Avyakt murli for Thursday 27 February 1986
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
का kā (71)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (49)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (36)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (34)
Inclusive emphatic particle: too, also, even.
सेवा sēvā (29)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
K (28)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (27)
Emphatic particle with a sense of exclusion : only.
key (21)
Key.
में mē̃ (19)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (16)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अच्छा achchhā (15)
Good.
Well.
All right, well done.
So long.
और aur (15)
And.
Else.
Other.
रहना rahnā (15)
To remain, to stay.
को kō (14)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (14)
No.
Not.
बाप bāp (13)
Father.
कहना kahnā (13)
Say.
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सेना sēnā (11)
Army, the military.
स्थान sthān (11)
Place, spot, site.
वह vah (11)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
लेना lēnā (10)
To take.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विजय vijay (10)
Conquest, victory, triumph.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आना ānā (8)
To come.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (8)
To give.
अब ab (7)
Now.
ऐसा aisā (7)
Such, of this type.
आफरीन āphrīn (7)
Praise, applause.
जाना jānā (7)
To go, to depart, to lose, to flow.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
कि ki (6)
That (to report indirect speech, example he says that).
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निश्चय niśhchay (6)
Confidence, faith, certainty.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
वहां vahā̃ (6)
There.
अफ्रीका aphrīkā (5)
Africa (a continent).
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (5)
The soul, the spirit, the self.
बहुत bahut (5)
Many, much.
Very.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ever ready (5)
Ever-ready.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कल्प kalp (5)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
मधुबन madhuban (5)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
नशा naśhā (5)
Intoxication, drunkenness.
Invitation.
number one (5)
Number one.
रूहानी rūhānī (5)
Spiritual.
विदेश vidēśh (5)
Foreign country.
वृद्धि vr̥iddhi (5)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
अगर agar (4)
If, if so be, in case, in the event of.
आज āj (4)
Today.
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
To part company, to separate.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दिखाना dikhānā (4)
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गुजराती gujarātī (4)
के लिए kē liē (4)
For, for the sake of.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (4)
Some, any, someone, anyone.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
परिवार parivār (4)
Family, household.
सदा sadā (4)
Always, perpetually, continually, ever.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
विजयी vijayī (4)
Conquering, victorious, triumphant.
A conqueror.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
याद yād (4)
Remembrance, recollection, memory.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बन ban (3)
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बार bār (3)
Time, occasion.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छिपना chhipnā (3)
To hide, to lurk.
To set.
To be covered.
date (3)
Date.
गायन gāyan (3)
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ज्ञान gyān (3)
Knowledge directly taught by God.
hand (3)
Hand.
हिम्मत himmat (3)
Courage, boldness.
जब jab (3)
(Relative pronoun) When.
जगाना jagānā (3)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कोई भी kōī bhī (3)
Anyone, someone, any.
Someone, anyone, any.
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निर्भय nirbhay (3)
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (3)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (2)
Ahead, in front of, before; in future.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशुद्ध aśhuddh (2)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (2)
Father.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
centre (2)
Centre.
देश dēśh (2)
Country, land, native home, region, space.
दिखना dikhnā (2)
To be seen, to appear, to seem.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दोनों dōnō̃ (2)
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
group (2)
Group.
हम ham (2)
We.
(rustic form) I.
जगना jagnā (2)
To wake up, to awaken.
जो jō (2)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
खुश khuśh (2)
Happy, pleased.
Good.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगना lagnā (2)
majority (2)
Majority.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
निश्चित niśhchit (2)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
number (2)
Number.
official (2)
Official.
order (2)
Order.
To reach, to arrive.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (2)
To can, to be able to.
सम्बन्ध sambandh (2)
Connection, relationship.
संपर्क sampark (2)
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
Service place.
सिर्फ sirph (2)
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (2)
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वा vā (2)
Or.
Atmosphere.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (2)
The world, universe.
यही yahī (2)
Emphatic form of yah: this very.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आहार āhār (1)
Food. diet, victuals.
अहिंसक ahiṃsak (1)
Non-violent (person).
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अलग alag (1)
Different, separate, apart, distinct.
आरम्भ ārambh (1)
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
Necessity, need, requirement.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Children, family.
बलिहार, बलिहारी balihār, balihārī (1)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेपरवाह bēparvāh (1)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भय bhay (1)
Fear, apprehension, alarm, terror, dread.
Danger.
भेजना bhējnā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
On all sides, all around, everywhere.
On all sides, all around, everywhere.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
clear (1)
connection (1)
Connection.
cum (1)
dance (1)
Dance.
दफ्तर daphtar (1)
धन dhan (1)
Wealth, riches, money.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
direction (1)
Direction.
दो dō (1)
Two, 2.
double (1)
Double.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
eye (1)
Eye.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
foundation (1)
Foundation.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
government (1)
Government.
guarantee (1)
Guarantee.
A bouquet.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हां hā̃ (1)
Yes, yea.
हक hak (1)
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
her (1)
हिंसक hiṃsak (1)
I (1)
India (1)
India.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जहाँ jahā̃ (1)
Where, wherever.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
Credit account, deposit account, accumulation account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जानना jānnā (1)
To know, to become aware of, to perceive.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जास्ती jāstī (1)
More. (often used as a comparison)
जिस्मानी jismānī (1)
Physical, bodily.
जीवन jīvan (1)
Life, animation, existence.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कल kal (1)
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुशी khuśhī (1)
Joy, delight, happiness.
कोना kōnā (1)
Corner.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
लड़ाना laṛānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
line (1)
Line.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lottery (1)
Lottery.
lucky (1)
Lucky.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
नींद nīnd (1)
Sleep.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
P (1)
The letter P of our alphabet; used for acronyms.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पांव pāṅw (1)
Foot, leg.
परमधाम paramdhām (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पास pās (1)
pass (1)
To pass.
past (1)
Past.
पता patā (1)
Address, whereabouts, information, knowledge.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Permanent address: Madhuban.
picnic (1)
Picnic.
प्रकार prakār (1)
Manner, way.
प्रति prati (1)
Towards.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
question (1)
Question.
रहाना rahānā (1)
To make stay, to make remain.
रास rās (1)
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
repeat (1)
To repeat.
सबूत sabūt (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहयोग sahyōg (1)
Cooperation, collaboration.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
Who possesses power or strength, powerful, strong.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संख्या saṅkhyā (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (1)
All ; whole, entire, complete.
से दूर sē dūr (1)
Far from, far off from.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
सोना sōnā (1)
To sleep.
The best, good, excellent, superior.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्वप्न svapn (1)
A dream.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तुम tum (1)
You (between equals).
U (1)
The letter U of our alphabet; used for acronyms.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उपस्थित upasthit (1)
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्साह utsāh (1)
Enthusiasm, zeal.
V (1)
वैसा vaisā (1)
वर्ग varg (1)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
The atmosphere.
Seront victorieux (par analogie avec vinaśantī).
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
विपरीत बुद्धि viparīt buddhi (1)
Contrary (intellectual) mind, opposite (intellectual) mind.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
we (1)
या yā (1)
Or, either.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योगी yōgī (1)
(One) who practices yōg.
you (1)
zone (1)
Zone.