रामी viśhrāmī (4.38)

लेवता lēvtā (4.36)

नष्टोमोहा naṣhṭōmōhā (4.24)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

अयथार्थ ayathārtha (4.13)

संवत saṃvat (3.90)

Year, era.

बहुतकाल bahutkāl (3.89)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

विधाता vidhātā (3.81)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

गिनती gintī (3.81)

भावी bhāvī (3.74)

Future, coming.
Destiny, future.

मंत्र mantra (3.70)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

वरदाता vardātā (3.65)

वाँ vā̃ (3.50)

-th.

कल kal (3.44)

point (3.43)

Point.

गिनना ginnā (3.33)

अन्तकाल antkāl (3.27)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

प्रवृत्ति pravr̥itti (3.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

विजय माला vijay mālā (3.19)

मति mati (3.14)

निश्चित niśhchit (3.10)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

काली kālī (3.08)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (3.08)

स्मृति स्वरूप smr̥iti svarūp (3.07)

golden (3.05)

Golden.

सीमा sīmā (3.03)

प्रालब्ध prālabdh (3.00)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

extra (2.95)

Extra.

निश्चिन्त niśhchint (2.95)

Carefree, assured, convinced, unconcerned.

निवृत्त nivr̥itt (2.94)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

समर्थ samarth (2.92)

Capable, competent.
Powerful.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

उदय uday (2.86)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

देवता dēvtā (2.70)

A god, deity, divine being. (does not apply to God)

out (2.66)

Out.

धर्मराजपुरी dharmarājpurī (2.66)

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

सचमुच sachmuch (2.53)

खाता khātā (2.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सम्पूर्णता sampūrṇtā (2.50)

Entirety, completeness; perfection.

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

वर्ष varṣh (2.43)

Year.

हिसाब hisāb (2.42)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

महामन्त्र mahāmantra (2.40)

आरम्भ ārambh (2.34)

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

अन्जान anjān (2.12)

Ignorant.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

राज़ rāz (2.02)

Secret.

one (1.98)

One.

chance (1.96)

Chance.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

सुखी sukhī (1.85)

Happy, contented.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

date (1.82)

Date.

आदि ādi (1.81)

Etcetera.
Beginning.
Early, initial, primordial.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सम्भव sambhav (1.77)

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

उम्मीद ummīd (1.73)

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

सो sō (1.67)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

तरह tarah (1.62)

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

mark (1.55)

Mark.

लाभ lābh (1.54)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

तीव्रगति tīvragati (1.51)

Fast speed.

number one (1.51)

Number one.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

सफल saphal (1.50)

Successful, effective, fruitful.

बदल badal (1.49)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

जान jān (1.36)

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

शुरू होना śhurū hōnā (1.33)

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

लम्बा lambā (1.31)

Long, lengthy, tall.

भाषण bhāṣhaṇ (1.29)

Speech, address.

low (1.28)

Low.

परिवर्तन parivartan (1.28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सोना sōnā (1.24)

To sleep.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्त ant (1.21)

End.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अलग alag (1.20)

Different, separate, apart, distinct.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

knowledgeful (1.17)

Knowledgeful.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

list (1.13)

List.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

के निमित्त kē nimitt (1.09)

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

फ़र्क fark (1.05)

Difference, distinction, distance.

हज़ार hazār (1.05)

Thousand, 1000.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

अल्पकाल alpkāl (1.00)

Short term.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

प्रति prati (0.99)

Towards.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

stage (0.78)

Stage.
(Bābā) State, condition.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

रहाना rahānā (0.73)

To make stay, to make remain.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

और कोई aur kōī (0.71)

Someone else, anyone else.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सामने sāmnē (0.65)

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

बन ban (0.62)

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

पास pās (0.58)

pass (0.58)

To pass.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.46)

To be born.

बार bār (0.44)

Time, occasion.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वा vā (0.39)

Or.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

सिर्फ sirph (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बहुत bahut (0.33)

Many, much.
Very.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.31)

Joy, delight, happiness.

यही yahī (0.31)

Emphatic form of yah: this very.

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

हम ham (0.28)

We.
(rustic form) I.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

वैसा vaisā (0.25)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

दिखाना dikhānā (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सर्व sarv (0.18)

All ; whole, entire, complete.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पहला pahlā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

अनुभव anubhav (0.14)

Experience.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

लेना lēnā (0.13)

To take.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सदा sadā (0.11)

Always, perpetually, continually, ever.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.10)

If, if so be, in case, in the event of.

कहना kahnā (0.10)

Say.

बाप bāp (0.10)

Father.

her (0.09)

हर har (0.09)

समझना samajhnā (0.09)

To understand.

हरना harnā (0.09)

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.07)

Continue.

देना dēnā (0.07)

To give.

अब ab (0.07)

Now.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कोई kōī (0.05)

Some, any, someone, anyone.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)