Avyakt murli for Monday 7 April 1986
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (103)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (71)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
K (38)
The letter K of our alphabet (used as an initial in acronyms).
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (28)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (27)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (26)
Inclusive emphatic particle: too, also, even.
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (25)
Key.
अब ab (21)
Now.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
देना dēnā (19)
To give.
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समय samay (17)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
और aur (15)
And.
Else.
Other.
आत्मा ātmā (13)
The soul, the spirit, the self.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बापदादा bāpdādā (12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
खजाना khajānā (12)
Treasure.
Treasury, repository.
सर्व sarv (12)
All ; whole, entire, complete.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
नहीं nahī̃ (11)
No.
Not.
स्वरूप svarūp (11)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
रहना rahnā (10)
To remain, to stay.
तपस्वी tapasvī (10)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
विधाता vidhātā (10)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
जानना jānnā (9)
To know, to become aware of, to perceive.
रूहानी rūhānī (9)
Spiritual.
आना ānā (8)
To come.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (8)
For, for the sake of.
कि ki (8)
That (to report indirect speech, example he says that).
स्नेह snēh (8)
Love, affection.
Oil, oily substance.
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
diamond (7)
Diamond.
जाना jānā (7)
To go, to depart, to lose, to flow.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मेला mēlā (7)
A large concourse of people for religious or commercial purposes, a fair.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
संस्कार saṅskār (7)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
ऐसा aisā (6)
Such, of this type.
अनेक anēk (6)
'not one'. Many, several, various, much, abundant.
बन ban (6)
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
बिन्दु bindu (6)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (6)
To take.
Idol, statue, image.
सदा sadā (6)
Always, perpetually, continually, ever.
season (6)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
The best, good, excellent, superior.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अनुभव anubhav (5)
Experience.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कमाना kamānā (5)
To earn, to acquire, to get.
To accumulate, to save.
लेवता lēvtā (5)
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
यही yahī (5)
Emphatic form of yah: this very.
भागना bhāgnā (4)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भिखारी bhikhārī (4)
A beggar, a pauper.
दिल dil (4)
Heart, courage, spirit, will.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हर एक har ēk (4)
Each, every.
Each one, everybody.
इशारा iśhārā (4)
Sign, signal, hint, indication, gesture.
जागरण jāgraṇ (4)
Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
परवाना parvānā (4)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सिन्धु sindhu (4)
Ocean, sea.
The province of Sindh.
सिर्फ sirph (4)
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
स्वयं svayã (4)
तपस्या tapasyā (4)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
वा vā (4)
Or.
विश्व viśhva (4)
The world, universe.
अगर agar (3)
If, if so be, in case, in the event of.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनुभूति anubhūti (3)
Emotional experience, inner experience, realisation.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बहुत bahut (3)
Many, much.
Very.
बार bār (3)
Time, occasion.
भक्त bhakt (3)
A devotee.
बीतना bītnā (3)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
On all sides, all around, everywhere.
chart (3)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
golden (3)
Golden.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कहना kahnā (3)
Say.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (3)
Because, since.
लगना lagnā (3)
लहर lahar (3)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलन milan (3)
Meeting, union, contact.
morning (3)
Morning.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्रति prati (3)
Towards.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
सबूत sabūt (3)
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शमा śhamā (3)
A candle, lamp.
समझना samajhnā (3)
To understand.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
तक tak (3)
To, upto, till, until, by.
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (3)
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आगे āgē (2)
Ahead, in front of, before; in future.
आज āj (2)
Today.
अल्पकाल alpkāl (2)
Short term.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
औरों aurō̃ (2)
(The) others.
बहाना bahānā (2)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बांटना bāṇṭnā (2)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बाप bāp (2)
Father.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
बीती bītī (2)
Past events or experiences; the past.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ever ready (2)
Ever-ready.
final (2)
Final.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
ज्ञान gyān (2)
Knowledge directly taught by God.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (2)
हरना harnā (2)
her (2)
The favoured deity of a family, or of an individual.
इतना itnā (2)
As much as this, this much; so much, so many.
