Avyakt murli for Friday 6 November 1987

⁰> > 06-11-87 Om Shanti Avyakt Bapdada Madhuban

¹The way to become a constant server is to do four types of service.

²Today, the World Benefactor, World­Server Father, is looking at all His co­operative world­ server children: Together with each child being a constant, easy yogi, to what extent is each one a constant server?

³In your Brahmin life, the balance of both remembrance and service constantly makes you worthy to receive blessings from BapDada and all the elevated Brahmin souls. ⁴It is only at this confluence age and in this Brahmin life that you can receive blessings from God and the Brahmin family.

⁵This is why, in this short life, you easily receive all attainments for all time. ⁶This confluence age can be called the special age of blessings, and this is why this age is also called the great age.

⁷On the basis of every elevated action and every elevated thought, the Father Himself continues to always give blessings from His heart to every Brahmin child.

⁸This Brahmin life is a life in which you grow with the sustenance of blessings from God. ⁹With an open heart, the Father, the Innocent Lord, is giving you children aprons­full of all blessings.

¹⁰However, the basis of receiving all these blessings is the balance of remembrance and service. ¹¹If you are a constant yogi, you are also a constant server.

¹²Does the importance of service always stay in your intellect? ¹³Some children think that only when they get a chance, means or time for service, will they do service.

¹⁴However, just as BapDada enables you to experience remembrance constantly and easily, in the same way, service also can be done constantly and easily.

¹⁵So, today, BapDada was looking at the chart of service of the server children.

¹⁶Until you become a constant server, you cannot become experienced in receiving blessings all the time.

¹⁷For instance, when you do service according to the time, according to the chance, or according to the programme, then as a result of that service, you receive success and blessings from the Father and the family; but, that is not for all time.

¹⁸Therefore, because of receiving those blessings, you sometimes experience easy progress in yourself and service. ¹⁹However, at other times, because there isn't the balance of constant remembrance and service you experience success after having laboured.

²⁰Today, Baba is going to tell you how you can become a constant server and the importance of that service.

²¹Throughout the day, you can serve in many different ways. ²²In that, first is service of the self, that is, always to pay attention to the self in becoming complete and perfect. ²³You have to make yourself pass with honours in all main subjects of this study.

²⁴You have to become an embodiment of knowledge, an embodiment of remembrance and an embodiment of dharna ­ you have to make yourself complete in everything. ²⁵Let this service of the self always remain in your intellect.

²⁶This service of the self automatically enables you to serve through your perfect form.

²⁷However, the method for that is attention and checking; you have to check yourself, not others.

²⁸The second is world service, which you do in various ways, with various methods, through words and through relationships and connections. ²⁹You know all of this very well.

³⁰The third is service of the yagya, which you do with your body and wealth. ³¹The fourth is service through the mind.

³²Wherever you live you can serve many souls with your pure feelings, elevated wishes, elevated attitude and elevated vibrations.

³³The method for this is to become a light­and­might­house.

³⁴From one place, a lighthouse serves far far away. ³⁵In the same way, from one place, you can become instruments to serve many.

³⁶If you have accumulated so many treasures of the powers, you can do this easily.

³⁷There is no problem of physical facilities, a chance or of time in this. ³⁸You simply need to be full of light and might. ³⁹The mind and intellect should always remain free from waste thoughts.

⁴⁰It should easily be an embodiment of the mantra "manmanabhav".

⁴¹Can all these four types of service not make you a constant server?

⁴²From all the four types of service, continue to do any one type of service at every moment and you will easily become a constant server and, because of constantly being occupied in service, because of constantly remaining busy, you will easily become a conqueror of Maya.

⁴³Out of all the four types of service, do whatever service you can when you can but don't deprive yourself of doing service for even a second. ⁴⁴You have to be a server for all 24 hours.

⁴⁵You are not a yogi or a server for just 8 hours, but a constant server.

⁴⁶This is easy, is it not? ⁴⁷If nothing else, then service of the self is good.

⁴⁸At any time, whatever chance you have, you can do service.

⁴⁹Because of their body or because of not having time, some children think that they are unable to do service.

⁵⁰However, out of all the four types of service, if you remain busy in any type of service, according to the method, you accumulate marks in the subject of service, and these marks will be added to your final result. ⁵¹Just as marks are accumulated for those who serve through words, in the same way, service of the yagya, service of the self and service through the mind also have just as much importance, and you will accumulate just as much from any of those.

⁵²There is the same amount of marks for every type of service.

⁵³However, those who do all four types of service accumulate that many marks.

⁵⁴Those who only do one or two types of service accumulate marks accordingly.

⁵⁵Even then, if you are unable do all four types of service, but are only able to do two types of service, then, too, you can be a constant server. ⁵⁶And, because of being constant, your marks increase.

⁵⁷This is why Brahmin life means to be a constant server and an easy yogi. ⁵⁸Just as you pay attention to having constant remembrance, and that the link of remembrance is constantly forged, in the same way, the link of service too should always remain forged.

⁵⁹You experience different stages in remembrance ­ sometimes the seed stage, sometimes the angelic form, sometimes churning, sometimes a heart­to­heart conversation, and although you have different stages, you count that as constant remembrance in the subject of remembrance.

⁶⁰In the same way, let there be these different forms of service, for life without service is not a life. ⁶¹Let there be remembrance at every breath and service at every breath. ⁶²This is called balance.

⁶³Only then will you continue to constantly have the experience of receiving blessings at every moment and the sound that will constantly and naturally emerge from your heart is that you are being sustained with blessings.