जगना jagnā (2)
To wake up, to awaken.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जितना jitnā (2)
As much as, as many, how much, however much.
ज्वाला jvālā (2)
Flame, blaze.
Towards.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुश khuśh (2)
Happy, pleased.
Good.
खुशी khuśhī (2)
Joy, delight, happiness.
किरण kiraṇ (2)
A ray (of light), beam, sunbeam, moonbeam.
कोई kōī (2)
Some, any, someone, anyone.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पधारना padhārnā (2)
To reach, to arrive.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
प्रकार prakār (2)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
रात rāt (2)
Night.
राज़ rāz (2)
Secret.
rehearsal (2)
Rehearsal.
reservation (2)
Reservation.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संगठित saṅgaṭhit (2)
Organised; integrated.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
sweet (2)
Sweet.
तन tan (2)
Body.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (2)
There.
वैसा vaisā (2)
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
याद yād (2)
Remembrance, recollection, memory.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज्ञा āgyā (1)
Order.
Obedient.
'not so', Do not believe.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अलग alag (1)
Different, separate, apart, distinct.
अन्य anya (1)
Other, another, different; separate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
आरम्भ ārambh (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
attention (1)
Attention.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
Similar, identical, equal to the Father.
बेचैन bēchain (1)
Uneasy, restless, disturbed.
बेसहारा bēsahārā (1)
Without support, without backing, without aid.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
चारों chārō̃ (1)
The four, the whole four, all four.
certificate (1)
A certificate.
chance (1)
Chance.
Keep a journal.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
common (1)
copy (1)
Copy.
चुकाना chukānā (1)
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
दबना dabnā (1)
दौड़ना dauṛnā (1)
To run, to run about, to rush.
धन dhan (1)
Wealth, riches, money.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख-अशान्ति duḥkh-aśhānti (1)
Sorrow and restlessness.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एक तरफ ēk taraph (1)
emerge (1)
To emerge.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हम ham (1)
We.
(rustic form) I.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
इच्छा ichchhā (1)
Wish, desire, will.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
इम्तहान imtahān (1)
Examination, test.
जब jab (1)
(Relative pronoun) When.
जहाँ jahā̃ (1)
Where, wherever.
Credit account, deposit account, accumulation account.
झरना jharnā (1)
A spring, cascade, fall.
To flow forth, to spring, to fall, to trickle.
कब kab (1)
Interrogative adverb: When? At what time ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (1)
Welfare.
कमाई kamāī (1)
Earnings.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई भी kōī bhī (1)
Anyone, someone, any.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लाना lānā (1)
लंगर laṅgar (1)
An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मानना mānnā (1)
मनुष्य manuṣhya (1)
A man, a human being.
मंज़िल mañzil (1)
Destination, stage, storey.
master (1)
Master.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मायाजीत māyājīt (1)
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ओर ōr (1)
Side, direction.
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पालन pālan (1)
पाना pānā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Supreme Soul : Śiv and not Brahmā.
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
part (1)
Part.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फिर से phir sē (1)
Anew, afresh.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रथ rath (1)
Chariot, vehicle (of a god).
respond (1)
To respond.
Response.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
royal (1)
Royal.
रोज़ rōz (1)
A day.
Everyday, daily.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदाकाल sadākāl (1)
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहयोग sahyōg (1)
Cooperation, collaboration.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
शान śhān (1)
Magnificence, splendour, grandeur.
संगम saṅgam (1)
Confluence, union, meeting.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सफलता saphaltā (1)
Success, achievement.
second (1)
Second.
सेना sēnā (1)
Army, the military.
'who has, carries, or supports the service'. Server, servant.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्थान sthān (1)
Place, spot, site.
Happiness and tranquillity.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
Sun.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
तरफ taraph (1)
Side, direction.
Towards.
time (1)
Time.
train (1)
Train.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
उतना utnā (1)
उत्साह utsāh (1)
Enthusiasm, zeal.
वर्तमान vartamān (1)
Present, existing; current.
The present.
The atmosphere.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
According to power or ability or means; to the best of (one's) ability, as far as possible.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.